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Journal articles on the topic 'American gothic literature'

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1

Donnar, Glen. "“It’s not just a dream. There is a storm coming!”: Financial Crisis, Masculine Anxieties and Vulnerable Homes in American Film." Text Matters, no. 6 (November 23, 2016): 159–76. http://dx.doi.org/10.1515/texmat-2016-0010.

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Despite the Gothic’s much-discussed resurgence in mainstream American culture, the role the late 2000s financial crisis played in sustaining this renaissance has garnered insufficient critical attention. This article finds the Gothic tradition deployed in contemporary American narrative film to explore the impact of economic crisis and threat, and especially masculine anxieties about a perceived incapacity of men and fathers to protect vulnerable families and homes. Variously invoking the American and Southern Gothics, Take Shelter (2011) and Winter’s Bone (2010) represent how the domestic-eve
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2

Montgomery, Abigail L. "American Gothic." Journal of Popular Culture 43, no. 3 (2010): 657–59. http://dx.doi.org/10.1111/j.1540-5931.2010.00762_8.x.

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Branson, Stephanie, and Darryl Hattenhauer. "Shirley Jackson's American Gothic." Tulsa Studies in Women's Literature 22, no. 2 (2003): 416. http://dx.doi.org/10.2307/20059162.

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4

DeVirgilis, Megan. "Hearth and Home and Horror: Gothic Trappings in early C20th Latin American Short Fiction." Gothic Studies 23, no. 2 (2021): 201–16. http://dx.doi.org/10.3366/gothic.2021.0094.

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The Gothic short form in Latin America has yet to receive focused scholarly attention. Yet, despite no early Gothic novel tradition to speak of, the Gothic mode emerged in poetry and short fiction, representing particular anxieties and colonial/postcolonial realities specific to the region owing in part to a significant increase in periodicals. Focusing on two case studies – Clemente Palma's ‘La granja blanca’ (Peru, 1904) and Horacio Quiroga's ‘El almohadón de plumas’ (Uruguay, 1917) – this article will explore how Latin American authors classified as modern, modernista, and criollista were e
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5

Gentry, E. "The Biology of Horror: Gothic Literature and Film; Gothic Passages: Racial Ambiguity and the American Gothic." American Literature 78, no. 3 (2006): 635–37. http://dx.doi.org/10.1215/00029831-2006-037.

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6

Elbert, Monika. "Haunting Transcendentalist Landscapes: EcoGothic Politics in Margaret Fuller’s Summer on the Lakes." Text Matters, no. 6 (November 23, 2016): 53–73. http://dx.doi.org/10.1515/texmat-2016-0004.

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In this essay, the reminiscences of Margaret Fuller, feminist activist and member of the American Transcendentalist movement, from her journey to the Great Lakes region, entitled Summer on the Lakes (1844), are considered in the light of EcoGothic considerations. The essay shows how Fuller’s journey disillusioned her about progress and led to abandoning the serene vision of nature and landscapes reflected in the works of Transcendentalists. The destruction of nature and landscape verging on an ecological catastrophe is presented by Fuller in the perspective of the Gothic, as a price for the te
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Al-Momani, Hassan Ali Abdullah. "The American and Irish Gothic Novels: From Gloom to Doom." English Language and Literature Studies 7, no. 1 (2017): 106. http://dx.doi.org/10.5539/ells.v7n1p106.

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The main purpose of this paper is to highlight the gloomy atmosphere in the American and Irish gothic novels as a reaction to the introspection of the dark side of the human nature and the ideological conflict or clash with other human groups. In this paper, a comparative close reading analysis will be implemented on Brown's Edger Huntly and Melville's Moby Dick from the American gothic novels, and on Maturin's Melmoth the Wanderer from the Irish literature, in order to prove how the gloomy atmosphere is one of the basic elements in the American and Irish gothic novels.
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8

Risner, Jonathan. "Latin American Gothic in Literature and Culture, ed. Sandra Casanova-Vizcaíno and Inés Ordiz." Gothic Studies 21, no. 2 (2019): 239–42. http://dx.doi.org/10.3366/gothic.2019.0030.

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9

Killebrew, Zachary. "“A Poor, Washed Out, Pale Creature”: Passing, Dracula, and the Jazz Age Vampire." MELUS 44, no. 3 (2019): 112–28. http://dx.doi.org/10.1093/melus/mlz023.

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Abstract Although critics have repeatedly referenced the stagey or cinematic elements that characterize Passing’s (1929) narrative structure and occasionally observed its gothic aesthetics, thus far no critic has attempted to contextualize Nella Larsen’s novel within the American stage and film culture of the early twentieth century or the concurrent revitalization of America’s interest in the Gothic in film and theater. Situated primarily in New York and helmed by many of the same individuals, the Harlem and Gothic Renaissances of the interwar years cooperated to reframe racial and aesthetic
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10

Beadling, Laura. "Native American Gothic On Screen: Revising Gothic Conventions in Two Recent Indigenous-Centered Films." Gothic Studies 20, no. 1-2 (2018): 111–23. http://dx.doi.org/10.7227/gs.0038.

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11

Evans, Rebecca. "Geomemory and Genre Friction: Infrastructural Violence and Plantation Afterlives in Contemporary African American Novels." American Literature 93, no. 3 (2021): 445–72. http://dx.doi.org/10.1215/00029831-9361265.

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Abstract This essay argues that contemporary African American novels turn to the gothic in order to dramatize the uncanny infrastructural and spatial afterlives of the plantation through a literary strategy it identifies as geomemory: a genre friction between mimetic and gothic modes in which postplantation spaces in the US South are imbued with temporal slippages such that past and present meet through the built environment. Tracing the plantation’s environmental and infrastructural presence in the Gulf Coast and throughout the US South, this essay argues that the plantation’s presence is fun
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12

Vasil’yeva, El’mira V. "ON THE PECULIARITIES OF CHRONOTOPE IN NEW ENGLAND GOTHIC: THE HOUSE OF THE SEVEN GABLES BY NATHANIEL HAWTHORNE AND THE HAUNTING OF HILL HOUSE BY SHIRLEY HARDIE JACKSON." Vestnik of Kostroma State University, no. 1 (2020): 87–92. http://dx.doi.org/10.34216/1998-0817-2020-26-1-87-92.

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The article deals with Mikhail Bakhtin’s term «the chronotope of the castle» analysed on the material of two New England Gothic novels – «The House of the Seven Gables» by Nathaniel Hawthorne and «The Haunting of Hill House» by Shirley Hardie Jackson. The author assumes that chronotope is not just a spacetime characteristic, but a set of motifs – the motive of dark past, the motif of spatial and temporal isolation, and the motif of «sentient» house. All of these motifs were used by classic Gothic novel writers of the 1760s to 1830s, and were as well employed in later quasi-Gothic texts. At the
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13

Stričević Gladić, Mila N. "SCREENING THE GOTHIC: PARODY OF THE GOTHIC GENRE IN TIM BURTON’S DARK SHADOWS." ZBORNIK ZA JEZIKE I KNJIŽEVNOSTI FILOZOFSKOG FAKULTETA U NOVOM SADU 8, no. 8 (2019): 131–43. http://dx.doi.org/10.19090/zjik.2018.8.131-143.

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Since the first Gothic work, Horace Walpole’s The Castle of Otranto, was published in 1764, the Gothic genre has constantly been changing and evolving. One of its main purposes has always been social criticism, and therefore Gothic literature had to change together with the society. In the 20th and especially in the 21st century with the arrival of new technologies, Gothic moved from the paper to the screen. Film and television offered a whole new range of possibilities for the postmodern authors of Gothic works to express themselves. One such artist is certainly the American director Tim Burt
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14

Piñeiro, Aurora. "A Trail of Bread Crumbs to Follow, or Gothic Rewritings of ‘Hansel and Gretel’ by Lina Meruane, Jorge Volpi and Mariana Enríquez." Gothic Studies 22, no. 1 (2020): 49–63. http://dx.doi.org/10.3366/gothic.2020.0037.

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This article analyses postmodern Gothic rewritings of ‘Hansel and Gretel’ by three Latin American writers as works in which different degrees of appropriation of themes and strategies from the classic tale, and the use of the metaphor of the magic mirror, achieve ideologically subversive effects. Gothic rewritings of ‘Hansel and Gretel’ by Meruane, Volpi and Enríquez denounce intolerance and present an eminent link between literary works and troubled historical contexts.
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15

Keetley, Dawn. "Stillborn: The Entropic Gothic of American Horror Story." Gothic Studies 15, no. 2 (2013): 89–107. http://dx.doi.org/10.7227/gs.15.2.6.

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16

Carroll, Michael Thomas, David Mogen, Scott P. Sanders, and Joanne B. Karpinski. "Frontier Gothic: Terror and Wonder at the Frontier in American Literature." Rocky Mountain Review of Language and Literature 48, no. 1 (1994): 105. http://dx.doi.org/10.2307/1347898.

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17

Molesky, Jason. "Gothic Toxicity and the Mysteries of Nondisclosure in American Hydrofracking Literature." MFS Modern Fiction Studies 66, no. 1 (2020): 52–77. http://dx.doi.org/10.1353/mfs.2020.0002.

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18

Bernard, Patrick. "Reading Africa into American Literature: Epics, Fables, and Gothic Tales (review)." MFS Modern Fiction Studies 49, no. 2 (2003): 361–62. http://dx.doi.org/10.1353/mfs.2003.0011.

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19

Reed, Wayne. "Gothic Subjects: The Transformation of Individualism in American Fiction, 1790–1861. By Siân Silyn Roberts." Gothic Studies 21, no. 1 (2019): 119–22. http://dx.doi.org/10.3366/gothic.2019.0012.

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20

Adams, William. "American Gothic: Country, the River, Places in the Heart." Antioch Review 43, no. 2 (1985): 217. http://dx.doi.org/10.2307/4611470.

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21

Dawes, J. "Fictional Feeling: Philosophy, Cognitive Science, and the American Gothic." American Literature 76, no. 3 (2004): 437–66. http://dx.doi.org/10.1215/00029831-76-3-437.

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22

Round, Julia. "‘little gothics’: Misty and the ‘Strange Stories’ of British Girls’ Comics." Gothic Studies 23, no. 2 (2021): 163–80. http://dx.doi.org/10.3366/gothic.2021.0092.

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This article uses a critical framework that draws on the Gothic carnival, children’s Gothic, and Female Gothic to analyse the understudied spooky stories of British comics. It begins by surveying the emergence of short-form horror in American and British comics from the 1950s onwards, which evolved into a particular type of girls’ weekly tale: the ‘Strange Story.’ It then examines the way that the British mystery title Misty (IPC, 1978–80) developed this template in its single stories. This focuses on four key attributes: the directive role of a host character, an oral tone, content that inclu
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23

Waples, Emily. "‘Invisible Agents’: The American Gothic and the Miasmatic Imagination." Gothic Studies 17, no. 1 (2015): 13–27. http://dx.doi.org/10.7227/gs.17.1.2.

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24

Grove, Allen, Diane Long Hoeveler, and Tamar Heller. "Approaches to Teaching Gothic Fiction: The British and American Traditions." Journal of the Midwest Modern Language Association 37, no. 2 (2004): 80. http://dx.doi.org/10.2307/4144705.

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25

Watts, Steven, and Bill Christophersen. "The Apparition in the Glass: Charles Brockden Brown's American Gothic." American Literature 67, no. 1 (1995): 146. http://dx.doi.org/10.2307/2928037.

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26

Miquel-Baldellou, Marta. "“That Was Poe, The Great American Hack”: Retracing Echoes of Poe’s Gothic Tales in Stephen King’s The Shining." Revista de Estudios Norteamericanos, no. 22 (2018): 189–210. http://dx.doi.org/10.12795/ren.2018.i22.09.

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27

Franck, Kaja. "‘The worst loups-garous that one can meet’: Reading the Werewolf in the Canadian ‘Wilderness’." Gothic Studies 22, no. 1 (2020): 64–80. http://dx.doi.org/10.3366/gothic.2020.0038.

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Ginger Snaps (2000) has been recognised as a significant example of feminist horror. This article analyses the final film in the trilogy, Ginger Snaps Back: The Beginning (2004). On first appearance, Ginger Snaps Back reacts to the ending of the first film, in which Brigitte kills her lupine sister Ginger. Set in the nineteenth century, the film draws on Canadian Gothic tropes with the two sisters trapped in an isolated fort, surrounded by frozen forest. In doing so, it echoes another Canadian werewolf narrative, Henry Beaugrand's ‘The Werwolves' (1898). Beaugrand's story opens with a group of
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28

Ng, A. H. S. "Teaching the Intangible: Reading Asian American Literature in the Classroom through the Gothic." Pedagogy Critical Approaches to Teaching Literature Language Composition and Culture 12, no. 2 (2012): 235–52. http://dx.doi.org/10.1215/15314200-1503577.

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29

Chialant, Maria Teresa, Donald A. Ringe, and Roger C. Schlobin. "American Gothic: Imagination and Reason in Nineteenth-Century Fiction." Modern Language Review 82, no. 1 (1987): 177. http://dx.doi.org/10.2307/3729934.

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30

Reeves, Nancee. "Haunted Landscapes: Super-Nature and Environment. Edited by Ruth Heholt and Niamh Downing Haunting Realities: Naturalist Gothic and American Realism. Edited by Monika Elbert and Wendy Ryden." Gothic Studies 22, no. 2 (2020): 214–16. http://dx.doi.org/10.3366/gothic.2020.0050.

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31

Armstrong, John. "Gothic Matters of De-Composition: The Pastoral Dead in Contemporary American Fiction." Text Matters, no. 6 (November 23, 2016): 127–43. http://dx.doi.org/10.1515/texmat-2016-0008.

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In Alice Walker’s vignette “The Flowers,” a young black girl’s walk in the woods is interrupted when she treads “smack” into the skull of a lynched man. As her name predicates, Myop’s age and innocence obstruct her from seeing deeply into the full implications of the scene, while the more worldly reader is jarred and confronted with a whole history of racial violence and slavery. The skeleton, its teeth cracked and broken, is a temporal irruption, a Gothic “smack” that shatters the transience of the pastoral scene with the intrusion of a deeper past from which dead matter/material de-composes
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32

Messent, Peter. "American Gothic: Liminality in Thomas Harris's Hannibal Lecter Novels." Journal of American Culture 23, no. 4 (2000): 23–35. http://dx.doi.org/10.1111/j.1537-4726.2000.2304_23.x.

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33

Liénard-Yeterian, Marie. "Gothic Trouble: Cormac McCarthy’s The Road and the Globalized Order." Text Matters, no. 6 (November 23, 2016): 144–58. http://dx.doi.org/10.1515/texmat-2016-0009.

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The article explores the way American author Cormac McCarthy uses the Gothic genre in his novel The Road as a means to address what has been called “our globalized order,” in particular the way it has turned human beings into consuming or consumed entities. Some dimensions of this globalized order indeed involve the reintroduction of slavery through human trafficking, unprecedented greed and labor capitalism, surveillance and personal data gathering. Hannah Arendt notes in The Origin of Totalitarianism that the disasters of the twentieth century had proved that a globalized order might “produc
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34

Levine, Robert S. "Review: Gothic Subjects: The Transformation of Individualism in American Fiction, 1790-1861." Nineteenth-Century Literature 70, no. 1 (2015): 153–57. http://dx.doi.org/10.1525/ncl.2015.70.1.153.

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35

Mukhamedova, Sh. "The Nomadic Mood of Loneliness Embodied in The Raven by Edgar Allen Poe." Bulletin of Science and Practice 7, no. 6 (2021): 562–65. http://dx.doi.org/10.33619/2414-2948/67/74.

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The article investigates the poem The Raven by American dark genius Edgar Allen Poe. The research was done basing on historical, biographical and psychological literary schools, and is aimed to disclose hidden link of the poem to the life of the author. Moreover, the research includes the study of elements of gothic literature depicted in the poem.
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Jarraway, David R. "‘Divided Moment’ Yet ‘One Flesh’: The ‘Queer’ Contours of American Gothic Today." Gothic Studies 2, no. 1 (2000): 90–103. http://dx.doi.org/10.7227/gs.2.1.8.

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37

Berrettini, Mark L., and Karen Halttunen. "Murder Most Foul: The Killer and the American Gothic Imagination." South Central Review 18, no. 3/4 (2001): 119. http://dx.doi.org/10.2307/3190357.

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38

Dabove, Juan Pablo. "Latin American Gothic in Literature and Culture ed. by Sandra Casanova-Vizcaíno, and Inés Ordiz." Revista de Estudios Hispánicos 53, no. 2 (2019): 786–88. http://dx.doi.org/10.1353/rvs.2019.0046.

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39

Marshall, B. M. "AGNIESZKA SOLTYSIK MONNET. The Poetics and Politics of the American Gothic: Gender and Slavery in Nineteenth-Century American Literature." Review of English Studies 62, no. 256 (2011): 666–68. http://dx.doi.org/10.1093/res/hgr072.

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40

Fruscione, J. "AGNIESZKA SOLTYSIK MONNET, The Poetics and Politics of the American Gothic: Gender and Slavery in Nineteenth-Century American Literature." Notes and Queries 59, no. 1 (2012): 146–47. http://dx.doi.org/10.1093/notesj/gjr265.

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41

Arong, Marie Rose B. "Nick Joaquin’s Cándido’s Apocalypse: Re-imagining the Gothic in a Postcolonial Philippines." Text Matters, no. 6 (November 23, 2016): 114–26. http://dx.doi.org/10.1515/texmat-2016-0007.

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Nick Joaquin, one of the Philippines’ pillars of literature in English, is regrettably known locally for his nostalgic take on the Hispanic aspect of Philippine culture. While Joaquin did spend a great deal of time creatively exploring the Philippines’ Hispanic past, he certainly did not do so simply because of nostalgia. As recent studies have shown, Joaquin’s classic techniques that often echo the Hispanic influence on Philippine culture may also be considered as a form of resistance against both the American neocolonial influence and the nativist brand of nationalism in the 1950s and 1960s.
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42

Ketterer, David. "American Gothic: New Interventions in a National Literature ed. by Robert K. Martin and Eric Savoy." ESC: English Studies in Canada 28, no. 1 (2002): 137–45. http://dx.doi.org/10.1353/esc.2002.0087.

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43

Butler, Catherine. "Metamorphoses of the Sublime: From Ballads and Gothic Novels to Contemporary Anglo-American Children's Literature. Kamila Vránková." International Research in Children's Literature 13, no. 2 (2020): 346–48. http://dx.doi.org/10.3366/ircl.2020.0366.

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44

Gasparini, Sandra. "Sandra Casanova-Vizcaíno e Inés Ordiz (comps.), Latin American Gothic in Literature and Culture, Routledge, Nueva York, 2018." Brumal. Revista de investigación sobre lo Fantástico 6, no. 2 (2018): 433. http://dx.doi.org/10.5565/rev/brumal.548.

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45

Sperling, Joy. "Painting the Dark Side: Art and the Gothic Imagination in Nineteenth-Century American Art." Journal of American Culture 27, no. 4 (2004): 454–56. http://dx.doi.org/10.1111/j.1542-734x.2004.148_24.x.

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46

Anastasova, Maria. "Puritan Projections In Nathaniel Hawthorne’s "The Scarlet Letter" And Stephen King’s "Carrie"." English Studies at NBU 7, no. 1 (2021): 69–86. http://dx.doi.org/10.33919/esnbu.21.1.5.

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It is considered that the Puritans that populated New England in the 17th century left a distinctive mark on the American culture. The article explores some projections of Puritan legacy in two American novels of different periods – Nathaniel Hawthorne’s The Scarlet Letter (1850) and Stephen King’s Carrie (1974). After establishing a connection between the Puritan writings and gothic literature, the two novels are analyzed in terms of some Puritan projections, among which are the problem of guilt and the acceptance of an individual in the society. Some references regarding the idea of the witc
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47

CORNWELL, NEIL. "The Musical-Artistic Story: Hoffmann, Odoevsky and Pasternak." Comparative Critical Studies 5, no. 1 (2008): 35–55. http://dx.doi.org/10.3366/e1744185408000268.

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The artistic story is an acknowledged sub-genre of Romantic fiction. The ‘artist’ – usually a poet or writer, sometimes a painter, or occasionally a representative of another art form – is a common enough figure in Romantic literature, with extensions into the Gothic-fantastic, through the nineteenth and twentieth centuries. One has only to think of Bulgakov's ‘Master’ (in his celebrated The Master and Margarita). In other, on the whole more mainstream – though often at least equally complex – areas of, for instance, Russian fiction, another obvious figure of some prominence would be Doctor Iu
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48

Renner, Karen J. "A Companion to American Gothic Charles L.Crow, Editor. Chichester, UK: John Wiley & Sons, 2014." Journal of American Culture 39, no. 1 (2016): 78–79. http://dx.doi.org/10.1111/jacc.12447.

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49

Huisman, Marijke. "Beyond the Subject: Anglo-American Slave Narratives in the Netherlands, 1789-2013." European Journal of Life Writing 4 (April 9, 2015): VC56—VC84. http://dx.doi.org/10.5463/ejlw.4.153.

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In recent years life writing scholars have increasingly linked the autobiographical genre to human rights causes, such as abolitionism. This article aims to historicize and contextualize the presupposed connection between human rights and the human subject of autobiographical discourse by focusing on the cultural mobility of Anglo-American slave narratives. Tracing their presence in the Netherlands since the late eighteenth century, it is demonstrated that slave narratives were considered of no value to Dutch abolitionism and Dutch debates on slavery and its legacy until very recently. Publish
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50

García, Mariano. "Sandra Casanova-Vizcaíno e Inés Ordiz (eds.), Latin American gothic in literature and culture. Routledge, New York-London, 2018; 270 pp." Nueva Revista de Filología Hispánica (NRFH) 68, no. 2 (2020): 798–802. http://dx.doi.org/10.24201/nrfh.v68i2.3664.

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El volumen editado por Sandra Casanova-Vizcaíno e Inés Ordiz se ocupa principalmente del gótico como género literario y cinematográfico en América latina, y, como tal, no puede ser menos que bienvenido. El concepto no es nuevo, pero sí resulta original su estudio en una publicación que busca difundirlo en el mundo anglosajón; hecho que indica cómo se ha ido imponiendo lentamente en la región (según palabras de las editoras) por encima de rótulos casi indelebles durante décadas como el de literatura fantástica o realismo mágico.
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