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1

Watson, Julia. "Remembering the American Queen: Aretha Franklin (1942-2018)." European Journal of Life Writing 11 (October 11, 2022): C65—C69. http://dx.doi.org/10.21827/ejlw.11.39594.

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In this relational vignette Watson recalls growing up in and around Detroit as Aretha Franklin and other great local singers, many with Motown, rose to prominence. Franklin’s style was informed not only by her childhood singing gospel songs in her father’s church but also by her musical passion and activist politics. Unable to attend any of the informal tributes in Detroit around Franklin’s memorial service because she was out of the country, Watson relates how a Berlin gathering became a spontaneous memorial to Franklin’s musical genius.
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2

Blaich, Roland. "Religion under National Socialism: The Case of the German Adventist Church." Central European History 26, no. 3 (1993): 255–80. http://dx.doi.org/10.1017/s0008938900009134.

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In May of 1948 a letter from Major J. C. Thompson, chief of the Religious Affairs Section of the American Military Government in Berlin, arrived at the General Conference of Seventh-Day Adventists in Washington, D.C. Major Thompson's office was responsible for seeing that all Nazis were removed from leadership positions, and his letter was part of an ongoing correspondence about the denomination's need to come to terms with its Nazi past. The Adventist denomination, he complained, was “one of the very few in Berlin which have not cleaned house politically to date. Most of the denominations fin
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3

Ludwig, Frieder. "The World Council of Churches Assembly in New Delhi 1961 and the German Democratic Republic:." Revista de História da Sociedade e da Cultura 24, no. 2 (2024): 87–108. https://doi.org/10.14195/1645-2259_24-2_4.

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The Third Assembly in New Delhi in November/December 1961 marked a watershed in the process of de-Westernisation for the World Council of Churches (WCC), an ecumenical umbrella body founded in Amsterdam in 1948. The acceptance of the Russian Orthodox Church, as well as other Eastern Orthodox Churches, into membership, the integration of the International Missionary Council into the WCC and the stronger representation of African, Asian and Latin American Churches made the Assembly a crucial event. There are different historiographical perspectives on the “New Delhi” Assembly, especially in rega
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4

Di Cola, Daniele. "Becoming Leo. Steinberg e l'Institute of Fine Arts di New York: dall’eredità dei professori tedeschi allo sviluppo di un nuovo criticism." Storia della critica d'arte: annuario della S.I.S.C.A. 1 (2020): 65–97. http://dx.doi.org/10.48294/s2020.005.

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Leo Steinberg, born in Moscow in 1920 but raised in Berlin and London, arrived in New York in January 1945. Trained as an artist in London in the early 1950s, when he was already in his thirties, he decided to study art history at the Institute of Fine Arts (IFA), where he was educated by Jewish-German refugee art historians such as Richard Krautheimer, Wolfgang Lotz, and Erwin Panofsky. This essay reconsiders Steinberg’s work, which is well-known for its unconventional and revisionist inter- pretations, through the lens of his academic formation and the legacy of German Kunstwissenschaft in p
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5

WARD, W. R. "‘Peace, Peace and Rumours of War’." Journal of Ecclesiastical History 51, no. 4 (2000): 767–70. http://dx.doi.org/10.1017/s0022046900005170.

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Nationaler Protestantismus und Ökumenische Bewegung. Kirchliches Handeln im Kalten Krieg (1945–1990). By Gerhard Besier, Armin Boyens and Gerhard Lindemann (postscript by Horst-Klaus Hofmann). (Zeitgeschichtliche Forschungen, 3.) Pp. vi+1074. Berlin: Duncker & Humblot, 1999. DM 86. 3 428 10032 8; 1438 2326This is indeed a formidable offering – three and a half books by three and a half authors, all for the price of one and a half – and it must be admitted to those whose stamina or German quail at the prospect that some of the viewpoints and a little of the material by two and a half of the
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Brundage, James A. "The Records of the Medieval Ecclesiastical Courts, part 2: England. Reports of the Working Group on Church Court Records. Edited by Charles DonahueJr. Comparative Studies in Continental and Anglo-American Legal History 7. Berlin: Duncker & Humblot, 1994. 262 pp. DM 98." Church History 65, no. 2 (1996): 338. http://dx.doi.org/10.2307/3170362.

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7

Baker, J. H. "The records of the medieval ecclesiastical courts. Reports of the Working Group on Church Court Records, II: England. Edited by Charles DonahueJr., (Comparative Studies in Continental and Anglo-American Legal History, 7.) Pp. 264. Berlin: Duncker & Humblot, 1994. DM 98. 3 428 08085 8; 0935 1167." Journal of Ecclesiastical History 47, no. 1 (1996): 166. http://dx.doi.org/10.1017/s0022046900019072.

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8

Sears, Ann, Edward Jablonski, David A. Jasen, and Gene Jones. "Irving Berlin: American Troubadour." American Music 17, no. 3 (1999): 357. http://dx.doi.org/10.2307/3052668.

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9

Messud, Claire. "An American in Berlin." World Literature Today 86, no. 3 (2012): 48–51. http://dx.doi.org/10.1353/wlt.2012.0082.

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10

Claire Messud. "An American in Berlin." World Literature Today 86, no. 3 (2012): 48. http://dx.doi.org/10.7588/worllitetoda.86.3.0048.

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11

Brown, Mary Elizabeth, and Vincent A. Yzermans. "American Catholic Seafarer's Church." International Migration Review 31, no. 2 (1997): 483. http://dx.doi.org/10.2307/2547240.

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12

Medhurst, Ken. "The Latin American Church." Journal of Latin American Studies 17, no. 2 (1985): 419–32. http://dx.doi.org/10.1017/s0022216x00007951.

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13

Moore, Thorn. "The African-American Church." Prevention in Human Services 10, no. 1 (1991): 147–67. http://dx.doi.org/10.1300/j293v10n01_09.

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14

Burdick, Brent H. "The Status of the Church in North America." Review & Expositor 115, no. 2 (2018): 200–213. http://dx.doi.org/10.1177/0034637318771354.

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The number of Christians in American churches is declining rapidly, and the number of people in America who claim no faith is increasing. This article examines the current context and the challenges that the American Church faces, which include cultural influences, generational replacement, non-adaptive leadership, discipleship, training, and the loss of mission within the American Church. Despite the loss of numbers, the American Church still wields significant global influence owing to its missionary sending and exporting of media, marketing, and technological influence. The global Church fo
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15

Curran, Charles E. "Being Catholic and Being American." Horizons 14, no. 1 (1987): 49–63. http://dx.doi.org/10.1017/s0360966900037063.

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The story of Catholicism in the United States can best be understood in light of the struggle to be both Catholic and American. This question of being both Catholic and American is currently raised with great urgency in these days because of recent tensions between the Vatican and the Catholic Church in the United States.History shows that Rome has always been suspicious and fearful that the American Catholic Church would become too American and in the process lose what is essential to its Roman Catholicism. Jay Dolan points out two historical periods in which attempts were made to incorporate
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Berry, David Carson. "Irving Berlin: American Troubadour (review)." Notes 57, no. 4 (2001): 917–19. http://dx.doi.org/10.1353/not.2001.0070.

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17

Timmons, Shirley M. "African American Church Health Programs." Journal of Christian Nursing 27, no. 2 (2010): 100–105. http://dx.doi.org/10.1097/cnj.0b013e3181cfb1f3.

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18

Zherdiev, Vitalii. "Russian Church in Berlin: Lost Creation by N. Vasil’ev." St.Tikhons' University Review. Series V. Christian Art 25 (March 31, 2017): 82–94. http://dx.doi.org/10.15382/sturv201725.82-94.

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19

Zherdiev, V. "The First Church of Russian Emigration in Berlin: The Fate of the Masterpiece." Vìsnik Harkìvsʹkoi deržavnoi akademìi dizajnu ì mistectv 2021, no. 1 (2021): 95–100. http://dx.doi.org/10.33625/visnik2021.01.095.

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This article dwells upon the tragic history of the architecturally unique Russian Community House with a church. It was built by the design of an architect Nikolai Vasilyev (1875–1958). The presentation of the material in the article begins with the history of the Orthodox embassy house churches in Berlin. Despite the long historical and matrimonial ties between Russian and Prussian Reigning Royal Houses, there was no separate capital Orthodox church edifice in Berlin. The rector of the embassy church A. Maltsev advocated the construction of it, but the First World War interfered with the plan
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20

Connelly, John. "Resisting the Third Reich: The Catholic Clergy in Hitler's Berlin." Central European History 39, no. 1 (2006): 155–58. http://dx.doi.org/10.1017/s0008938906320067.

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This absorbing and well-researched book presents the story of Berlin's Catholic Church during the Nazi era from the perspective of a deeply committed believer. Professor Kevin Spicer is also Father Kevin Spicer. As such, it offers critics a chance to test their arguments against a serious voice from within the Church. But it also affords more neutral observers a chance to ponder the assumptions behind debates on the churches in the Third Reich, in particular, what acts can be considered oppositional and what drove certain religious believers into resistance.
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21

Stradomski, Jan. "The Enduring Value of the Testimony Of Faith In the Story of the Forty Holy Martyrs of Sebaste in the Berlin Damaskin." Kultura Słowian Rocznik Komisji Kultury Słowian PAU 19 (December 29, 2023): 83–94. http://dx.doi.org/10.4467/25439561ksr.23.006.18983.

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The manuscript collection of the Jagiellonian Library in Cracow contains the so-called Berlin Damaskin (Berl. Slav. Fol. 36, late 18th c.), a handwritten codex belonging to the former Prussian State Library in Berlin. Damaskin, as a book type, marks a transition in the literary tradition in the Balkans, and in particular in Bulgaria, between the medieval Church Slavonic, and the early modern tradition of the Orthodox Church. Its expression is characterised by simplified language, less formal register, and a more extensive use of the common (vernacular) spoken language. Among the forty-five tex
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22

Pogorelc, Anthony J., and James D. Davidson. "American Catholics: One Church, Two Cultures?" Review of Religious Research 42, no. 2 (2000): 146. http://dx.doi.org/10.2307/3512526.

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23

Brown, Mary Elizabeth. "Book Review: American Catholic Seafarer's Church." International Migration Review 31, no. 2 (1997): 483–84. http://dx.doi.org/10.1177/019791839703100221.

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24

Boston, Masha. "Church-American in Viktor Pelevin’s Snuff." Transcultural Studies 6-7, no. 1 (2010): 171–85. http://dx.doi.org/10.1163/23751606-00601012.

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25

Best, Paul J. "Ukrainian Bishop, American Church: Constantine Bohachevsky and the Ukrainian Catholic Church." Polish Review 66, no. 1 (2021): 151–53. http://dx.doi.org/10.5406/polishreview.66.1.0151.

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26

Subotić, Mile. "Theophan Fan Noli: Albanian American hierarch, politician, and writer." Sabornost, no. 14 (2020): 177–86. http://dx.doi.org/10.5937/sabornost2014177s.

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Metropolitan Theophan Fan Noli was a leader of the Church both in America and his native Albania. He was a pioneer in calling for a united Orthodox Church in America and in the use of English in services. Noli began his life of service in the Church in the United States organizing Albanian parishes. With the Balkan Wars and the independence of Albania, Fan Noli devoted more of his time to the cause of Albania. He was Prime Minister of Albania in 1924. After a change in political climate, Bishop Theophan was forced to leave Albania. He was able to return to the United States in 1932. Upon arriv
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27

Xiao, Yiwei, and Yuanlin Wang. "The Separation of Church and State as an Imperial Project in the Philippines during the Early American Colonial Period." Religions 15, no. 8 (2024): 1006. http://dx.doi.org/10.3390/rel15081006.

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This paper examines the separation of church and state in the Philippines during the early American colonial period, contextualizing it within the process of American overseas expansion and considering it as one of the projects of imperial hegemony construction. After the Spanish–American War, the United States substituted Spain as the new colonial ruler of the Philippines, legitimizing its regime as the spread of ‘civilization’ to the Filipinos. On this basis, the Americans enacted laws guaranteeing religious freedom and introduced an American-style institution dealing with church–state relat
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28

Nguyen, Ann W. "CHURCH RELATIONSHIPS, DISCRIMINATION, AND GENERALIZED ANXIETY DISORDER AMONG OLDER AFRICAN AMERICANS." Innovation in Aging 3, Supplement_1 (2019): S753. http://dx.doi.org/10.1093/geroni/igz038.2765.

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Abstract The African American church has played a major role in African American communities, and church relationships represent an important stress-coping resource for older African Americans. This study examined 1) the association between everyday discrimination and generalized anxiety disorder (GAD) and 2) whether church-based relationships buffer the negative effects of everyday discrimination on GAD among older African Americans. Logistic regression analyses were conducted using data from 670 African American respondents age 55 and older from the National Survey of American Life: Coping w
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29

Wade, Richard Peter. "HYMNAL RECORD OF A MISSIONARY STRUCTURE AT THABANTŠHO (GERLACHSHOOP) OF THE BAKOPA OF KGOŠHI BOLEU." Studia Historiae Ecclesiasticae 41, no. 1 (2015): 200–221. http://dx.doi.org/10.25159/2412-4265/79.

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This research sets out to answer a problem involving whether or not the first church was established across the Vaal River in the 1860’s at Gerlachshoop (Maleoskop). An incidental find of an unknown publication may corroborate an answer to the problem. Anecdotal notes in a hymnal songbook records the first inauguration of a bell of one of the earliest Berlin Missionaries north of the Vaal River. This may clarify the location within the landscape and whether the structure of a church at Gerlachshoop or Thabantšho was erected as opposed to being a deception or an historical figment of imaginatio
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30

Bouchard, Leah M., Sarah Kye Price, and Laura Swan. "The Role of the Contemporary Christian Church in the Rural American South." Social Work & Christianity 47, no. 2 (2020): 47–64. http://dx.doi.org/10.34043/swc.v47i2.100.

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The contemporary Christian Church plays many roles in the community and in the lives of individuals and families living there: Church as a political tool, Church as an instrument for community stability and change, Church as an oppressor and source of rejection, and Church as a source of protection. Literature commonly approaches Christianity and involvement in the contemporary Christian Church from a positivist paradigm which assumes Christianity and church-involvement are rooted solely in commitment to faith. Exploring Christianity in a rural context requires researchers to consider alternat
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31

Heitzenrater, Richard P. "Inventing Church History." Church History 80, no. 4 (2011): 737–48. http://dx.doi.org/10.1017/s0009640711001193.

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Previous American Society of Church History (ASCH) presidents have used their presidential addresses for a variety of purposes, from contributing to the cutting edge of their own specialties to scanning the previous highlights of personalities or developments in their field.
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32

Wolff, Richard F. "Prime Time Television's History of the American Church: A Critical Assessment." Journal of Communication and Religion 18, no. 2 (1995): 41–53. https://doi.org/10.5840/jcr19951824.

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This study examines the representation of church life in the United States as depicted by prime time network television series which focused principally and regularly on the institutional church and its people, and compares this repre sentation to that of church historians. Eight church set programs have aired: Going My Way, The Flying Nun, In the Beginning, Hell Town, Amen, Have Faith, Sister Kate, and The Father Bowling Mysteries. All but one focused on Catholic ecclesiastics. Earlier programs emphasized the struggles between modernists and traditionalists that emerged after Vatican II for t
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33

Rozborski, Grzegorz. "Secularism as a Challenge for the Catholic Church in the United States of America in the 21st Century." Roczniki Teologiczne 69, no. 6 (2022): 77–93. http://dx.doi.org/10.18290/rt.22696.5.

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Secularism is a founding principle of the United States of America. Historically, Americans have viewed secularism as a means to protect freedom of religion for its citizenry from a state imposed religion or, conversely, state imposed agnosticism. The American Catholic Church in the 21st century respects the separation of Church and State because it upholds the principle of religious freedom. Contemporary aggressive secularism becomes a challenge for the Church as it increasingly hinders the realization of her mission in the world. Secularism is also a challenge for pastoral theology, whose ta
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34

Haywood, Demora. "The Disparities in the Treatment of African American Women in the Southern Black Baptist Church." OKH Journal: Anthropological Ethnography and Analysis Through the Eyes of Christian Faith 7, no. 2 (2023): 15–27. http://dx.doi.org/10.18251/okh.v7i2.188.

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Although the backbone of the African American community, the Black Church still engages in discriminatory practices against women. The Black Church was born to help African Americans survive in a world that discriminated against them, and yet it discriminates against its own Black women. This study focuses on the disparities in the treatment of African American women and men in the Southern Black Baptist Church. Based on ethnographic interviews of women who actively hold leadership roles in prominent Southern Black Baptist Churches, I highlight the magnitude of the problem Black women face, an
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35

Mitchell, Henry H. "African-American Preaching." Interpretation: A Journal of Bible and Theology 51, no. 4 (1997): 371–83. http://dx.doi.org/10.1177/002096439605100404.

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The powerful preaching of the African-American pulpit has great value for the wider church. The cross-cultural enrichment of today's preaching will contribute to the survival and revival of America's many faltering mainline churches.
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36

Harp, Gillis J. "“We cannot spare you”: Phillips Brooks's Break with the Evangelical Party, 1859–1873." Church History 68, no. 4 (1999): 930–53. http://dx.doi.org/10.2307/3170210.

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Despite renewed scholarly interest in Evangelical Episcopalianism recently, important questions persist about the party's demise in the last third of the nineteenth century. Though church historians have advanced some plausible explanations for its disappearance, these interpretations need now to be tested by more narrowly focused studies of individuals, both committed party men and their less partisan allies. Concomitant questions also linger about the relationship between Evangelicals and the emergent Broad Church movement within the American church and within the Anglican communion generall
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37

Zarogianni, Fotini. "RELIGIOUS AND POLITICAL ANTAGONISM BETWEEN GREECE AND BULGARIA IN THE CONTEXT OF THE CHURCH DISPUTE, THE TREATY OF SAN STEFANO, AND THE TREATY OF BERLIN." Journal of Balkan Studeis 3, no. 2 (2023): 91–113. http://dx.doi.org/10.51331/a038.

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This paper deals with the question of the driving forces of the religious, ecclesiastic, and political antagonism between Greece and Bulgaria in the context of the Treaties of San Stefano and Berlin, in combination with the national awakening and ethnic rivalries of the period. As a result, the study investigates the Greek- Bulgarian Church Dispute, which involved the quest for an autonomous Bulgarian Church, the schism from the Patriarchate, and the antagonism for religious loyalties connected to ethnic identities after the pre-national era and the emergence of nationalism. Consequently, the
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38

Chandler, Diane J. "African American Spirituality: Through Another Lens." Journal of Spiritual Formation and Soul Care 10, no. 2 (2017): 159–81. http://dx.doi.org/10.1177/193979091701000205.

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African American spirituality provides a rich lens into the heart and soul of the black church experience, often overlooked in the Christian spiritual formation literature. By addressing this lacuna, this essay focuses on three primary shaping qualities of history: the effects of slavery, the Civil Rights Movement under Dr. Martin Luther King's leadership, and the emergence of the Black Church. Four spiritual practices that influence African American spirituality highlight the historical and cultural context of being “forged in the fiery furnace,” including worship, preaching and Scripture, th
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39

Göranzon, Anders. "What happened last night in Sweden?: To preach without fear in a Scandinavian Folk Church, in a situation when populist nationalism rises in the context of migration." International Journal of Homiletics, Supplementum Duke Conference (November 25, 2019): 79–90. http://dx.doi.org/10.21827/ijh.2019.39488.

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This article focuses on the situation in the Church of Sweden, one of the largest Lutheran churches in the world. The links between the state and the church in Sweden were only recently cut. Political parties still engage with church policy and form the majority of the Church Assembly as well as many local Church councils. When nationalistic parties also are involved in church policy this becomes a challenge. Homiletics is taught at the Church of Sweden Institute for Pastoral Education as part of the final, ministerial year. At the Institute we make use of North American literature by authors
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40

POEWE, KARLA, and ULRICH VAN DER HEYDEN. "The Berlin Mission Society and its Theology: The Bapedi Mission Church and the Independent Bapedi Lutheran Church." South African Historical Journal 40, no. 1 (1999): 21–50. http://dx.doi.org/10.1080/02582479908671347.

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41

Garces-Foley, Kathleen, and Russell Jeung. "Asian American Evangelicals in Multiracial Church Ministry." Religions 4, no. 2 (2013): 190–208. http://dx.doi.org/10.3390/rel4020190.

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42

Catches, Vincent. "Native American Church: The Half-Moon Way." Wicazo Sa Review 7, no. 1 (1991): 17. http://dx.doi.org/10.2307/1409324.

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43

Jelen, Ted G., William V. D'Antonio, James D. Davidson, R. Hoge, and Ruth A. Wallace. "Laity: American and Catholic: Transforming the Church." Review of Religious Research 38, no. 3 (1997): 275. http://dx.doi.org/10.2307/3512091.

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44

Caporale, Rocco, William V. D'Antonio, James D. Davidson, Dean R. Hoge, and Ruth A. Wallace. "American Catholic Laity in a Changing Church." Contemporary Sociology 19, no. 6 (1990): 879. http://dx.doi.org/10.2307/2073238.

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Lawson, Paul E., and Jennifer Scholes. "Jurisprudence, Peyote and the Native American Church." American Indian Culture and Research Journal 10, no. 1 (1986): 13–27. http://dx.doi.org/10.17953/aicr.10.1.8435720522r58236.

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46

Kantowicz, Edward R., and Marvin R. O'Connell. "John Ireland and the American Catholic Church." Journal of American History 76, no. 3 (1989): 938. http://dx.doi.org/10.2307/2936487.

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O'Toole, James M., and Marvin R. O'Connell. "John Ireland and the American Catholic Church." New England Quarterly 62, no. 3 (1989): 461. http://dx.doi.org/10.2307/365791.

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48

Hong, Jane. "The Asian American Movement and the Church." Journal of Asian American Studies 25, no. 1 (2022): 63–94. http://dx.doi.org/10.1353/jaas.2022.0002.

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49

Greeley, Andrew, William D'Antonio, James Davidson, Dean Hoge, and Ruth Wallace. "American Catholic Laity in a Changing Church." Social Forces 68, no. 4 (1990): 1355. http://dx.doi.org/10.2307/2579173.

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50

Carey, Patrick W., and Marvin R. O'Connell. "John Ireland and the American Catholic Church." American Historical Review 95, no. 4 (1990): 1297. http://dx.doi.org/10.2307/2163695.

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