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Relevant bibliographies by topics / Ambrogio Traversari

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Academic literature on the topic 'Ambrogio Traversari'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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Journal articles on the topic "Ambrogio Traversari"

1

Lundberg, Christa. "Humanist Translation and the Parisian Tradition: Jacques Lefèvre d’Étaples’s ps.-Dionysius the Areopagite." Journal of the History of Ideas 86, no. 2 (2025): 355–66. https://doi.org/10.1353/jhi.2025.a959039.

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Abstract: Responding to recent studies on the reception of Church Fathers, this paper contributes a study of how Jacques Lefèvre d’Étaples edited the writings of ps.-Dionysius the Areopagite in Latin. Focusing on how Lefèvre revised the Latin translation by Ambrogio Traversari (1386–1439), I argue that Lefèvre adapted Traversari’s text to a new context by aligning the translation with earlier Latin renderings. The article thereby undermines earlier assumptions about Lefèvre’s engagement with Greek manuscripts, demonstrates continuities in the use of Latin translations of Greek patristics befor

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2

Iaria, Simona. "Osservazioni sull'uso delle citazioni bibliche in una lettera di esortazione monastica di Ambrogio Traversari." Traditio. Studies in Ancient and Medieval History, Thought, and Religion 79 (March 14, 2025): 349–74. https://doi.org/10.5281/zenodo.15115360.

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This is the accepted version of the following final article: <em>Osservazioni sull’uso delle citazioni bibliche in una lettera di esortazione monastica di Ambrogio Traversari</em>, published in <em>Traditio</em>, Volume 79 (2024), Pages 349–374, ISSN: 0362-1529  DOI: https://doi.org/10.1017/tdo.2024.3

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3

Clarke, Georgia. "Ambrogio Traversari: artistic adviser in early fifteenth-century Florence?" Renaissance Studies 11, no. 3 (1997): 161–78. http://dx.doi.org/10.1111/j.1477-4658.1997.tb00018.x.

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Clarke, Georgia. "Ambrogio Traversari: Artistic Adviser in Early Fifteenth-Century Florence?" Renaissance Studies 11, no. 3 (1997): 161–78. http://dx.doi.org/10.1111/1477-4658.00235.

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IARIA, SIMONA. "OSSERVAZIONI SULL’USO DELLE CITAZIONI BIBLICHE IN UNA LETTERA DI ESORTAZIONE MONASTICA DI AMBROGIO TRAVERSARI." Traditio 79 (2024): 349–74. https://doi.org/10.1017/tdo.2024.3.

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All’Umanesimo non si deve solo un nuovo interesse filologico verso i classici latini e greci, ma anche una rinnovata attenzione nei confronti della Bibbia. Tra quanti meditarono sul testo biblico e lo posero a fondamento del proprio agire si deve annoverare Ambrogio Traversari (1386–1439), monaco camaldolese e umanista. Attraverso l’esame di una sua lettera, indirizzata ai religiosi del proprio ordine a nome del pontefice Eugenio IV poco dopo essere stato elevato alla carica di abate generale, si metterà in luce come il Traversari, nell’esortarli alla vita monastica, fondi il suo operare tanto

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6

Ianziti, Gary. "Leonardo Bruni and Biography: The Vita Aristotelis." Renaissance Quarterly 55, no. 3 (2002): 805–32. http://dx.doi.org/10.2307/1261557.

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This article presents theVita Aristotelis(1429) as an extension of Bruni's campaign to win acceptance for his new view of Aristotle as an independently valid guide to the secular life. The dynamics and structure of theVitaare traced to Brum's attempt to counter the impact of the imminent publication of theLivesof Diogenes Laertius in a Latin translation by Ambrogio Traversari. In refuting the negative aspects of the portrait offered by Diogenes, Bruni developed and defended a selective, rhetorically based approach to biography that was novel in relation to classical and medieval interpretation

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Caby, Cécile. "Culte monastique et fortune humaniste : Ambrogio Traversari, vir illuster de l'ordre camaldule." Mélanges de l'Ecole française de Rome. Moyen-Age, Temps modernes 108, no. 1 (1996): 321–54. http://dx.doi.org/10.3406/mefr.1996.3486.

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8

Egorochkin, Mikhail V. "Xenophanes and the Pythagoreans (D.L. IX, 20 = 21 A 1 DK)." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 15, no. 2 (2021): 643–67. http://dx.doi.org/10.25205/1995-4328-2021-15-2-643-667.

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According to Diogenes Laertius’ Lives of Eminent Philosophers, Xenophanes of Colophon, poet and philosopher of the 6th–5th centuries BC, was sold into slavery by the Pythagoreans Parmeniscus and Orestades (D.L. IX, 20 = 21 A 1 DK). This testimony has long been a source of concern to Hellenists, taking into account the high reputation that Pythagoras and his school gained in the history of European culture and philosophy. The paper provides a critical review of all the proposed corrections to the fragment in question. In the first part it considers conjectures and emendations made by the editor

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9

Imbach, Ruedi. "Épicure aux enfers. Hérésie, athéisme et hédonisme au moyen âge , by Aurélien Robert & Epikur im lateinischen Mittelalter. Mit einer kritischen Edition des X. Buches der Vitae philosophorum des Diogenes Laertios in der lateinischen Übersetzung von Ambrogio Traversari (1433) , by Christian Kaiser." Vivarium 61, no. 1 (2023): 131–39. http://dx.doi.org/10.1163/15685349-06101002.

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10

González Fernández, Martín. "De venatione sapientiæ: Nicolás de Cusa y el legado escéptico." Mediaevalia Textos e estudos 41 (2024): 363–72. http://dx.doi.org/10.21747/21836884/med41a26.

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The impact of Ambrogio Traversari’s (1386-1439) translation of Diogenes Laertius’ De vitis et sen-tentiæ philosophorum (1433) on Nicholas of Cusa’s De venatione sapientiæ(1462) in relation to the skeptical tradition.

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Dissertations / Theses on the topic "Ambrogio Traversari"

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Lackner, Dennis Finn. "Humanism and administration in the Camaldolese Order (1480-1513)." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670209.

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Books on the topic "Ambrogio Traversari"

1

Salvatore, Frigerio, ed. Ambrogio Traversari: Un monaco e un monastero nell'umanesimo fiorentino. Edizioni Camaldoli, 1988.

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2

Somigli, Costanzo. Ambrogio Traversari, monaco camaldolese: La figura e la dottrina monastica. Edizioni Dehoriane, 1986.

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3

Pontone, Marzia. Ambrogio Traversari monaco e umanista: Fra scrittura latina e scrittura greca. N. Aragno, 2010.

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4

1946-, Garfagnini Gian Carlo, ed. Ambrogio Traversari nel VI centenario della nascita: Convegno nternazionale di studi (Camaldoli-Firenze, 15-18 settembre 1986). L.S. Olschki, 1988.

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5

Kaiser, Christian. Epikur im lateinischen Mittelalter: Mit einer kritischen Edition des X. Buches der Vitae philosophorum des Diogenes Laertios in der lateinischen Übersetzung von Ambrogio Traversari (1433). Brepols, 2019.

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6

Ambrogio Traversari nel VI Centenario della nascita Convegno Internazionale di Studi. Olschki, 1988.

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7

Ambrogio Traversari monaco e umanista: Fra scrittura latina e scrittura greca. N. Aragno, 2010.

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8

Field, Arthur. Leonardo Bruni and Civic Humanism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198791089.003.0004.

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This chapter describes how Leonardo Bruni (1370–1444), early identified as a radical (as he describes himself in an early dialogue), came to endorse many traditional values, while enriching them with elements of classical antiquity. The chapter contains an analysis of civic humanism and attempts to explain why Bruni came to be estranged from all the major Medicean humanists— Niccolò Niccoli, Carlo Marsuppini, Ambrogio Traversari, and finally Poggio. Also examined is the complicated question of Bruni’s relationship with the Medici after the latter came to power in 1434. Against most recent scho

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9

Field, Arthur. Francesco Filelfo, Oligarchic Virtue, and Medicean Vice. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198791089.003.0005.

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This chapter looks at how Francesco Filelfo, a non-Florentine, taught classics at the University of Florence during 1429–34, turning his classroom into a forum for oligarchic ideology. In the classroom and elsewhere, Filelfo viciously attacked the Medici and all intellectuals close to him (namely Carlo Marsuppini, Ambrogio Traversari, Niccolò Niccoli, and Poggio). The chapter analyzes Filelfo’s own works as well as those of his students, his closeness to Bruni, and his enmity with the Medici party and the Medicean humanists. Adhering to the traditionalists and their ideology, Filelfo argued th

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10

Leggende Di Alcuni Santi e Beati Venerati in S. Maria Degli Angeli de Firenze: Commentario Della Vita Del B. Ambrogio Traversari, per V. Da Bisticci. la Passione e Leggenda Di Santa Eugenia e Di Proto e Giacinto. Creative Media Partners, LLC, 2023.

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Book chapters on the topic "Ambrogio Traversari"

1

Pontone, Marzia. "Traversari, Ambrogio." In Encyclopedia of Renaissance Philosophy. Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-02848-4_378-1.

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2

Pontone, Marzia. "Traversari, Ambrogio." In Encyclopedia of Renaissance Philosophy. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-14169-5_378.

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3

Ceccherini, Matteo. "Ambrogio Traversari e Cosimo de’ Medici." In Acta Conventus Neo-Latini Lovaniensis. BRILL, 2024. http://dx.doi.org/10.1163/9789004695580_016.

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4

"Modelli grafici tra Demetrio Scarano e Ambrogio Traversari." In Griechisch-byzantinische Handschriftenforschung. De Gruyter, 2020. http://dx.doi.org/10.1515/9783110366358-016.

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5

"Byzantine literature in translation: Ambrogio Traversari and his legacy." In Byzanzrezeption in Europa. De Gruyter, 2012. http://dx.doi.org/10.1515/9783110272253.117.

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6

"2 Ambrogio Traversari: Translating Chrysostom in early Renaissance Florence." In The Reception of John Chrysostom in Early Modern Europe. De Gruyter, 2022. http://dx.doi.org/10.1515/9783110708905-003.

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7

Manfredi, Antonio. "Finalità e significato del restauro dei manoscritti nel secolo XV." In Dalla tutela al restauro del patrimonio librario e archivistico. Edizioni Ca' Foscari, 2018. http://dx.doi.org/10.30687/978-88-6969-215-4/013.

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The present contribution is aimed at shedding focused light on some, or at least a few aspects of a (possibly) heightened ‘Humanistic’ awareness of the fact that manuscript materials are in constant need of a preservation policy. During the Humanistic period, within the frame of a renewed interest in Ancient Paganism and Christianity, an increasing amount of hardly well-known, if not almost entirely forgotten antique writings emerged. A question arises: did Humanists show a somewhat concern on material aspects such as restoration and conservation of written documents? We firstly examine the La

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8

Iaria, Simona. "Istanze religiose ed esigenze filologiche nelle lettere di dedica alle traduzioni di Ambrogio Traversari." In Para/Textuelle Verhandlungen zwischen Dichtung und Philosophie in der Frühen Neuzeit, edited by Bernhard Huss, Patrizia Marzillo, and Thomas Ricklin. DE GRUYTER, 2011. http://dx.doi.org/10.1515/9783110258974.17.

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9

"6. Ambrogio Traversaris lateinische Übersetzung des X. Buches des Diogenes Laertios." In Rencontres de Philosophie Médiévale. Brepols Publishers, 2019. http://dx.doi.org/10.1484/m.rpm-eb.5.119747.

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