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1

The life and legacy of George Leslie Mackay: An interdisciplinary study of Canada's first Presbyterian missionary to Northern Taiwan (1872-1901). Newcastle: Cambridge Scholars, 2012.

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2

Coleman, Michael C. Presbyterian missionary attitudes towards American Indians, 1837-1893. Jackson: University Press of Mississippi, 1985.

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3

Arnold, Frank L. Long road to obsolescence: A North American mission to Brazil. [United States]: Xlibris, 2009.

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4

Romeyn, John B. A sermon delivered by appointment of the Committee of Missions of the General Assembly of the Presbyterian Church in the United States: In the First Presbyterian Church in Philadelphia, May 23, 1808. Philadelphia: Hopkins and Earle, 1985.

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5

Mokosso, Henry Efesoa. American evangelical enterprise in Africa: The case of the United Presbyterian mission in Cameroon, 1879-1957. New York, NY: Peter Lang, 2007.

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6

History of the missions of the American Board of Commissioners for Foreign Missions in India. Boston: Congregational Publ. Society, 1986.

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7

The Bible and the gun: Christianity in South China, 1860-1900. New York: Routledge, 2003.

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8

Gerdeman, Dale B. Presbyterian missionaries in rural northern New Mexico: Serving the Lord on the New Mexico frontier. 2nd ed. [Albuquerque, N.M.]: Menaul Historical Library of the Southwest, 1999.

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9

American evangelicals in Egypt: Missionary encounters in an age of empire. Princeton: Princeton University Press, 2008.

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10

A contest of faiths: Missionary women and pluralism in the American Southwest. Ithaca: Cornell University Press, 1995.

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11

Moral geography: Maps, missionaries, and the American frontier. New York, NY: Columbia University Press, 2003.

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12

Matos, Alderi S. Os pioneiros presbiterianos do Brasil, 1859-1900: Missionários, pastores e leigos do século 19. São Paulol: Cultura Cristã, 2004.

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13

Kessler, Lawrence D. The Jiangyin Mission Station: An american missionary community in China, 1895-1951. Chapel Hill: University of North Carolina Press, 1996.

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14

Earthen vessels and transcendent power: American Presbyterians in China, 1837-1952. Maryknoll, N.Y: Orbis Books, 1997.

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15

Crane, Sophie. A legacy remembered: A century of medical missions. Franklin, Tenn: Providence House Publishers, 1998.

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16

Presbyterian missionary attitudes toward American Indians, 1837-1893. Jackson: University Press of Mississippi, 1985.

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17

William Arnot Mather, American missionary to China and Richard Burroughs Mather, professor of Chinese: The biography and autobiography of a father and a son. Lewiston [Me.]: Edwin Mellen Press, 2010.

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18

Vass, Winifred Kellersberger. The Lapsley saga. Franklin, Tenn: Providence House Publishers, 1997.

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19

Christianity and female empowerment: The American Presbyterian mission schools in Weixian, Shandong Province (1883-1920). Hong Kong: Centre for Qualitative Social Research, Department of Sociology, Hong Kong Shue Yan University, 2009.

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20

Stanley, John R. Christianity and female empowerment: The American Presbyterian mission schools in Weixian, Shandong Province (1883 - 1920). Hong Kong: Centre for Qualitative Social Research, Department of Sociology, Hong Kong Shue Yan University, 2009.

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21

J, Heuser Frederick, ed. A guide to foreign missionary manuscripts in the Presbyterian Historical Society. New York: Greenwood Press, 1988.

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22

Ŏndŏudŭ huson i ssŭn Han'guk ŭi sŏn'gyo yŏksa, 1884-1934 = Challenged identities: North American missionaries in Korea, 1884-1934. Sŏul-si: Tosŏ Ch'ulp'an K'enosisŭ, 2013.

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23

Mission accomplished: Robert and Metta Silliman's missionary work in the Philippines, 1924-1966. Midland, Mich: Tawny Ryan Melb, 2012.

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24

Royal Asiatic Society of Great Britain and Ireland. Korea Branch., ed. Challenged identities: North American missionaries in Korea, 1884-1934. Seoul: Royal Asiatic Society-Korea Branch, 2003.

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25

Black Livingstone: A true tale of adventure in the nineteenth-century Congo. New York: Viking, 2002.

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26

Kennedy, Pagan. Black Livingstone: A true tale of adventure in the Nineteenth Century Congo. Santa Fe, New Mexico: Santa Fe Writer's Project, 2013.

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27

Flickinger, Robert Elliott. The Choctaw freedmen and the story of Oak Hill Industrial Academy, Valliant, McCurtain County, Oklahoma: Now called the Alice Lee Elliott Memorial : including the early history of the five civilized tribes of Indian Territory, the Presbytery of Kiamichi, Synod of Canadian, and the Bible in the free schools of the American colonies, but suppressed in France, previous to the American and French revolutions. Pittsburgh, Pa: Presbyterian Board of Missions for Freedmen, 1987.

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28

The Choctaw freedmen and the story of Oak Hill Industrial Academy, Valliant, McCurtain County, Oklahoma: Now called the Alice Lee Elliott memorial : including the early history of the five civilized tribes of Indian Territory, the presbytery of Kiamichi, synod of Canadian, and the Bible in the free schools of the American colonies, but suppressed in France, previous to the American and French revolutions. Bowie, Md: Heritage Books, 2002.

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29

The oral history and literature of the Wolof people of Waalo, northern Senegal: The master of the word (griot) in the Wolof tradition. Lewiston, N.Y: E. Mellen Press, 1995.

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30

Grass, Tim. Restorationists and New Movements. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0007.

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Presbyterians and Congregationalists arrived in colonial America as Dissenters; however, they soon exercised a religious and cultural dominance that extended well into the first half of the nineteenth century. The multi-faceted Second Great Awakening led within the Reformed camp by the Presbyterian James McGready in Kentucky, a host of New Divinity ministers in New England, and Congregationalist Charles Finney in New York energized Christians to improve society (Congregational and Presbyterian women were crucial to the three most important reform movements of the nineteenth century—antislavery, temperance, and missions) and extend the evangelical message around the world. Although outnumbered by other Protestant denominations by mid-century, Presbyterians and Congregationalists nevertheless expanded geographically, increased in absolute numbers, spread the Gospel at home and abroad, created enduring institutions, and continued to dominate formal religious thought. The overall trajectory of nineteenth-century Presbyterianism and Congregationalism in the United States is one that tracks from convergence to divergence, from cooperative endeavours and mutual interests in the first half the nineteenth century to an increasingly self-conscious denominational awareness that became firmly established in both denominations by the 1850s. With regional distribution of Congregationalists in the North and Presbyterians in the mid-Atlantic region and South, the Civil War intensified their differences (and also divided Presbyterians into antislavery northern and pro-slavery southern parties). By the post-Civil War period these denominations had for the most part gone their separate ways. However, apart from the southern Presbyterians, who remained consciously committed to conservatism, they faced a similar host of social and intellectual challenges, including higher criticism of the Bible and Darwinian evolutionary theory, to which they responded in varying ways. In general, Presbyterians maintained a conservative theological posture whereas Congregationalists accommodated to the challenges of modernity. At the turn of the century Congregationalists and Presbyterians continued to influence sectors of American life but their days of cultural hegemony were long past. In contrast to the nineteenth-century history of Presbyterian and Congregational churches in the United States, the Canadian story witnessed divergence evolving towards convergence and self-conscious denominationalism to ecclesiastical cooperation. During the very years when American Presbyterians were fragmenting over first theology, then slavery, and finally sectional conflict, political leaders in all regions of Canada entered negotiations aimed at establishing the Dominion of Canada, which were finalized in 1867. The new Dominion enjoyed the strong support of leading Canadian Presbyterians who saw in political confederation a model for uniting the many Presbyterian churches that Scotland’s fractious history had bequeathed to British North America. In 1875, the four largest Presbyterian denominations joined together as the Presbyterian Church in Canada. The unifying and mediating instincts of nineteenth-century Canadian Presbyterianism contributed to forces that in 1925 led two-thirds of Canadian Presbyterians (and almost 90 per cent of their ministers) into the United Church, Canada’s grand experiment in institutional ecumenism. By the end of the nineteenth century, Congregationalism had only a slight presence, whereas Presbyterians, by contrast, became increasingly more important until they stood at the centre of Canada’s Protestant history.
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31

Memoirs of an American Teacher. Xulon Press, 2007.

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32

Memoirs of an American Teacher. Xulon Press, 2007.

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33

Sharkey, Heather J. American Evangelicals in Egypt: Missionary Encounters in an Age of Empire. Princeton University Press, 2013.

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34

American Evangelicals in Egypt: Missionary Encounters in an Age of Empire. Princeton University Press, 2015.

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35

Sharkey, Heather J. American Evangelicals in Egypt: Missionary Encounters in an Age of Empire. Princeton University Press, 2013.

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36

DeRogatis, Amy. Moral Geography: Maps, Missionaries, and the American Frontier (Religion and American Culture). Columbia University Press, 2003.

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37

American Evangelical Enterprise in Africa: The Case of the United Presbyterian Mission in Cameroun, 1879-1957. Peter Lang Publishing, 2007.

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38

American Catholicism in Northern New Mexico: A kaleidoscope of development, 1840-1885. 1986.

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39

Carpenter, Joel A. Modernism and Foreign Missions: Two Fundamentalist Protests (Fundamentalism in American Religion, 1880-1950). Taylor & Francis, 1988.

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40

DeRogatis, Amy. Moral Geography: Maps, Missionaries, and the American Frontier. Columbia University Press, 2003.

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41

DeRogatis, Amy, and Vicky Lebeau. Moral Geography: Maps, Missionaries, and the American Frontier. Columbia University Press, 2002.

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42

Hoshower, Lisa M. Bioanthropological analysis of a seventeenth-century Native American Spanish mission population: Biocultural impacts on the Northern Utina. 1992.

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43

Presbyterian Missionary Attitudes Toward American Indians, 1837-1893. University Press of Mississippi, 2007.

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44

Christian Missions in the American Empire: Episcopalians in Northern Luzon, the Philippines, 1902-1946 (Studies in the Intercultural History of Christianity, 132). Peter Lang Publishing, 2003.

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45

Jones, Arun W. Christian Missions In The American Empire: Episcopalians In Northern Luzon, The Philippines, 1902-1946 (Studies in the Intercultural History of Christianity, 132). Peter Lang Publishing, 2003.

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46

DeRogatis, Amy. Moral Geography (Religion and American Culture). Columbia University Press, 2003.

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47

1950-, Benedetto Robert, ed. Presbyterian reformers in Central Africa: A documentary account of the American Presbyterian Congo Mission and the human rights struggle in the Congo, 1890-1918. Leiden: E.J. Brill, 1996.

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48

Occupy Until I Come: A. T. Pierson and the Evangelization of the World. Wm. B. Eerdmans Publishing Company, 2003.

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49

William Sheppard: Congo's African-American Livingstone. Geneva Press, 2002.

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50

Report of Committee of General Assembly on Colonial Churches, 28th May 1838, and deliverance of the Assembly: With appendix, containing correspondence with the Colonial Office and report of the North American Colonial Society of Glasgow for 1838, &c. &c. &c. [Glasgow?: s.n.], 1987.

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