Books on the topic 'American Colonization Society. African Americans Liberia'

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1

Reef, Catherine. This our dark country: The American settlers of Liberia. New York: Clarion Books, 2002.

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2

McDaniel, Matthew F. Emigration to Liberia from the Chattahoochee Valley of Georgia and Alabama, 1853-1903. Montgomery: NewSouth Books, 2013.

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3

Slavery and the peculiar solution: A history of the American Colonization Society. Gainesville: University Press of Florida, 2005.

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4

Eastman, Ernest. A History of the state of Maryland in Liberia. Monrovia, Liberia: Bishop John Collins Teachers College, 2007.

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5

Eastman, Ernest. A History of the state of Maryland in Liberia. Monrovia, Liberia: Bishop John Collins Teachers College, 2007.

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6

Tyler-McGraw, Marie. An African republic: Black & White Virginians in the making of Liberia. Chapel Hill, NC: University of North Carolina Press, 2006.

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7

Tyler-McGraw, Marie. An African republic: Black and White Virginians in the making of Liberia. Chapel Hill: University of North Carolina Press, 2007.

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8

Society, Maryland Historical, ed. On Afric's shore: A history of Maryland in Liberia, 1834-1857. Baltimore: Maryland Historical Society, 2003.

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9

C, Barnes Kenneth. Journey of hope: The Back-to-Africa movement in Arkansas in the late 1800s. Chapel Hill: University of North Carolina Press, 2004.

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10

African American settlements in West Africa: John Brown Russwurm and the American civilizing efforts. New York: Palgrave Macmillan, 2005.

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11

Reffell, Massala P. The Black Mayflower. New York: Vantage Press, 2000.

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12

From slave to governor. Mobile, Ala: Parson Place Press, 2010.

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13

New Directions in the Study of African American Recolonization. University Press of Florida, 2017.

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14

Burin, Eric. Slavery and the Peculiar Solution: A History of the American Colonization Society. University Press of Florida, 2008.

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15

An African Republic: Black and White Virginians in the Making of Liberia (The John Hope Franklin Series in African American History and Culture). The University of North Carolina Press, 2007.

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16

Tyler-McGraw, Marie. African Republic: Black and White Virginians in the Making of Liberia. University of North Carolina Press, 2009.

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17

Tyler-McGraw, Marie. African Republic: Black and White Virginians in the Making of Liberia. University of North Carolina Press, 2009.

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18

African Republic: Black and White Virginians in the Making of Liberia. University of North Carolina Press, 2014.

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19

Murray, Robert. Atlantic Passages. University Press of Florida, 2021. http://dx.doi.org/10.5744/florida/9780813066752.001.0001.

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Established by the American Colonization Society in the early nineteenth century as a settlement for free people of color, the West African colony of Liberia is usually seen as an endpoint in the journeys of those who traveled there. In Atlantic Passages, Robert Murray reveals that many Liberian settlers did not remain in Africa but returned repeatedly to the United States, and he explores the ways this movement shaped the construction of race in the Atlantic world. Tracing the transatlantic crossings of Americo-Liberians between 1820 and 1857, in addition to delving into their experiences on both sides of the ocean, Murray discusses how the African neighbors and inhabitants of Liberia recognized significant cultural differences in the newly arrived African Americans and racially categorized them as “whites.” He examines the implications of being perceived as simultaneously white and black, arguing that these settlers acquired an exotic, foreign identity that escaped associations with primitivism and enabled them to claim previously inaccessible privileges and honors in America. Highlighting examples of the ways in which blackness and whiteness have always been contested ideas, as well as how understandings of race can be shaped by geography and cartography, Murray offers many insights into what it meant to be black and white in the space between Africa and America.
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20

Society, American Colonization, ed. Report of the Naval Committee to the House of Representatives, August, 1850, in favor of the establishment of a line of mail steamships to the western coast of Africa: And thence via the Mediterranean to London : designed to promote the emigration of free persons of color from the United States to Liberia : also to increase the steam navy, and to extend the commerce of the United States, with an appendix added by the American Colonization Society. Washington: Printed by Gideon and Co., 1988.

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21

Stillion Southard, Bjørn F. Peculiar Rhetoric. University Press of Mississippi, 2019. http://dx.doi.org/10.14325/mississippi/9781496823694.001.0001.

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The African colonization movement plays a peculiar role in the study of racial equality in the United States. For white colonizationists, the movement was positioned as a compromise between slavery and abolition. For free blacks, colonization offered the hope of freedom, but not within America’s borders. Bjørn F. Stillion Southard shows how politics and identity were negotiated in middle of the public discourse on race, slavery, and freedom in America. Operating from a position of relative power, white advocates argued that colonization was worthy of support from the federal government. Stillion Southard analyzes the speeches of Henry Clay, Elias B. Caldwell, and Abraham Lincoln as efforts to engage with colonization at the level of deliberation. Between Clay and Caldwell’s speeches at the founding of the American Colonization Society in 1816 and Lincoln’s final public effort to encourage colonization in 1862, Stillion Southard explores the speeches and writings of free blacks who grappled with colonization’s conditional promises of freedom. The book examines an array of discourses to explore the complex issues of identity facing free blacks who attempted to meaningfully engage in colonization efforts. From a peculiarly voiced Counter Memorial against the ACS, to the letters of wealthy black merchant Louis Sheridan negotiating for his passage to Liberia, to the civically-minded orations of Hilary Teage in Liberia, Peculiar Rhetoric brings into light the intricacies of blacks who attempted to meaningfully engage in colonization.
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22

Lindsey, Susan E. Liberty Brought Us Here. University Press of Kentucky, 2020. http://dx.doi.org/10.5810/kentucky/9780813179339.001.0001.

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Liberty Brought Us Here: The True Story of American Slaves Who Migrated to Liberia is a narrative nonfiction book that tells the compelling story of four adults and twelve children from southwestern Kentucky who, after being freed from slavery, migrated to Liberia. It is also the tale of Ben Major, the white man who freed them. The Majors and their former neighbors, the Harlans, were sixteen of the 16,000 black people who left the United States under the auspices of the American Colonization Society. It was the largest out-migration in the country’s history. The emigrants were of African ancestry, but they were not Africans, and were unprepared for the deprivation, disease, and disasters that awaited them. Unlike many former slave owners, Ben stayed in touch with the people he had freed. He sent them much-needed items, such as seeds, tools, books, medicine, and other supplies to help them survive and flourish. In return, they sent coffee, peanuts, and other items to Ben. Liberty Brought Us Here explores this unusual relationship between former slaves and their former owner in the context of the debate over slavery, the controversial colonization movement, and the establishment of the Republic of Liberia.
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23

Diemer, Andrew. The Quaker and the Colonist. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038266.003.0010.

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This chapter examines the correspondence between Samuel McGill, a black emigrant to Liberia, and Moses Sheppard, a white Quaker supporter of the American Colonization Society (ACS). It casts light on the vexed role of the ACS in abolitionist thought of the 1850s, as well as on Quaker notions of interracial communication and friendship. The ACS was founded in 1816 by a coalition of northern reformers and southern slaveholders. Its stated goal was to establish a colony in Africa that was to be populated by American free blacks. The ACS would also help to promote the growth of that colony by assisting free blacks who consented to become colonists. Many of its northern supporters (and some of its southern supporters as well) hoped that these efforts would help make possible the gradual end of slavery in the United States. However, the majority of northern free blacks vigorously opposed the ACS and African colonization, denouncing it as a proslavery plot to remove American free blacks from the land of their birth.
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24

1949-, Smith John David, ed. The American Colonization Society and emigration. New York: Garland Pub., 1993.

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25

Innes, William. Liberia: Or the Early History & Signal Preservation of the American Colony of Free Negroes on the Coast of Africa. Afchron.Com, 2003.

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26

The American Colonization Society: An Avenue to Freedom? University Press of America, 2006.

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27

Against Wind and Tide: The African American Struggle against the Colonization Movement. NYU Press, 2014.

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28

Southard, Bjorn F. Stillion. Peculiar Rhetoric: Slavery, Freedom, and the African Colonization Movement. University Press of Mississippi, 2019.

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29

Peculiar Rhetoric: Slavery, Freedom, and the African Colonization Movement. University Press of Mississippi, 2019.

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30

Southard, Bjorn F. Stillion. Peculiar Rhetoric: Slavery, Freedom, and the African Colonization Movement. University Press of Mississippi, 2019.

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31

Smith, John David. The American Colonization Society and Emigration: Solutions to "the Negro Problem", Part II (Anti-Black Thought, 1863-1925, Vol. 10). Taylor & Francis, 1993.

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32

The Struggles Of John Brown Russwurm The Life And Writings Of A Panafricanist Pioneer 17991851. New York University Press, 2010.

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33

Davis, David Brion. The problem of slavery in the age of emancipation. 2015.

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34

Davis, David Brion. The problem of slavery in the age of emancipation. Alfred A. Knopf, 2014.

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35

Nurhussein, Nadia. Black Land. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691190969.001.0001.

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This is the first book to explore how African American writing and art engaged with visions of Ethiopia during the late nineteenth and early twentieth centuries. As the only African nation, with the exception of Liberia, to remain independent during the colonization of the continent, Ethiopia has long held significance for and captivated the imaginations of African Americans. The book delves into nineteenth- and twentieth-century African American artistic and journalistic depictions of Ethiopia, illuminating the increasing tensions and ironies behind cultural celebrations of an African country asserting itself as an imperial power. It navigates texts by Walt Whitman, Paul Laurence Dunbar, Pauline Hopkins, Harry Dean, Langston Hughes, Claude McKay, George Schuyler, and others, alongside images and performances that show the intersection of African America with Ethiopia during historic political shifts. From a description of a notorious 1920 Star Order of Ethiopia flag-burning demonstration in Chicago to a discussion of the Ethiopian emperor Haile Selassie as Time magazine's Man of the Year for 1935, the book illuminates the growing complications that modern Ethiopia posed for American writers and activists. American media coverage of the African nation exposed a clear contrast between the Pan-African ideal and the modern reality of Ethiopia as an antidemocratic imperialist state: Did Ethiopia represent the black nation of the future, or one of an inert and static past? Revising current understandings of black transnationalism, the book presents a well-rounded exploration of an era when Ethiopia's presence in African American culture was at its height.
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36

Polgar, Paul J. Standard-Bearers of Equality. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469653938.001.0001.

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This book recovers the racially inclusive vision of America's first abolition movement. In showcasing the activities of the Pennsylvania Abolition Society, the New York Manumission Society, and their African American allies during the post-Revolutionary and early national eras, he unearths this coalition's comprehensive agenda for black freedom and equality. By guarding and expanding the rights of people of African descent and demonstrating that black Americans could become virtuous citizens of the new Republic, these activists, whom Polgar names "first movement abolitionists," sought to end white prejudice and eliminate racial inequality. Beginning in the 1820s, however, colonization threatened to eclipse this racially inclusive movement. Colonizationists claimed that what they saw as permanent black inferiority and unconquerable white prejudice meant that slavery could end only if those freed were exiled from the United States. In pulling many reformers into their orbit, this radically different antislavery movement marginalized the activism of America's first abolitionists and obscured the racially progressive origins of American abolitionism that Polgar now recaptures. By reinterpreting the early history of American antislavery, Polgar illustrates that the late eighteenth and early nineteenth centuries are as integral to histories of race, rights, and reform in the United States as the mid-nineteenth century.
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