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1

Sibly, Richard M., and Robert N. Curnow. "Genetic polymorphisms between altruism and selfishness close to the Hamilton threshold rb = c." Royal Society Open Science 4, no. 2 (2017): 160649. http://dx.doi.org/10.1098/rsos.160649.

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Genes that in certain conditions make their carriers altruistic are being identified, and altruism and selfishness have shown to be heritable in man. This raises the possibility that genetic polymorphisms for altruism/selfishness exist in man and other animals. Here we characterize some of the conditions in which genetic polymorphisms may occur. We show for dominant or recessive alleles how the positions of stable equilibria depend on the benefit to the recipient, b , and the cost to the altruist, c , for diploid altruists helping half or full sibs, and haplodiploid altruists helping sisters.
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2

Prudkov, Pavel N., and Olga N. Rodina. "On Altruism Toward Nonhuman Animals." Society & Animals 24, no. 4 (2016): 321–36. http://dx.doi.org/10.1163/15685306-12341419.

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The authors studied the motivation of nonhuman animal protectors engaged in caring for homeless animals. They were compared with individuals not involved in this activity. There were two hypotheses regarding the motivation. One hypothesis proposed animal protection is a substitute for people not satisfied with their family life and/or work. Another hypothesis suggested personality traits made some individuals attentive to the plight of humans and animals. The authors gathered demographic information and used an inventory on altruism toward humans and animals. There were no distinctions in demo
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3

Aaltola, Elisa. "The Moral Value of Animals." Essays in Philosophy 5, no. 2 (2004): 343–62. http://dx.doi.org/10.5840/eip2004527.

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As it comes to animal ethics, broad versions of contractualism are often used as a reason for excluding animals from the category of those with moral value in the individualistic sense. Ideas of “reciprocity” and “moral agency” are invoked to show that only those capable of understanding and respecting the value of others may have value themselves. Because of this, possible duties toward animals are often made dependent upon altruism: to pay regard to animals is to act in an other-regarding manner instead of mutual benefit. There are three main versions of altruism in animal ethics. The first
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4

Schuster, Richard. "Altruism is a social behavior." Behavioral and Brain Sciences 25, no. 2 (2002): 272–74. http://dx.doi.org/10.1017/s0140525x02470057.

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Altruism and cooperation are explained as learned behaviors arising from a pattern of repeated acts whose acquired value outweighs the short-term gains following single acts. But animals and young children, tempted by immediate gains, have difficulty learning behaviors of self-control. An alternative source of reinforcement, shared by animals and humans, arises from social interaction that normally accompanies cooperation and altruism in nature.
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5

Zhou, Xinlu. "The Formation Mechanism of Altruistic Behavior." Journal of Education, Humanities and Social Sciences 26 (March 2, 2024): 505–9. http://dx.doi.org/10.54097/p9zc2964.

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Altruism entails the principle and actions of caring about the welfare and joy of fellow humans or animals. Previous studies have been conducted on altruism and altruism, which has been a moral question studied by psychologists for a long time. This paper shows the literature review of many specific aspects of altruism. It presents the definition and basic descriptions of altruism with altruistic behaviors of people, diverse types of altruism with specific examples in our daily life, different explanations about the motivations of people to form altruistic behaviors, current evidence conducted
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6

Thompson, Graham J., Peter L. Hurd, and Bernard J. Crespi. "Genes underlying altruism." Biology Letters 9, no. 6 (2013): 20130395. http://dx.doi.org/10.1098/rsbl.2013.0395.

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William D. Hamilton postulated the existence of ‘genes underlying altruism’, under the rubric of inclusive fitness theory, a half-century ago. Such genes are now poised for discovery. In this article, we develop a set of intuitive criteria for the recognition and analysis of genes for altruism and describe the first candidate genes affecting altruism from social insects and humans. We also provide evidence from a human population for genetically based trade-offs, underlain by oxytocin-system polymorphisms, between alleles for altruism and alleles for non-social cognition. Such trade-offs betwe
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Cunha, Erika Zanoni Fagundes, Ariadne Waureck, Rodrigo Antônio Martins De Souza, Gelson Genaro, and Nei Moreira. "Altruismo, empatia e agressividades: como as emoções nos animais evoluiram? / Altruism, empathy and aggressiveness: how did emotions in animals evolve?" Brazilian Journal of Development 7, no. 11 (2021): 104553–65. http://dx.doi.org/10.34117/bjdv7n11-194.

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8

Yamamoto, Shinya, and Masayuki Tanaka. "How did altruism and reciprocity evolve in humans?" Interaction Studies 10, no. 2 (2009): 150–82. http://dx.doi.org/10.1075/is.10.2.04yam.

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The evolution of altruism and reciprocity has been explained mainly from ultimate perspectives. However, in order to understand from a proximate perspective how humans evolved to be such cooperative animals, comparative studies with our evolutionary relatives are essential. Here we review several recent experimental studies on chimpanzees’ altruism and reciprocity. These studies have generated some conflicting results. By examining the differences in the results and experimental paradigms, two characteristics of prosociality in chimpanzees emerged: (1) chimpanzees are more likely to behave alt
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9

Šeiko, Staņislavs, Aleksandra Možarova, and Jurijs Ņikišins. "Bridging Compassion and Commerce: Veterinarians’ Ethical Dilemmas in Providing Care for Homeless Animals." Rural Sustainability Research 51, no. 346 (2024): 50–57. http://dx.doi.org/10.2478/plua-2024-0005.

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Abstract This research seeks to expand the in-depth knowledge on the ethical dilemmas veterinary doctors face while providing care for homeless animals, brought to clinics by volunteers. Fifteen semi-structured interviews were conducted with veterinary doctors in Latvia. The study reveals the complex emotions involved in the interactions between veterinarians and volunteers, as well as the factors affecting a veterinarian’s decision made about homeless animals. The results show a positive attitude towards the altruism of volunteers, but significant concerns around financial matters and the use
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10

Lytvyniuk, K. "Altruism as an anthropological-biological determinant of the contractual regulation of relations." Uzhhorod National University Herald. Series: Law 1, no. 77 (2023): 24–30. http://dx.doi.org/10.24144/2307-3322.2023.77.1.4.

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The application of the anthropological and sociological research approach, according to which the patterns of emergence, existence and development of law are determined exclusively by the social dimension of human existence, actually leaves out of consideration the biological nature of the creator of legal norms. And this nature, as confirmed by the results of numerous studies of the behaviour of various social animals, significantly affects the social existence of the latter. Therefore, for the sake of comprehensive knowledge of these regularities, an anthropological and biological approach (
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11

Guéguen, Nicolas. "Redesigning the Donation Box: The Effect of Animal Banks on Donations for Animal Welfare." Society & Animals 21, no. 3 (2013): 240–48. http://dx.doi.org/10.1163/15685306-12341257.

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Abstract Some recent studies have shown that physical objects present in the environment can affect altruism. This effect was demonstrated in the context of fundraising for animals. Different banks were placed near the cash register in eight bakeries with a message explaining that the solicitation was for animal welfare. The banks were either in the shape of a dog, a cat, a cow, a pig, or a classic cube. Results showed that more donations were given with the dog and cat banks, whereas no difference in donations was found among the three other banks.
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12

Noh, Suegene, Katherine S. Geist, Xiangjun Tian, Joan E. Strassmann, and David C. Queller. "Genetic signatures of microbial altruism and cheating in social amoebas in the wild." Proceedings of the National Academy of Sciences 115, no. 12 (2018): 3096–101. http://dx.doi.org/10.1073/pnas.1720324115.

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Many microbes engage in social interactions. Some of these have come to play an important role in the study of cooperation and conflict, largely because, unlike most animals, they can be genetically manipulated and experimentally evolved. However, whereas animal social behavior can be observed and assessed in natural environments, microbes usually cannot, so we know little about microbial social adaptations in nature. This has led to some difficult-to-resolve controversies about social adaptation even for well-studied traits such as bacterial quorum sensing, siderophore production, and biofilm
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13

St-Pierre, Angèle, Karine Larose, and Frédérique Dubois. "Long-term social bonds promote cooperation in the iterated Prisoner's Dilemma." Proceedings of the Royal Society B: Biological Sciences 276, no. 1676 (2009): 4223–28. http://dx.doi.org/10.1098/rspb.2009.1156.

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Reciprocal altruism, one of the most probable explanations for cooperation among non-kin, has been modelled as a Prisoner's Dilemma. According to this game, cooperation could evolve when individuals, who expect to play again, use conditional strategies like tit-for-tat or Pavlov. There is evidence that humans use such strategies to achieve mutual cooperation, but most controlled experiments with non-human animals have failed to find cooperation. One reason for this could be that subjects fail to cooperate because they behave as if they were to play only once. To assess this hypothesis, we cond
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14

Krebs, Dennis L. "Adaptive altruistic strategies." Behavioral and Brain Sciences 25, no. 2 (2002): 265–66. http://dx.doi.org/10.1017/s0140525x02380051.

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Biological, cognitive, and learning explanations of altruism, selfishness, and self-control can be integrated in terms of adaptive strategies. The key to understanding why humans and other animals sometimes resist temptation and sacrifice their immediate interests for the sake of others lies in mapping the design of the evolved mental mechanisms that give rise to the decisions in question.
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15

Abed, Riadh T. "Suicide as altruism: A Darwinian perspective." Irish Journal of Psychological Medicine 14, no. 4 (1997): 144–46. http://dx.doi.org/10.1017/s0790966700003396.

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There has been increased interest recently in the implications of Darwinian theory on psychology, psychiatry and in medicine generally. As a result a large number of publications have appeared that attempt to reformulate a range of psychiatric disorders in the light of evolutionary theory. However, relatively little attention has been paid to the subject of suicide from the evolutionary perspective with some notable exceptions. The purpose of this brief paper is to bring the Darwinian perspective to the notice of a wider psychiatric readership hoping that this will add a further dimension to t
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16

Donaldson, Sue, and Will Kymlicka. "Unruly Beasts: Animal Citizens and the Threat of Tyranny." Canadian Journal of Political Science 47, no. 1 (2014): 23–45. http://dx.doi.org/10.1017/s0008423914000195.

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AbstractMany commentators—including some animal rights theorists—have argued that non-human animals cannot be seen as members of the demos because they lack the critical capacities for self-rule and moral agency which are required for citizenship. We argue that this worry is based on mistaken ideas about both citizenship, on the one hand, and animals, on the other. Citizenship requires self-restraint and responsiveness to shared norms, but these capacities should not be understood in an unduly intellectualized or idealized way. Recent studies of moral behaviour show that civil relations betwee
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17

Rushton, J. Philippe. "Genetic similarity, human altruism, and group selection." Behavioral and Brain Sciences 12, no. 3 (1989): 503–18. http://dx.doi.org/10.1017/s0140525x00057320.

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AbstractA new theory of attraction and liking based on kin selection suggests that people detect genetic similarity in others in order to give preferential treatment to those who are most similar to themselves. There are many sources of empirical and theoretical support for this view, including (1) the inclusive fitness theory of altruism, (2) kin recognition studies of animals raised apart, (3) assortative mating studies, (4) favoritism in families, (5) selective similarity among friends, and (6) ethnocentrism. Specific tests of the theory show that (1) sexually interacting couples who produc
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18

Rose, Lucie, Florent Caetta, Sylvie Chokron, and Klara Kovarski. "Validation of a French Translation of the Altruism Scale for Children." Psychological Test Adaptation and Development 4, no. 1 (2023): 207–17. http://dx.doi.org/10.1027/2698-1866/a000042.

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Abstract. Altruistic behavior is a subset of prosocial behavior, aimed at intentionally benefitting another while incurring a cost to the actor. It develops throughout childhood as underlying social–emotional and cognitive mechanisms become mature. Prosocial behavior in childhood is considered as a predictor of later well-being and academic achievement, yet educators and clinicians have few means of measuring it. This study aimed to translate and validate a French version of the Altruism Scale for Children originally developed in English by Swank et al. (2020) that focuses on altruistic behavi
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19

Aina, Akande Michael, and Ofuasia Emmanuel. "The Chicken Fallacy and the Ethics of Cruelty to Non-Human Animals." Bangladesh Journal of Bioethics 8, no. 1 (2017): 7–20. http://dx.doi.org/10.3329/bioethics.v8i1.31079.

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The ideological underpinning that guides our interaction with non-human animals needs revision. The traditional outlook, according to which humans have a higher moral status vis-à-vis non-human animals, is now otiose. If these claims are to be justified, what ideological framework would serve this end? What are the moral implications of endorsing the view that humans possess no higher moral status than non-human animals? This work takes as foundation Charles Darwin’s theory of evolution, which affirms that humans emerged from the long chain of evolutionary history, where non-human animals have
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20

Ariyabuddhiphongs, Vanchai. "Buddhist Generosity: Its Conceptual Model and Empirical Tests." Archive for the Psychology of Religion 38, no. 3 (2016): 316–44. http://dx.doi.org/10.1163/15736121-12341329.

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This study developed a Buddhist Generosity Scale to assess Buddhist generosity, acts of compassion to give something of value to humans and animals, among Thai Buddhists. Conceptually the Scale consists of two factors: scope—giving to humans and animals, and criticality—the gifts’ importance to the recipients. Exploratory and confirmatory factor analyses supported the two-factor structure. Convergent validity tests showed its relationships with optimism, hope, and altruism but none with forgiveness; discriminant validity tests found positive relationship with psychological entitlement but none
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21

Achuthan, M. Radh. "Consequences of Functional Deficiency of Organic Natural Intelligence (ONI) for Politics." Social Science, Humanities and Sustainability Research 2, no. 1 (2020): p1. http://dx.doi.org/10.22158/sshsr.v2n1p1.

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In a changing environment, Kin Altruism KA (what is good for the welfare of my genetic family) and Reciprocal Altruism RA (what is good for my business concerns with non-familial others) have been the intrinsic successful governing human principles through history, in “decision making”. Animals and Humans developed organic natural intelligence to guide their organizing behavior. A central nervous system evolved, leading to human Organic Natural Intelligence (henceforth, ONI.) Over the past 2500 years or so, expression of “empathy and compassion”, under “share and care” was proposed by various
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22

Khurshid, Aisha, and Danish Ahmed Siddiqui. "Ethical Consumption and Happiness: Evidence from Pakistan." Research in Business and Management 7, no. 1 (2020): 33. http://dx.doi.org/10.5296/rbm.v7i1.15643.

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Today’s customers are ethically conscious and prefer those products that are ethically produced without using child labor and harm to animals and nature.This study shows various factors that affect ethical consumption and happiness. We proposed a model explaining effect of ethical purchase on happiness and onwards to repurchase intention. For this purpose this research adopted (Hwang & Kim, 2016) model of factors affecting happiness and repurchase intention and added variables such as ethical consumption, altruism and ethical obligation from (Oh & Yoon, 2014). Using a questionnaire-bas
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23

Pyatnitskiy, N. Yu. "The doctrine of instincts and emotions in Charles darwin’s monograph «The descent of Man and Sexual Selection» as a basis of contemporary evolutional psychiatry and psychology." Psychiatry and psychopharmacotherapy 26, no. 2 (2024): 28–34. http://dx.doi.org/10.62202/2075-1761-2024-26-2-28-34.

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The article presents an analysis of the doctrine of instincts and emotions in Charles Darwin's fundamental work “The Descent of Man and Sexual Selection” from the point of view of its significance for contemporary evolutionary psychiatry and psychology. Darwin believed that man has common instincts with animals (sexual love, self-preservation, maternal, social, etc.) and emotions (fear, suspicion, feelings of competition, sympathy; pleasure, suffering, vindictiveness, good nature, moral sense, etc.), and to substantiate this, he made systematic comparisons of the behavior of humans and animals
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Vitikainen, Emma I. K., Faye J. Thompson, Harry H. Marshall, and Michael A. Cant. "Live long and prosper: durable benefits of early-life care in banded mongooses." Philosophical Transactions of the Royal Society B: Biological Sciences 374, no. 1770 (2019): 20180114. http://dx.doi.org/10.1098/rstb.2018.0114.

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Kin selection theory defines the conditions for which altruism or ‘helping’ can be favoured by natural selection. Tests of this theory in cooperatively breeding animals have focused on the short-term benefits to the recipients of help, such as improved growth or survival to adulthood. However, research on early-life effects suggests that there may be more durable, lifelong fitness impacts to the recipients of help, which in theory should strengthen selection for helping. Here, we show in cooperatively breeding banded mongooses ( Mungos mungo ) that care received in the first 3 months of life h
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Gutnisky, D. A., and B. S. Zanutto. "Cooperation in the Iterated Prisoner's Dilemma Is Learned by Operant Conditioning Mechanisms." Artificial Life 10, no. 4 (2004): 433–61. http://dx.doi.org/10.1162/1064546041766479.

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The prisoner's dilemma (PD) is the leading metaphor for the evolution of cooperative behavior in populations of selfish agents. Although cooperation in the iterated prisoner's dilemma (IPD) has been studied for over twenty years, most of this research has been focused on strategies that involve nonlearned behavior. Another approach is to suppose that players' selection of the preferred reply might be enforced in the same way as feeding animals track the best way to feed in changing nonstationary environments. Learning mechanisms such as operant conditioning enable animals to acquire relevant c
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26

Young, Lindsay C., Brenda J. Zaun, and Eric A. VanderWerf. "Successful same-sex pairing in Laysan albatross." Biology Letters 4, no. 4 (2008): 323–25. http://dx.doi.org/10.1098/rsbl.2008.0191.

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Unrelated same-sex individuals pairing together and cooperating to raise offspring over many years is a rare occurrence in the animal kingdom. Cooperative breeding, in which animals help raise offspring that are not their own, is often attributed to kin selection when individuals are related, or altruism when individuals are unrelated. Here we document long-term pairing of unrelated female Laysan albatross ( Phoebastria immutabilis ) and show how cooperation may have arisen as a result of a skewed sex ratio in this species. Thirty-one per cent of Laysan albatross pairs on Oahu were female–fema
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27

Chuszcz, Patrcyja. "Distribution and promotion of films by the Open Cages Poland: Between an activist agenda and digital marketing." Media - Kultura - Komunikacja Społeczna 19 (2023): 207–27. http://dx.doi.org/10.31648/mkks.8355.7010.

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This article aims to analyse the distribution and promotion practices of films produced by the Open Cages Poland (SOK), an organisation that works for the rights of farm animals. SOK promotes and distributes audiovisual works in a deliberate way, mainly through social media, with the primary goal of implementing the organisation’s objectives. The article discusses how SOK activists create films with the specificity of social media in mind and educate volunteers on specific platform criteria rather than film art theory. This approach conflicts with the non-systemic, activist nature of the organ
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Musiał, Wiesław, and Kamila Musial. "STRUCTURAL CHANGES IN AGRICULTURE VERSUS ADAPTATION PROCESSES IN THE WORLD OF ANIMALS – SEARCHING FOR ANALOGIES." Annals of the Polish Association of Agricultural and Agribusiness Economists XXIV, no. 3 (2022): 138–48. http://dx.doi.org/10.5604/01.3001.0016.0029.

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The study deals with problem of using analogies in order to search for the adequacy of structural transformations in farms, and changes in animate nature. There has been presented the essence of the analogy method, usually defined as the similarity or correspondence of objects, phenomena, processes and states. That points out its universalism and interdisciplinary in the field of cognition, including natural and economic processes. The instrument of analogy can be helpful in searching for the truth and regularity in the world around us, as well as may be some source of inspiration for research
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29

Pashos, Alexander. "Asymmetric Caregiving by Grandparents, Aunts, and Uncles and the Theories of Kin Selection and Paternity Certainty: How Does Evolution Explain Human Behavior Toward Close Relatives?" Cross-Cultural Research 51, no. 3 (2017): 263–84. http://dx.doi.org/10.1177/1069397117697671.

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Evolutionary theories explain altruism between related individuals, not only for nonhuman animals but also humans themselves. In sociobiology and evolutionary psychology, the supposedly universally found stronger matrilineal kin caregiving by grandparents, aunts, and uncles is often explained by paternity uncertainty in the male descent line. The present article provides an overview of theories and results of the evolutionary research. I will focus, in particular, on the universal caregiving pattern as well as on cultural variety in kin caregiving, the role of actual paternity certainty in the
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30

Korostichenko, Ekaterina I. "Ethics outside of morals: Modern German humanism." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 37, no. 4 (2021): 607–22. http://dx.doi.org/10.21638/spbu17.2021.403.

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The article reviews the ethics of evolutionary humanism, as expressed in the works of the modern German philosopher and critic of religion Michael Schmidt-Salomon. Drawing on the modern results of biological sciences, he provides his own interpretation of the sociobiological meaning of altruism and egoism as foundations of human ethics. Appealing to philosophical tradition, he finds support in the views of Epicurus who considered egoism and altruism as being connected within human nature, and saw altruistic acts as rooted in egoism. As a part of his concept of evolutionary humanism, Schmidt-Sa
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Schino, Gabriele, and Filippo Aureli. "Grooming reciprocation among female primates: a meta-analysis." Biology Letters 4, no. 1 (2007): 9–11. http://dx.doi.org/10.1098/rsbl.2007.0506.

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The theory of reciprocal altruism offers an explanation for the evolution of altruistic behaviours among unrelated animals. Among primates, grooming is one of the most common altruistic behaviours. Primates have been suggested to exchange grooming both for itself and for rank-related benefits. While previous meta-analyses have shown that they direct their grooming up the hierarchy and exchange it for agonistic support, no comprehensive evaluation of grooming reciprocation has been made. Here we report on a meta-analysis of grooming reciprocation among female primates based on 48 social groups
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32

Chasovskikh, G.A. "The homology of the concept of justice in humans and other primates." Sociology of Power, no. 3 (June 7, 2019): 100–118. https://doi.org/10.22394/2074-0492-2019-3-100-118.

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This article discusses the evolutionary prerequisites for the formation of the concept of justice, as well as some of its attributive characteristics found in animals. Evolutionary ethics managed to rapidly establish itself as a branch of evolutionary theory. Charles Darwin already believed that our moral behavior was at least partially of a pre-rational nature. By the second half of the 20th century, a demand for the justification of prosocial behavior in terms of evolutionary benefits had finally emerged. Hypothetical constructions, such as mutual altruism and moralistic aggression, have fou
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Błachnio, Agata, Aneta Przepiórka, Paweł Kot, Andrzej Cudo, and Małgorzata Sobol. "The Helping by Clicking Types Questionnaire (HCTQ): The development of a measure to assess different patterns of helping by clicking." Europe’s Journal of Psychology 20, no. 3 (2024): 234–51. http://dx.doi.org/10.5964/ejop.10917.

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Recently, there has been an increase in the number of aid campaigns launched via social media. The paper explores the phenomenon called “helping by clicking,” which consists in clicking “Like” to support a charitable campaign or cause. The main aim of the paper is to present a new measure: The Helping by Clicking Types Questionnaire (HCTQ), assessing the patterns of helping by clicking. In developing the questionnaire, we relied on the theory of reciprocal altruism. The study included two samples of n = 349 and n = 1,006 participants. The HTCQ consists of 19 items making up three subscales: Pe
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34

Paolucci, Mario, Rosaria Conte, and Gennaro Di Tosto. "A Model of Social Organization and the Evolution of Food Sharing in Vampire Bats." Adaptive Behavior 14, no. 3 (2006): 223–38. https://doi.org/10.5281/zenodo.13437425.

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(Uploaded by Plazi for the Bat Literature Project) This article is aimed at exploring the role of groups in the evolution of a well-known form of altruism: blood sharing among vampire bats. In particular, we are interested in the formation and maintenance of new social structures (roosts) from initial populations as a consequence of both demographic growth and social organization. The example of vampire bats is especially interesting because of the flexible roost-switching behavior shown by these animals in nature. The main hypothesis made in this article concerns the role of grooming networks
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Paolucci, Mario, Rosaria Conte, and Gennaro Di Tosto. "A Model of Social Organization and the Evolution of Food Sharing in Vampire Bats." Adaptive Behavior 14, no. 3 (2006): 223–38. https://doi.org/10.5281/zenodo.13437425.

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(Uploaded by Plazi for the Bat Literature Project) This article is aimed at exploring the role of groups in the evolution of a well-known form of altruism: blood sharing among vampire bats. In particular, we are interested in the formation and maintenance of new social structures (roosts) from initial populations as a consequence of both demographic growth and social organization. The example of vampire bats is especially interesting because of the flexible roost-switching behavior shown by these animals in nature. The main hypothesis made in this article concerns the role of grooming networks
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Paolucci, Mario, Rosaria Conte, and Gennaro Di Tosto. "A Model of Social Organization and the Evolution of Food Sharing in Vampire Bats." Adaptive Behavior 14, no. 3 (2006): 223–38. https://doi.org/10.5281/zenodo.13437425.

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(Uploaded by Plazi for the Bat Literature Project) This article is aimed at exploring the role of groups in the evolution of a well-known form of altruism: blood sharing among vampire bats. In particular, we are interested in the formation and maintenance of new social structures (roosts) from initial populations as a consequence of both demographic growth and social organization. The example of vampire bats is especially interesting because of the flexible roost-switching behavior shown by these animals in nature. The main hypothesis made in this article concerns the role of grooming networks
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Paolucci, Mario, Rosaria Conte, and Gennaro Di Tosto. "A Model of Social Organization and the Evolution of Food Sharing in Vampire Bats." Adaptive Behavior 14, no. 3 (2006): 223–38. https://doi.org/10.5281/zenodo.13437425.

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(Uploaded by Plazi for the Bat Literature Project) This article is aimed at exploring the role of groups in the evolution of a well-known form of altruism: blood sharing among vampire bats. In particular, we are interested in the formation and maintenance of new social structures (roosts) from initial populations as a consequence of both demographic growth and social organization. The example of vampire bats is especially interesting because of the flexible roost-switching behavior shown by these animals in nature. The main hypothesis made in this article concerns the role of grooming networks
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Paolucci, Mario, Rosaria Conte, and Gennaro Di Tosto. "A Model of Social Organization and the Evolution of Food Sharing in Vampire Bats." Adaptive Behavior 14, no. 3 (2006): 223–38. https://doi.org/10.5281/zenodo.13437425.

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(Uploaded by Plazi for the Bat Literature Project) This article is aimed at exploring the role of groups in the evolution of a well-known form of altruism: blood sharing among vampire bats. In particular, we are interested in the formation and maintenance of new social structures (roosts) from initial populations as a consequence of both demographic growth and social organization. The example of vampire bats is especially interesting because of the flexible roost-switching behavior shown by these animals in nature. The main hypothesis made in this article concerns the role of grooming networks
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39

Кюрегина, А. В. "Biocentric approach to culture as a factor of upbringing of a humane personality." Bulletin of Pedagogical Sciences, no. 3 (April 7, 2024): 163–70. http://dx.doi.org/10.62257/2687-1661-2024-3-163-170.

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актуальность настоящего труда обусловлена тем, что на фоне междисциплинарного обоснования несостоятельности антропоцентрического мировоззрения деятели искусства и культуры до сих пор допускают негуманные действия по отношению к животным в своем творчестве. Его цель – установить связь расследований на биоэтическую тематику, направленных на недопущение жестокого обращения с животными, в культуре и искусстве, с педагогикой. Задачи состоят в том, чтобы проанализировать получившие общественную огласку случаи негуманных императивов и действий к животным в зрелищных мероприятиях, на выставках и т.д.,
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40

Preston, Stephanie D., and Frans B. M. de Waal. "Empathy: Its ultimate and proximate bases." Behavioral and Brain Sciences 25, no. 1 (2002): 1–20. http://dx.doi.org/10.1017/s0140525x02000018.

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There is disagreement in the literature about the exact nature of the phenomenon of empathy. There are emotional, cognitive, and conditioning views, applying in varying degrees across species. An adequate description of the ultimate and proximate mechanism can integrate these views. Proximately, the perception of an object's state activates the subject's corresponding representations, which in turn activate somatic and autonomic responses. This mechanism supports basic behaviors (e.g., alarm, social facilitation, vicariousness of emotions, mother-infant responsiveness, and the modeling of comp
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Queller, David C. "Relatedness and the fraternal major transitions." Philosophical Transactions of the Royal Society of London. Series B: Biological Sciences 355, no. 1403 (2000): 1647–55. http://dx.doi.org/10.1098/rstb.2000.0727.

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Many of the major transitions in evolution involved the coalescence of independent lower–level units into a higher organismal level. This paper examines the role of kinship, focusing on the transitions to multicellularity in animals and to coloniality in insects. In both, kin selection based on high relatedness permitted cooperation and a reproductive division of labour. The higher relatedness of haplodiploid females to their sisters than to their offspring might not have been crucial in the origin of insect societies, and the transition to multicellularity shows that such special relationship
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42

Bryson, Kathleen. "ET Might Not Look Like Us, But ET Will Act Like Us: An Evolutionary Ecology of Science Fiction Filmic Othering." Journal of Posthuman Studies 8, no. 2 (2024): 179–202. https://doi.org/10.5325/jpoststud.8.2.0179.

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Abstract The conceptualization of speculated extraterrestrial beings is here explored through four distinct lenses: dehumanization, suprahumanization, humanization, and biological framing. Dehumanization offers us a Western culture that portrays aliens as “othered” entities, reflecting societal biases. Suprahumanization, on the other hand, elevates aliens to godlike saviors while still maintaining their otherness. Humanization, in turn, attributes human-like traits to extraterrestrials, thereby challenging anthropomorphic biases. The analysis here suggests that, while humans tend to other both
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43

Bocharnikov, Vladimir Nikolaevich, and Boris Vasil'evich Markov. "Anthropological code and hunting." Философия и культура, no. 4 (April 2023): 15–32. http://dx.doi.org/10.7256/2454-0757.2023.4.37691.

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The subject of the study is the purpose of man through the prism of the oldest occupation – hunting. The role of hunting in the development of human culture and the construction of its interaction with space is poorly spelled out by modern historians. In philosophical works, the discourse of the "hunting man" is presented as a form of violence, aggression, territorial expansion and cruelty towards oneself and nature. The lack of an adequate cultural conceptualization of hunting, its removal from the framework of civilizational and cultural factors is also due to the new movement in defense of
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Ting Lee, Yueh, Wenting Chen, Matthew R. Jamnik, Yongping Zhao, and Aarren Minneyfield. "The Water-Like Daoist Big-Five Theory for Business and Management: Quantitative and Qualitative Support." International Journal of Business & Management Studies 06, no. 03 (2025): 1–13. https://doi.org/10.56734/ijbms.v6n3a1.

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The Water-like Daoist Big-Five Theory for business and management has been developed based on the ancient Chinese Dao De Jing (or Tao Te Ching or The Power of Dao) by Laozi/Lao Tzu in about 550 BC (also sometimes referred to as The Book of Laozi). The main ideas of Daoism focus on harmony with nature (i.e., Dao or Tao) and harmony with human beings (i.e, De or Te). Lee and team (Lee, 2003, Lee et al, 2008; Lee et al., 2013; Lee & Holt, 2019) developed the Water-like Daoist Big-Five Theory, which includes altruism, modesty/humility, flexibility/resilience, honesty/transparency, and gentlene
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Taborsky, Michael, Joachim G. Frommen, and Christina Riehl. "Correlated pay-offs are key to cooperation." Philosophical Transactions of the Royal Society B: Biological Sciences 371, no. 1687 (2016): 20150084. http://dx.doi.org/10.1098/rstb.2015.0084.

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The general belief that cooperation and altruism in social groups result primarily from kin selection has recently been challenged, not least because results from cooperatively breeding insects and vertebrates have shown that groups may be composed mainly of non-relatives. This allows testing predictions of reciprocity theory without the confounding effect of relatedness. Here, we review complementary and alternative evolutionary mechanisms to kin selection theory and provide empirical examples of cooperative behaviour among unrelated individuals in a wide range of taxa. In particular, we focu
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Hauser, Marc, Katherine McAuliffe, and Peter R. Blake. "Evolving the ingredients for reciprocity and spite." Philosophical Transactions of the Royal Society B: Biological Sciences 364, no. 1533 (2009): 3255–66. http://dx.doi.org/10.1098/rstb.2009.0116.

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Darwin never provided a satisfactory account of altruism, but posed the problem beautifully in light of the logic of natural selection. Hamilton and Williams delivered the necessary satisfaction by appealing to kinship, and Trivers showed that kinship was not necessary as long as the originally altruistic act was conditionally reciprocated. From the late 1970s to the present, the kinship theories in particular have been supported by considerable empirical data and elaborated to explore a number of other social interactions such as cooperation, selfishness and punishment, giving us what is now
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Jaroš, Filip, and Adéla Šrůtková. "Evoluční etika Franse de Waala a její filozofické reflexe." FILOSOFIE DNES 9, no. 1 (2017): 52–70. http://dx.doi.org/10.26806/fd.v9i1.231.

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Článek představuje teorii původu lidské morálky od Franse de Waala a zhodnocuje přínos filozofických komentářů od Christine M. Korsgaardové a Mary Midgleyové z hlediska oboru evoluční etiky. Základní struktura de Waalova přístupu je v souladu se sentimentalistickou teorií morálky, která určuje soucítění jako bazální morální cit. V interpretaci vlivné neodarwinistické genocentrické školy dále hraje zásadní roli altruismus. Stoupenci tohoto směru (R. Dawkins, G. C. Williams) nicméně obhajují rozdělení krutého světa přírody a etického světa lidské kultury; distinkce byla Fransem de Waalem nazvána
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Jaroš, Filip, and Adéla Šrůtková. "Evoluční etika Franse de Waala a její filozofické reflexe." FILOSOFIE DNES 9, no. 1 (2017): 52–70. http://dx.doi.org/10.26806/fd.v9i1.403.

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Článek představuje teorii původu lidské morálky od Franse de Waala a zhodnocuje přínos filozofických komentářů od Christine M. Korsgaardové a Mary Midgleyové z hlediska oboru evoluční etiky. Základní struktura de Waalova přístupu je v souladu se sentimentalistickou teorií morálky, která určuje soucítění jako bazální morální cit. V interpretaci vlivné neodarwinistické genocentrické školy dále hraje zásadní roli altruismus. Stoupenci tohoto směru (R. Dawkins, G. C. Williams) nicméně obhajují rozdělení krutého světa přírody a etického světa lidské kultury; distinkce byla Fransem de Waalem nazvána
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Morán Astorga, María Consuelo. "Alexander Humboldt: características de personalidad e influencia en la psicología científica." Revista INFAD de Psicología. International Journal of Developmental and Educational Psychology. 1, no. 1 (2025): 133–40. https://doi.org/10.17060/ijodaep.2025.n1.v1.2812.

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This case study, employing an ex post facto design, aimed to analyze the personality and emotions of Alexander von Humboldt. Another key objective was to examine his influence on scientific psychology. His behavior was assessed through biographical sources and his intellectual legacy. The personality analysis reveals that Humboldt exhibited remarkable emotional stability, demonstrating strong regulation of negative emotions and a greater influence of positive affect. His high extraversion was reflected in assertiveness, activity (speed, vigor, and energy), and a high tendency for sensation-see
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Miler, Krzysztof, and Filip Turza. "“O Sister, Where Art Thou?”—A Review on Rescue of Imperiled Individuals in Ants." Biology 10, no. 11 (2021): 1079. http://dx.doi.org/10.3390/biology10111079.

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Altruism is defined as an action that decreases the lifetime direct fitness of an actor and benefits one or more recipients. This phenomenon, which is generally difficult to understand and explain, requires special research attention. The subject of this review, rescue, is a type of altruistic behavior in which the actor puts itself at risk to save another individual, the recipient, that is in danger. The highest numbers of published empirical works have been devoted to rescue behavior in ants and they have enormous potential for further study. We review studies devoted to the subject and grou
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