Academic literature on the topic 'American Gods'

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Journal articles on the topic "American Gods"

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Moskal, Angelika. "Oblicza słowiańskich bóstw w „Amerykańskich bogach” Neila Gaimana." Literatura i Kultura Popularna 27 (December 29, 2021): 275–90. http://dx.doi.org/10.19195/0867-7441.27.19.

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The article takes a closer look at the interpretation of the Slav pantheon made by English writer Neil Gaiman. In his novel American Gods, two worlds collide: old gods — who came to America from Europe, Asia, or Africa over the years and similarly to immigrants tried to fi nd their niche and adapt to the new environment — and the new gods, created by modern men and a constantly evolving civilization. In the first group, we can find representatives of Slavic deities, including Czernobog. It is worth paying attention to the way Gaiman decided to portray them and confront his vision with the current state of knowledge about Slavic beliefs.
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Rață, Irina. "“Only the Gods are Real”: The Mythopoeic Dimension of Neil Gaiman’s American Gods." Romanian Journal of English Studies 13, no. 1 (December 1, 2016): 35–44. http://dx.doi.org/10.1515/rjes-2016-0006.

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AbstractThis paper aims to address the mythopoeic aspect of Neil Gaiman’s American Gods, so as to disclose the elements of American cultural identity embedded in the novel. It is an attempt to analyse its legends, myths, folklore, popular culture figures, intertwined with Old World mythology, assessing their viability as modern myths, through the lens of formalist and structuralist reading.
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YANAT BAĞCI, YELDA. "MYTHOLOGY, GODS, MEDIA AND NEW MEDIA: AN ANALYSIS ON THE AMERICAN GODS’ SERIES." TURKISH ONLINE JOURNAL OF DESIGN ART AND COMMUNICATION 11, no. 3 (July 1, 2021): 1148–61. http://dx.doi.org/10.7456/11103100/023.

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Dolan, Jay P. "The Immigrants and Their Gods: A New Perspective in American Religious History." Church History 57, no. 1 (March 1988): 61–72. http://dx.doi.org/10.2307/3165903.

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Twenty years ago Jerald Brauer wrote an essay on the writing of American church history entitled, “Changing Perspectives on Religion in America.” In this essay he noted that “change in perspective marks the writing of the history of religion in America.” After discussing the work of Robert Baird and William Warren Sweet, the two historians whose perspectives most influenced the writing of American church history in the nineteenth and twentieth centuries respectively, Brauer then directed his attention to a third and new perspective. This new perspective had developed in the post-World War II era and was the result of the work of Sidney E. Mead, Sydney E. Ahlstrom, Winthrop S. Hudson, and others. Brauer described the new perspective by pointing out how it differed from the work of Sweet. It was clear to Brauer, however, that no one historian or school of historians had yet emerged whose perspective was able to dominate the landscape in the manner that Baird and Sweet had. There really was no new single perspective, but a variety of approaches and interpretations. In other words, in the late 1960s the discipline of American church history was in a state of flux, and “a number of young historians” were, in Brauer's words, “anxious to develop a new perspective through which to view the development and nature of Christianity in America.”
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Hale, Tiffany. "Centering Indigenous People in the Study of Religion in America." Numen 67, no. 2-3 (April 20, 2020): 303–7. http://dx.doi.org/10.1163/15685276-12341579.

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Abstract This essay considers Jennifer Graber’s The Gods of Indian Country and Pamela Klassen’s The Story of Radio Mind together in considering new developments in the field of Native American and Indigenous studies. Hale examines how these books discuss the role of religion in shaping settler colonialism in North America in the nineteenth and early twentieth centuries. She concludes that both works raise pressing methodological questions about how historians of religion can center the lives of Native American people in their work.
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Ochonicky, Adam. "‘Something to be haunted by’: Adaptive monsters and regional mythologies in ‘The Forbidden’ and Candyman." Horror Studies 11, no. 1 (April 1, 2020): 101–22. http://dx.doi.org/10.1386/host_00013_1.

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Since Bernard Rose’s Candyman (1992) was first released more than 25 years ago, there has been a great deal of scholarly commentary on the film’s treatment of class, race, gender and urban legends. To a lesser degree, Clive Barker’s short story, ‘The Forbidden’ (1986), has received some critical attention largely because of its status as the source material for the film’s general premise and now-iconic central monster. This article expands on such existent scholarship by analysing regional mythologies and the cross-cultural adaptation of place-specific monsters within and across both texts. To develop these primary arguments, this article extracts a theory of adaptation and location from Neil Gaiman’s novel, American Gods ([2001] 2011), and applies that theory to the acts of adaptation pervading ‘The Forbidden’ and Candyman. In complementary ways, all three of these texts explicitly reflect on the complexities of adapting monsters to precise locales. Notably, both American Gods and Candyman take place in the American Midwest; this regional setting greatly impacts the conceptualization of each narrative’s supernatural beings (Gaiman’s cohort of gods and the Candyman, respectively). Within popular culture, the Midwest is regularly depicted as both a site of nostalgic memory and a cultural space defined by the willful forgetting or elision of history. This article asserts the importance of recognizing the Midwest as a recurrent staging ground for horror narratives, particularly those featuring monsters who embody forgotten, misremembered, suppressed or denied pieces of history. Further, by examining such regional dynamics in American Gods and Candyman, this article develops the concept of ‘adaptive monsters’, which describes horrific beings who assume symbolic attributes of the historical, cultural and/or spatial environments into which they are adapted. Overall, through analyses of ‘The Forbidden’, Candyman and American Gods, this article demonstrates how regional mythologies (especially those of the Midwest) shape the adaptation of monstrous beings in horror narratives and across textual forms.
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Holst, Wayne A. "Book Review: Native American Religious Identity: Unforgotten Gods." International Bulletin of Missionary Research 23, no. 2 (April 1999): 90–91. http://dx.doi.org/10.1177/239693939902300225.

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Araujo, Anderson. "After Many Gods." Renascence 73, no. 1 (2021): 13–28. http://dx.doi.org/10.5840/renascence20217312.

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In January 1928, The Dial published T. S. Eliot’s review of Personae: The Collected Poems of Ezra Pound (1926). Even as he acknowledges his indebtedness to his fellow American poet-critic, Eliot seems bewildered by Pound’s belief system, which in his estimation is a heady mix of mysticism, occultism, pseudoscience, and Confucianism. With a touch of exasperation, he ends the review by asking provocatively, “what does Mr. Pound believe?” Although he would never give an answer that Eliot would find satisfying, Pound would revisit the question time and again in his prose and poetry. In the process, he reveals more about his eccentric set of creeds than even Eliot might have bargained for. Striving to synthesize a range of philosophical and polytheistic traditions, Pound would cast off the Presbyterianism of his early youth. From the 1930s onward, his deepening affiliation with Italian Fascism and near-cultic devotion to Mussolini would add yet another layer to his spectrum of beliefs. With Eliot’s query in The Dial functioning as a recurring point of reference, this essay examines Pound’s religious beliefs as a shifting panoply of mythico-theological, aesthetic, and political ideas. The picture that emerges is as complex as it is difficult to pin down, blurring the boundaries of what constitutes “faith” itself.
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Zajko, Vanda. "Contemporary Mythopoiesis: the role of Herodotus in Neil Gaiman’s American Gods." Classical Receptions Journal 12, no. 3 (April 17, 2020): 299–322. http://dx.doi.org/10.1093/crj/claa002.

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Abstract This article explores Neil Gaiman’s transmedial work American Gods as an example of contemporary mythmaking. Published in novel form in 2001 and launched as a television series in 2017, American Gods provides a commentary on the connectedness between different systems of stories and on myth itself as a vital present-day cultural form. It also provides us with a model for repurposing ancient material without reproducing the traditional hierarchies associated with cultures of storytelling. Gaiman’s text is an interesting case-study from the perspective of classical reception because he sidelines the ancient Greek gods in the main body of his story, while simultaneously positioning the ancient historian Herodotus as a significant intertext. The process of evaluating different cultures often veers between analyses which focus on similarities manifested across place and time and those which espouse a form of cultural relativism, a ‘live and let live’ philosophy. Gaiman seems to be offering something else here, namely a more vital and connected model for co-existence, one which is moving towards a pluri-versal perspective that acknowledges the links between political power, knowledge, and identity.
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Clay, Elonda. "These Gods Got Swagger." Bulletin for the Study of Religion 40, no. 3 (September 22, 2011): 4–9. http://dx.doi.org/10.1558/bsor.v40i3.002.

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This paper expands the topography of contexts in which research on hip hop and religion takes place by investigating the ways in which video game engines and video editing software are used by game players to produce films within virtual environments. My investigation highlights the online dramatic form of "machinima" (machine-cinema) - a creative, often unintended user adaptation of video game engines and movie-making software. I argue that ‘swagger’, a collective of black cultural expressions that signify confidence, success, rhythmic body movements, and highly stylized appearance, is reconfigured by gamers for virtual environments, resulting in the creation of highly stylized virtual worlds, the modding (modifying) of simulated characters, and the re-composing of the game’s narrative architecture into player-created storylines. In this regard, this article proposes that digital performances and emergent authorship have multiple implications for the study of African American religions.
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Dissertations / Theses on the topic "American Gods"

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Hirvonen, Irene. "Gods Gone Wild : En queerteoretisk undersökning av Neil Gaimans American Gods." Thesis, Uppsala universitet, Avdelningen för litteratursociologi, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-189789.

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Amaral, Tiago Kern do. "Intertextuality in Neil Gaiman's American Gods." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2016. http://hdl.handle.net/10183/143658.

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A presente dissertação consiste em um estudo do romance Deuses americanos de Neil Gaiman levando em consideração suas conexões a outros textos bem como inserções de diversos textos provenientes de outros trabalhos na prosa do romance. A proposta de leitura do texto de Gaiman segundo este trabalho utiliza os conceitos de intertextualidade e arquétipos de forma a analisar a relação entre a trama de Deuses americanos às várias utilizações de textos cuja escrita “original” não é atribuída ao autor do livro inseridos (ou referenciados) na prosa do romance. Embora o objeto de estudo seja comumente visto como um livro difícil de ser categorizado dentre de um certo gênero, a proposta desta dissertação é demonstrar que o movimento e o fluxo contínuo de discursos (textos) e estilos na prosa do romance remonta a uma visão de um estrangeiro sobre os Estados Unidos e como o país foi criado: ou seja, que ele é não somente um ponto geográfico de confluência de muitos povos, mas também de muitas crenças e culturas que, de um modo ou outro, trouxeram os seus deuses consigo. A análise do uso de intertextos, intratextos e arquétipos no romance está estruturada em três capítulos centrais: o primeiro contextualiza os mitos que aparecem no romance e discute a questão de gênero literário do livro, além do conceito de América no texto de Gaiman. O segundo capítulo examina o uso de mitos por Gaiman em relação a outros trabalhos, tanto os manuscritos antigos de crenças pagãs quanto instâncias mais modernas de mito e alegoria, além de estudar as conexões entre Deuses americanos e outros textos escritos por Gaiman de acordo com o conceito de intratextualidade proposto por Affonso de Sant’Anna. Por fim, o terceiro capítulo se concentra no uso pontual de intertextos no romance, organizando-os entre alusões literárias, referências à cultura pop, além de estudar o conflito entre a era digital e o antigo reinado da fé religiosa, sem deixar de investigar o uso de arquétipos e apropriação na prosa do romance. O trabalho, assim, tem como objetivo verificar a alegação de que a qualidade intertextual do romance é essencial tendo em vista sua trama e cenário, bem como a afirmação de que ele redefine o conceito da América do final dos anos 90 como um espaço multicultural, dinâmico e mítico.
This thesis consists of a study of Neil Gaiman’s American Gods in the light of its connections to other texts as well as the punctual insertions of various texts from other works in the novel’s prose. The proposed reading of Gaiman’s text employs the concepts of intertextuality and archetypes in order to further analyze the relation of the plot of American Gods to the various uses of texts - that were not originally written by the book’s author – which are inserted (or alluded to) in the novel’s prose. Although the object of study is generally seen as a book that is hard to brand within a certain genre, this thesis’ approach to the novel demonstrates that movement and the continuous flow of speeches (texts) and styles in the novel’s prose comprises an outsider’s view of America and how the country came into existence – that is, that it is the geographical conflux not only of many peoples, but also of many beliefs and cultures, which in some way or other brought their gods with them. This examination of the use of intertexts, intratexts and archetypes in the novel is structured in three main chapters: The first chapter contextualizes the myths that appear in the novel and discusses the issues of genre and the concept of America in Gaiman’s text. The second chapter analyzes Gaiman’s use of myths in relation to other works – the original manuscripts of ancient beliefs as well as modern instances of myth and allegory – along with the connections between American Gods and Gaiman’s other works according to Affonso de Sant’Anna’s concept of intratextuality. Finally, the third chapter focuses on the punctual uses of intertexts in the novel, breaking them down into literary allusions, references to pop culture and the conflict between the digital era and the age of religious faith, and the use of archetypes and appropriation in the novel’s prose. At the end of the work, I aim to assert my belief that the intertextual nature of the novel is essential to its plot and setting, and re-defines the concept of late-90’s/early 2000’s America as a multicultural, dynamic mythical space.
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Aguirre-Sacasa, Roberto. "Food of the Gods." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26715.

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The thesis is a short novel, Food of the Gods, followed by a critical afterward and bibliography.
In Food, four graduate students, all to varying degrees perverse, come together in a cabalistic union. Bored and desperate, they begin to transgress a series of taboos, eventually performing communal acts of aggression, murder, and even cannibalism. Frank West, one of the students, is the novel's narrator and questionable moral center. It is through his confession that the four's "monstrous deeds" are filtered through.
Thematically, Food examines the potential for evil in individuals, as well as the group dynamics which encourage such acts of violence to erupt.
The required critical afterward looks at cannibalism as a literary trope in Food and Joseph Conrad's Heart of Darkness, discussing how the athropophagous act can be read as a symbolic one, simultaneously creating and destroying boundaries between various dichotomies (such as eater/eaten or self/other) related to notions of identity.
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Hill, Mark. "Neil Gaiman's American Gods: An Outsider's Critique of American Culture." ScholarWorks@UNO, 2005. http://scholarworks.uno.edu/td/282.

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In 2001, Neil Gaiman published American Gods, a novel of American life and mythology. As a British author living in the United States, Gaiman has a powerful vantage point from which to critique American culture, landscape, and ideology. Rich with re-invented deities, legends, mythic creatures, and folk heroes cast in a decidedly American mold, American Gods examines the American character, evaluating the myths and beliefs of the culture from the vantage point of an outsider. By examining the character's allegiance to particular cultural legacies (Wednesday as the American con artist, Shadow as the cowboy), I intend to assess this outsider's understanding of what it means to be an American.
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Harris, Christopher S. "Gods, God, & Soul Food: Young Black Spirituality in Rap Music." Scholarly Repository, 2010. http://scholarlyrepository.miami.edu/oa_dissertations/448.

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Contrary to popular belief, discussions of morality, spiritual sensibilities, and religion are major themes in the lyrics of rap music. The current study provides an exploratory content analysis of rap lyrics in an effort to better understand the ways in which rap artists and audiences thought and think about their spirituality. Results indicate that there existed a fervent and nuanced discourse around spirituality and its various forms during the rise of rap music between the mid 1990s and early millennium.
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Dixon, Sean. "Folklore and Mythology in Neil Gaiman's American Gods." Thesis, University of Oregon, 2017. http://hdl.handle.net/1794/22735.

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This thesis provides a critical analysis of the use of folklore and mythology that exists in Neil Gaiman's award-winning novel, American Gods. I focus on the ways in which American Gods is situated within an intertextual corpus of mythological and mythopoeic writing. In particular, this study analyses Gaiman’s writing by drawing upon Mircea Eliade’s ideas about mythology and Northrop Frye’s archetypal criticism to discuss the emergence of secular myth through fantasy fiction.
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Thompson, Christopher P. "Discreet Feminism: Neil Gaiman’s Subversion of the Patriarchal Society in American Gods." ScholarWorks@UNO, 2015. http://scholarworks.uno.edu/td/2026.

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Neil Gaiman’s use of a hyper-masculine American culture in American Gods sheds light upon the multiple issues surrounding a misogynistic society in which women are treated as sexual objects and punished for their independence as sexual beings. Gaiman’s efforts at highlighting these issues are discreet and hidden under layers of patriarchal expectations, but through the use of his protagonist, Shadow, Gaiman is able to provide an alternative to the society he represents. While he successfully illustrates this more “ideal” society, his endeavors fall short and are almost imperceptible throughout his novel. Gaiman’s work in American Gods, while lacking in its overall presence, brings attention to the issues within a hyper-masculine society and it is through this unique, feminist approach that Gaiman is able to present his strong argument for change.
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Stepanek, Ellyn. "POP-CULTURE ARTIFACTS: VICE, VIRTUE AND VALUES IN AMERICAN GODS." Cleveland State University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=csu1209741511.

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Norman, Lisanne. ""I Worship Black Gods": Formation of an African American Lucumi Religious Subjectivity." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467218.

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In 1959, Christopher Oliana and Walter “Serge” King took a historic journey to pre-revolutionary Cuba that would change the religious trajectory of numerous African Americans, particularly in New York City. They became the first African American initiates into the Afro-Cuban Lucumi orisha tradition opening the way for generations of African Americans who would comprehensively transform their way of life. This dissertation examines the inter-diasporic exchanges between African Americans and their Cuban teachers to highlight issues of African diasporic dissonance and differing notions of “blackness” and “African.” I argue that these African Americans create a particular African American Lucumi religious subjectivity within the geographical space of an urban cosmopolitan city as they carve out space and place in the midst of religious intolerance and hostility. The intimate study of these devotees’ lives contributes new understandings about the challenges of religious diversity within contemporary urban settings. These African Americans cultivated a new religious subjectivity formed through dialogical mediation with spiritual entities made present through material religious technologies, such as divination, spiritual masses, and possession. Through the lens of lived religion, I examine the experiences of African American Lucumi devotees to better understand how their everyday lives reflect the mediation between a private religious life, defined and structured by spiritual entities, and their public lives in the contemporary sociocultural, economic and political context of urban American society. Based on more than 8 years of intense participant observation and semi-structured interviews and discussions, I analyze how religious subjectivities and religious bodies are cultivated as these African Americans leave their mark on this religious tradition, their geographical surroundings, and African American religious history.
African and African American Studies
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Stephens, Liz. "The Days Are Gods: A Life in Place." Ohio University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1353956511.

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Books on the topic "American Gods"

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Gaiman, Neil. American gods. Barcelona: Roca Editorial, 2012.

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Gaiman, Neil. American gods: A novel. Ossining, NY: Hill House, Publishers, 2004.

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Moravia, Alberto. Like lesser gods. Shelburne, Vt: New England Press, 1988.

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Alien gods on American turf. Wheaton, Ill: Victor Books, 1990.

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Larry, Niven. Stars and gods. New York: Tor, 2010.

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Larry, Niven. Stars and gods. New York: Tor, 2010.

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Akil. From niggas to gods. St. Louis: Eight Press/Productions, 1994.

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Akil. From niggas to gods. Atlanta, GA: Nia Communications/Press, 1993.

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C, Hodgell P., and Hodgell P. C, eds. Dark of the gods. Atlanta: Meisha Merlin Pub., 2000.

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Dark Gods: Four tales. Toronto: Bantam Books, 1986.

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Book chapters on the topic "American Gods"

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Boyer, Tina. "Losing your Religion in American Gods." In American/Medieval Goes North, 189–210. Göttingen: V&R unipress, 2019. http://dx.doi.org/10.14220/9783737009522.189.

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Turner, Paul. "Management During the Second Industrial Revolution: American Gods and Scientific Management." In The Making of the Modern Manager, 65–97. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-81062-7_3.

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Frost, Rebecca. "“Something Feels Weird:” Managing the Identity of “Ex-Con” in American Gods." In Criminals as Heroes in Popular Culture, 129–46. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-39585-8_7.

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Wheeler, Alexandra-Mary. "The Porosity of Human/Nonhuman Beings in Neil Gaiman’s American Gods and Anansi Boys." In Indigenous Creatures, Native Knowledges, and the Arts, 119–37. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-56874-4_7.

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Hall, Mitchell K. "America Goes to War." In The Vietnam War, 27–48. Third edition. | New York : Routledge, 2018. | Series: Seminar studies: Routledge, 2018. http://dx.doi.org/10.4324/9781315542874-2.

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"Chapter one. “Gods and Devils Aplenty”." In American Oracle, 31–80. Harvard University Press, 2011. http://dx.doi.org/10.4159/harvard.9780674062702.c2.

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"The Neighborhood and Its Gods." In American Catholic Experience, 195–220. University of Notre Dame Press, 2020. http://dx.doi.org/10.2307/j.ctv19m64jb.10.

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Moore, Deborah Dash. "Religious Pluralism in American Judaism." In Gods in America, 141–60. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199931903.003.0006.

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Haddad, Yvonne Yazbeck. "Muslims and American Religious Pluralism." In Gods in America, 167–88. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199931903.003.0007.

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Appleby, R. Scott. "Pluralism: Notes on the American Catholic Experience." In Gods in America, 125–38. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199931903.003.0005.

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Conference papers on the topic "American Gods"

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Murphy, Cristina C., and Carla Brisotto. "Universal Method, Local Design: The JUST CITY Studio at Morgan State University." In 2019 ACSA Teachers Conference. ACSA Press, 2019. http://dx.doi.org/10.35483/acsa.teach.2019.57.

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In May 2017, the AIA honored Paul R. Williams with a Gold Medal. At the ceremony, his granddaughter advocated for an architectural education that is more just throughout ethnicity and genders, a call that was stated fourteen years earlier by Melvin Mitchell when he noted that “black America is entering the twenty-first century with a shortage of […] black […] architects.” Unfortunately, Mitchell’s question of “what those […] missing black architects must do toward the furtherance of the cultural and socio-economic agenda of today’s Black America” has still to be fully answered. Though African Americans made up 13 percent of the total U.S. population, only 2 percent of licensed architects in the U.S. are African American. In 2007, African-American women made up a scant two-tenths of a percent of licensed architects in the U.S., for just 196 practitioners. It is important that “[black] schools … be at the forefront of establishing the theoretical as well as practical rapprochement between black architects and the Black America they were spawned from […]” The time to assess of the educational development in black schools has arrived. In Freire’s The Pedagogy of the Oppressed, education is a form of empowerment that liberates minorities from a standardized system of knowledge. The educator has to tailor the teaching experience through a deep understanding of the students. With this approach the educator can learn about the context the students live in, helping them visualize individual problems, advocating for their awareness and willingness to take a professional, creative and social stand. This approach is founded on the idea that real education implies a not hierarchical, horizontal relationship between the teacher and students, one that does not pour knowledge from teacher to students. As Freire says, “the teacher is no longer the one who teaches, but one who is taught in dialogue with students […]. They become responsible for a process in which [everyone] grow.” Developing Freire’s argument, we propose a relationship teacher – students that is circulation of knowledge between the teacher and the students, but also fellow students and communities. Education is carried on globally to prepare the learners to a reality that goes beyond their immediate surrounding. Following Freire’s pedagogical principles, schools of architecture need to focus on a different approach to education, one that leads to their enfranchisement. Education should reconnect these individuals to the environment they live in while, at the same time, give them the opportunity to move beyond the expected path of architectural education. The paper presents three sections, each with a theoretical description that frames the pedagogical approach and the critical analysis of the studio. The conclusion lays down the final outcomes and the further development of the research.
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Fry, Nicholas. "Cost and Technical Profiling of Geothermal District Heating Using GEOPHIRES and Comsof Heat Simulation Software." In ASME 2021 15th International Conference on Energy Sustainability collocated with the ASME 2021 Heat Transfer Summer Conference. American Society of Mechanical Engineers, 2021. http://dx.doi.org/10.1115/es2021-65121.

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Abstract The heating of commercial and residential buildings in the United States is mostly dependent on fossil fuel sources such as natural gas. GeoVision, a U.S. Department of Energy study from 2019, found a tremendous market potential for geothermal district heating systems (GDHS). To date, most of the GDHS development, conventional or with heat pumps, has taken place in China and Europe. GDHS component manufacturing capacity in North America is not mature and significant increases in construction would likely require importation of European goods. This project attempts to expand market intelligence by simulating the cost for installation of modern European pipe, control, substations, and heat interface units serving a conventional GDHS in Helena, Montana. A shallow, low-temperature (< 75°C) surface manifestation, 2 kilometers from the service area, is the heat source. Three production simulations with varying wellhead flow rates were made, then projected across a heat network using two simulation tools: GEOthermal energy for Production of Heat and electricity (GEOPHIRES) and Comsof Heat. Correlations between flow rates, heat losses, utilization factors, and costs indicate important variables for developer consideration. A cost profile was made using the average of these simulations. Exploiting a shallow, low-temperature heat source for a GDHS often requires greater investment in the heat network than the wellfield. This project suggests North American geothermal developers must prepare for interdisciplinary GDHS projects that fall outside of their current business models. European DH operators and manufacturers can provide surface system expertise and materials while North America assesses subsurface exploitation targets. Bringing European DH professionals together with North American geothermal experts may help realize the potential of the GeoVision study, unlocking new business opportunities.
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Menon, A., M. Bachan, Z. Khan, and A. Menon. "When COVID Goes Undetected." In American Thoracic Society 2021 International Conference, May 14-19, 2021 - San Diego, CA. American Thoracic Society, 2021. http://dx.doi.org/10.1164/ajrccm-conference.2021.203.1_meetingabstracts.a4102.

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ANDRONICEANU, Ane-Mari, Jani KINNUNEN, and Irina GEORGESCU. "ENTREPRENEURIAL MOTIVATIONS TO START NEW BUSINESSES: A PANEL DATA ANALYSIS." In International Management Conference. Editura ASE, 2022. http://dx.doi.org/10.24818/imc/2021/03.04.

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This paper explores the effects of attitudes on total early-stage entrepreneurial activity (TEA). The data is obtained from the Global Entrepreneurship Monitor’s Adult Population Surveys (APS) on the characteristics and motivations of individuals to start new businesses. The dataset consists, e.g., of individuals’ entrepreneurial intentions, their perceived capabilities, opportunities, and risks as well as the share of female-male entrepreneurs. The time-series for 16 European and Latin American countries together with Taiwan and Iran cover the research period 2011-2019. All countries with long enough time-series data are included. The research methodology tests Random and Fixed Effects Models. The latter model becomes selected leading to a model explaining 95% (R2 ) of the variation in TEA. The results of the rather heterogeneous sample of countries show that when individuals recognize their own capabilities to start and run businesses, they also have entrepreneurial intentions, which both have great significant positive effects on the early-stage entrepreneurial activity. Interestingly, fear of failure, which may prevent individuals to start a business, had also positive effects on TEA. This suggests that fear of failure goes hand-in-hand with the willingness to start new businesses. Further, testing the predictive power of the obtained Fixed Effects Model demonstrated it highly accurate. For future research, countries may be clustered by their attitudes and entrepreneurial conditions, which were not considered in this study, when timeseries analysis may reveal different set of indicators driving entrepreneurship, e.g., in Europe and Latin America.
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Dygert, Joseph P., Melissa L. Morris, Erik M. Messick, and Patrick H. Browning. "Feasibility of an Energy Efficient Large-Scale Aquaponic Food Production and Distribution Facility." In ASME 2014 8th International Conference on Energy Sustainability collocated with the ASME 2014 12th International Conference on Fuel Cell Science, Engineering and Technology. American Society of Mechanical Engineers, 2014. http://dx.doi.org/10.1115/es2014-6567.

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Today the United States is plagued by societal issues, economic insecurity, and increasing health problems. Societal issues include lack of community inclusion, pollution, and access to healthy foods. The high unemployment coupled with the rising cost of crude oil derivatives, and the growing general gap between cost of living and minimum wage levels contribute to a crippled consumer-driven US economy. Health concerns include increasing levels of obesity, cardiovascular disease, cancer, and diabetes. These epidemics lead to staggering economic burdens costing Americans hundreds of billions of dollars each year. It is well-known that many of the health issues impacting Americans can be directly linked to the production, availability, and quality of the food. Factors contributing to the availability of food include reduction of United States farmland, an increase in food imported from overseas, and the cost of goods to the consumer. The quality of food is influenced by the method of growth as well as imposed preservation techniques to support food transportation and distribution. At the same time, it has become increasingly common to implement biotechnology in genetically modified crops for direct human food or indirectly as a livestock feed for animals consumed by humans. Crops are also routinely dosed with pesticides and hormones in an attempt to increase productivity and revenue, with little consideration or understanding of the long term health effects. Research shows that community gardens positively impact local employment, community involvement and inclusivity, and the diets of not only those involved in food production, but all members of their households. The purpose of this work is to determine the feasibility of an energy efficient large-scale aquaponic food production and distribution facility which could directly mitigate growing socioeconomic concerns in the US through applied best practices in sustainability. Aquaponics is a symbiotic relationship between aquaculture and hydroponics, where fish and plants grow harmoniously. The energy efficient facility would be located in an urban area, and employ solar panels, natural lighting, rain water reclamation, and a floor plan optimized for maximum food yield and energy efficiency. Examples of potential crops include multiple species of berries, corn, leafy vegetables, tomatoes, peppers, squash, and carrots. Potential livestock include responsibly farmed tilapia, shrimp, crayfish, and oysters. The large scale aquaponic facility shows a lengthy period for financial return on investment whether traditional style construction of the building or a green construction style is used. However many forms of federal government aid and outside assistance exist for green construction to help drive down the risk in the higher initial investment which in the long run could end up being more profitable than going with a traditionally constructed building. Outside of financial return there are many proven, positive impacts that a large-scale aquaponic facility would have. Among these are greater social involvement and inclusivity, job creation, increased availability of fresh food, and strengthening of America’s agriculture infrastructure leading to increased American independence.
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Bozkanat, K., and T. M. Martinez-Fernandez. "When Everything Goes Left, Go Right." In American Thoracic Society 2019 International Conference, May 17-22, 2019 - Dallas, TX. American Thoracic Society, 2019. http://dx.doi.org/10.1164/ajrccm-conference.2019.199.1_meetingabstracts.a5144.

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Chaudhry, A. "Amiodarone Effects That Goes Beyond the Heart." In American Thoracic Society 2020 International Conference, May 15-20, 2020 - Philadelphia, PA. American Thoracic Society, 2020. http://dx.doi.org/10.1164/ajrccm-conference.2020.201.1_meetingabstracts.a3478.

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Ozcan, G., M. Hadfield, and N. Perosevic. "When the Liver Goes Bad, Life Goes Sad- Severe Resistant Hepatic Encephalopathy Due to Fibrolamellar Hepatic Cancer." In American Thoracic Society 2021 International Conference, May 14-19, 2021 - San Diego, CA. American Thoracic Society, 2021. http://dx.doi.org/10.1164/ajrccm-conference.2021.203.1_meetingabstracts.a4935.

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ROTARU, Ioan-Gheorghe. "The name "Immanuel" = "God with us", a proof of God�s immanence, according to the religious vision of the American author Ellen G.White." In The concepts of "transcendence" and "immanence" in the Philosophy and Theology. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2015.2.2.3.

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Ignaciuk, Przemyslaw. "On LQ optimal control of uncapacitated goods distribution systems with non-negligible transport delay." In 2015 American Control Conference (ACC). IEEE, 2015. http://dx.doi.org/10.1109/acc.2015.7171181.

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Reports on the topic "American Gods"

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Cornick, Jorge, Jeffry Frieden, Mauricio Mesquita Moreira, and Ernesto H. Stein. Open configuration options Political Economy of Trade Policy in Latin America. Inter-American Development Bank, February 2022. http://dx.doi.org/10.18235/0003986.

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Few propositions in economics are as widely accepted as the theory of comparative advantage: If two countries have a comparative advantage in the production of different goods and services, trade can be welfare-enhancing for both. But trade policy has always been controversial in Latin America, as it is not made by academic economists but by politicians who need to gather and maintain the support of constituents who in some cases have much to lose or gain from different trade policies. This book walks the reader through a complex thicket of contending interests and disparate political institutions to analyze why Latin American governments make the trade policies they do. Its chapters show how an array of different governments have attempted to navigate frequently conflicting interests and ideas, and how different institutional arrangements impinge on trade policy design and outcomes. It is to be hoped that the experiences analyzed here can inform the making of future policy and, perhaps, help improve it.
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Himes, John M. Central America - Ineffective Policies of Intervention and an Opportunity to Let God Sort it Out! Fort Belvoir, VA: Defense Technical Information Center, February 1990. http://dx.doi.org/10.21236/ada437118.

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González Rozada, Martín, and Hernán Ruffo. Do Trade Agreements Contribute to the Decline in Labor Share? Evidence from Latin American Countries. Inter-American Development Bank, November 2021. http://dx.doi.org/10.18235/0003790.

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In this paper, we explore the role of trade in the evolution of labor share in Latin American countries. We use trade agreements with large economies (the United States, the European Union, and China) to capture the effect of sharp changes in trade. In the last two decades, labor share has displayed a negative trend among those countries that signed trade agreements, while in other countries labor share increased, widening the gap by 7 percentage points. We apply synthetic control methods to estimate the average causal impact of trade agreements on labor share. While effects are heterogeneous in our eight case studies, the average impact is negative between 2 to 4 percentage points of GDP four years after the entry into force of the trade agreements. This result is robust to the specification used and to the set of countries in the donor pool. We also find that, after trade agreements, exports of manufactured goods and the share of industry in GDP increase on average, most notably in the case studies where negative effects on labor share are significant. A decomposition shows that all the reduction in labor share is explained by a negative impact on real wages.
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Barreix, Alberto Daniel, Martín Bes, Oscar Fonseca, María Fonteñez, Dalmiro Morán, Emilio Pineda, and Jerónimo Roca. Revisiting Personalized VAT: A Tool for Fiscal Consolidation with Equity. Inter-American Development Bank, March 2022. http://dx.doi.org/10.18235/0004147.

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As the COVID-19 pandemic ends, the large fiscal imbalances will require Latin American and Caribbean (LAC) governments to pursue fiscal consolidation policies by increasing revenues and/or reducing expenditures. VAT represents 40 percent of total revenues in the region but has a regressive impact that can be mitigated through two alternatives. The first, so called the “universal” strategy, provides relief by identifying those goods and services that account for a large share of consumption among lower-income households and, exempting or taxing them at a reduced rate. Its main weakness stems from the fact that it implies forgoing revenue which could be used to finance public social spending. Additionally, untargeted tax relief confers greater benefits, in absolute terms, to those who consume the most, usually individuals in the upper deciles of the income distribution, and also, multiple rates and exemptions introduce complexity into the management of the tax. The alternative, Personalized VAT (P VAT) strategy presented in this study for four LAC countries overcomes VATs regressivity without puncturing the tax base as the “universal” solution does. P Vat consists of three elements: (i) broadening the tax base, (ii) moving towards a single VAT rate, and (iii) implementing a tax refund for intended beneficiaries, based on the incidence of VAT on consumption among the poorest deciles. Currently, five LAC countries and one Brazilian state are implementing this mechanism.
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Lazonick, William. Investing in Innovation: A Policy Framework for Attaining Sustainable Prosperity in the United States. Institute for New Economic Thinking Working Paper Series, March 2022. http://dx.doi.org/10.36687/inetwp182.

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“Sustainable prosperity” denotes an economy that generates stable and equitable growth for a large and growing middle class. From the 1940s into the 1970s, the United States appeared to be on a trajectory of sustainable prosperity, especially for white-male members of the U.S. labor force. Since the 1980s, however, an increasing proportion of the U.S labor force has experienced unstable employment and inequitable income, while growing numbers of the business firms upon which they rely for employment have generated anemic productivity growth. Stable and equitable growth requires innovative enterprise. The essence of innovative enterprise is investment in productive capabilities that can generate higher-quality, lower-cost goods and services than those previously available. The innovative enterprise tends to be a business firm—a unit of strategic control that, by selling products, must make profits over time to survive. In a modern society, however, business firms are not alone in making investments in the productive capabilities required to generate innovative goods and services. Household units and government agencies also make investments in productive capabilities upon which business firms rely for their own investment activities. When they work in a harmonious fashion, these three types of organizations—household units, government agencies, and business firms—constitute “the investment triad.” The Biden administration’s Build Back Better agenda to restore sustainable prosperity in the United States focuses on investment in productive capabilities by two of the three types of organizations in the triad: government agencies, implementing the Infrastructure Investment and Jobs Act, and household units, implementing the yet-to-be-passed American Families Act. Absent, however, is a policy agenda to encourage and enable investment in innovation by business firms. This gaping lacuna is particularly problematic because many of the largest industrial corporations in the United States place a far higher priority on distributing the contents of the corporate treasury to shareholders in the form of cash dividends and stock buybacks for the sake of higher stock yields than on investing in the productive capabilities of their workforces for the sake of innovation. Based on analyzes of the “financialization” of major U.S. business corporations, I argue that, unless Build Back Better includes an effective policy agenda to encourage and enable corporate investment in innovation, the Biden administration’s program for attaining stable and equitable growth will fail. Drawing on the experience of the U.S. economy over the past seven decades, I summarize how the United States moved toward stable and equitable growth from the late 1940s through the 1970s under a “retain-and-reinvest” resource-allocation regime at major U.S. business firms. Companies retained a substantial portion of their profits to reinvest in productive capabilities, including those of career employees. In contrast, since the early 1980s, under a “downsize-and-distribute” corporate resource-allocation regime, unstable employment, inequitable income, and sagging productivity have characterized the U.S. economy. In transition from retain-and-reinvest to downsize-and-distribute, many of the largest, most powerful corporations have adopted a “dominate-and-distribute” resource-allocation regime: Based on the innovative capabilities that they have previously developed, these companies dominate market segments of their industries but prioritize shareholders in corporate resource allocation. The practice of open-market share repurchases—aka stock buybacks—at major U.S. business corporations has been central to the dominate-and-distribute and downsize-and-distribute regimes. Since the mid-1980s, stock buybacks have become the prime mode for the legalized looting of the business corporation. I call this looting process “predatory value extraction” and contend that it is the fundamental cause of the increasing concentration of income among the richest household units and the erosion of middle-class employment opportunities for most other Americans. I conclude the paper by outlining a policy framework that could stop the looting of the business corporation and put in place social institutions that support sustainable prosperity. The agenda includes a ban on stock buybacks done as open-market repurchases, radical changes in incentives for senior corporate executives, representation of workers and taxpayers as directors on corporate boards, reform of the tax system to reward innovation and penalize financialization, and, guided by the investment-triad framework, government programs to support “collective and cumulative careers” of members of the U.S. labor force. Sustained investment in human capabilities by the investment triad, including business firms, would make it possible for an ever-increasing portion of the U.S. labor force to engage in the productive careers that underpin upward socioeconomic mobility, which would be manifested by a growing, robust, and hopeful American middle class.
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Dudoit, Alain, Molivann Panot, and Thierry Warin. Towards a multi-stakeholder Intermodal Trade-Transportation Data-Sharing and Knowledge Exchange Network. CIRANO, December 2021. http://dx.doi.org/10.54932/mvne7282.

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The performance of supply chains used to be mainly the concern of academics and professionals who studied the potential efficiencies and risks associated with this aspect of globalisation. In 2021, major disruptions in this critical sector of our economies are making headlines and attracting the attention of policy makers around the world. Supply chain bottlenecks create shortages, fuel inflation, and undermine economic recovery. This report provides a transversal and multidisciplinary analysis of the challenges and opportunities regarding data interoperability and data sharing as they relate to the ‘Great Lakes - St. Lawrence Seaway Trade Corridor’ (GLSLTC)’s intermodal transportation and trade data strategy. The size and scope of this trade corridor are only matched by the complexity of its multimodal freight transportation systems and growing urbanization on both sides of the Canada-US border. This complexity is exacerbated by the lack of data interoperability and effective collaborations between the different stakeholders within the various jurisdictions and amongst them. Our analytical work relies on : 1) A review of the relevant documentation on the latest challenges to supply chains (SC), intermodal freight transport and international trade, identifying any databases that are to be used.; 2) A comparative review of selected relevant initiatives to give insights into the best practices in digital supply chains implemented in Canada, the United States, and the European Union.; 3) Interviews and discussions with experts from Transport Canada, Statistics Canada, the Canadian Centre on Transportation Data (CCTD) and Global Affairs Canada, as well as with CIRANO’s research community and four partner institutions to identify databases and data that they use in their research related to transportation and trade relevant data availabilities and methodologies as well as joint research opportunities. Its main findings can be summarized as follow: GLSLTC is characterized by its critical scale, complexity, and strategic impact as North America’s most vital trade corridor in the foreseeable further intensification of continental trade. 4% of Canadian GDP is attributed to the Transportation and Logistics sector (2018): $1 trillion of goods moved every year: Goods and services imports are equivalent to 33% of Canada’s GDP and goods and services exports equivalent to 32%. The transportation sector is a key contributor to the achievement of net-zero emissions commitment by 2050. All sectors of the Canadian economy are affected by global supply chain disruptions. Uncertainty and threats extend well beyond the COVID-19 Pandemic. “De-globalization” and increasing supply chains regionalization pressures are mounting. Innovation and thus economic performance—increasingly hinges on the quantity and quality of data. Data is transforming Canada’s economy/society and is now at the center of global trade “Transport data is becoming less available: Canada needs to make data a priority for a national transportation strategy.” * “How the Government of Canada collects, manages, and governs data—and how it accesses and shares data with other governments, sectors, and Canadians—must change.”
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Financial Stability Report - September 2015. Banco de la República, August 2021. http://dx.doi.org/10.32468/rept-estab-fin.sem2.eng-2015.

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From this edition, the Financial Stability Report will have fewer pages with some changes in its structure. The purpose of this change is to present the most relevant facts of the financial system and their implications on the financial stability. This allows displaying the analysis more concisely and clearly, as it will focus on describing the evolution of the variables that have the greatest impact on the performance of the financial system, for estimating then the effect of a possible materialization of these risks on the financial health of the institutions. The changing dynamics of the risks faced by the financial system implies that the content of the Report adopts this new structure; therefore, some analyses and series that were regularly included will not necessarily be in each issue. However, the statistical annex that accompanies the publication of the Report will continue to present the series that were traditionally included, regardless of whether or not they are part of the content of the Report. In this way we expect to contribute in a more comprehensive way to the study and analysis of the stability of the Colombian financial system. Executive Summary During the first half of 2015, the main advanced economies showed a slow recovery on their growth, while emerging economies continued with their slowdown trend. Domestic demand in the United States allowed for stabilization on its average growth for the first half of the year, while other developed economies such as the United Kingdom, the euro zone, and Japan showed a more gradual recovery. On the other hand, the Chinese economy exhibited the lowest growth rate in five years, which has resulted in lower global dynamism. This has led to a fall in prices of the main export goods of some Latin American economies, especially oil, whose price has also responded to a larger global supply. The decrease in the terms of trade of the Latin American economies has had an impact on national income, domestic demand, and growth. This scenario has been reflected in increases in sovereign risk spreads, devaluations of stock indices, and depreciation of the exchange rates of most countries in the region. For Colombia, the fall in oil prices has also led to a decline in the terms of trade, resulting in pressure on the dynamics of national income. Additionally, the lower demand for exports helped to widen the current account deficit. This affected the prospects and economic growth of the country during the first half of 2015. This economic context could have an impact on the payment capacity of debtors and on the valuation of investments, affecting the soundness of the financial system. However, the results of the analysis featured in this edition of the Report show that, facing an adverse scenario, the vulnerability of the financial system in terms of solvency and liquidity is low. The analysis of the current situation of credit institutions (CI) shows that growth of the gross loan portfolio remained relatively stable, as well as the loan portfolio quality indicators, except for microcredit, which showed a decrease in these indicators. Regarding liabilities, traditional sources of funding have lost market share versus non-traditional ones (bonds, money market operations and in the interbank market), but still represent more than 70%. Moreover, the solvency indicator remained relatively stable. As for non-banking financial institutions (NBFI), the slowdown observed during the first six months of 2015 in the real annual growth of the assets total, both in the proprietary and third party position, stands out. The analysis of the main debtors of the financial system shows that indebtedness of the private corporate sector has increased in the last year, mostly driven by an increase in the debt balance with domestic and foreign financial institutions. However, the increase in this latter source of funding has been influenced by the depreciation of the Colombian peso vis-à-vis the US dollar since mid-2014. The financial indicators reflected a favorable behavior with respect to the historical average, except for the profitability indicators; although they were below the average, they have shown improvement in the last year. By economic sector, it is noted that the firms focused on farming, mining and transportation activities recorded the highest levels of risk perception by credit institutions, and the largest increases in default levels with respect to those observed in December 2014. Meanwhile, households have shown an increase in the financial burden, mainly due to growth in the consumer loan portfolio, in which the modalities of credit card, payroll deductible loan, revolving and vehicle loan are those that have reported greater increases in risk indicators. On the side of investments that could be affected by the devaluation in the portfolio of credit institutions and non-banking financial institutions (NBFI), the largest share of public debt securities, variable-yield securities and domestic private debt securities is highlighted. The value of these portfolios fell between February and August 2015, driven by the devaluation in the market of these investments throughout the year. Furthermore, the analysis of the liquidity risk indicator (LRI) shows that all intermediaries showed adequate levels and exhibit a stable behavior. Likewise, the fragility analysis of the financial system associated with the increase in the use of non-traditional funding sources does not evidence a greater exposure to liquidity risk. Stress tests assess the impact of the possible joint materialization of credit and market risks, and reveal that neither the aggregate solvency indicator, nor the liquidity risk indicator (LRI) of the system would be below the established legal limits. The entities that result more individually affected have a low share in the total assets of the credit institutions; therefore, a risk to the financial system as a whole is not observed. José Darío Uribe Governor
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