Relevant bibliographies by topics / American imperialism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'American imperialism'

Author: Grafiati
Published: 4 June 2021
Last updated: 21 February 2023

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Journal articles on the topic "American imperialism"

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Maerk, Johannes. ""Ciência Cover" em ciências humanas e ciências sociais na América Latina." Conhecimento & Diversidade 9, no. 17 (October 4, 2017): 72. http://dx.doi.org/10.18316/rcd.v9i17.3411.

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Este pequeno ensaio trata de analisar o porquê de haver uma longa tradição nas ciências humanas e sociais na América Latina de importar, indiscriminadamente, teorias e conceitos dos países do Norte. Chamamos “Ciência Cover” a atitude de copiar os conceitos estranhos à realidade social latino-americana. Ao mesmo tempo, há esforços importantes de elaboração própria, como a teoria da dependência, a sociologia da exploração e o conceito de "imperialismo interno", que apontam para uma autêntica construção latino-americana de conhecimento.Palavras-chave: Ciência Cover. América Latina. Teoria da independência. Sociologia da exploração. Imperialismo interno."Science Cover" in Humanities and social sciences in Latin AmericaAbstractThis small essay tries to analyze why there is a long tradition in Latin American humanities and social sciences to import theories and concepts from the countries of the North. I call “cover science” an attitude of importing ideas and concepts from other regions and of applying them indiscriminately to local social realities. At the same time, there are important efforts of authentic Latin American knowledge construction such as dependency theory, the sociology of exploitation or the concept of "internal imperialism”.Keywords: Science cover. Latin America. Theory of independence. Sociology of exploration. Internal imperialism.
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Reyna, Steve. "American imperialism?" Focaal 2005, no. 45 (June 1, 2005): 129–51. http://dx.doi.org/10.3167/092012905780909216.

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This essay is concerned with where the current of global political and economic events runs. It addresses this concern by erecting an argument in three stages. First, a string being theory (SBT) is outlined. Second, this theory is used to formulate an SBT approach to imperialism, one that might be imagined as Lenin by alternative (theoretical) means, emphasizing the role of violent force. The 'seven deadly sirens'—generalizations that predict the exercise of violent force under different conditions in imperial systems—are introduced. Third, certain post-1945 US government uses of violence are analyzed in terms of their fit with the seven sirens' predictions. Oil depletion is considered as contributing to systemic crisis in capital accumulation, and its role in Gulf War II is explored. It is concluded that US government violence is consistent with the sirens' predictions. The essay terminates with speculation about where the current runs.
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Craig, Campbell. "American Realism Versus American Imperialism." World Politics 57, no. 1 (October 2004): 143–71. http://dx.doi.org/10.1353/wp.2005.0010.

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This article reviews three recent books critical of America's new “imperial” foreign policy, examines whether the United States can properly be compared to empires of the past, and identifies three aspects of contemporary American policy that may well be called imperialist. It also addresses some of the main objections to recent U.S. foreign policy made by American realist scholars and argues that traditional interstate realism can no longer readily apply to the problem ofAmerican unipolar preponderance over an anarchical, nuclear-armed world.
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Veltmeyer, Henry, and James Petras. "Imperialismo y capitalismo: repensando una relación íntima." Estudios Críticos del Desarrollo 5, no. 8 (January 28, 2015): 9–45. http://dx.doi.org/10.35533/ecd.0508.hv.jp.

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The literature on imperialism suffers from a fundamental confusion surrounding the relationship between capitalism and imperialism. The aim of this work is to bring clarification. In the first part, we state our position regarding the capitalism-imperialism relationship; in the second, we discuss some important points in the marxist debate on imperialism; and in the third, we review the various paths imperialism has taken in Latin America under capitalist development. The central point of this work is the way that it places imperialism at the conjuncture of capitalist development, particularly extractive capitalism. This conjuncture is characterized by the decline of neoliberalism as an economic model; a growing demand for energy, minerals and other «natural» resources in the world market; and the political economy of the development of natural resources (large-scale investment to acquire lands and the natural resources they contain, the export of primary products). The key dynamic of what we call «imperialist extractivism» is analyzed in the South American context, which represents the most advanced, but regressive, form that capitalism has taken, so far, in the new milennium. Our analysis of this dynamic is summaried in 12 theses.
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Nafia Fakhrulddin, Saif Raed, and Ida Baizura Bahar. "Social Oppression and American Cultural Imperialism: The Crisis of the Muslim Minority Groups’ Identity in Terrorist by John Updike." International Journal of Applied Linguistics and English Literature 11, no. 1 (January 31, 2022): 1–10. http://dx.doi.org/10.7575/aiac.ijalel.v.11n.1p.1.

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Terrorist (2006) by John Updike has been classified within the post-9/11 novel genre where many American authors depict their counter-narratives to the horrific event of 9/11. The novel revolves around the life of a young teenager named Ahmad and his religious mentor, Shaikh Rashid, who are accused as terrorists. This study problematises the issue of the identity of Muslim characters in facing oppression using the concept of cultural imperialism by Iris Marion Young (1990), focussing on the social treatment of Muslim minority characters in America perceived as inferior to the entire American cultural mainstream. The objective of this study then is to examine the author’s depictions of the American society as the cultural imperialism persecuting Muslim characters. The findings highlight the Muslim characters’ inability to emulate the prevailing American cultural imperialism which oppresses them. As such, the study’s originality lies in the interpretation of the aversive affinity between Muslim minority groups and American cultural imperialism from a social perspective. Thus, the social aspects of social oppression and the American cultural imperialism will be the core of the study’s novelty regarding the view of Muslims in America in the years ensuing the events of 9/11.
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Hentges, Sarah. "(In) Visible Fissures and the “Multicultural American: Interrupting Race, Ethnicity, and Imperialism Through TV's Survivor." Ethnic Studies Review 31, no. 2 (January 1, 2008): 100–125. http://dx.doi.org/10.1525/esr.2008.31.2.100.

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One of the longest running reality TV shows, with 15 seasons as of 2007, Survivor is an important text for considerations of race and ethnicity, legacies of imperialism, and the idea of the “multicultural” America. Survivor provides an evolving adventure narrative -one that relies upon the legacies of the past, like colonialism and imperialism, as well as the myths of the present and future, like tourism as a means of survival in a globalized economy. As these imperial contexts are adapted Survivor provides moments for (mostly white or white-identified) privileged, “multicultural” first-world Americans to participate in neo-colonial cultural and economic imperialism and cultural tourism - all from the comforts of our living rooms. While participation in American imperialism and televisual cultural tourism are certainly problematic, such participation can also be disruptive of simplistic notions of American culture, economics, politics, and identities and can tell us much about the ways in which ideas about race are “sold” by the show and interrupted and negotiated by its racialized contestants.
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Merivirta, Raita. "Valkoisen linssin läpi." Lähikuva – audiovisuaalisen kulttuurin tieteellinen julkaisu 32, no. 4 (March 16, 2020): 7–24. http://dx.doi.org/10.23994/lk.90785.

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Englantilaisen Richard Attenborough’n ohjaama Gandhi (1982) on Mohandas K. Gandhin (1869–1948) elämää ihailevasti tarkasteleva historiallinen suurelokuva, joka kuvaa nimihenkilön elämän ohella myös sitä, kuinka brittiläinen imperiumi luopui Intiasta vuonna 1947 intialaisten vuosikymmeniä kestäneen itsenäisyyskamppailun jälkeen.Tässä artikkelissa Gandhia luetaan brittien itselleen kertomana tarinana imperialismistaan ja kolonialismistaan ja niiden päättymisestä Intiassa. Tähän liittyy kiinteästi kysymys rotusuhteista kolonisoidussa Intiassa. Artikkelissa kysytään mitä Gandhi kertoo katsojilleen imperialismista, kolonialismista ja britti-hallinnosta Intiassa? Mikä merkitys on Gandhia alinomaa ympäröivillä valkoisilla henkilöillä? Käytän elokuvan tarkasteluun postkoloniaalista näkökulmaa yhdistettynä kulttuurihistorialliseen lähestymistapaan.Siitä huolimatta, että Gandhi suhtautuu nimihenkilöönsä ja tämän väkivallattomaan vastarintaan kunnioittavasti ja myönteisesti, elokuva myös kaunistelee britti-imperialismia ja siihen liittynyttä rasismia ja nostaa keskeiseen asemaan valkoisia, angloamerikkalaisia toimijoita monien intialaisten itsenäisyystaistelijoiden ohi. Gandhi onkin imperialismin ja kolonialismin vastaisuudestaan huolimatta erinomainen esimerkki eurosentrisen diskurssin hallitsemasta elokuvasta ja valkopestystä historian tulkinnasta. Elokuvaan on kirjoitettu runsaasti valkoisia, länsimaisia henkilöitä, jotka eivät elokuvan kuvaamien tapahtumien ja tulkintojen kannalta olisi olleet historiallisesti välttämättömiä. Gandhi kuvaa ”tavalliset britit” hyvinä yksilöinä ja ”tavalliset intialaiset” potentiaalisesti väkivaltaisina ja väkijoukkojen osana. Brittiläinen Intia ei elokuvassa tunnusta rasistisuuttaan, vaan kysymys imperialismista esitetään kysymyksenä Intian parhaasta hallinnosta ja hallinnasta.Through a White Lens: Imperialism, Racialization and Media in GandhiThe British film Gandhi (1982), directed by the English filmmaker Richard Attenborough, presents an admiring portrait of the Indian leader Mohandas K. Gandhi (1869–1948). Along with the life of the mahatma, the grand historical film also depicts (by necessity) the Indian independence struggle and the withdrawal of the British from India in 1947. In this article, Gandhi is read as a British narrative about British imperialism, colonialism, and the decolonization of India. These are inextricably intertwined with racial relations in colonial India.The article examines what Gandhi tells its viewers about imperialism, colonialism, and the British rule in India and asks, what is the meaning of all the white characters surrounding Gandhi. The film is analyzed from a postcolonial perspective.Despite the film’s respectful and admiring take on Gandhi and his philosophy and method of nonviolence, Gandhi also sanitizes British imperialism and racism, and has white, Anglo-American characters in central roles, all the while omitting or downplaying the role of many central Indian historical figures. It can be argued that though Gandhi is written in principle as an anti-imperialist and anti-colonialist text, it is also a prime example of Eurocentric and whitewashed historical interpretation. A number of white, Western characters who are not historically integral or necessary to the story being told have been included in the film. “Ordinary Brits” are depicted as good guys in Gandhi – British imperialists are an estranged elite – whereas “ordinary Indians” appear as potentially violent members of a mob. The British India of Gandhi does not admit its racist character, and the question of imperialism is presented as a question of the best possible governance of India.
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Fiorentino, Daniele. "Eccezionalismo, identitŕ nazionale e interdipendenza : nuove sintesi italiane sulla storia degli Stati Uniti d'America." MONDO CONTEMPORANEO, no. 2 (August 2009): 177–90. http://dx.doi.org/10.3280/mon2009-002005.

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- The essay examines some central concepts of U.S. history and culture through the analysis of three volumes published in Italy in 2008. The author uses the concept of American Exceptionalism in order to provide a closer reading of the books and a better understanding of the image of the United States offered today, as well as the place of U.S. history in Italy. Cultural Pluralism is an important framework in the historical and historiographical narratives. Touching upon other central ideals of American identity such as Manifest Destiny, the Frontier, and Internationalism, this essay deals with the issue of Imperialism and the reactions against it in the 19th and 20th centuries. Through the question of immigration, reference is made to multiculturalism and the processes that led toward a progressive integration of different minorities on the basis of models proposed by the dominant society. The essay thus recapitulates some of the most widespread stereotypes concerning ethnic groups and the construction of a new model of Cultural Pluralism.Key words: U.S. history, exceptionalism, American imperialism, immigration, cultural pluralism, Melting PotParole chiave: storia degli Stati Uniti, eccezionalismo, imperialismo americano, immigrazione, pluralismo culturale, melting pot
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Lott, Eric. "Anti-American Studies." Prospects 30 (October 2005): 1–16. http://dx.doi.org/10.1017/s0361233300001940.

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That Todd Gitlin, one of the leaders of the anti-Vietnam War movement in the 1960s, should have about-faced with regard to early millennial U.S. imperial ventures is one of the defining acts of our intellectual moment. In aNew York Timesop-ed piece in September of 2002, Gitlin wrote,The American left … had its version of unilateralism. Responsibility for the [September 11] attacks had, somehow, to lie with American imperialism, because all responsibility has to lie with American imperialism — a perfect echo of the right's idea that all good powers are and should be somehow American. Intellectuals and activists on the far left could not be troubled much with compassion or defense…. Knowing little about Al Qaeda, they filed it under Anti-Imperialism, and American attacks on the Taliban under Vietnam Quagmire. For them, not flying the flag became an urgent cause…. Post-Vietnam liberals have an opening now, freed of our 60s flag anxiety and our reflexive negativity, to embrace a liberal patriotism that is unapologetic and uncowed.Here, any sense of hesitancy about a war on “terror” is ascribed to a loony left; U.S. imperialism, if it isn't seen as some left fabrication, seems peculiarly untroubling to Gitlin. Indeed, the publication in which his op-ed appeared had published a couple of months earlier (in theNew York Times Magazine) an essay by Harvard's Professor of Human Rights Policy [sic] Michael Ignatieff proclaiming imperialism a necessary national exercise: “Imperialism used to be the white man's burden. This gave it a bad reputation. But imperialism doesn't stop being necessary because it is politically incorrect.” This, together with Gitlin's call for a “liberal patriotism,” is pitched against what Gitlin elsewhere, in redolent terminology, names the “reflexive anti-Americanism” to be found “on campuses and in coastal cities, in circles where reality checks are scarce.”
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Scarfi, Juan Pablo. "Denaturalizing the Monroe Doctrine: The rise of Latin American legal anti-imperialism in the face of the modern US and hemispheric redefinition of the Monroe Doctrine." Leiden Journal of International Law 33, no. 3 (June 11, 2020): 541–55. http://dx.doi.org/10.1017/s092215652000031x.

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AbstractThe Monroe Doctrine was originally formulated as a US foreign policy principle, but in the late nineteenth and early twentieth centuries it began to be redefined in relation to both the hemispheric policy of Pan-Americanism and the interventionist policies of the US in Central America and the Caribbean. Although historians and social scientists have devoted a great deal of attention to Latin American anti-imperialist ideologies, there was a distinct legal tradition within the broader Latin American anti-imperialist traditions especially concerned with the nature and application of the Monroe Doctrine, which has been overlooked by international law scholars and the scholarship focusing on Latin America. In recent years, a new revisionist body of research has emerged exploring the complicity between the history of modern international law and imperialism, as well as Third World perspectives on international law, but this scholarship has begun only recently to explore legal anti-imperialist contributions and their legacy. The purpose of this article is to trace the rise of this Latin American anti-imperialist legal tradition, assessing its legal critique of the Monroe Doctrine and its implications for current debates about US exceptionalism and elastic behaviour in international law and organizations, especially since 2001.
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Dissertations / Theses on the topic "American imperialism"

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Gray, Elizabeth Kelly. "American attitudes toward British imperialism, 1815--1860." W&M ScholarWorks, 2002. https://scholarworks.wm.edu/etd/1539623404.

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This dissertation explores American attitudes toward British imperialism between 1815 and 1860 to determine what Americans thought of imperialism before the United States became an imperial power. It addresses the debate of whether the United States's acquisition of an empire in the 1890s was intentional or was, as many historians have characterized it, an accidental acquisition by a people long opposed to empire. This study also explores the benefits of incorporating American culture and society into the study of American imperialism.;This era connects the time when Americans re-established their independence from Great Britain---with the War of 1812---to the eve of the Civil War, which solved the sectional crisis and thus put the nation in a position to pursue overseas expansion unimpeded. America changed rapidly during this era. New Protestant denominations challenged the church's authority, industrialization made workplaces more hierarchical and caused greater awareness of class, and a print revolution brought many more Americans into the reading public.;During the era under review, many Americans commented on episodes throughout the British empire. their views on issues including religion, war, and slavery strongly influenced their attitudes toward foreign events. Meanwhile, the often sketchy nature of accounts from abroad enabled writers to accept some accounts and doubt others.;The variety of American experiences partly explains the varying attitudes toward imperialism. Many Americans praised the British for spreading Protestant Christianity, a rigorous work ethic, and British governance, and for bringing new producers and consumers into international trade. They tended to accept the means to these ends, such as high mortality among natives and British suppression of native insurrections. But others lambasted the British for introducing diseases, weapons, and alcohol that decimated native populations and for reaping profits by exploiting natives.;Almost all Americans agreed that the British imperial system was flawed, but few concluded that imperialism was inherently wrong or unworkable. Although most considered the acquisition of a territorial empire unnecessary, they believed that a commercial American empire could benefit all parties involved.
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Quinn, John Wesley. "American imperialism in the Middle East 1920-1950 /." Winston-Salem, NC : Wake Forest University, 2009. http://dspace.zsr.wfu.edu/jspui/handle/10339/42533.

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Hill, Simon. "British Imperialism, Liverpool, and the American Revolution, 1763-1783." Thesis, Liverpool John Moores University, 2015. http://researchonline.ljmu.ac.uk/4350/.

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This thesis draws upon evidence from over twenty archives in the UK and US. It uses the context of Liverpool, arguably the ‘second city of empire’ because of its extensive social, economic, and political networks overseas, to enhance knowledge of British imperialism during the American Revolutionary era (1763-1783).Part One analyses the ‘gentlemanly capitalist’ paradigm of P.J. Cain and A.G. Hopkins. In brief, this theory argues that the landed elite and financial-commercial services, concentrated upon the City of London, held sway over British imperial policy-making. This was chiefly because these interests were regarded as being ‘gentlemanly’, or socially acceptable, to the landed elite. In contrast, northern manufacturers were less influential in the imperial decision-making process. By working longer hours and being associated with labour unrest, industrialists were not perceived as being sufficiently gentlemanly by the ruling order. My dissertation tests this theory within the context of the late-eighteenth century. This is an original contribution to knowledge because most, although not all, studies of Cain and Hopkins focus upon later periods. Hanoverian Liverpool is an ideal test case because the town had a mixed economy. It contained a manufacturing base, served a wider industrial hinterland, and, because Liverpool was linked to the Atlantic empire, spawned a mercantile service sector community with interests in commerce and finance. This thesis generally supports Cain and Hopkins, but with some modifications. One of these is to view the late-eighteenth century as a period of emerging gentlemanly capitalism, referred to here as ‘proto-gentlemanly capitalism’. The fact that Liverpool merchants and the local landed elite were not yet fully socially integrated, is one of several reasons why the town lacked success in influencing imperial policy-making between 1763 and 1783.Warfare was synonymous with the Hanoverian empire. Therefore, Part Two expands our knowledge of the empire at home, or how the American War (1775-1783) impacted upon Liverpool economically, socially, and culturally. Previous histories of the economic impact of this conflict upon Liverpool concentrated upon overseas trade, and therefore stressed its negative consequences. However, this thesis looks at both overseas trade and domestic business. It paints a more nuanced picture, and, by using Liverpool as a case study, shows that the impact of warfare upon the UK economy produced mixed results. Finally, this thesis considers the socio-cultural impact of the war upon Liverpool. In the process, it demonstrates that military conflict affected both the northern and southern regions of Britain during the eighteenth century. Militarisation of the local community prompted discussions regarding the boundaries of national and local government. The War of Independence split opinion, thereby revealing divergent trends within British imperial ideology. Finally, on balance, the American War cultivated a ‘British’ national identity in the town (although there were still other identities present).
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Bishop, Katherine Elizabeth. "War in the margins: illustrating anti-imperialism in American culture." Diss., University of Iowa, 2014. https://ir.uiowa.edu/etd/5419.

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As the United States began to expand imperially beyond the continent, conflicts grew over control of what terms such as “America” and “American” represented—and how to depict them. The so-called “Golden Age of American Imperialism” spawned excited, jingoistic texts that asserted an American identity predicated on exceptionalism and beneficence. Meanwhile, protests arose from, and in, the margins of American literature. Though scholars have rigorously examined the fingerprints left by empire in U.S. culture and literature, we now need to dust for its protestors: the elements and aesthetics of the forces resisting it require further examination. “War in the Margins: Illustrating Anti-Imperialism in American Culture” demonstrates the interplay of grapheme, graphics, and propaganda integral to the anti-imperialist movement in American literature and culture. It argues that hybrid media was essential to anti-imperialist propaganda in the United States at the end of the nineteenth and beginning of the twentieth century. Beginning with Mark Twain's adventure novels and ending with W. E. B. Du Bois's work with the Crisis, “War in the Margins” analyzes intermedia dynamics to highlight how currents of empire play out between aesthetics and imperial politics across and through the page. Each chapter considers intergroup dynamics central to the annexation debates, relying particularly on visual theory, neoformalism, and humor studies, but also attending to book history, especially in the development of imaging technologies. I open by discussing the fluctuating space of home created by narratives in Mark Twain and Daniel Carter Beard's Tom Sawyer Abroad. The second chapter addresses the impact of humor and empathy on intergroup dynamics in Ernest Howard Crosby and Daniel Carter Beard's Captain Jinks, Hero. I move beyond the domestic in my third and fourth chapters. The third examines the use of photography and hybrid media in the battle between Mark Twain and King Leopold II, a conflict exemplified in King Leopold's Soliloquy and its response, An Answer to Mark Twain. The final chapter returns to the United States through the proto-modernist periodical work of Pauline Hopkins and W. E. B. Du Bois. I emphasize the ways textual aesthetics articulate national and international dynamics central to conceptions of what it means to be an American, concentrating on the ways aesthetic concerns amplify currents and voices that would ordinarily be marginalized. I contend that a close attention to multimodal aesthetics significantly contributes to discourses surrounding narratives of national and transnational communities and provides a deepened understanding of the struggles surrounding constructions of American citizenry.
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Kahler, Abigail. "Mother Of Dragons: White Feminist Imperialism In HBO's Game Of Thrones." W&M ScholarWorks, 2020. https://scholarworks.wm.edu/etd/1616444288.

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In 2019, Game of Thrones aired its final episode, The Iron Throne. This episode enjoyed enormous viewership, and culminated in the death of Daenerys Targaryen, a fan favorite, whose storyline saw her conquer diverse cultures and declare rulership over the continents of Essos and Westeros. Her character is unique for being one of the most famous female protagonists in the fantasy genre, as well as a builder of empires. As evidenced by the hundreds of children named both ‘Khaleesi’ and ‘Daenerys’ after her, she was a hero to many. However, much of her storyline was occupied with the subjugation of black and brown people- sometimes in the name of liberation, but always with the goal of validating Daenerys’s claim to rulership. This thesis aims to uncover the developments in the fantasy genre that led to the depiction of Daenerys Targaryen as a white conqueror of non-white subjects, and the ways that Game of Thrones valorized her attempts at leadership. Primarily using the work of Helen Young and Jamie Williamson, I will demonstrate the longstanding tradition of white imperialism established in the fantasy genre, and incorporate Anne McClintock’s framework of race and gender from her seminal work Imperial Leather to examine how Daenerys both subverts and upholds the expectations of imperialism as a matriarchal conqueror in Game of Thrones.
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Lundblade, Eric James. ""The fruits of imperialism, be they bitter or sweet ..." "America's mission" and the rhetoric of the imperialism debates (1898-1900) /." Diss., Connect to the thesis, 2009. http://hdl.handle.net/10066/3724.

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Carandang, Joven. "WHITE MAN'S BURDEN?" THE PARTY POLITICS OF AMERICAN IMPERIALISM: 1900-1920." Master's thesis, University of Central Florida, 2007. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/2292.

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This dissertation is an interpretive analysis of the political background of the American annexation and administration of the Philippine Islands between 1900 and 1920. It seeks to analyze the political value of supporting and opposing imperialism to American political parties and elites. Seeking to capitalize on the American victory over Spain in 1898, the Republican Party embraced the annexation of the Philippines as a way to promote an idea of rising American international power. Subsequently, their tenure in the Philippines can be analyzed as bringing industrialization to the Philippines for political gain, casting themselves in a politically popular role of nation builders and bringers of democracy. In opposing the Republicans, Democrats became anti-imperialists by default. After overcoming the initial unpopularity of that ideology, they were able to redefine it in such as way as to co-opt the original Republican successes in the Philippines. As such, the Democratic tenure in the Philippines emphasizes political gamesmanship and patronage that allowed them to effectively "steal" the credit for the democratization of the Philippines for partisan gains against the Republicans.
M.A.
Department of History
Arts and Humanities
History MA
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Adams, Ellen Elizabeth. "Ellen Churchill Semple and American geography in an era of imperialism." W&M ScholarWorks, 2011. https://scholarworks.wm.edu/etd/1593092082.

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Deys, Kellie Leigh. "Consumperialism American consumer imperialism, the rhetoric of freedom, and female embodiment /." Diss., Online access via UMI:, 2009.

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Seid, Danielle. "Beautiful Empire: Race, Gender, and the Asian/American Femme on U.S. Network Television." Thesis, University of Oregon, 2017. http://hdl.handle.net/1794/22746.

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Since the earliest days of broadcast television in the 1950s, network television has maintained a keen fascination with Asian/American women, who implicitly helped secure the boundaries of white women’s “empire of the home.” This dissertation inquires into when and how Asian/American women have been represented on U.S. network television. Bringing together questions and analyses of beauty, race, and gender to better understand how Asian/American femininity has been negotiated within the conventions of network television, I argue that the figure I call the Asian/American femme—suspended between feminine subject and feminized object—appeared on network television to mediate and obscure moments of U.S. national and imperial crisis. In addition to analyses of specific programs and network television texts, this dissertation examines the racialized and gendered mistreatment that Asian/American performers have experienced working within the television industry. By combining textual analysis with analysis of industrial practices and performers’ star-texts, I work to understand how network television has imagined Asian/American women’s gender and sexual debts to the nation, as well as how key Asian/American performers, through their own feminine labor, enact the “resolution” of Asian/American women’s tenuous status in the nation. Far from advancing in a linear progression from stereotypical to more sensitive and complex representations, the Asian/American femme on U.S. network television, I argue, instead demonstrates how television, as a social and racial technology, accommodates shifting racial, gender, and sexual discourses in U.S. dominant culture.
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Books on the topic "American imperialism"

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R, May Ernest. American imperialism: A speculative essay. Chicago: Imprint Publications, 1991.

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Cullinane, Michael Patrick. Liberty and American Anti-Imperialism. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137002570.

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Doolen, Andy. Fugitive empire: Locating early American imperialism. Minneapolis, MN: University of Minnesota Press, 2005.

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Ribeiro, Gustavo Lins. Post-imperialism: A latin american cosmopolitics. Brasília: Departamento de Antropologia, Universidade de Brasília, 2005.

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Baxley, Henri Willis. Republican imperialism is not American liberty. [S.l: s.n., 1988.

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Fugitive empire: Locating early American imperialism. Minneapolis: University of Minnesota Press, 2005.

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American insurgents: A brief history of American anti-imperialism. Chicago: Haymarket Books, 2011.

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Liberty and American anti-imperialism, 1898-1909. New York: Palgrave Macmillan, 2012.

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The sins of empire: Unmasking American imperialism. New York: Kindle Direct, 2015.

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Mitchell, Nancy. The danger of dreams: German and American imperialism in Latin America. Chapel Hill: University of North Carolina Press, 1999.

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Book chapters on the topic "American imperialism"

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Warf, Barney. "American Imperialism." In The Routledge Companion to the American Landscape, 185–94. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003121800-20.

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Mitchell, Don. "Reflection: American Imperialism." In Kulturgeographie der USA, 267–71. Berlin, Heidelberg: Springer Berlin Heidelberg, 2017. http://dx.doi.org/10.1007/978-3-662-48238-4_35.

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McCune, Nils. "Nicaragua and Contemporary American Imperialism." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism, 1–13. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-91206-6_136-1.

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McCune, Nils. "Nicaragua and Contemporary American Imperialism." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism, 2044–56. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-29901-9_136.

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Moore, R. Laurence. "American Religion as Cultural Imperialism." In The American Century in Europe, edited by R. Laurence Moore and Maurizio Vaudagna, 151–70. Ithaca, NY: Cornell University Press, 2019. http://dx.doi.org/10.7591/9781501728945-011.

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Graves, Joseph L. "Science, Empire, and Imperialism." In The Routledge History of American Science, 231–42. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003112396-20.

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Moses, Donna Maria. "Post-colonial American Imperialism (1900–1920)." In American Catholic Women Religious, 7–32. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-60465-7_2.

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Basu, Dipak, and Victoria Miroshnik. "American Empire and Its Consequence." In Imperialism and Capitalism, Volume I, 129–45. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47368-6_5.

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Ninkovich, Frank. "The United States and Imperialism." In A Companion to American Foreign Relations, 79–102. Malden, MA, USA: Blackwell Publishing, 2007. http://dx.doi.org/10.1002/9780470999042.ch6.

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Gürcan, Efe Can. "Extractivism and the Latin American left." In Imperialism after the Neoliberal Turn, 107–20. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429292828-8.

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Conference papers on the topic "American imperialism"

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FULKERSON, WILLIAM. "AMERICAN IMPERIALISM MOTIVATING TERROR." In Proceedings of the International Seminar on Nuclear War and Planetary Emergencies — 29th Session. WORLD SCIENTIFIC, 2003. http://dx.doi.org/10.1142/9789812704184_0013.

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Choudhury, Bayezid, and Dr Peter Armstrong. "Jatio Sangsad Bhaban and the Notion of American Cultural Imperialism in the Cold War Era." In Annual International Conference on Architecture and Civil Engineering. Global Science & Technology Forum (GSTF), 2013. http://dx.doi.org/10.5176/2301-394x_ace13.162.

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Nascimento, Josevam Lopes do. "UMA ANÁLISE MALTHUSIANA DE COMO O PROCESSO DE PRODUÇÃO EUROCÊNTRICO AFETA OS BIOMAS TENDO COMO CONSEQUÊNCIA A DISSEMINAÇÃO DE VÍRUS PATOGÊNICOS (PANDEMIAS)." In I Congresso Nacional On-line de Conservação e Educação Ambiental. Revista Multidisciplinar de Educação e Meio Ambiente, 2021. http://dx.doi.org/10.51189/rema/1789.

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Abstract:
Introdução: O advento da pandemia provocada pelo COVID-19 ceifando milhares de vidas em todo o globo, tem desestruturado os processos de produção, colocando em choque estruturas econômicas que até então se mostravam sólidas faz acender mais um sinal de alerta na relação entre homem e a natureza. Sabemos que todas as epidemias registradas até então aconteceram através do contato do homem com biomas desconhecidos e com eles elementos patogênicos adversos, isto aconteceu com a peste negra na idade média, com os silvícolas americanos quando teve contato com o europeu, com a AIDS de origem africana e tantos outros. A questão que se impõe é que enquanto permanecer este modo de produção eurocêntrico tais contatos serão inevitáveis como também novas pandemias, já que as anteriores, como no caso da malária, febre amarela e possivelmente a covid-19 se tornaram endemias. Objetivos: este artigo tem como objetivos: apresentar as origens deste pensamento que de agora em diante será denominado imperialista eurocêntrico, discute atualiza a equação de Malthus colocando em evidencia o esgotamento dos recursos naturais, os limites tecnológicos impostos pelo processo de produção industrial e a cultura alimentar. Material e métodos: Através de uma revisão bibliográfica o estudo se divide em primeiro estabelecer as bases culturais do pensamento imperialista eurocêntrico, suas principais características e diferenças de outros modelos de produção; a partir da equação de Malthus analisa a intervenção governamental e a educação ambiental. Resultados: a partir dos elementos culturais constitutivos dos três elementos que compõe a visão eurocêntrica imperialista entende-se suas opções de produção e os seus custos ambientais decorrentes, a atualização malthusiana mostra sua inevitabilidade se não for mudado os modos de produção e a proliferação de outras tantas epidemias. Conclusão: este estudo aponta que somente uma intervenção governamental a nível global com uma profunda consciência ecológica é possível impedir o aparecimento e propagação de novas pandemias.
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Bernal, Emer, Oscar Castillo, and Jose Soria. "Fuzzy logic for dynamic adaptation in the imperialist competitive algorithm." In 2016 Annual Conference of the North American Fuzzy Information Processing Society (NAFIPS). IEEE, 2016. http://dx.doi.org/10.1109/nafips.2016.7851599.

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Zarandi, M. H. Fazel, A. Molladavoudi, and A. Hemmati. "Fuzzy time series based on defining interval length with Imperialist Competitive Algorithm." In NAFIPS 2010 - 2010 Annual Meeting of the North American Fuzzy Information Processing Society. IEEE, 2010. http://dx.doi.org/10.1109/nafips.2010.5548295.

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Reports on the topic "American imperialism"

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Kuttruff, Jenna Tedrick, and Carl Kuttruff. American Imperialism at the 1904 World’s Fair: A Case Study of Philippine Dress. Ames: Iowa State University, Digital Repository, 2013. http://dx.doi.org/10.31274/itaa_proceedings-180814-534.

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