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1

Urbaniak, Eva. Natural healing for headaches: High-powered cures for ending pain. Harbor Press, 2000.

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2

The Jerusalem alternative: Moral clarity for ending the Arab-Israeli conflict. Balfour Books, 2005.

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3

All's well that ends swell: All-new audition monologues with alternate endings. Samuel French, 2010.

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4

Younossi, Obaid. Ending F-22A production: Costs and industrial base implications of alternative options. RAND, 2010.

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Younossi, Obaid. Ending F-22A production: Costs and industrial base implications of alternative options. RAND, 2010.

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6

Spendiff, Richard. Alternate Ending. AuthorHouse, 2005.

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7

Spendiff, Richard. Alternate Ending. Word Association, 2003.

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8

Missler, Chuck. Antichrist: The Alternate Ending. Koinonia House, 2002.

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9

Missler, Chuck. Antichrist: The Alternate Ending (Prophetic Updates). Koinonia House, 2002.

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10

B, Bliss Donald, and United States. National Aeronautics and Space Administration., eds. Aircraft interior noise reduction by alternate resonance tuning: Progress report for the period ending December, 1988. Dept. of Mechanical Engineering and Materials Science, Duke University, 1989.

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11

Aircraft interior noise reduction by alternate resonance tuning: Progress report for the period ending June, 1990. Dept. of Mechanical Engineering and Materials Science, Duke University, 1990.

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12

B, Bliss Donald, and Jet Propulsion Laboratory (U.S.), eds. Aircraft interior noise reduction by alternate resonance tuning: Semi-annual progress report for the period ending June, 1988. National Aeronautics and Space Administration, 1988.

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13

B, Bliss Donald, and United States. National Aeronautics and Space Administration., eds. Aircraft interior noise reduction by alternate resonance tuning: Progress report for the period ending December, 1990 : final progress report. Dept. of Mechanical Engineering and Materials Science, Duke University, 1990.

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14

Alternate Endings. How(ever), 1985.

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15

Belew, Bill, and Mia Belew. Making of The Giant Forest: How a Father and Middle School Daughter Collaborated to Write a Novel for Preteen Readers - with Alternate Ending. Independently published, 2019.

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16

Manrique, Xavier. Chronically metropolitan. 2017.

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17

Drager, Lindsey. The Archive of Alternate Endings. Dzanc Books, 2019.

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18

Gordon, Kenn, and Kenn Gordon. Covid-19 the Alternative Ending. Independently Published, 2020.

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19

Jerusalem, Jerusalem Summit 2003. The Jerusalem Alternative: Moral Clarity for Ending the Arab-Israeli Conflict. Balfour Books, 2004.

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20

Obaid, Younossi, ed. Ending F-22A production: Costs and industrial base implications of alternative options. RAND, 2009.

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21

Obaid, Younossi, ed. Ending F-22A production: Costs and industrial base implications of alternative options. RAND, 2009.

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22

Ending the War in Iraq. Akashic Books, 2007.

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23

Egoscue, Pete. Pain Free for Women: The Revolutionary Program for Ending Chronic Pain. Bantam, 2003.

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24

Egoscue, Pete. Pain Free for Women: The Revolutionary Program for Ending Chronic Pain. Bantam, 2002.

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25

Bruce, Debra Fulghum, and Howard S. Smith. The Women's Guide to Ending Pain: An 8-Step Program. Wiley, 2003.

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26

Healing Back And Joint Injuries A Proven Approach To Ending Chronic Pain And Avoiding Unnecessary Surgery. Greenleaf Book Group, 2009.

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27

Fiechter, Joshua L., Aaron S. Benjamin, and Nash Unsworth. The Metacognitive Foundations of Effective Remembering. Edited by John Dunlosky and Sarah (Uma) K. Tauber. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199336746.013.24.

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Learners’ success in remembering reflects their strategic approach to the demands that their memory places on them. Differences in success on memory tasks are usually taken to reveal memory ability; but things are more complicated. Memory performance is determined by the interplay of learners’ goals and motivations and the sophistication of the approaches they bring to a particular learning context. Thus, rememberers are burdened with choosing strategies that most efficiently meet their goals, given conditions at encoding or retrieval. Learners must navigate the costs and benefits of engaging select strategies, beginning with simple decisions such as how to distribute study time and ending with complex scenarios where they must infer superior learning strategies following exposure to an alternative strategy. Learners may modulate their use of beneficial strategies in accord with their goals but are much less successful at bringing completely new strategies to bear when the situation calls for them.
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28

Porter, Patrick. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198807964.003.0001.

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The introductory chapter lays out the book’s research question, outlines its argument, identifies and critiques alternative arguments, locates its argument in the wider literature (academic, journalistic, and ‘grey’), explains the methodology, identifies the policy implications of the debate, and summarizes the chapters. The argument is offered not as an exhaustive final explanation but as the first of the ‘post-Chilcot’ accounts. Emphasizing the war’s intellectual and ideological roots, it puts ideas and doctrines back at the centre of the story, suggesting that the assumptions that drove Britain to war were more collectively shared and more enduring. Above all, it was Britain’s war, not just Blair’s.
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29

Ruse, Michael. Moving Forward. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190867577.003.0012.

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The Augustinian vision of humankind, on which so much Christian thinking about war is based, is false. Thanks to Darwinian evolutionary biology we know there was no original couple, Adam and Eve; there was no eating of the apple; there is no original sin. We are not innately depraved in this way. Morbid fatalism is inappropriate. The killer-ape vision of humankind, on which so much Darwinian thinking about war is based, is equally false. Thanks to updated Darwinian evolutionary biology, we know that we did not evolve in the violent ways often presumed, and that in major respects we are designed to avoid war. Culture, particularly agriculture, changed much of that and war became common. Changing this is not to go against our nature. Naïve optimism is no more in place. There is hope of more constructive engagement between Christians and Darwinians. On the Christian side, there are alternative theologies to Augustinian Atonement theology, notable Incarnational theology, not dependent on a literal Adam and Eve. On the Darwinian side, there are fresh empirical findings and interpretations, with truer understandings of human history and nature. Perhaps now, together, we can move forward the debate on the nature and causes and possible ending of human warfare.
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30

Dougherty, Darin D., Scott L. Rauch, and Michael A. Jenike. Pharmacological Treatments for Obsessive Compulsive Disorder. Edited by Gail Steketee. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195376210.013.0061.

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Progress in treating OCD has accelerated in recent years. Effective first-line treatments include behavior therapy and medications, with overwhelming evidence supporting the efficacy of serotonergic reuptake inhibitors (SRIs). Second-line medication treatments for OCD include augmentation of SRIs with neuroleptics, clonazepam, or buspirone, with limited support for other strategies at present. Alternative monotherapies (e.g., buspirone, clonazepam, phenelzine) have more limited supporting data and require further study. Behavior therapy, and perhaps cognitive therapy, is as effective as medication and may be superior in risks, costs, and enduring benefits. Future rigorous research is needed to determine which patients respond preferentially to which medications, at what dose, and after what duration. Emerging treatments include new compounds acting via serotonergic, dopaminergic, glutamatergic, and opioid systems.
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31

West, Traci C. Solidarity and Defiant Spirituality. NYU Press, 2019. http://dx.doi.org/10.18574/nyu/9781479849031.001.0001.

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This book embraces a transnational Africana perspective as crucial for conceptualizing an end to gender violence in the United States. Locating herself as an African American Christian leader, Traci West candidly criticizes religious responses to black women victim-survivors in the U.S. as too culturally insular and complacent. Then, in an investigation stressing the role of religion and anti-black racism West explores a decidedly expansive and activist alternative moral approach linking African and African diaspora contexts. Lessons on the politics of intercultural encounters emerge as the reader journeys with her to meet antiviolence leaders in Ghana, Brazil, and South Africa. West’s reflections on their strategies to create systemic responses to the violence together with its cultural support spark analyses of similar dynamics in the United States. The discussion of religion includes Christianity, Islam, Candomblé, and indigenous African religious traditions. Analyses of violence against women emphasize heterosexual marital rape, sex trafficking, and the targeting of lesbians for rape and murder. The book offers generative ideas connecting antiracist gender violence activism to religions and spirituality in order to broaden our moral imaginations with the capacity to create lasting cultural change. The conclusion conceptualizes defiant Africana spirituality as a resource drawn upon by antiviolence activist leaders that can birth hope for building vital, transnational solidarity in the work of ending gender violence.
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32

Dubler, Joshua, and Vincent Lloyd. Break Every Yoke. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190949150.001.0001.

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Changes in the American religious landscape enabled the rise of mass incarceration. Religious ideas and practices also offer a key for ending mass incarceration. These are the bold claims advanced in Break Every Yoke, the joint work of two activist-scholars of American religion. Once, in an era not too long past, Americans, both incarcerated and free, spoke a language of social liberation animated by religion. In the era of mass incarceration, we have largely forgotten how to dream—and organize—this way. To end mass incarceration we must reclaim this lost tradition. Properly conceived, the movement we need must demand not prison reform but prison abolition. Break Every Yoke weaves religion into the stories about race, politics, law, and economics that conventionally account for the grotesque prison expansion of the last half century in the United States, and in so doing it sheds new light on one of our era’s biggest human catastrophes. By foregrounding the role of religion in the way political elites, religious institutions, and incarcerated activists talk about incarceration, Break Every Yoke is an effort to stretch the American moral imagination and contribute resources toward envisioning alternative ways of doing justice. By looking back to nineteenth-century abolitionism, and by turning to today’s grassroots activists, it argues for reclaiming the abolition “spirit.”
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33

Larmer, Miles. At the Crossroads. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199935369.013.20.

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The Copperbelt region of Central Africa sits at the crossroads of political borders, trade corridors, migratory flows, and identity formations. The division of the region by a colonial/national border shaped not only its differential political economy, but also how this was perceived and represented. At the heart of all such representations was the relationship between minerals and their supposed capacity to effect economic, political, and social transformation. This article analyzes how this relationship has been understood and articulated from the precolonial period until today, and the ways that actual and potential mineral wealth have underwritten successive, often contested, political projects and aspirations. In identifying changes and enduring patterns in mining-based political representation, it suggests an alternative history of the Copperbelt region rooted in the political imaginaries surrounding mining and its potential for transformation.
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34

Gray, Hazel. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198714644.003.0008.

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This final chapter draws together the central arguments presented in the earlier chapters and reflects on the wider implications of the analysis for contemporary processes of economic transformation. Tanzania and Vietnam were able to maintain the stability of the political order through their relatively inclusive party institutions. In the absence of strong central monitoring, in Vietnam there was much more effective power at the local level, and a viable political relationship developed between the state and economic actors that were emerging from within the party structures. In Tanzania, the transformation of economic power under socialism had been more limited. There was a weaker institutional legacy at the local level and, more importantly, an enduring complex relationship between the private sector and the state. The book concludes by examining the implications of the analysis for the possibilities of constructing alternative paths of economic transformation.
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35

Baylis, John, James Wirtz, and Colin Gray, eds. Strategy in the Contemporary World. Oxford University Press, 2018. http://dx.doi.org/10.1093/hepl/9780198807100.001.0001.

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Strategy in the Contemporary World provides a critical overview of both enduring and contemporary issues that dominate strategy. This text explores key debates and alternative perspectives, considers key controversies and presents opposing arguments, helping readers to build critical thinking skills and reflect upon a wide range of perspectives. The new edition has been updated to incorporate the latest developments in the field of strategic studies. A new chapter on ‘The West and the Rest’ examines the limitations and problems strategic studies face when dealing with security challenges in the global South, stressing the importance of diversity in the field and the important contributions the non-Western world has made to international relations theories and concepts. Another chapter on ‘Geography and Strategy’ focuses on important developments in air power, maritime strategy and the rapid expansion of space and cyberwar.
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36

Snow, Nancy E. Neo-Aristotelian Virtue Ethics. Edited by Nancy E. Snow. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199385195.013.34.

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Neo-Aristotelian virtue ethics takes inspiration from Aristotle’s ethical theory. Central to this approach is that virtues, enduring dispositions of character and intellect, are essential, along with external goods, for us to live flourishing lives in accordance with our nature as rational beings. Aristotle’s theory is teleological, for the virtues direct us toward the end or telos of flourishing and enable us to attain it. The theory is naturalistic in the sense that to live a virtuous life is to live a life of natural goodness. This chapter explains these and other ideas by reviewing Rosalind Hursthouse’s view that virtue ethics is a viable alternative to deontology and consequentialism, followed by a discussion of two major themes of Daniel C. Russell’s account of the role of practical reason in virtue ethics. Finally, it turns to ethical naturalism as articulated by Hursthouse, Philippa Foot, and Michael Thompson, with mention of McDowell’s approach.
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37

Southwood, Nicholas. Constructivism About Reasons. Edited by Daniel Star. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199657889.013.16.

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Given constructivism’s enduring popularity and appeal, it is perhaps something of a surprise that there remains considerable uncertainty among many philosophers about what constructivism is even supposed to be. My aim in this chapter is to make some progress on the question of how constructivism should be understood. I begin by saying something about what kind of theory constructivism is supposed to be. Next, I consider and reject both the standard proceduralist characterization of constructivism and Sharon Street’s ingenious standpoint characterization. I then suggest an alternative characterization according to which what is central is the role played by certain standards of correct reasoning. I conclude by considering the implications of this account for evaluating the success of constructivism. I suggest that certain challenges raised against constructivist theories are based on dubious understandings of constructivism, whereas other challenges only properly come into focus once a proper understanding is achieved.
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38

Dye, David H. Ancient Mississippian Trophy-Taking. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199935420.013.30.

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Appropriating and manipulating human body parts was an important component of the belief system throughout much of the world. In eastern North America, Mississippian trophy-taking behavior was predicated on beliefs that focused on human life forces believed to reside in body elements, especially the head and scalp. Archaeologists have generally neglected to apprehend the potent meanings of trophy-taking behavior as a component of indigenous belief systems. Trophy-taking has been traditionally viewed as grounded in competition over economic resources, intercommunity conflict, or the pursuit of personal status and political advancement. This essay explores how Mississippians engaged in trophy-taking behavior, including snaring life forces for religious purposes through raiding and warfare, especially mortuary programs and ritual performances that emphasized the spirit’s journey to the realm of the dead and the enduring cycle of life and death. This alternative approach embraces a multidisciplinary perspective that includes archaeology, bioarchaeology, ethnography, ethnohistory, iconography, mythology, and osteoarchaeology.
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39

Kane, Robert, ed. The Oxford Handbook of Free Will. Oxford University Press, 2005. http://dx.doi.org/10.1093/oxfordhb/9780195178548.001.0001.

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The Oxford Handbook of Free Will provides a guide to current scholarship on the perennial problem of free will—perhaps the most hotly and voluminously debated of all philosophical problems. While reference is made throughout to the contributions of major thinkers of the past, the emphasis is on recent research. The articles combine the work of established scholars with younger thinkers who are beginning to make significant contributions. The book is divided into eight parts: Part I (Theology and Fatalism), Part II (Physics, Determinism, and Indeterminism), Part III (The Modal or Consequence Argument for Incompatibilism). Part IV (Compatibilist Perspectives on Freedom and Responsibility), Part V (Moral Responsibility, Alternative Possibilities, and Frankfurt-Style), Part VI (Libertarian Perspectives on Free Agency and Free Will), Part VII (Nonstandard Views: Successor Views to Hard Determinism and Others), and Part VIII (Neuroscience and Free Will). Taken as a whole, the book provides a roadmap to the state of the art thinking on this enduring topic.
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40

Barry, Amelia, and Guy Trudel. Bone and Joint Disease Following Critical Illness. Oxford University Press, 2014. http://dx.doi.org/10.1093/med/9780199653461.003.0025.

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Bone and joint processes take second stage to life-threatening organ failure in the setting of critical illness. However, bone and joint disorders can cause significant impairment in survivors of critical illness. Return to pre-admission function is often limited by acquired complications such as joint contractures, heterotopic ossification, and altered bone metabolism. Critical care physicians should maintain a high index of suspicion for joint contractures, as they are often asymptomatic but the source of enduring disability once the critical illness had receded. Research is needed to document the effectiveness of alternate positioning, stretching, and bracing which are the current standard practice for prevention of contractures. Heterotopic ossification should be considered in the context of a swollen, warm, painful musculoskeletal site. Early detection with triple phase bone scan and, in some cases, prophylaxis with non-steroidal anti-inflammatory medication or radiation may be warranted. Bone hyperresorption in ICU patients can be caused by immobility, heightened inflammatory status, medication, hormonal changes, and vitamin D deficiency. Laboratory biomarkers can guide treatment, which is important to prevent long-term osteoporosis and stress fractures. Systematic physical examination and early patient mobilization may represent important steps to detect and prevent joint contractures and heterotopic ossification.
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41

Yende, Sachin, and Derek C. Angus. Genetic Determinants of Sepsis Outcomes. Oxford University Press, 2014. http://dx.doi.org/10.1093/med/9780199653461.003.0027.

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Bone and joint processes take second stage to life-threatening organ failure in the setting of critical illness. However, bone and joint disorders can cause significant impairment in survivors of critical illness. Return to pre-admission function is often limited by acquired complications such as joint contractures, heterotopic ossification, and altered bone metabolism. Critical care physicians should maintain a high index of suspicion for joint contractures, as they are often asymptomatic but the source of enduring disability once the critical illness had receded. Research is needed to document the effectiveness of alternate positioning, stretching, and bracing which are the current standard practice for prevention of contractures. Heterotopic ossification should be considered in the context of a swollen, warm, painful musculoskeletal site. Early detection with triple phase bone scan and, in some cases, prophylaxis with non-steroidal anti-inflammatory medication or radiation may be warranted. Bone hyperresorption in ICU patients can be caused by immobility, heightened inflammatory status, medication, hormonal changes, and vitamin D deficiency. Laboratory biomarkers can guide treatment, which is important to prevent long-term osteoporosis and stress fractures. Systematic physical examination and early patient mobilization may represent important steps to detect and prevent joint contractures and heterotopic ossification.
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42

Golub, Mark. Is Racial Equality Unconstitutional? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190683603.001.0001.

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Discussions of race in American law and politics have been captured by the figure of the color-blind Constitution. Whether embraced as an ideal of constitutional equality or rejected for perpetuating historical injustice, advocates and critics alike view color-blindness as a refusal of racial consciousness rather than its mobilization. And yet, enacting a color-blind rule may be understood in itself to affect a heightened awareness of race. Accordingly, color-blind constitutionalism represents a particular form of racial consciousness rather than an alternative to it. Challenging familiar understandings of race, rights, and the US Constitution, this book explores how current equal protection law renders the pursuit of racial equality constitutionally suspect. Identifying hierarchy rather than equality as an enduring constitutional norm, Is Racial Equality Unconstitutional? reveals the historical reception of racial equality as a violation of white rights. Arguing against both conservative and liberal redemption narratives, within which racial equality is imagined as the perfection of American democracy, the book calls instead for a break from the constitutional order and refounding upon principles of racial democracy.
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43

Weisbard, Eric. Songbooks. Duke University Press, 2021. http://dx.doi.org/10.1215/9781478021391.

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In Songbooks, critic and scholar Eric Weisbard offers a critical guide to books on American popular music from William Billings's 1770 New-England Psalm-Singer to Jay-Z's 2010 memoir Decoded. Drawing on his background editing the Village Voice music section, coediting the Journal of Popular Music Studies, and organizing the Pop Conference, Weisbard connects American music writing from memoirs, biographies, and song compilations to blues novels, magazine essays, and academic studies. The authors of these works are as diverse as the music itself: women, people of color, queer writers, self-educated scholars, poets, musicians, and elites discarding their social norms. Whether analyzing books on Louis Armstrong, the Beatles, and Madonna; the novels of Theodore Dreiser, Gayl Jones, and Jennifer Egan; or varying takes on blackface minstrelsy, Weisbard charts an alternative history of American music as told through its writing. As Weisbard demonstrates, the most enduring work pursues questions that linger across time period and genre—cultural studies in the form of notes on the fly, on sounds that never cease to change meaning.
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44

Joas, Hans. The Power of the Sacred. Translated by Alex Skinner. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190933272.001.0001.

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“Disenchantment” is a key term in the self-understanding of modernity. But what exactly does this concept mean? What was its original meaning when Max Weber introduced it? And can the conventional meaning or Max Weber’s view really be defended, given the present state of knowledge about the history of religion? This book attempts to divest this concept of its enduring enchantment. The first chapters of the book deal with three empirical disciplines—history, psychology, and sociology of religion—to develop an understanding of religion that then lays the groundwork for chapter 4, which amounts to the most thorough study ever undertaken of Weber’s views on disenchantment. It turns out that Weber’s use of this term was highly ambiguous and that his grand narrative leading from the prophets of ancient Judaism to the crisis of meaning on the eve of World War I collapses when we recognize this ambiguity. This makes it possible to construct an alternative that takes into account the dynamics of ever new sacralizations, their normative evaluation in light of a universalist morality, and the dangers of the misuse of religion in connection with the formation of power. This book constitutes a challenge—for believers and nonbelievers alike.
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45

Ivanhoe, Philip J. Oneness. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190840518.001.0001.

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At the core of this work lie the oneness hypothesis, which is not a single theory but a family of views found in different forms in a wide variety of disciplines, and its implications for theories of virtue and human happiness. The oneness hypothesis concerns the nature of the world, but it entails a view about the nature of the self and its relationship to other people, creatures, and things. Its core assertion is that we are inextricably intertwined with other people, creatures, and things. The connections the oneness hypothesis advocates are specifically those that conduce to the health, benefit, and improvement of both individuals and the larger wholes of which they are parts. The relational view of the self at the heart of the oneness hypothesis offers an alternative to more individualistic accounts. This new view of the self is a more expansive conception of the self, a self that is less self-centered and instead is seen as intimately connected with other people, creatures, and things. A central claim of this work is that a proper understanding of the underlying oneness of the world will lead one to a greater awareness and appreciation of innate inclinations and resources that when fully developed generate a distinctive set of virtues. A life guided by such virtues enables one to locate oneself within grand natural and social orders that facilitate greater spontaneity, security, and metaphysical comfort, resulting in a special, resilient, and enduring form of happiness.
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46

Ing, Michael. The Vulnerability of Integrity in Early Confucian Thought. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190679118.001.0001.

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The Vulnerability of Integrity in Early Confucian Thought is about the necessity, and even value, of vulnerability in human experience. In this book, Michael Ing brings early Chinese texts into dialogue with questions about the ways in which meaningful things are vulnerable to powers beyond our control; and more specifically, how relationships with meaningful others might compel tragic actions.Vulnerability is often understood as an undesirable state; and as such, invulnerability is preferred over vulnerability. While recognizing the need for adopting strategies of reducing vulnerability in various situations, The Vulnerability of Integrity demonstrates that vulnerability is far more enduring in human experience, and that it enables values such as morality, trust, and maturity. Vulnerability also highlights the need for care (care for oneself and for others). The possibility of tragic loss stresses the difficulty of offering and receiving care; and thereby fosters compassion for others as we strive to care for each other.This book is structured to explore the plurality of Confucian thought as it relates to the vulnerability of integrity. The first two chapters describe traditional and contemporary views that argue for the invulnerability of integrity in early Confucian thought. The remaining five chapters investigate alternative views. In particular these later chapters give attention to neglected voices in the tradition, which argue that our concern for others can, and even should, lead to us compromise our integrity. In these cases we are compelled to do something transgressive for the sake of others; and in these situations our integrity is jeopardized in the transgressive act.
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47

Trotter, David. The Literature of Connection. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198850472.001.0001.

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This book is about some of the ways in which the world got ready to be connected, long before the advent of the technologies and the concentrations of capital necessary to implement a global ‘network society’. It investigates the prehistory not of the communications ‘revolution’ brought about by advances in electronic digital computing from 1950 onwards, but of the principle of connectivity which was to provide that revolution with its justification and rallying cry. Connectivity’s core principle is that what matters most in any act of telecommunication, and sometimes all that matters, is the fact of its having happened. During the nineteenth century, the principle gained steadily increasing traction by means not only of formal systems such as the telegraph, but of an array of improvised methods and signalling devices. These methods and devices fulfilled not just an ever more urgent need, but a fundamental recurring desire, for near-instantaneous real-time communication at a distance. Connectivity became an end in itself: a complex, vivid, unpredictable romance woven through the enduring human desire and need for remote intimacy. Its magical enhancements are the stuff of tragedy, comedy, satire, elegy, lyric, melodrama, and plain description; of literature, in short. The book develops the concepts of signal, medium, and interface to offer, in its first part, an alternative view of writing in Britain from the Victorian era to modernism; and, in its second, case studies of European and African-American fiction, and of interwar British cinema, designed to open the topic up for further enquiry.
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48

Bruce, Steve. Secular Beats Spiritual. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805687.001.0001.

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The decline of Christianity in the West is undeniable but commentators differ in their understanding of what this represents. For some, it shows a decline in interest in religion; for others, religion has not declined, only changed shape. Possible candidates for Christianity’s replacement are the new religious movements of the late 1960s and what is variously called New Age, alternative, or contemporary spirituality. This detailed study of the religious and spiritual innovations since the 1970s assesses their popularity in Britain and concludes that the ‘not-decline-just-change’ view is unsustainable. Serious interest in spirituality has grown far less quickly than has the number of people with no religious or spiritual interest. The most popular and enduring movements have been the least religious ones; those that have survived have done so by becoming more ‘this-worldly’ and less patently religious or spiritual. Yoga is popular but as a secular exercise programme; Transcendental Meditation now markets its technique as a purely secular therapy; British Buddhists now offer the secular Mindfulness; the Findhorn Foundation (Europe’s oldest New Age centre) no longer promotes counter-cultural communalism but sells its expertise to major corporations. The book also demonstrates that, although eastern religious themes such as reincarnation and karma have gained popularity as the power of Christianity to stigmatize them as dangerous has declined, such themes have also been significantly altered so that what superficially looks like the easternization of the West might better be described as the westernization of the easternization of the West.
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49

Sturdy, Andrew, Stefan Heusinkveld, Trish Reay, and David Strang, eds. The Oxford Handbook of Management Ideas. Oxford University Press, 2019. http://dx.doi.org/10.1093/oxfordhb/9780198794219.001.0001.

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Management ideas, and their associated applications, have become a prevalent feature of our working lives. While their focus is familiar, such as efficiency, motivation, and improvement, they range from specific notions such as activity-based costing, to broad movements like corporate social responsibility. This Handbook brings together some of the latest research from leading international scholars on how management ideas are produced, promoted, and adapted, and their effects on business and working practices and society at large. Rather than focusing on specific management ideas, this volume explores their key socio-political contexts and channels of dissemination, and is organized around four core overlapping themes. The first section sets out the research field in general, in terms of both an overall system and of different perspectives and research methods. The second section explores the role of different actors and channels of diffusion, including the consumers and producers of management ideas and new media, as well as traditional players in the management ideas field such as consultancies and business schools. The third section focuses on specific features or dynamics of the management ideas system, such as their adoption, evolution, institutionalization, and resurgence, while in the final section, critical and new perspectives on management ideas are examined, highlighting specific socio-political contexts and the possibility of alternative ideas and forms of critique. With a broad range of perspectives represented, this Handbook provides a comprehensive, authoritative, and enduring resource for those studying management, innovation, and organizational change, as well as for those working in the management ideas industry.
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