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Journal articles on the topic 'American Indians in War'

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Published: 4 June 2021

Last updated: 27 July 2025

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1

Chumburidze, Tea. "Native Americans in the United States Civil War." Journal in Humanities 4, no. 1 (2015): 15–18. http://dx.doi.org/10.31578/hum.v4i1.292.

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Native Americans played a vital role in the history of the United States of America. During the upheaval of the Civil War (1861-1865), many American Indians expressed their commitment to the Union or Confederacy. They assembled armies and participated in battles. Their alliance was important for both sides of the war (the Union and the Confederacy) as they recognized that American Indians’ involvement in this conflict could influence the outcome of the bloody conflict. At the same time, Native Americans were affected by the Civil War, because during this period they faced division among their

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2

Graber, Jennifer. "“If a War It May Be Called”: The Peace Policy with American Indians." Religion and American Culture: A Journal of Interpretation 24, no. 1 (2014): 36–69. http://dx.doi.org/10.1525/rac.2014.24.1.36.

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AbstractIn 1869, President Ulysses S. Grant initiated the “Peace Policy” with American Indians, an approach that privileged humane interactions with native peoples and allowed religious groups to run reservations across the American West. The Society of Friends, or Quakers, administered the largest number of reservations and symbolized the policy's benevolent aims. This essay explores varying Quaker understandings of peaceful relations with Indians as well as the general public's perception of the Friends' nonviolence. The essay focuses on an 1871 Indian attack on an overland wagon train, incl

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3

Porter, Joseph C., and Thomas A. Britten. "American Indians in World War I." American Indian Quarterly 22, no. 4 (1998): 538. http://dx.doi.org/10.2307/1184861.

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4

Barsh, Russel Lawrence. "American Indians in the Great War." Ethnohistory 38, no. 3 (1991): 276. http://dx.doi.org/10.2307/482356.

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5

Peyton, John T. ""The Land We Have We Wish to Keep": Miami Autonomy and Resistance to Removal in Indiana, 1812–1826." Indiana Magazine of History 119, no. 2 (2023): 139–76. http://dx.doi.org/10.2979/imh.2023.a899498.

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ABSTRACT: The ability of Indiana tribes to resist removal, compel Euro-Americans to their terms, and maintain a land base was best exemplified by the Miamis in the years after the War of 1812 to 1826. Rather than become victims of dispossession, the Miamis reconstructed an identity riven by intratribal divisions that both ignited conflict between Euro-Americans and Indians and brought destruction to the Miami homeland. The Miamis used the memory of their divisions to regain political cohesion under the autonomous leadership of Jean Baptiste Richardville. In the process, they confronted the thr

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6

Naumec, David J. "From Mashantucket to Appomattox: The Native American Veterans of Connecticut's Volunteer Regiments and the Union Navy." New England Quarterly 81, no. 4 (2008): 596–635. http://dx.doi.org/10.1162/tneq.2008.81.4.596.

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Due to complex social arrangements among New England Indians and changing perceptions of race, many New Englanders believed that most Indians in the region were “extinct,” while others viewed Indians as “colored men.” At the time of the Civil War, these perceptions allowed many Indian volunteers to cross racial boundaries and serve in both white and colored regiments.

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7

Wadewitz, Lissa K. "Rethinking the “Indian War”: Northern Indians and Intra-Native Politics in the Western Canada-U.S. Borderlands." Western Historical Quarterly 50, no. 4 (2019): 339–61. http://dx.doi.org/10.1093/whq/whz096.

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Abstract The standard interpretation of Washington Territory’s “Indian War” of the mid-1850s is not only east-west in its orientation, it also leaves little room for Indian auxiliaries, let alone mercenaries-for-hire from the north Pacific coast. “Northern Indians” from what later became northwestern British Columbia and southeastern Alaska provided crucial productive, reproductive, and military labor for early Euro-American settlers. Because Coast Salish communities on both sides of the border had experienced decades of raids and conflicts with various groups of northern Indians by the 1850s,

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8

Rosenthal, Nicolas G. "Repositioning Indianness: Native American Organizations in Portland, Oregon, 1959––1975." Pacific Historical Review 71, no. 3 (2002): 415–38. http://dx.doi.org/10.1525/phr.2002.71.3.415.

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This article examines the processes of community building among American Indians who migrated to Portland, Oregon, in the decades following World War II, contextualized within a larger movement of Indians to the cities of the United States and shifts in government relations with Indian people. It argues that, during the 1960s, working-and middle-class Indians living in Portland came together and formed groups that enabled them to cultivate "Indianness" or to "be Indian" in the city. As the decade wore on, Indian migration to Portland increased, the social problems of urban Indians became more

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9

Neiberg, M. S. "North American Indians in the Great War." Ethnohistory 56, no. 1 (2009): 200–201. http://dx.doi.org/10.1215/00141801-2008-043.

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10

Boxer, Elise. "North American Indians in the Great War." Western Historical Quarterly 40, no. 2 (2009): 225–26. http://dx.doi.org/10.1093/whq/40.2.225.

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11

Jayasinghe, Manouri K. "The Significance of Native Indian Presence in American Literature." Asian Review of Social Sciences 11, no. 1 (2022): 59–62. http://dx.doi.org/10.51983/arss-2022.11.1.3067.

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The image of the Native Indian, was used on both sides of the Atlantic for many years but subsequent to the American war waged against Great Britain in 1812, the Native Indian image was given a previously unseen prominence in American literary works, and this lasted for almost half a century. The reason for this swift change of status of the Native Indians is revealed through the present paper. The works of Irving, Cooper, Longfellow, Hawthorne, and Melville have been referred to in order to strengthen my premise. Hawthorne and Melville use a technique different from the other authors who focu

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12

Vyšný, Peter. "The Cultural Otherness of the Indians as a Just Cause of the Spanish Conquest of the Americas." Annales Universitatis Mariae Curie-Skłodowska, sectio G (Ius) 70, no. 3 (2023): 15–30. http://dx.doi.org/10.17951/g.2023.70.3.15-30.

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The Spanish conquest of the Americas has been interpreted – and at the same time legitimized – in a number of ways. One of them was passing it off as a just war. There were two basic views on what should be considered a just cause of the conquest. For some, this cause was the cultural, especially religious, otherness of the Indians and its main manifestation – the extreme sinfulness of the Indians. Others, however, denied that the cultural/religious otherness or the extreme sinfulness of the Indians was a just cause for waging war against them. Both views are briefly explored in the study. The

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13

Edwards, G. Thomas, and Thomas A. Britten. "American Indians in World War I: At Home and At War." Western Historical Quarterly 29, no. 3 (1998): 397. http://dx.doi.org/10.2307/970596.

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14

Philp, Kenneth R., and Thomas A. Britten. "American Indians in World War I: At Home and at War." American Historical Review 103, no. 4 (1998): 1339. http://dx.doi.org/10.2307/2651352.

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15

Bernstein, Alison R., and Thomas A. Britten. "American Indians in World War I: At Home and at War." Journal of American History 85, no. 3 (1998): 1127. http://dx.doi.org/10.2307/2567322.

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16

Tóth, György. "The Case for a Native American 1968 and Its Transnational Legacy." Review of International American Studies 12, no. 2 (2019): 49–70. http://dx.doi.org/10.31261/rias.7355.

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Partly as a result of compartmentalized academic specializations and history teaching, in accounts of the global upheavals of 1968, Native Americans are either not mentioned, or at best are tagged on as an afterthought. “Was there a Native American 1968?” is the central question this article aims to answer. Native American activism in the 1960s was no less flashy, dramatic or confrontational than the protests by the era’s other struggles – it is simply overshadowed by later actions of the movement. Using approaches from Transnational American Studies and the history of social movements, this a

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17

Penny, H. Glenn. "Red Power: Liselotte Welskopf-Henrich and Indian Activist Networks in East and West Germany." Central European History 41, no. 3 (2008): 447–76. http://dx.doi.org/10.1017/s0008938908000587.

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A curious photograph appeared in 1976 in the East-German newspaper Junge Welt (Fig. 1). Two well-known members of the American Indian Movement (AIM), Dennis Banks and Vernon Bellecourt, were shown together with an elderly German woman, Liselotte Welskopf-Henrich, at her home in East Berlin. This photo, like so many of the photos of Indians in unexpected places, always seems to amuse people, leading them to ask with a snigger why the Indians were there. The Indians' presence in such places, however, is seldom a laughing matter, and in this case, scholars of the post-war era might find the answe

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18

Paryż, Marek. "The Polish Pocahontas Story: The Life of „the First Pole among the American Indians” According to Bolesław Zieliński." Tekstualia 2, no. 57 (2019): 7–17. http://dx.doi.org/10.5604/01.3001.0013.3538.

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The Polish Pocahontas Story: The Life of „the First Pole among the American Indians” According to Bolesław Zieliński In the inter-war years, so-called „Indian novels” enjoyed immense popularity with the younger Polish reading audience. The article analyzes a representative novel in this genre, Orli Szpon (Eagle Talon) by Bolesław Zieliński, as an example of a literary construction of Polishness based on a specifi c idea of racial difference. Its plot revolves around a love relationship between a Polish man and an Indian woman, therefore it brings to mind the story of Pocahontas as an important

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19

Sweet, Timothy. "Pastoral Landscape with Indians: George Copway and the Political Unconscious of the American Pastoral." Prospects 18 (October 1993): 1–27. http://dx.doi.org/10.1017/s0361233300004841.

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After squanto taught the colonists at Plymouth in 1620 “both the manner how to set [their corn], and after how to dress and tend it,” Indians seem to have disappeared from the American pastoral scene, except as unwelcome intruders. Seventeen years later, writes William Bradford, “the Pequots fell openly on the English at Connecticut, in the lower parts of the river, and slew sundry of them as they were at work in the fields.” Mary Rowlandson opens the story of her captivity during King Philip's War similarly, describing how the Narragansetts came out of the wilderness to attack the farmsteads

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20

Godbold, E. Stanly, and Laurence H. Hauptman. "Between Two Fires: American Indians in the Civil War." American Historical Review 101, no. 5 (1996): 1626. http://dx.doi.org/10.2307/2170336.

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21

Young, Mary, and Laurence M. Hauptman. "Between Two Fires: American Indians in the Civil War." Journal of Southern History 62, no. 4 (1996): 813. http://dx.doi.org/10.2307/2211163.

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22

Nesterov, Dmitriy A. "Colonial experience of intercultural interaction on the example of Indian wars of the 17th century." Samara Journal of Science 9, no. 2 (2020): 168–71. http://dx.doi.org/10.17816/snv202204.

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This paper discusses European and American Indian responses to intercultural murders in colonial America in the seventeenth century. The main differences between the legal traditions of European settlers and American natives are identified. The main thing among them was the lack of institutionalized structures among Indian tribes and the existence of collective responsibility for the crime when the whole clan of the offender was punished. In this historical period many Indian tribes tried to replace the principle of blood feud by the cost of various commodities, arbitrage on the part of the sa

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23

Derounian-Stodola, Kathryn Zabelle. "“Many persons say I am a ‘Mono Maniac’”: Three Letters from Dakota Conflict Captive Sarah F. Wakefield to Missionary Stephen R. Riggs." Prospects 29 (October 2005): 1–24. http://dx.doi.org/10.1017/s0361233300001678.

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“The other Civil War” is how many Minnesotans think of the U.S.-Dakota Conflict of 1862, fought for six weeks in the recently established state as the Civil War raged elsewhere (Nichols). These hostilities between groups of Dakota Indians and the U.S. government were triggered by a containable incident near Acton, Minnesota, in which four hungry young Dakotas apparently challenged five white settlers over food and then killed them. But some Indians decided against containment, and the Conflict instead escalated into a contest for traditional Dakota cultural identity and cohesion. Of course, th

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24

Stefon, Frederick J., and Alison R. Bernstein. "American Indians and World War II: Toward a New Era in Indian Affairs." Journal of American History 79, no. 2 (1992): 717. http://dx.doi.org/10.2307/2080163.

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25

Morrison, James L., and Alison R. Bernstein. "American Indians and World War II: Toward a New Era in Indian Affairs." Journal of Military History 56, no. 4 (1992): 714. http://dx.doi.org/10.2307/1986191.

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26

Burt, Larry, and Alison R. Bernstein. "American Indians and World War II: Toward a New Era in Indian Affairs." American Historical Review 97, no. 3 (1992): 924. http://dx.doi.org/10.2307/2164919.

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27

McDonnell, Janet A., and Alison R. Bernstein. "American Indians and World War II: Toward a New Era in Indian Affairs." Western Historical Quarterly 23, no. 2 (1992): 240. http://dx.doi.org/10.2307/970461.

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28

Volk, Robert W., and Alison R. Bernstein. "American Indians and World War II: Toward a New Era in Indian Affairs." American Indian Quarterly 17, no. 3 (1993): 410. http://dx.doi.org/10.2307/1184897.

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29

Nash, Gerald D., and Alison R. Bernstein. "American Indians and World War II: Toward a New Era in Indian Affairs." Ethnohistory 39, no. 4 (1992): 533. http://dx.doi.org/10.2307/481978.

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30

Morrison, Joshua S. C. "Amity, Commerce, and Compromise: Americans, Indians, and the Evolution of Trade on Zanzibar and across the Western Indian Ocean, 1825–1861." Journal of World History 35, no. 2 (2024): 199–227. http://dx.doi.org/10.1353/jwh.2024.a929267.

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Abstract: During the early nineteenth century, the Omani outpost of Zanzibar emerged as a leading marketplace in the Western Indian Ocean. The island's economic expansion depended heavily on a community of well-connected Indian merchants. The port's rising fortunes also attracted traders from farther afield. By 1826, American merchants had reached the island. Although Americans had decades of experience in the region, they struggled to turn a profit on Zanzibar. Over time, American traders realized that commercial success depended on a strong relationship with the island's Indian community. By

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31

Tani, Karen M. "States' Rights, Welfare Rights, and the “Indian Problem”: Negotiating Citizenship and Sovereignty, 1935–1954." Law and History Review 33, no. 1 (2014): 1–40. http://dx.doi.org/10.1017/s073824801400056x.

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“What distinguishes the American Indians from other native groups is . . . the nature of their relationship with a government which, while protecting their welfare and their rights, is committed to the principles of tribal self-government and the legal equality of races.”Felix S. Cohen, Chairman, Board of Appeals, United States Department of Interior (1942)“[T]he objective of Congress is to make the Indians self-supporting and into good individual American citizens . . . . You cannot have a good American citizen . . . unless you have a good citizen of the State.”United States Representative An

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32

Jansen, Jan C. "American Indians for Saint-Domingue?" French Historical Studies 45, no. 1 (2022): 49–86. http://dx.doi.org/10.1215/00161071-9434866.

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Abstract The article examines plans for a military reconquest of Haiti and uses them as a lens to explore broader connections between exile, diplomacy, violence, and geopolitics in the wake of Haiti's independence. It retraces the networks and core elements shaping a plan involving Louis Marie Turreau de Garambouville, infamous veteran of the War in the Vendée and then French ambassador to the United States, as well as refugees from Saint-Domingue and Native Americans. On the one hand, the plan attests to the interconnections of the French and Haitian Revolutions with regard to the circulation

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33

Moretti-Langholtz, Danielle. "North American Indians in the Great War. Susan Applegate Krouse." Journal of Anthropological Research 65, no. 4 (2009): 682–83. http://dx.doi.org/10.1086/jar.65.4.25608294.

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34

Peterson, Lindsey R. ""Home-Builders": Free Labor Households and Settler Colonialism in Western Union Civil War Commemorations." Journal of the Civil War Era 15, no. 1 (2025): 33–54. https://doi.org/10.1353/cwe.2025.a952581.

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Abstract: In the trans-Mississippi West, white Union veterans and their families commemorated the American Civil War in ways that supported the colonization of American Indians and privileged themselves. This article analyzes the gendered dimensions of this process. In Memorial Day addresses, monument dedication speeches, and GAR and WRC records, western Union veterans celebrated themselves for preserving and expanding free, single-family households west, which they asserted was a legacy of their Civil War military service. Contending Union veterans and their wives best exemplified civilizatio

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35

Mihesuah, Devon A. "Diabetes in Indian Territory: Revisiting Kelly M. West's Theory of 1940." American Indian Culture and Research Journal 40, no. 4 (2016): 1–21. http://dx.doi.org/10.17953/aicrj.40.4.mihesuah.

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The late Kelly M. West, also known as the “father of diabetes epidemiology,” asserted in his 1974 essay, “Diabetes in American Indians and Other Native Populations of the New World,” that diabetes was extremely rare among Oklahoma Indians prior to 1940. He used no ethnohistorical data, instead basing his conclusions on the absence of the word “diabetes” in medical records and in interviews he claimed to have conducted with Oklahoma Indians. Yet to the contrary, historical and ethnobotanical data reveals that Indians in Indian Territory (made the state of Oklahoma in 1907) began suffering from

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36

Kadhim Alwan, Huda. "The Construction of a National Identification in the Novel of N. Scott Momaday House Made of Dawn." Journal of the College of languages, no. 44 (June 1, 2021): 72–93. http://dx.doi.org/10.36586/jcl.2.2021.0.44.0072.

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The United States government allowed Native Americans to abandon their reservations in the 1950s and 1960s. The historical, social, and cultural backgrounds shaped the forms and themes of works by American Indian writers who urged people to refuse their culture's sense of shame. Moreover, their behavior corresponded with the restoration of individuals to their rituals after disappointment, loss of sense of life, and mental illness performed from the influence of mainstream American society. Among these writers, N. Scott Momaday and Leslie Marmon Silko participate in similar interest in portray

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37

Heřmanský, Martin. "War Bonnets and Calumets in the Heart of Europe: Native American Exhibition in Rosenheim, Germany." Lidé města 13, no. 2 (2011): 277–301. https://doi.org/10.14712/12128112.3559.

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This review essay focuses on representational practices of Native Americans in the exhibition Indianer – Ureinwohner Nordamerikas (Indians – Indigenous Peoples of North America) in Germany. Through an analysis of the exhibition contents, it aims to assess used representational practices and discuss how this exhibition deals with common stereotypes of Native Americans. It argues that, while the exhibition contests many common stereotypes, it also consciously or unconsciously reproduces a few others. In the conclusion it tries to find the reasons why this is so, despite the fact that the exhibit

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38

Lowery, Malinda Maynor. "The Original Southerners: American Indians, the Civil War, and Confederate Memory." Southern Cultures 25, no. 4 (2019): 16–35. http://dx.doi.org/10.1353/scu.2019.0043.

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39

Foata, Anne. "The Song of the Lark de Willa Cather : une leçon d'histoire américaine." Recherches anglaises et nord-américaines 32, no. 1 (1999): 93–104. http://dx.doi.org/10.3406/ranam.1999.1610.

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Willa Cather’s 1915 Künstlerroman pictures the artistic development of a modest immigrant girl from Colorado, her rise to the acme of an international operatic career. The novel can also read as a paean to the American people, native and foreign, who opened up the West and made America. Running counter to the aggressive ideology of the Frontier prevailing after the Civil War, Cather pays homage to its two most despised victims, the native Indians and the Hispanics, both determinant of the heroine’s artistic growth.

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40

Wynn, Neil A. "‘Race War’: Black American GIs and West Indians in Britain During The Second World War." Immigrants & Minorities 24, no. 3 (2006): 324–46. http://dx.doi.org/10.1080/02619280701337146.

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41

Nelin, T. V. "Trade relations between the USA and American indians during the American revolutionary war 1775–1783." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 2 (November 2012): 61–68. http://dx.doi.org/10.15688/jvolsu4.2012.2.9.

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42

Kuester, Martin. "American Indians and German Indians: Perspectives of Doom in Cooper and May." Western American Literature 23, no. 3 (1988): 217–22. http://dx.doi.org/10.1353/wal.1988.0137.

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43

Farooq, Sardar Ahmad, Saher Javed, and Ghulam Murtaza. "Paranoia of Loss: An Ecocritical Study of Environmental Injustice against Native Americans in Silko's Ceremony." I V, no. I (2020): 146–52. http://dx.doi.org/10.31703/glr.2020(v-i).16.

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The paper analyzes Leslie Marmon Silkos’ Ceremony (1977) from Buell's theoretical perspective of eco-cosmopolitanism. In Native American worldview, nature holds a special place. The Natives not only identify themselves with nature but also have a life sharing bond of interdependence with it. European colonization displaced Native Americans from their homeland. Their natural resources have been mercilessly exploited since contact resulting in fatal diseases and poverty. The colonial exploitation of nature reached its climax during the WWII. The colonial insensitivity to the environment renders

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44

Stuart, Paul, and Francis Paul Prucha. "The Indians in American Society: From the Revolutionary War to the Present." American Historical Review 91, no. 5 (1986): 1261. http://dx.doi.org/10.2307/1864519.

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LaFantasie, Glenn W., and Francis Paul Prucha. "The Indians in American Society: From the Revolutionary War to the Present." New England Quarterly 59, no. 4 (1986): 583. http://dx.doi.org/10.2307/365245.

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46

Baird, W. David, and Francis Paul Prucha. "The Indians in American Society: From the Revolutionary War to the Present." Western Historical Quarterly 18, no. 1 (1987): 58. http://dx.doi.org/10.2307/968929.

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47

Gagnon, Gregory O., and Francis Paul Prucha. "The Indians in American Society: From the Revolutionary War to the Present." American Indian Quarterly 10, no. 4 (1986): 346. http://dx.doi.org/10.2307/1183843.

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48

Valdeón, Roberto A. "Bartolomé de las Casas and the Spanish-American War." Translation and Interpreting Studies 12, no. 3 (2017): 367–82. http://dx.doi.org/10.1075/tis.12.3.01val.

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Abstract This article explores the uses of Las Casas’s Brevísima relación de la destrucción de las Indias in the United States of America, with a focus on the Spanish-American War. After introducing the concept of the Black Legend and its use in England, Spain’s main rival in the Americas during the early modern period, I briefly discuss the first two English translations of the tract by Las Casas. The ideological manipulation carried out by M. M. S. and by John Phillips set the tone for the future use of Las Casas as part of the anti-Spanish propaganda characteristic of Renaissance England fi

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49

Kravitz, Eliza. "Using the Colonizers’ Own Weapons: The Politics of Equality, Freedom, and Integration in Advocacy Against American Indian Termination." Swarthmore Undergraduate History Journal 5, no. 2 (2024): 105–26. http://dx.doi.org/10.24968/2693-244x.5.2.4.

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Beginning in the early 1950s, the United States Congress enacted a program of “termination” of American Indian tribes. By eliminating the special relationship between tribes and the federal government, termination aimed at the full assimilation of American Indians into U.S. society. Government proponents advocated for termination using the language of equal rights, freedom, and integration. Previous scholarship has shown that anti-termination advocates, by contrast, appealed to the internationalist Cold War language of development, self-governance, and global decolonization to resist terminati

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50

HØGSBJERG, CHRISTIAN. "“That Dreadful Country”: C. L. R. James's Early Thoughts on American Civilization." Journal of American Studies 51, no. 1 (2016): 21–42. http://dx.doi.org/10.1017/s0021875816000517.

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If C. L. R. James could later reflect in Beyond a Boundary that before arriving in Britain, “about Britain, I was a strange compound of knowledge and ignorance,” then the same was fundamentally true about his relation to American society before his arrival there in 1938. This article will begin with discussion of the attraction of America for black West Indians, including George Padmore, in the era of the Harlem Renaissance, as well as the young James's own love of jazz and American literature. The complexities of the young James's “anti-Americanism” will be also explored, before we explore ho

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