Academic literature on the topic 'Althusser'

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Journal articles on the topic "Althusser"

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Starcenbaum, Marcelo. "Marxism, Structuralism and Psychoanalysis." Historical Materialism 27, no. 4 (December 19, 2019): 99–125. http://dx.doi.org/10.1163/1569206x-00001574.

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Abstract Althusser’s reception within Argentinian psychoanalytic culture assumed a variety of different forms. For the purposes of delimiting mediations between Marxism, structuralism and psychoanalysis in Argentina during the 1960s and ’70s, this work seeks to reconstruct historical readings of Althusser according to his reception within three distinct interpretative communities. The first group, centring on the figure of Oscar Masotta, concerns Althusser’s role in the development of Argentina’s incipient Lacanian groups. For the second group, primarily dissident-psychoanalytic and Freudo-Marxist, the reception of Althusser will be considered in tandem with ensuing debates between Freudo-Marxism and Althussero-Lacanism. The third group asks us to consider the role of Althusserianism in discussions around the professionalisation of psychology, where the careers of Carlos Sastre and Roberto Harari showed the strongest connections to Althusser’s work.
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Hohlweck, Patrick. "Vorbehalt." Internationales Archiv für Sozialgeschichte der deutschen Literatur 47, no. 1 (June 1, 2022): 191–220. http://dx.doi.org/10.1515/iasl-2022-0011.

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Abstract The essay draws out a conversation between Louis Althusser’s theory of ideology and his often-misunderstood notion of »symptomatic reading.« This conversation is staged by examining three pillars of Althusser’s theoretical intervention: the problem of humanism, Spinoza’s materialism of the imaginary, and Spinoza’s Biblical criticism. In doing so, the essay identifies a temporal logic of retention in the Spinozism of Althusser and the Althusser school, the productivity of which for a renewed, praxeologically informed materialist theory of reading is finally discussed.
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Maruzzella, David. "Althusser and Derrida at the Limits of Transcendental Philosophy." Derrida Today 15, no. 1 (May 2022): 31–47. http://dx.doi.org/10.3366/drt.2022.0274.

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In this paper I address Jacques Derrida's consistent phenomenological critique of his colleague Louis Althusser. Over the course of many decades, Derrida explicitly draws attention to what he takes to be Althusser's problematic pre-critical scientism, which is the direct result of the latter's failure to engage with Husserl and Heidegger. However, as I attempt to show, Althusser sought to reveal deeper problems associated with transcendental-critical questions in post-Kantian philosophy. For Althusser, questions concerning the ‘conditions of possibility’ of knowledge and experience reproduce the idealist problematic that he calls ‘empiricism’. Charting a different trajectory within contemporary French philosophy, Althusser combines insights from Spinoza, Marx, and other figures often unmentioned by Derrida to produce a novel, non-transcendental philosophical approach to key problems that arise in epistemology and the philosophy of science.
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Sotiris, Panagiotis. "Rethinking Structure and Conjuncture in Althusser." Historical Materialism 22, no. 3-4 (December 2, 2014): 5–51. http://dx.doi.org/10.1163/1569206x-12341344.

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The relation between structure and conjuncture has been one of the biggest challenges facing social theory and Louis Althusser’s writings provide some of the most important interventions on this subject. Contrary to an image of Althusser first embracing and then abandoning structuralism, Althusser tried from the beginning to articulate the theory of structural causality with an insistence on the singularity of historical conjunctures. Althusser’s theoretical trajectory, despite his shortcomings, still offers a necessary starting point for a materialist conception of the relation between structural and conjunctural determinations that stresses the complex, uneven and overdetermined character of social reality without resorting either to a ‘surface phenomena/deep structures’ dualism or to the empiricism of simply registering singular practices.
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Kaufman, Eleanor. "Surface Critique." South Atlantic Quarterly 119, no. 4 (October 1, 2020): 747–59. http://dx.doi.org/10.1215/00382876-8663651.

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Against the idea that thinkers such as Althusser practice a form of ideology critique that is equivalent to a style of “deep reading,” at issue is a model of critical analysis that attends to what is readily perceptible on the surface but not conceptualized as such. In the mid-1960s, Althusser and Foucault, not unlike Lacan, propose similar models of reading that focus on what is visible yet invisible insofar as not fully recognized. However, Ricardo serves as a nodal point dividing Althusser’s and Foucault’s otherwise strikingly parallel modes of adjacent reading, or surface critique: for Althusser, Ricardo’s difference from Marx represents the break between ideology and science; for Foucault, Ricardo and Marx are entirely of the same moment.
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Sotiris, Panagiotis. "Louis Althusser Louis Althusser and the Traditions of French Marxism Althusser: The Detour of Theory." Historical Materialism 17, no. 4 (2009): 121–42. http://dx.doi.org/10.1163/146544609x12537556703359.

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AbstractIn the past few years there has been a renewed interest in the work of Louis Althusser, although, in some cases, this interest has been one-sided, focusing mainly on his later writings on aleatory materialism. The three books reviewed in this article, however, offer balanced and insightful overviews of the totality of Althusser's work, placing it in the wider context of Marxist political and theoretical debates and stressing both its originality and strengths, but also its contradictions.
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Bralic, Vicente Montenegro. "The Detour of Metaphor: Metaphor, Concept, and Strategy in Althusser and Derrida." Derrida Today 15, no. 1 (May 2022): 48–66. http://dx.doi.org/10.3366/drt.2022.0275.

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Following some of the main arguments Derrida develops in ‘White Mythology’, in this article I propose an unexplored dialogue between Derrida and Althusser considering the use and the place that each of them gives to metaphor in their philosophical strategies. I give special attention to some rather isolated passages of ‘Elements of Self-Criticism’ and ‘Lenin and Philosophy’, where Althusser, against all evidence, seems to be quite aware of the importance of metaphor and mataphorization in every philosophical practice. As Balibar has argued, contrary to the metaphysical tradition, metaphor would not be the opposite but what anticipates the concept. In this sense, it is possible to observe how Althusser’s work has continuously put into practice – as the singular signature of his theoretical practice – something that I call the ‘detour of metaphor’ as a necessary ‘deviation’ for the production of new concepts. Without any evidence that Althusser may have known Derrida’s essay, I show how Althusser’s own theoretical work, one in which ‘metaphor’ as a philosophical theme appears to be rather anecdotic, is unexpectedly close to Derrida’s own positions concerning the margins of philosophy and its ‘outside’, the relation to the metaphysical tradition, and the importance of strategy in philosophy.
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Derrida, Jacques. "On Theory and Practice." Oxford Literary Review 39, no. 1 (July 2017): 7–16. http://dx.doi.org/10.3366/olr.2017.0207.

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This excerpt drawn from Derrida's 1976–77 seminar series of the same title traces surprising resonances between Althusser's and Heidegger's readings of Marx, drawing what Heidegger calls ‘thinking’ into proximity with what Althusser calls ‘praxis’.
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Villegas Contreras, Armando. "Louis Althusser: una introducción a sus primeras elaboraciones teóricas y reflexiones sobre su vigencia." Theoría. Revista del Colegio de Filosofía, no. 39 (January 11, 2021): 7–26. http://dx.doi.org/10.22201/ffyl.16656415p.2020.39.1231.

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Este artículo intenta ser una revisión del pensamiento de Louis Althusser. Su importancia se debe a que, en nuestros días, aunque el marxismo como teoría general de la sociedad ha sido deconstruida, conceptos como “interpelación”, “ideología”, “ruptura” entre otros siguen siendo usados en la teoría crítica por las nuevas generaciones de filósofos jóvenes. El trabajo analiza la evolución del pensamiento de Althusser, sus inspiraciones teóricas y su contexto académico. Asimismo, resalta la importancia de su lectura científica de Marx y sus consecuencias en la política. También revisa los debates con los que Althussser enfrentó al humanismo en política y en el marxismo. Esto es relevante ya que Althusser intentó influir en el partido comunista partiendo de lo que él llamó el principal “descubrimiento de Marx”, es decir, el continente de la historia como ciencia. Este artículo destaca también la ambición de Althusser por usar a la teoría como arma político-revolucionaria y del conocimiento como producción. Es mucho lo que se ha escrito de este polémico pensador, pero volver a leerlo en sus términos da cuenta de una de las etapas más productivas del pensamiento francés y de su expansión en el resto del mundo. Lo poderoso de su argumentación y su rigor de lectura debe enseñar a los nuevos filósofos a ejercer una forma de análisis atento y ajeno a la reproducción fácil y rápida del saber.
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Pirola, Émerson. "MARXISMO, SUJEITO E SUBJETIVIDADE. NEGRI DIANTE DO ANTI-HUMANISMO ALTHUSSERIANO." Sapere Aude 10, no. 19 (June 2, 2019): 250–73. http://dx.doi.org/10.5752/p.2177-6342.2019v10n19p250-273.

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Um debate de longa data no interior do marxismo é o entre perspectivas que tenderiam para uma leitura da obra marxiana centrada nas análises sobre a constituição de sujeitos políticos de e em luta, na constituição de uma classe social revolucionária que enfrente a exploração capitalista, e perspectivas centradas nas transformações do capitalismo ou nas dinâmicas estruturais da economia. Podemos dizer, esquematicamente, que as primeiras perspectivas são “subjetivistas” e as segundas “objetivistas”. Nos anos 1960 esse debate se viu determinado pela chamada polêmica do anti-humanismo, lançada por Louis Althusser contra o marxismo por ele criticado como humanista, visto que advogaria por uma noção de Sujeito idealista e abstrata, descolada dos processos estruturais da economia política capitalista. Antonio Negri, por sua vez, deu e dá grande importância para a noção de subjetividade na análise crítica e enfrentamento do capitalismo. Negri, entretanto, não ignora as críticas efetuadas por Althusser ao chamado humanismo, tomando-as como pré-requisito para o desenvolvimento original de sua teoria. Mostramos, portanto, como Althusser desenvolve suas críticas do Sujeito e do humanismo para então desenvolver as posições de Negri diante destas, a construção de sua própria teoria da subjetividade, resgatada do Marx dos Grundrisse, e apontar as limitações do pensamento althusseriano no que concerne à subjetividade.PALAVRAS-CHAVE: Sujeito. Anti-humanismo. Subjetividade. Negri. Althusser. ABSTRACTA long-standing debate within Marxism is the one between perspectives that would tend towards a reading of the Marxian work centered on analyzes of the constitution of political subjects in and in class struggle, the constitution of a revolutionary social class facing capitalist exploitation, and perspectives centered on the transformations of capitalism or the structural dynamics of the economy in general. We can say, schematically, that the first perspective are "subjectivist" and the second one "objectivist". In the 1960s this debate was determined by Louis Althusser's so-called polemic of anti-humanism, in which he criticized certain Marxism as an humanism, since it would advocate for an idealist and abstract notion of subject detached from the structural processes of capitalist political economy. Antonio Negri, in turn, gave and gives great importance to the notion of subjectivity in the dynamics and confrontation of capitalism. Negri, however, does not ignore the criticisms made by Althusser of the humanism, taking them as a prerequisite for the original development of his theory. We thus show how Althusser develops his criticisms of the Subject and humanism to develop Negri's positions for and against them, the construction of his own theory of subjectivity, rescued from Marx’s Grundrisse, and we point out the limitations of Althusser's thought as regards subjectivity.KEYWORDS: Subject. Antihumanism. Subjeticvity. Negri. Althusser.
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Dissertations / Theses on the topic "Althusser"

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Pippa, Stefano. "Althusser and contingency." Thesis, Kingston University, 2015. http://eprints.kingston.ac.uk/35854/.

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This thesis argues that the concept of contingency plays a central role in Althusser's recasting of Marxist philosophy and in his attempt to free the Marxist conception of history from concepts such as teleology, necessity and origin. It is critically placed both against those readings that see the emergence of the problematic of contingency only in the late Althusserm and to the most recent attempts to establish a straightforward continuity in Althusser's work. Drawing on published and unplublished material and covering the entirety of Althusser's philosophical itinerary, the thesis seeks both to unearth the latent presence of this problematic, and its various implications, at each stage in the development of his work. It seeks to clarify, in a systematic way, the conceptual consequences of Althusser's commitment to contingency to the received understanding of his conceptions of structural change, ideology and political action. In particular, it argues that the standpoint of contingency allows us to locate in Althusser's 'Structural Marxism' the emergence of a 'logic of irruption' and structurally under-determined development of becoming. By emphasising this logic of contingency, it then seeks to produce a more nuanced assessment of his theory of ideology through the introduction of the concept of 'overinterpellation'. It finally attempts to distinguish two moments in the emergence (from the early 1970s onward) of a materialism of contingency, first political and then philosophical; the problematic coexistence of these two aspects helps to account for the unstable charactoer of Althusser's late philosophical project.
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Zeng, Zhisheng. "Louis Althusser : l'homme, l'oeuvre." Paris 10, 1990. http://www.theses.fr/1990PA100117.

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En assimilant la théorie de Bachelard et de Spinoza, sous l'influence de J. Martin, Louis Althusser intervient dans des discussions sur le marxisme. Il étudie avec une méthode particulière: "lecture symptomatique", la théorie marxiste dont il tire des conclusions très connues : le marxisme est antihumanisme, antihistoricisme, anti empirisme, et il pose de nouveaux concepts, tels que la "coupure épistémologique", la "surdétermination" et la " problématique", etc. On lui doit des apports remarquables au matérialisme historique et à la dialectique matérialiste du marxisme. Mais dans sa théorie, il existe des insuffisances et certaines erreurs, comme la tendance théoriciste, l'impression structuraliste. En définitive, il n'est pas structuraliste, il est philosophe marxiste français
By assimilating the theory of Bachelard and of Spinoza, under influence of J. Martin, Louis Althusser studies with one exceptional method called "symptomatical reading" the marxism which he deduct some conclusions : marxism is antihumanism, antihistoricism and antiempiricism; thus he lays new concepts, as the "epistemologicalcut", the "overdetermination" and the "problematic". . . He gives us remarkable contributions to the marxism's theory. But, in his theory, there are insufficiencies or some mistakes: the theoricist tendence, the structuralist impression. Finally, he is not a structuralist, but a french marxist philosoph
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Rodríguez, Arriagada Marcelo. "La tendencia materialista de Louis Althusser." Tesis, Universidad de Chile, 2014. http://repositorio.uchile.cl/handle/2250/131381.

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Tesis para optar al grado de Magíster en Filosofía
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Dicho en términos extremadamente esquemáticos, la filosofía de Althusser, en última instancia, también puede dividirse en dos períodos: el períodoque va desde la “Mémoire de DES” de 1948 hasta el texto “Sobre el joven Marx (cuestiones de teoría)” de 1961, y el período que se abre con “Contradicción y sobredeterminación” de 1962, y que termina con los últimos textos de Althusser de fines de los años 80. Por supuesto, si partimos de la constatación de que la obra althusseriana es compleja y contradictoria, esta hipótesis debería matizarse en muchos aspectos, ya que es imposible reducir las múltiples líneas teóricas abiertas por Althusser sólo a dos direcciones. Sin embargo, es posible identificar entre la multiplicidad una serie de tendencias ‘dominantes’ que nos permiten delimitar la filosofía althusseriana en dos momentos. En el “primer período” la tendencia predominante es de corte positivista, o empirista. En el “segundo período”, la tendencia que rompe con la problemática de las tendencias anteriores puede ser definida como materialista. Para dar luces sobre esta ‘ruptura’ que opera al interior de su obraarticularemos una serie de líneas teóricas y conceptos trabajados por Althusser, como son los conceptos lectura sintomal, distancia interior, tópica, y comienzo.De este modo, será posible afirmar, por ejemplo, que así como “la forma de pensamiento que vemos en acción en Rousseau, y que rige todo, es el pensamiento del origen”, una de las formas de pensamiento que vemos en acción en Althusser es el pensamiento del comienzo, el cual marca una distancia irreductible entre su sentido y el dado por las críticas habituales dirigidas contra él.
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Elliott, G. J. "Louis Althusser and the politics of theory." Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.371625.

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Pfeifer, Geoffrey Dennis. "The New Materialism: Althusser, Badiou, and Zizek." Scholar Commons, 2012. http://scholarcommons.usf.edu/etd/4202.

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This dissertation traces the post-Marxist and materialist positions of two leading contemporary European thinkers: Slavoj Zizek and Alain Badiou. These thinkers, I argue, collectively offer a way between the traditional Hegelian Marxist's overarching meta-narrative of a necessary evolution from worse to better, and the post-modern pessimism of a lack of possibility for such a social evolution. It is this middle path, offered by these two thinkers, that this dissertation seeks to explore and further explain. The focal point of this dissertation is the type of philosophical materialism that is collectively offered by Badiou and Zizek, what I call the "New Materialism." I first explain the origins of this materialist position as it emerges in the thought of Louis Althusser, then I discuss how Badiou and Zizek, each in their own way, seek to correct the remaining problems that exist for the Althusserian position, while refusing to reject its core materialist insights. Finally, I assess the ways in which both Badiou and Zizek attempt to overcome the Althusserian problems, arguing that ultimately Zizek's corrective succeeds in remaining within the materialist paradigm laid out by Althusser, whereas Badiou's method brings him dangerously close to a kind of philosophical idealism that he wishes to avoid.
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Pinzolo, Luca. "Sur le matérialisme aléatoire de Louis Althusser." Nice, 2011. http://www.theses.fr/2011NICE2037.

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La thèse est consacrée à la dernière philosophie de Louis Althusser, dans laquelle il s’engage à la reconstruction du marxisme à la lumière de la notion du matérialisme de la rencontre. Le but de la recherche est l’exposition et l’élucidation des concepts théoriques de la nouvelle philosophie d’Althusser et, dans le même temps, les éléments de continuité entre le matérialisme aléatoire et les écrits publiées par Althusser dans son vivant (Pour Marx, Lire Le capital). Les thèmes de la « conjonction » et de la « rencontre » sont ce qui constitue le lien avec la lecture du Capital de Marx et le matérialisme de la rencontre
The dissertation is dedicated to the late philosophy of Louis Althusser: one interpretation of the Marxism based on the concept of materialism of the encounter. The purpose of the research was the exposition et the explanation of the concepts of this new althusserian philosophy and, at the same time, the exhibition of some common elements between the aleatory materialism and the classical works published by Althusser (For Marx; Reading the Capital). The concepts of “conjunction” and “encounter” are the connection between the interpretation of The Capital by Marx et the materialism of the encounter
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Sato, Yoshiyuki. "Pouvoir et résistance : Foucault, Deleuze, Derrida, Althusser /." Paris : l'Harmattan, 2007. http://catalogue.bnf.fr/ark:/12148/cb41044229p.

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Pallotta, Julien. "Politique et État à partir de Louis Althusser." Thesis, Toulouse 2, 2014. http://www.theses.fr/2014TOU20077.

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Ce travail se propose de revenir sur l'intervention de Louis Althusser dans le champ de la théorisation sociale et politique. Il a été motivé par la conviction qu'aujourd'hui Althusser, bien que chronologiquement proche de nous, est oublié, voire refoulé : ainsi, son objectif aura été à la fois de restituer, par l'examen des sources publiées (aussi bien du vivant de l'auteur qu'après sa mort) et de documents inédits du fonds de l'IMEC, la théorie ou l'esquisse de théorisation althussérienne de l'État et de mesurer un « effet-Althusser » sur la conjoncture philosophique française des années 1970 et suivantes (auprès de ses collaborateurs fidèles, comme Balibar, et dans une moindre mesure, Poulantzas, ou infidèles, comme Rancière ou Badiou, aussi bien qu'auprès de ses ennemis « intimes » Foucault et Bourdieu). Le résultat de cette enquête sur la théorisation althussérienne de la politique et de l'État a révélé une tension insurmontable en son sein : la politique y est écartelée entre deux modes d'existence distincts et, à la limite, incompatibles, entre, d'un côté, la thèse d'une régulation continue de la conflictualité sociale par l'État, et d'un autre côté, la thèse d'une alternative radicale incarnée par un hypothétique, nécessaire et improbable « parti hors-État »
The dissertation is a study of Althusser's contribution to social and political theory. Indeed, although chronologically close to us, Althusser is often forgotten, if not repressed. By examining published sources (including Althusser's posthumous works) and unpublished documents from the IMEC library, this study tries to re-establish the Althusserian theory of the state - or the basic premises of a theory -, and to assess a possible "Althusser-effect" on French philosophy from the 1970s on, in the works of his faithful disciples such as Balibar, and, to a certain extent, Poulantzas, and unfaithful ones like Rancière or Badiou, as well as in the philosophical output of his most "intimate" enemies, Foucault and Bourdieu). There appears to be an insuperable tension at the core of the Althusserian theory of Politics and State. His view on politics is tom between two separate - if not incompatible - modes of existence; on the one hand, the idea of a continuous regulation of social conflict by the State, and on the other hand, the idea of a radical alternative epitomized by a hypothetical, necessary and improbable "out-of-the-State Party"
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Mitaut, Blandine Marie. "Louis Althusser & Pierre Rivière faire œuvrer la folie /." Connect to this document online, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1133553304.

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Thesis (M.A.)--Miami University, Dept. of French and Italian, 2005.
Title from first page of PDF document. Document formatted into pages; contains [1], iii, 50 p. Includes bibliographical references (p. 48-50).
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Moore, Nikki (Nikki Michelle). "Between work : Michel Foucault, Louis Althusser and Jacques Martin." Thesis, Massachusetts Institute of Technology, 2005. http://hdl.handle.net/1721.1/33028.

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Thesis (S.M.)--Massachusetts Institute of Technology, Dept. of Architecture, 2005.
Includes bibliographical references (p. 120-124).
Introduction: Between the work and friendships of Jacques Martin, Michel Foucault and Louis Althusser there are moments, images and texts which tempt us to say, ah... 'that's he,' and furthermore, 'that is his work.' Yet, the textual collaborations of Foucault, Martin and Althusser can be seen as process of subjectivation, even cannibalism, which blurs the boundary between self and other.
by Nikki Moore.
S.M.
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Books on the topic "Althusser"

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Montag, Warren. Louis Althusser. London: Macmillan Education UK, 2003. http://dx.doi.org/10.1007/978-1-137-04295-8.

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Louis Althusser. New York, NY: Routledge, 2005.

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Ferretter, Luke. Louis Althusser. Milton Park, Abingdon, Oxfordshire: Routledge, 2006.

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Pierre, Raymond, ed. Althusser philosophe. Paris: Presses universitaires de France, 1997.

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Tommaso, Ciccarone, ed. Louis Althusser. Bari: Levante, 2009.

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Louis, Althusser, ed. Ecrits pour Althusser. Paris, France: Editions la Découverte, 1991.

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Hamza, Agon. Althusser and Pasolini. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-56652-2.

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Althusser and feminism. London: Pluto Press, 1990.

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Gabriel, Albiac, ed. Lire Althusser aujourd'hui. Paris, France: L'Harmattan, 1997.

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Retana, Juan. Cuatro notas sobre Althusser. Segorbe, Castellón: Fundación Max Aub, 2006.

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Book chapters on the topic "Althusser"

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Montag, Warren. "Althusser." In A Companion to Literary Theory, 229–37. Chichester, UK: John Wiley & Sons, Ltd, 2018. http://dx.doi.org/10.1002/9781118958933.ch18.

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Rancière, Jacques. "Althusser." In A Companion to Continental Philosophy, 530–36. Oxford, UK: Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405164542.ch48.

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Willumsen, Noah. "Müller ± Althusser: Die Intellektuellen, das Interview und die »Inseln der Unordnung«." In Heiner Müllers KüstenLANDSCHAFTEN, 323–44. Bielefeld, Germany: transcript Verlag, 2021. http://dx.doi.org/10.14361/9783839455630-018.

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Kurz vor Althussers Sturz von der Öffentlichkeit lernt ihn Heiner Müller bei einer Konferenz in Terni kennen. Die Begegnung schlägt sich erst ein Jahr später in einem Interview mit der Zeitschrift alternative nieder, in dem Müller im Fall Althusser ein Versagensmuster von Intellektuellen feststellt, das er als Theaterszenario fasst. In der Gemengelage von Massen und Massenmedien, die Intellektuelle navigieren müssen, wird für Müller eine paradigmatische Situation wiederholt: Althusser, Pasolini und Gründgens sind die »Hamletfiguren des 20. Jahrhunderts.« Um dieses Modell zu ergründen, wird anhand von Archivalien die politische und publizistische Umwelt erkundet, in der Müllers Interview entstand. Die Begegnung mit Althusser wird aber nicht nur zum Inhalt von Müllers Schaffen. Mit den »Inseln des Kommunismus«, von denen Althusser in Terni träumte, kristallisiert sich aus Müllers Kritik an den Medien und der repräsentativen Rede der Intellektuellen eine paradoxe Strategie des Medienengagements heraus.
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Kelly, Mark G. E. "Foucault against Marxism: Althusser beyond Althusser." In (Mis)readings of Marx in Continental Philosophy, 83–98. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137352835_6.

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Schäfer, Thomas. "Althusser, Louis." In Metzler Philosophen Lexikon, 18–22. Stuttgart: J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03642-1_7.

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Benton, Ted. "Louis Althusser." In Key Sociological Thinkers, 189–202. London: Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-26616-6_15.

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Prinz, Katharina. "Althusser, Louis." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_9443-1.

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Benton, Ted. "Louis Althusser." In Key Sociological Thinkers, 224–38. London: Macmillan Education UK, 2008. http://dx.doi.org/10.1007/978-1-137-08429-3_14.

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Benedikter, Roland. "Althusser, Louis." In Lexikon der Geisteswissenschaften, 1138–43. Wien: Böhlau Verlag, 2011. http://dx.doi.org/10.7767/boehlau.9783205790099.1138.

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Emerling, Jae. "Louis Althusser." In Theory for Art History, 70–76. Second edition. | London; New York: Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9780203113899-9.

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