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1

Ghita, Cristina. "Pastiche and Abjection in American Psycho." Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-23314.

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2

Simon, Alaina R. "Satire and Sympathy in American Psycho." University of Toledo Honors Theses / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=uthonors1355508133.

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3

Sadraddin, Mahiddin Sana. "“Imitating Reality”: An Analysis of “American Psycho”." Thesis, Stockholms universitet, Engelska institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-182219.

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This paper analyzes Bret Easton Ellis’ American Psycho (1991), and more specifically, the protagonist-narrator Patrick Bateman. He is analyzed through the theoretical framework known as narratology, and more specifically, the designation of “unreliable narrator,” in order to analyze the interplay between the character and the postmodernist society of which he is a product. This paper also uses the critical approach of close reading as a method. Close reading will be used in order to analyze Bateman and his narration. This essay will argue that in American Psycho, the protagonist-narrator Bateman’s loss of control over reality is described as arising because of how postmodern society works to fit people into a mould and remove individuality. Bateman displays the excesses of the 1980s, and he conforms to the expectations of postmodern society, which emphasizes consumerism and trends but no substance. He lives in a postmodern society that highlights materialism, consumerism, and reality versus hyperreality. He tries to find his identity, away from superficiality and wealth, but fails. He takes out his frustration on people who are in a lower social class than him, and he murders and tortures his victims as a result. Bateman does not only live like someone out of a magazine, but he also copies serial killers, but: he has no real identity or even original method of murder. Bateman takes on an identity as a serial killer and imitates their crimes. He finds himself torn between the postmodern reality and the reality he creates in his mind.
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4

Fredriksson, Sophia. "Abandon All Hope : An Analysis of American Psycho." Thesis, Högskolan Dalarna, Engelska, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:du-6391.

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5

Silva, Luciano Cabral da. "The fourfold serial killer in Bret Easton Elliss American Psycho." Universidade do Estado do Rio de Janeiro, 2015. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=8749.

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Conselho Nacional de Desenvolvimento Científico e Tecnológico
Patrick Bateman, o protagonista narrador do romance American Psycho (1991), de Bret Easton Ellis, confunde por ser rico, bonito e educado e, ao mesmo tempo, torturador, assassino e canibal. Mas esta personalidade antagônica não o torna singular. O que o particulariza são as quatro faces que ele apresenta ao longo de sua narrativa: (1) ele consome mercadorias e humanos, (2) compete para ter reconhecimento, (3) provoca horror por suas ações, e (4) não é um narrador confiável. Sendo um yuppie (termo popular usado nos Estados Unidos na década de 1980 para denominar jovens e bem sucedidos profissionais urbanos), Bateman é materialista e hedonista. Ele está imerso em uma sociedade de consumo, fato que o impossibilita de perceber diferenças entre produtos e pessoas. Sendo um narcisista, ele se torna um competidor em busca de admiração. No entanto, Bateman também é um serial killer e suas descrições detalhadas de torturas e assassinatos horrorizam. Por fim, nós leitores duvidamos de sua narrativa ao notarmos inconsistências e ambiguidades. Zygmunt Bauman (2009) afirma que uma sociedade extremamente capitalista transforma tudo que nela existe em algo consumível. Christopher Lasch (1991) afirma que o lendário Narciso deu lugar a um novo, controverso, dependente e menos confiante. A maioria das vítimas de Bateman são membros de grupos socialmente marginalizados, como mendigos, homossexuais, imigrantes e prostitutas, o que o torna uma identidade predatória, segundo Arjun Appadurai (2006). A voz autodiegética e a narrativa incongruente do protagonista, contudo, impedem que confiemos em suas palavras. Estas são as quatro faces que pretendo apresentar deste serial killer
The autodiegetic protagonist Patrick Bateman, in Bret Easton Elliss American Psycho (1991), is a troubling character, for he is highly-educated, wealthy and handsome as well as a torturer, a killer and a cannibal. This antagonistic behavior, nonetheless, does not make him a singular character. The four sides he presents throughout the novel are singular, though: (1) he consumes humans and commodities equally; (2) he competes for recognition and admiration; (3) his acts are horrific; and (4) his narration is unreliable. As a yuppie (a popular term from the 1980s used to define young urban U.S. professionals), Bateman is materialistic and hedonistic. As he lives off the excesses of a consumer society, he is incapable of distinguishing people from products. As a self-absorbed, narcissistic protagonist, he becomes a competitor struggling to get approval from his peers. Nevertheless, Bateman is a serial killer, and his detailed descriptions of tortures and murders are horrifying. Finally, we readers cannot rely on his narrative once we notice ambiguities and divergences. Zygmunt Bauman (2009) posits that an extremely capitalist society forces people to be commodified. Christopher Lasch (1991) asseverates that the old legendary Narcissus gave birth to a new one, paradoxical, dependent and less confident. Most of Batemans victims are socially-marginalized characters, members of minority groups, such as homeless people, homosexuals, immigrants, and prostitutes. As a matter of fact, Bateman may be regarded as having a predatory identity, as defined by Arjun Appadurai (2006). However, this autodiegetic narrator, together with his inconsistent narrative, cannot be entirely trusted. These are the points I want to debate regarding this fourfold serial killer
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6

Dumas, Christopher Nathaniel. "Un-American psycho Brian DePalma and the "political invisible" /." [Bloomington, Ind.] : Indiana University, 2005. http://wwwlib.umi.com/dissertations/fullcit/3199408.

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Thesis (Ph.D.)--Indiana University, Dept. of Communication and Culture and American Studies, 2005.
Source: Dissertation Abstracts International, Volume: 66-11, Section: A, page: 3842. Adviser: Joan C. Hawkins. Title from dissertation home page (viewed Oct. 10, 2006).
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7

Carlqvist, Anders. "American Psycho – En analys av Patrick Bateman som berättare." Thesis, Örebro universitet, Institutionen för humaniora, utbildnings- och samhällsvetenskap, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-29583.

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8

Nystrand, Alexander. "Patrick Bateman, Violence and Consumption: Bret Easton Ellis’s American Psycho." Thesis, Södertörns högskola, Institutionen för kultur och kommunikation, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-7875.

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This essay investigates how Bret Easton Ellis portrays Patrick Bateman as a projection of American society, in order to criticize consumerism and capitalism in his novel American Psycho. By applying Marxist theory, this essay examines Bateman's consumption patterns and class-consciousness using key Marxist terms. This essay investigates the relationship between Bateman and his commodities, through the Marxist concept of value. Furthermore, this essay suggests that Bateman's consumption pattern creates his identity and that Bateman's lust for consumption has no boundaries. Bateman quenches his thirst for consumption by consuming humans of low status on the social hierarchy, by acts of violence, rape or cannibalism.
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9

McCray, Sean. "Masculinity and the Postmodern in American Psycho and Fight Club." TopSCHOLAR®, 2006. http://digitalcommons.wku.edu/theses/297.

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Initially, this paper traces masculinity in America from the nineteenth century and up through the mid twentieth century in order to define traditional masculinity and identify some of its characteristics. Traditional masculinity, typically demonstrated though aggressive and violent behavior, is currently undergoing cultural and social revisions due to various contemporary ideas. In analyzing American Psycho and Fight Club, two controversial novels written in the past twenty years, the paper makes clear that the protagonists acutely feel the tension that exists between historical perceptions of masculinity and current ideas of what men should be. They react to that tension by exhibiting behavior that is characterized as protest masculinity or ultramasculinity. The problems of waning masculinity, however, are symptomatic of the larger problems posed by a postmodern era as a result of high capitalism. Postmodernism is explored, as are its origins and contexts, through the work of Frederic Jameson and Francis Fukuyama, and its ideas are applied to the characters from both novels. Though Patrick Bateman, the protagonist in American Psycho, is unaware that he lives during the postmodern timeframe, he nevertheless manifests his anxiety to it primarily through acts of violence against women and other assertions of what he believes is traditional masculinity. The narrator of Fight Club and his alter ego Tyler Durden are more aware of the stultifying nature of rampant capitalism than Patrick Bateman; their reactions to corporate capitalism and postmodernism are manifested through violence and eventually efforts at revolution aimed at one of the financial centers of America. The nature of postmodernism as a stultifying and anti-individualistic perception becomes clear through an analysis of each protagonist's job and daily life. It is clear that the postmodern era is socially and psychically disturbing to men, as evidenced by the dual nature of each protagonist's personality and their apparent lack of unifying identities. Patrick Bateman and the narrator in Fight Club create, whether consciously or unconsciously, alter egos that allow them to exhibit their respective masculinities in a culture that no longer accepts such behavior. That both characters manifest extreme versions of masculinity is particularly important to note, and indicative of a primal need to be traditionally manly. Contemporary society attempts to repress the behavior that stems from that need, and even attempts to erase the need to be masculine as well. Neither character experiences any catharsis because of his actions. Patrick Bateman learns nothing about himself, nor does he feel any remorse for the murders he committed throughout the novel. Tyler Durden is dead at the end of Fight Club, and though the narrator lives on, he is confined in an insane asylum, which to him is perhaps preferable to the outside world.
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Coats, Heather Lea. "African American Elders' Psycho-Social-Spiritual Healing across Serious Illness." Diss., The University of Arizona, 2015. http://hdl.handle.net/10150/578887.

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Background: Disparities in care for seriously ill African American (AA) elders exist because of gaps in knowledge regarding culturally sensitive physiological, psychological, social, and spiritual needs and preferences. Conceptual Framework: The foundation of culturally sensitive patient-centered PC is formed from social, spiritual, psychological and physical experiences of serious illness. Purpose: Aim 1 was to describe categories and patterns of psych-social-spiritual healing from the perspective of AA elders with serious illness. Aim 2 was to examine the NIH Clinical Center's psych-social-spiritual healing measure as a valid, culturally appropriate measure for this population. Methods: A purposive sample of 28 AA elders with serious illnesses and from the Jackson MS area participated in this study. Aim One used the qualitative method of narrative analysis. Aim Two used cognitive interviewing methodology, including verbal probing and think aloud techniques. Findings: Aim One: Prior experiences, I changed, and Across past, present experiences and future expectations were the three main of the thematic analysis. The thematic categories in prior experiences were: been through it...made me strong, I thought about…others, and went down little hills...got me down. The thematic categories in I changed were: I grew stronger, changed priorities, do things I never would have done, and quit doing. The thematic categories in Across past, present experiences and future expectations were: God did and will take care of me, close-knit relationships, and life is better. The most prevalent theme of God did and will take care of me was divided into subthemes of: God did, God will and developing faith. Aim Two: Of the fifty-three items on the Psychological-Social-Spiritual Healing instrument, thirty-seven items were retained, eight items revised, and eight items deleted. Conclusions: Aim one: The narratives were stories of remarkable strength. This strength was grounded in the participants' "faith" in God that helped the aging seriously ill AA elder "overcome things." Aim Two: Linguistic validity was enhanced with expert input from the seriously ill AA elders. Pragmatic validity, using both the research team and participants' input, improved the content validity. These findings provide evidence towards a more valid and culturally sensitive tool.
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11

von, Seth Oscar. "Psykopaten i garderoben : En queer läsning av Bret Easton Ellis American Psycho." Thesis, Södertörns högskola, Institutionen för kultur och lärande, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-21456.

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The novel American Psycho was first published in 1991. It recieved harsh criticism and was viewed as a work of heterosexism, misogyny and pointless violence. Despite the criticism, the protagonist, a wealthy serial killer yuppie namned Patrick Bateman, fascinated the readers. He hides his monstrosity behind a façade of heteronormativity, but this essay shows that the norms in American Psycho are fragile. Batemans relationships are shallow, his identity is constructed out of traditional masculinitynorms and even though he’s homophobic there’s a homoerotic undertone in the text, as well as gothic patterns that give the novel a fair amount of queerness too. This analysis shows that the fear of AIDS, imprinted in the text, works as a representation for Bateman’s discrepancy concerning his sexuality. It brings to light that Bateman’s feelings towards two of his collegues are charachterized by homoerotic yearnings, and that shallow readings, where the text is not interpreted, allows the brutal violence to divert attention from the novel’s queer meaning.
Romanen American Psycho publicerades 1991. Den fick hård kritik och sågs som ett heterosexistiskt, misogynt verk fullt av meningslöst våld. Trots kritiken fascinerade protagonisten, den förmögna seriemördaryuppien Patrick Bateman, läsarna. Bateman döljer sin monstrositet bakom en heteronormativ fasad men den här uppsatsen visar att textens heteronorm är bräcklig. Batemans relationer är ytliga, identiteten är konstruerad från traditionella maskulinitetsnormer, han är homofobisk, även då gotiska, homoerotiska undertoner präglar texten. Analysen visar att AIDS-skräcken som präglar boken är synonym med Batemans sexualitetsdiskrepans, att hans känslor för två av hans kollegor är av homoerotisk karaktär, samt att i ytliga läsningar av romanen, där texten inte tolkas, gör det explicita våldet att läsarens uppmärksamhet avleds från romanens queera innebörd.
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12

Fultz, Lauren A. "The Psycho-Social Impact of Colorism Among African American Women: Crossing the Divide." Wright State University Professional Psychology Program / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=wsupsych1375225026.

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13

Chang, Christine. "A psycho-educational support group for Chinese family caregivers| A grant proposal." Thesis, California State University, Long Beach, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1527899.

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The purpose of this project was to develop and write a grant proposal to secure funds on behalf of the Herald Community Center for a psycho-educational program for Chinese adults providing direct care for aging parents. The proposed program entitled Caring for You, Caring for Me will focus on Chinese caregivers residing in the San Gabriel Valley. Traditionally, families of Chinese descent encounter numerous barriers when attempting to access support services for their aging parents. These barriers can include financial strain on the family caregiver, language incompatibility with service providers, and a lack of cultural responsiveness to the needs of the Chinese older adult community. The overarching goal of the proposed program will be to decrease the burden and stress often experienced by Chinese adult children in a caregiving role. The actual submission or funding for this program was not required for the completion of this project.

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Granath, Elias. "Att vara en vara : En studie av American Psychos Patrick Bateman." Thesis, Södertörn University College, School of Gender, Culture and History, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-1426.

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My essay is an investigation of American Psychos Patrick Bateman. Why is Patrick Batemans identity one so easily described as shallow and superficial? I discuss theese questions from a marxists point of view putting Bateman in the context of Georg Lukács theories of reification. I compare the structure of Patrick Batemans identity with the idea of an reified identity to se how the mechanisms of reification creates the entity that is Patrick Bateman.

My conclusion is that one answer to Batemans shallowness is the phenomenon of reification. To get a grasp of how shallowness might be understood I combine the theories of Lukács with Bakhtins idea of the aouthorative discourse.

If one look upon reification as an aouthorative discourse and one also presume that human existence is social and verbal the conclusion is that Patrick Bateman cannot exist because of what he is an example of. Patrick Bateman has only access to one voice, the voice of consumer capitalism and it is the singularity of Bateman that constitutes his ”not thereness”.

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Solomon, Teshia G. Arambula. "The Psycho-social correlates of cervical cancer screening among young American Indian women /." Digital version accessible at:, 1998. http://wwwlib.umi.com/cr/utexas/main.

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Peterson, Caroline. "Psycho-Socio-Cultural Risk Factors for Breech Presentation." Scholar Commons, 2008. https://scholarcommons.usf.edu/etd/451.

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The Breech Baby Study is a mixed methods study which combines qualitative and quantitative inquiry. This study explores psycho-social-cultural risk factors for breech presentation from an evolutionary perspective. The quantitative component of the study uses Florida birth certificate and Medicaid data sets from 1992-2003 to evaluate the influence of ethnicity and socio-economic status on breech presentation. Ethnicity and socio-economic status account for less than two percent of the variance of risk factors for breech presentation. The qualitative study includes 114 mothers of breech and cephalic presentation babies who completed the State Trait Personality Inventory and a socio-demographic survey. Of these, 52 mothers of cephalic presentation babies and 23 mothers of breech presentation also participated in an in-depth interview about formative life experiences and peri-conception through delivery. The primary data analysis found mothers of breech presentation babies exhibit psycho-social-cultural characteristics unlike those found in mothers of cephalic presentation babies. These characteristics include being idealistic, analytical, polished, overextended, and fearful. Mothers of cephalic presentation babies were better equipped to adapt to unexpected situations and to be pragmatic in the face of unresolvable circumstances. Mothers of breech presentation babies were further separated into two categories. One category is achievement focused woman while the other is non-present focused woman. While both sets of breech presentation mothers were idealistic, the achievement focused mothers were more likely to be analytical, polished, and overextended. In contrast, the non-present focused mothers had a history of abuse and were more likely to have an unresolved pregnancy outcome or to be fearful. Breech presentation is interpreted by attachment theory, evolutionary ecological reproductive theory, and developmental plasticity theory as a fetal strategy to adapt to the intra-uterine relationship environment and an attempt to predict the extra-uterine relationship environment.
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Vang, TangJudy. "The Role of Psycho-Sociocultural Factors in Suicide Risk Among Mong/Hmong Youth." PDXScholar, 2013. https://pdxscholar.library.pdx.edu/open_access_etds/1037.

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This study examined psychological, social, and cultural factors that can affect suicide risk among Mong/Hmong youth between the ages of 18 and 25. Emerging evidence suggests that Mong/Hmong youth are at an increased risk for suicide (Huang, Lee, & Arganza, 2004; Jesilow & Xiong, 2007). Additionally, initial findings and theories have suggested potential associations between Mong/Hmong youth suicide risk and intergenerational family conflict, ethnic identity, acculturation, depression, and spirituality. The seriousness of suicide risk among Mong/Hmong youth in this country has been overlooked for decades; therefore, the purpose of this study was to examine these associations with the hope that the findings would be beneficial in future efforts to reduce suicide risk among Mong/Hmong youth. This research was a cross-sectional exploratory study that used a purposive sampling method in addition to snowball sampling. The sample consisted of 165 Mong/Hmong youth between the ages of 18 and 25 from three California academic institutions. Results indicated that of 165 respondents, 59% (n=98) have had passing thoughts of suicide. There was a correlation between ethnic identity, intergenerational family conflict, depression, and spiritual beliefs. Furthermore, ethnic identity and intergenerational family conflict were significant predictors of depression. Lastly, depression and having a belief in Mong/Hmong traditional spiritual and healing practices were predictors of suicide risk among the sampled population. Two open-ended protective factor questions were explored to encourage participants to reflect on their resilience to suicide by sharing how they responded to thoughts of ending their life and what helped them to overcome those thoughts. Five themes were identified as protective factors: (1) having the cognitive ability to understand how death affects loved ones; (2) optimism and having a positive orientation toward the future; (3) connectedness with family, friends, and community; (4) having a sense of self-worth; and (5) a social life. Implications for social work practice and policy include the development, expansion and delivery of culturally appropriate mental health treatment services for young adults. This entails the incorporation of traditional Mong/Hmong mental health healing practices into western mental health treatment, ongoing clinical research to better understand the mental health needs of the Mong/Hmong young adult population, and educating and empowering the Mong/Hmong community to access the mental health system, thereby reducing the stigma associated with mental health and increasing access to treatment.
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Ettler, Justine. "The Best Ellis For Business: A Re-Examination Of The Mass Media Feminist Critique Of American Psycho." Thesis, The University of Sydney, 2013. http://hdl.handle.net/2123/10020.

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The Best Ellis For Business analyses the mass media feminist critique of Bret Easton Ellis’s third novel, American Psycho (1991), and employs this to challenge the dominant modes of reading Ellis’s work. The thesis identifies the major shifts in literary criticism about American Psycho, both journalistic and scholarly, and discusses them in relation to the novel’s problematic sexualisation of misogynistic violence. In particular, the neutralisation of the mass media feminist critique in scholarly literary criticism is questioned, then contextualised in terms of the backlash, and finally linked to postmodern defences of the novel that ignore the important role played by the reader. The thesis employs a mixture of narratological and theoretical approaches to perform close readings of the sexually violent scenes. The thesis challenges dominant defences of American Psycho such as the ubiquitous defence of the novel as a satire, as well as the equally prevalent defence of the novel as a postmodern classic. The formalist qualities of the novel, which this thesis claims make it a postmodern parody, prevent the novel from ever being read as a straightforward satire. Further, analyses that focus on the novel’s form at the expense of its content tend to fail to account for the reader’s response to the sexualised violence. This thesis raises the oft-ignored but important issue of reader competence, particularly in relation to the marketing practices of Ellis’s corporate publishers. It will also be argued here that the novel’s excessive ambiguity leaves the reader no choice other than to resort to their biographical knowledge of the author in order to make sense of it. Thus, the thesis rereads the novel in relation to Ellis’s biography, as well as in relation to Ellis’s recent revelations about his sexuality and his interview practice.
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Lundberg, Robin. "Unreliable narration in Bret Easton Ellis's American Psycho and Jeff Lindsay's Darkly Dreaming Dexter." Thesis, Karlstads universitet, Institutionen för språk, litteratur och interkultur, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-34929.

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This essay focuses on the character Patrick Bateman in American Psycho by Bret Easton Ellis and his unreliability as a narrator and compares it to the unreliable narration of the character Dexter Morgan in Darkly Dreaming Dexter by Jeff Lindsay. These characters' respective unreliability is analyzed from the perspective of six types of unreliability suggested by James Phelan and Mary Patricia Martin: misreporting, misreading, misregarding, underreporting, underreading and underregarding. The result of the analysis is that while Patrick shows proof of being an unreliable narrator with respect to each one of the six types except underreporting and underregarding, Dexter can be connected to three of them (misreading, underreading and underregarding). Even if this might seem like an insignificant difference, the amount and the clarity in the examples of unreliability adhering to Patrick suggests that he is a much more unreliable narrator than Dexter is. This result indicates that characters can be at opposing ends of a spectrum of unreliability, on which Patrick according to this analysis is placed at the highly unreliable end of the spectrum and Dexter somewhere at the low end.
Denna uppsats fokuserar på karaktären Patrick Bateman i American Psycho skriven av Bret Easton Ellis, med tanke på denna karaktärs opålitlighet som berättare. Detta jämförs med karaktären Dexter Morgan från Darkly Dreaming Dexter skriven av Jeff Lindsay och denna karaktärs opålitlighet som berättare. Detta opålitliga berättande analyseras utifrån en modell som består av sex kategorier vilka James Phelan och Mary Patricia Martin har formulerat. Dessa kategorier kallas: ”misreporting”, ”misreading”, ”misregarding”, ”underreporting”, ”underreading” och ”underregarding”. Resultatet av analysen visar på att Patricks berättande kan placeras in i fyra av dessa kategorier (”misreporting”, ”misreading”, ”misregarding” och ”underreading”). Detta i jämförelse med Dexters berättande som kan placeras in i tre av dem (”misreading”, ”underreading” och ”underregarding”). Även fast denna skillnad kan verka obetydlig är det ändå så att de exampel på opålitlighet som Patrick visar upp står att finna i fler och tydligare exempel än hos Dexter vilket innebär att Patrick kan ses som en mer opålitlig berättare än Dexter. Resultatet av analysen indikerar att olika karaktärers berättande kan återfinnas i olika ändar av ett opålitlighetsspektrum. På detta spektrum kan Patrick då placeras in som en mer opålitlig berättare än Dexter som hamnar i den mer pålitliga delen av spektrumet.
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Andersson, Jim. "Psykopatfabriken : Maskulinitetskonstruktioner i Iain Banks The Wasp Factory och Bret Easton Ellis American Psycho." Thesis, Uppsala universitet, Litteraturvetenskapliga institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-302290.

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21

Bird, Lee Elizabeth. "Psycho-social and environmental predictors of sexually assaultive attitudes and behaviors among American college men." Diss., The University of Arizona, 1991. http://hdl.handle.net/10150/185408.

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This study examines the psychological, social and environmental predictors of sexually aggressive and assaultive behaviors reported by a sample of 466 males at one institution. Emphasis was placed on determining the impact of Greek affiliation and place of residence on self-reported aggressive and assaultive behaviors. A questionnaire was administered which incorporated demographic and background characteristics, environmental characteristics and attitudes towards women and relationships. Analysis of variance was used to determine statistically significant differences among five residential groupings on selected variables. A series of interlocking multiple regression analyses was then performed to determine the predictive influence of factors explored in this study. Results indicate that "peer harassment," including verbal aggression and unwanted touching, was reported by the total sample with great frequency. More severe behaviors were reported with less frequency, however, slightly more than 5% of the men in the total sample reported committing at least one act which met the legal criteria for sexual assault in the academic year preceding the study. Although statistically significant differences among residential groups emerged, attitudes and living environment characteristics found predictive of sexually aggressive and assaultive behaviors were found in all living environments. "Worst" behavior reported was predicted best by rape myth acceptance followed by environmental and background characteristics including the number of sexual partners one had, sexual speculation about women, alcohol consumption and perceived level of impact one had on their environment. Institutions are encouraged to examine the level of sexual violence against women on campuses and marshal the efforts of student personnel administrators as well as faculty in an effort to reduce the prevalence of such behavior.
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Alt, Constanze. "Zeitdiagnosen im Roman der Gegenwart Bret Easton Ellis' American Psycho, Michel Houellebecqs Elementarteilchen und die deutsche Gegenwartsliteratur." Berlin Trafo, 2009. http://d-nb.info/992353327/04.

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23

Pacaoan, Shannon Lee Lopez. "A psycho-educational program to address barriers in seeking mental-health services for Filipino Americans| A grant proposal." Thesis, California State University, Long Beach, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10111176.

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Many Filipino Americans experience mental health disparities, yet they are the ethnic group least likely to seek mental health services. When left untreated, the severity of the original mental health needs may increase and lead to additional behavioral health concerns. The purpose of the proposed short-term mental health program is to provide culturally sensitive psycho-education to address the barriers many Filipino Americans face when seeking mental health services. The psycho-education topics will include general mental health education, mental health experience for Filipino Americans, the barriers faced by this population, how to communicate about mental health disparities and mental health resources. With potential funding support from the California Wellness Foundation, whose mission is to improve the health of underserved and low-income Californians, this program will be made available to bridge the gaps in access and quality mental health care at Filipino American Service Group, Inc. (FASGI) Wellness Center in Filipinotown of Los Angeles, California. The actual submission or funding of this grant was not required for the successful completion of this grant proposal.

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Johnson, Krista. "The life course "connection": A psycho-social exploration of women's dietary choices in a northern First Nations community." Thesis, University of Ottawa (Canada), 2009. http://hdl.handle.net/10393/28371.

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The high incidence of obesity and obesity related diseases have been well-documented within First Nations communities across Canada. Therefore, examining current dietary choices and then altering and managing alternative healthier choices are essential in the treatment of obesity and its related diseases. The present article describes a dietary study looking specifically at the dietary choices of women living in a First Nation's community in northwestern Ontario. An ethnography was conducted over a three-week period in which the researcher attended community events and interviewed twenty six women. Experiences in women's lives led them on different life courses. Family involvement and age of women influenced transmission of informal knowledge and feelings of self worth. These and other factors influenced the life course and the resultant "dietary trajectory" from which women made choice. Considering individuals in changing social, cultural and historical climates deemed the life course perspective applicable in this study. Findings suggest that solutions to the "health epidemic" can be found by looking to the women in the community who are making nutritious choices. From this point, formal and informal programs that facilitate reintroduction of traditional knowledge into lives of younger community members can be developed.
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Martinez, Adriana. "A psycho-educational support group for Latino family caregivers affected by Alzheimer's disease and related disorders| A grant proposal project." Thesis, California State University, Long Beach, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1584068.

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The purpose of this study was to explore the health affects caregiver stress has on caregivers in the Latino community of patients with Alzheimer’s and dementia. The purpose of this project was to identify a potential funding source and write a grant to fund a Latino caregiver psycho-educational support group in the city of Maywood, California.

Researchers and clinical practitioners have grown concerned with the underutilization of support programs in the Latino community. The Latino community has unique needs and responds to culturally sensitive support groups. The Alzheimer’s Association identified caregiver intervention programs as an important area of study. Funded by the Archstone Foundation, this project examines research of the unique needs this large aging community has. VISTA Adult Day Health Care Center serves a large Latino community. This program is presented as a structured psycho-educational support group. The actual submission and/or funding of this grant was not a requirement for the successful completion of this project.

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Wadström, Simon. "Anteckningar från en skyskrapa : En studie av Fjodor Dostojevskijs Anteckningar från ett källarhål och Bret Easton Ellis American Psycho." Thesis, Uppsala universitet, Litteraturvetenskapliga institutionen, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-150993.

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Gonzalez, Brian D. "Depression in Lung Cancer Patients: Role of Perceived Stigma." Scholar Commons, 2010. https://scholarcommons.usf.edu/etd/1645.

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Previous research suggests that lung cancer patients are at an increased risk for depressive symptomatology; however, little is known about the possible etiology or correlates of depression among these patients. This study examined the relationship between perceived stigma and depressive symptomatology among lung cancer patients, and sought to find potential mediators of this relationship. It was hypothesized that more perceived stigma would be related to greater depressive symptomatology and that perceived stigma would contribute unique variance to depressive symptomatology above and beyond that contributed by clinical, demographic, and psychosocial variables. A sample of 95 participants receiving chemotherapy for stage II-IV non-small cell lung cancer was recruited during routine outpatient chemotherapy visits. A medical chart review was conducted to assess clinical factors and participants completed a standard demographic questionnaire as well as measures of perceived stigma, depressive symptomatology, and other psychosocial variables. As hypothesized, there was a positive association of perceived stigma to depressive symptomatology. Perceived stigma contributed significant unique variance to depressive symptomatology. In addition dyadic adjustment and dysfunctional attitudes mediated this relationship. Future research should aim to replicate and extend these findings in longitudinal analyses and attempt to ameliorate lung cancer patients' depressive symptomatology by targeting perceived stigma.
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Madu, Ednah N. "A study of the Relationships between Psycho-Social factors and Self-Perceived Treatment Regimen Adherence in a New York Metropolitan Community Sample of Black Race Diagnosed with Hypertension." Thesis, Adelphi University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=13818341.

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Background: Hypertension (HTN), also referred to as a silent killer, has been the leading cause of mortality in the world for more than 10 years. Uncontrolled HTN is associated with cardiovascular complications like stroke, heart failure and chronic kidney disease. Disparity is noted in hypertension prevalence, blood pressure control, cardiovascular burden and adherence to hypertension treatment regimens, with worse consequences for Blacks/African Americans compared to their racial counterparts. Multiple factors account for these differences and include biological, psychological and socio-cultural issues. Despite the many salient factors identified to be associated with adherence to hypertensive treatment regimens, as well as current strategies in place, high cardiovascular burden from uncontrolled HTN persist in Black communities.

Purpose: To determine the strongest factors associated with adherence to hypertension treatment regimens among all of the most salient factors identified by prior research, within the context of a community sample of Black/African Americans residing in an urban setting.

Design: Cross-sectional, correlation design.

Theoretical Framework: The Biopsychosocial model framework. Data Analysis: Data analysis consisted of descriptive and bivariate analysis of the predictor variables. Significant variables was analyzed using multiple linear regression model to identify the strongest variables predicting adherence.

Result: Four factors remained significant predictors to adherence in the final regression model: Annual income [$10,000-$20,000 (β= .21, p = .04); annual income $40,001-$80,000 (β = .25, p = .03), Full-time work status (β= -.23 p = .04), Last blood pressure within normal range (β= .19, p = .02) and Depressive symptoms (β = -.20, p = .02).

Implications: The identification of mainly inter-related psychosocial factors (depressive symptoms, income and employment status) as significant predictors of adherence in this sample has implications for priority psychosocial assessment (depression screening in particular), when rendering care to hypertensive Black/African American patients.

Keywords: hypertension, hypertension control disparity, Blacks or African Americans, antihypertensive treatment regimens, adherence

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Martin, Stephen Timothy. "Carnivore : an investigation into the ways that serial killers in the Silence of the Lambs, American Psycho and Darkly Dreaming Dexter are representative of consumers." Thesis, Queensland University of Technology, 2012. https://eprints.qut.edu.au/61071/1/Stephen_Martin_Thesis.pdf.

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Serial killers are among the most popular and enduring character types in contemporary culture. In this exegesis I investigate one of the reasons for this popularity by examining the representational relationships between serial killers and serial consumers. I initially establish that all monsters, whether they are vampires, werewolves or serial killers, emerge from cultural anxieties and signify the anxiety which gave them birth. I go on to identify that the cultural anxiety at play with serial killers is consumerism and in doing so, I identify two key parallels between the serial killer and the consumer, namely a sense of lack and a desire for transformation. I then examine the ways in which the serial killer is representative of the consumer in three exemplar texts, The Silence of the Lambs by Thomas Harris, American Psycho by Bret Easton Ellis and Darkly Dreaming Dexter by Jeff Lindsay. I go on to self-reflexively examine the creation of my novel Carnivore, the accompanying draft of which has been influenced by both the exemplar texts and the findings of the exegesis.
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Tofthagen, Cindy. "The relationship between anxiety and spirituality in persons undergoing chemotherapy for cancer." [Tampa, Fla] : University of South Florida, 2006. http://purl.fcla.edu/usf/dc/et/SFE0001499.

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Rymajdo, Kamila. "Why is everyone not falling in love? : love and sex in the neoliberal era as seen through the lens of Bret Easton Ellis' 'Less Than Zero', 'The Rules of Attraction', 'The Informers' and 'American Psycho'." Thesis, Kingston University, 2016. http://eprints.kingston.ac.uk/37788/.

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Notions of love and sex are rewritten by every era but this essay concerns itself with the period of 1980s and 90s neoliberalism, as seen through the texts that make up the early oeuvre of Bret Easton Ellis, namely 'Less Than Zero', 'The Rules of Attraction', 'The Informers', 'American Psycho' and their film adaptations. I began my research by examining various notions of love, from Plato all the way to the 90s pop culture classic 'Clueless' (dir. Amy Heckerling, 1995), and eventually narrowed my focus to three distinct and opposing theories, which I will describe as romantic love, love as use of erotic capital and sex as liberation, which I found in Alain Badiou's 'In Praise of Love', Catherine Hakim's 'Honey Money' and Wilhelm Reich's 'The Sexual Revolution'. These frameworks were chosen in accordance with my decision to examine love under the specific conditions of neoliberalism, following the study of such theorists as the already mentioned Slavoj Žižek, as well as David Harvey, Renata Salecl and others. It is from this juncture that I began to write a novel that explores love and sex through a layered approach, where meaning is accumulated through structural and stylistic choices as well as plot and character development. It soon became apparent that a writer who examines love in the throes of disintegration as a result of the assault of neoliberalism and whose emphatic use of style to critique this system I drew on most closely was Bret Easton Ellis.
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Cheung, Wendy W. "The Chinese American Psyche| The Unspoken Voice of Exclusion." Thesis, Pacifica Graduate Institute, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10277240.

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This study applies a depth symbolic approach with hermeneutic methodology to examine the psychological legacy of the historical Chinese Exclusion Act (1882-1943) and its impact on the psyche of the Chinese American. The Chinese Exclusion Act was the first and only American legislation that ever prohibited a group of immigrants from entering America solely on the basis of race. The voice of the Chinese American was silenced and the shadow cast on their psyche was long lasting. Through the analysis of two autobiographies and six poems written by the Chinese Americans that directly experienced and bore witness to the exclusion era, this study explores the identity formation, self-definition, self-expression, coping patterns, and models of functioning of the Chinese American. Hidden and forgotten themes and contents in the Chinese American psyche are also uncovered. This research employs an exploratory method of analysis by interweaving personal narratives, cultural symbolism, and mythical images with historical, political, and social events. The emic “bottom up” perspective taken in this study intends to obtain knowledge directly from the experience of a minority group to inform and broaden the theoretical foundation of depth psychology with a diverse and multicultural scope. The study concludes that the unique psychic representation of the Chinese American emerges at the interface of their inner and outer realities. The findings reflect on the pioneer and defiant characteristics of the Chinese American, and their repressed aggression and incomplete mourning over loss.

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Zinda, Elizabeth Selena. "American Cerberus| Pit Bulls and Psyche in the United States." Thesis, Pacifica Graduate Institute, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10606561.

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Dogs categorized as pit bulls are entangled with American sociocultural and psychological dynamics, and alternately imagined as noble, vicious, and sweet. Depth psychology holds that untended unconscious dynamics overwhelm situations and manifest in undesired ways such as violence and oppression. This research explored the unconscious dynamics in pit bull phenomena and asked whether archetypal understandings of these phenomena can promote compassion, social justice, and well-being for dogs and humans. Employing a hermeneutic methodology with a depth psychological lens, this research sought an archetypal understanding of pit bull fighting, breed-specific legislation (BSL), negative breed-based stereotypes, and pit bull rescue and advocacy through hermeneutic dialogues with texts representing these phenomena. Findings showed that the worlds of White dogfighters and game dog breeders contain a complex array of archetypal elements, including archetypes of Warrior, Hero, Wise Old Man, and Magician, and themes of initiation and alchemy. These worlds are also sites for productions of White American heteromasculine personae. Other findings showed that BSL, negative breed stereotypes, and pit bull rescue and advocacy represent transformations of the pit bull image through alchemical stages of destructive nigredo and purifying albedo. These stages showed how the pit bull image emerges from White social anxieties and is employed to reestablish White comfort. An integrated rubedo stage of the pit bull image, in which all of these dynamics are made conscious, is promoted to support social justice and well-being for dogs and humans.

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Meek, Sabrina Lynn. "Literary shadow in Poe's selected works| Literature as conduit to psyche integration." Thesis, Pacifica Graduate Institute, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3730815.

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The epitome of psychoanalysis is the process of psyche integration—making the unconscious conscious. As such, the unconscious material holds that which is feared most, the unknown. Buried within the unconscious, the shadow is born; an eerie abyss of repressed emotions, unwanted memories, and forgotten fantasies. Accessing this material can be wearisome, even distressing, without skillful clinical support. This dissertation postulates using literature as conduit in a therapeutic setting to facilitate psyche integration and healthy psychological development. The foundation of depth psychology lends a perfect lens through which to view a literary work because of the emphasis for considering the presence of the unconscious. A hermeneutic research methodology and imaginal approach are used to discuss unconscious material derived from the textual themes and characters in selected works of Edgar Allan Poe. Poe’s works provide an appropriate framework to hold shadow material as he utilized and personified psychological affects directly correlated to the shadow, and they still possess the ability to connect to their reader a century and a half after conception. The selected works for this dissertation analysis include: “Ligeia” (1838), “The Fall of the House of Usher” (1839), and “William Wilson” (1840).

Keywords: Edgar Allan Poe, shadow, literature, textual hermeneutic wheel, imaginal, depth psychology.

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Stone, Ben. "Royal palms: Exploring 1980s neoliberal characterisation through Foucauldian power and discourse." Thesis, Queensland University of Technology, 2019. https://eprints.qut.edu.au/132603/1/Benjamin_Stone_Thesis.pdf.

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This practice-led novel and exegesis explores the characterisation of an anecdotal 1980s Wall Street junket on Queensland's Gold Coast in terms of Foucauldian power and discourse. Problematising the subject's decentred ontology implied by the life sciences, Foucault's theories are adapted to illustrate characterisation as a site of discursive interpellation and contest in neoliberal fiction. Decentred, the subject as a scape of discursive practice reveals the struggle between 'personal discourse' and the organisational power of corporations. This has implications not only for character intentionality and artificial subjects, but provides a framework where humanism and organisational agency can be approached as an ontology of the self.
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Rivera, Carolyn Padilla. "Delving Into the Depths of the Chicano Psyche| Incorporating Myth and the Biracial Identity Model." Thesis, Pacifica Graduate Institute, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1522542.

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This thesis explores alienation from one’s cultural and ethnic legacy and its ramifications for Chicanos, other ethnic groups, and biracial individuals. From a depth psychological perspective, the impact of loss of language and culture for individuals in these populations is investigated in relation to the development of psyche and the individuation process. Understanding of the unhealed wounds of loss of land, both physically and spiritually, has affected the Chicano psyche in relation to itself and the world. Seven themes are indentified and discussed regarding the cultural unconscious in order to provide for therapists a greater understanding of the psyches and cultural background of Chicanos and other ethnic groups. This information can assist therapists to be more culturally competent when working with these populations. The definitive purpose of the study is to learn how depth psychology can better serve this community and bring insight to what the soul is calling for.

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Williams, Iain. "'Something real American' : David Foster Wallace and authenticity." Thesis, University of Edinburgh, 2016. http://hdl.handle.net/1842/31007.

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It has become something of a truism to contend that David Foster Wallace was concerned with irony; both its challenge to ethical conviction and the ability of the author to enact sincere communication in the millennial United States. However, this privileging of sincerity within Wallace Studies has resulted in neglect being shown to the first half of Polonius’ famous dialectic – ‘to thine own self be true’ – precluding analysis of Wallace that focuses on his relationship with authenticity. Similarly, critics have often sought to argue for Wallace’s panhuman universalism, to the detriment of the overtly nationalistic strain in his writing. This thesis aims to address these underrepresented areas within Wallace scholarship, arguing that his writing is fundamentally engaged with a debate over what it means to be ‘real American’. The phrase is taken from a 1996 interview with Salon.com’s Laura Miller, during which Wallace averred that his intention when writing Infinite Jest was to capture ‘something real American, about what it’s like to live in America around the millenium’ (Conversations with David Foster Wallace 59). This comment is central to an understanding of Wallace’s oeuvre, as it introduces his historical specificity and his pragmatic desire to explore ‘what it’s like to live’, whilst also alluding to his constant negotiation with epistemological and ontological questions over the ‘real’, all framed within an expressly nationalistic paradigm. The word ‘real’ is used in this sense both as an adverb to connote something that is authentically or intrinsically ‘American’, whilst it also serves as an intensifier – to denote something that is very American – implying a hierarchy of things that can be more ‘American’ than others. With regards to his immediate historical context, this entrenches Wallace firmly within the Culture Wars of the 1990s, and yet it also gestures further back in history, situating him within a fundamentally American literary tradition: the American Jeremiad. Wallace’s challenge was to attempt to engage with ideas of the real and the really American, despite the challenges to authenticity (and indeed the idea of a nation) that resulted from the permeation of myriad contemporary discourses into the national psyche, including advertising jargon, postmodern/poststructural ‘theory’, the language of psychotherapy, the discourse of political correctness, and the partisan rhetoric of politicians. The first two chapters will focus on Wallace's engagement with ostensible challenges to the 'authentic' subject, and the difficulty of authentically representing the self. Chapter one will focus on 'Octet' and Wallace's uneasy place within the so-called 'New Sincerity' paradigm, highlighting Wallace’s attempt to counter the discourse of ‘postmodern irony’ with an ‘other-directed’ sincerity, and yet exposing his conservative project of self-preservation. Chapter two will examine Wallace's often fraught relationship with psychotherapy; in particular the way that psychotherapeutic discourse has infiltrated American culture, precluding the singularity and authentic representation of individual experience. Chapter three will continue this exploration of the widespread adoption of specialist discourses, although this time focusing on the abstractions of postmodern/poststructural theory, and Wallace’s attempt to find ‘real American’ replacement cultural symbols that could be applied to both individuals and the nation as a collective. Chapter four will be concerned with Wallace's search for an efficacious philosophical model that is suitably 'American'; whilst also capable of incorporating the singularity of individual experience within a national collectivity. Finally, chapter five will focus on Wallace's more explicit engagement with politics, tracing the development of his political ideas. In doing so a picture of Wallace will emerge that highlights some of his contradictions; contradictions that he himself was aware of and drew attention to, as well as contradictions that run to the very heart of 'the idea of America'.
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Lattanzio, Michelle Dawn. "Enclosure, Transformation, Emergence: Space And The Construction Of Gender Roles In The Novels Of Charlotte Brontë." Scholar Commons, 2010. https://scholarcommons.usf.edu/etd/1695.

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I am interested in the construction and meaning of space in Charlotte Brontë 's novels, and more specifically the idea of enclosure, in abstract and concrete terms. In a concrete sense, I wish to investigate the physical spaces the women in Charlotte Brontë 's novels inhabit: their homes, gardens, workplaces, clothing, and their bodies. In an abstract sense, I wish to investigate the cultural, psychic, gender, and linguistic spaces they inhabit: the cultural images and conventions women are enclosed within, the psychic space of the mind, and the narrative spaces they inhabit (and create). Sandra Gilbert and Susan Gubar, in their seminal text The Madwoman in the Attic, focus on the patriarchal enclosure of female characters in Victorian texts. As many Feminist critics of nineteenth century literature have noted (Vicinus, Agress, Auerbach), these enclosures are largely controlled by the patriarchy. Indeed, the protagonists of Charlotte Brontë's novels reflect the entrapment of the feminine protagonists in a patriarchal world. However, focus on this entrapment obscures the power that characters like Lucy Snowe, Jane Eyre, Shirley Keeldar, and Caroline Helstone generate from their enclosure experience. Each enclosure these three characters experiences fuels their education. Lucy, Jane, Shirley, and Caroline generate power and transformation of self from their time spent in these various enclosures. The education of these characters becomes the education for real women. In order to reclaim and reaffirm the value of enclosure for women, one may trace the positive notions of enclosure through the Jungian model of a three-stage gestation of women's rites of passage: enclosure, transformation, and emergence, as proposed by Bruce Lincoln. This gestational process results in psychological and spiritual transformation. All four protagonists participate in many cycles of the gestational pattern on micro and macro levels. This process results in their eventual transformation and emergence as wise women. It is vital to re-interpret the psychic and physical enclosures within Villette, Shirley and Jane Eyre as spaces that shape the identity of Lucy Snowe, Caroline Helstone, Shirley Keeldar, and Jane Eyre.
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Bingham, Stephanie Michelle. "The Psychic Bridge: The Spiritualist Movement." Kent State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=kent1334539774.

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McCoy-Wilson, Sonya Lynette. "Transgenerational Ghosting in the Psyches and Somas of African Americans and their Literatures." Digital Archive @ GSU, 2008. http://digitalarchive.gsu.edu/english_theses/39.

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I argue that William Wells Brown’s narrative, Clotel, is informed by the white racism inherent in Thomas Jefferson’s Notes on the State of Virginia and reveals evidence of the trauma it has fostered transgenerationally. By examining Toni Morrison’s Beloved, I assert that the trauma of slavery is transmitted transgenerationally in the black female body. I develop my argument using trauma theory, postulated through the work of Cathy Caruth, Dori Laub, Diana Miles, Abraham and Maria Torok, and William Cross. My purpose is to reveal the relevance and lasting significance of the legacy of slavery in contemporary American society. Thomas Jefferson’s white supremacist ideas, along with the system of slavery which nurtured them, continue to plague contemporary American thought and continue to shape African American female identity.
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Papoulias, Constantina. "The making of a cultural psyche : memory between the humanities and the social sciences in post-war America." Thesis, University of East London, 2002. http://roar.uel.ac.uk/3557/.

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This thesis problematises the symbolic centrality of 'memory' in American intellectual culture. It critically examines the claim of cultural studies' work to have transformed memory and, with it, the understanding of subjectivity from a space internal to the individual, to a process emerging in the space of social interactions. I suggest that much current work in cultural studies is constituted through the appropriation of 'the psychological', as this domain has been established in the social sciences, despite cultural studies' explicit denunciations of such social scientific legacies. I claim that this appropriation, in fact, continues the process of domestication of psychoanalytic concepts of subjectivity, a process initiated in the domain of the American social sciences in the immediate post war years. To support this claim, I consider the earlier (1950s-1960s) investments of cognitive psychologists, sociologists and psychoanalysts in 'memory' as a retrospective construction of a past experience according to present contingencies. I focus on how these disciplines have conceptualised the forces shaping what is remembered, and how such conceptualisations reveal particular assumptions about social relations, about temporality and about the limits between self and other. To this end, I explore the links between the methodologies employed in work on the psychology of memory, child development and the sociology of communication, and the models of subjectivity that have been produced in these fields. In addition, I turn to the more recent employment of 'social memory' as a key term in American cultural history (1980s-1990s). Starting with the claim that social memory studies have taken the place of work on social reproduction, I explore the interdisciplinary exchanges that have informed this substitution. In particular, I claim that sociological, anthropological and psychological understandings of memory have effected a reshaping of the terrain of the psyche away from the psychoanalytic conceptualisation of the unconscious and use the work of psychoanalyst and philosopher Jean Laplanche to illuminate the political and epistemological stakes of such a reshaping.
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Fitzpatrick, Liseli A. "African Names and Naming Practices: The Impact Slavery and European Domination had on the African Psyche, Identity and Protest." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1338404929.

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43

Simpson, Tyrone R. "Under psychic apartheid literary ghettoes and the making of race in the twentieth-century American metropolis (Anzia Yezierska, Michael Gold, Gloria Naylor, John Edgar Wideman) /." [Bloomington, Ind.] : Indiana University, 2004. http://wwwlib.umi.com/dissertations/fullcit/3162261.

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Thesis (Ph.D.)--Indiana University, 2004.
Source: Dissertation Abstracts International, Volume: 66-01, Section: A, page: 0181. Chair: Eva Cherniavsky. Title from dissertation home page (viewed Oct. 12, 2006).
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Satterlee, Michelle. "Shadows of the self : trauma, memory, and place in twentieth-century American fiction /." view abstract or download file of text, 2006. http://proquest.umi.com/pqdweb?did=1196413471&sid=2&Fmt=2&clientId=11238&RQT=309&VName=PQD.

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Thesis (Ph. D.)--University of Oregon, 2006.
Typescript. Includes vita and abstract. Study of themes in the novels of Edward Abbey, Lan Cao, Toni Morrison, and Leslie Marmon Silko. Includes bibliographical references (leaves 233-238). Also available for download via the World Wide Web; free to University of Oregon users.
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Hauser, Brian Russell. "Haunted Detectives: The Mysteries of American Trauma." Columbus, Ohio : Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1227020699.

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46

Varella, Alexandre Camera. "Substâncias da idolatria: as medicinas que embriagam os índios do México e Peru em histórias dos sécs. XVI e XVII." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-29092008-174959/.

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Pela abordagem da história cultural, analisamos visões e políticas em torno dos costumes indígenas com psicoativos (bebidas alcoólicas, estimulantes e alucinógenos), por meio da leitura de tratados produzidos entre meados do século XVI e XVII no mundo hispanoamericano. São histórias sobre os antigos mexicanos e peruanos, bem como sobre seus descendentes, nos vice-reinos da Nova Espanha e Peru. Os costumes com substâncias foram retidos como elementos essenciais da idolatria (a falsa religião dos índios); além de usadas em cerimônias e feitiçarias, algumas plantas e poções seriam inclusive adoradas como divindades. Dividimos os capítulos por contextos e grupos de obras/autores: (i) para o contexto geral de consolidação do império espanhol na América, analisamos o dominicano Bartolomé de las Casas e o jesuíta José de Acosta; (ii) para os tempos dos missionários mendicantes na Nova Espanha do séc. XVI, o franciscano Bernardino de Sahagún e o dominicano Diego Durán; (iii) para a época de auge da extirpação da idolatria no séc. XVII, os curas Hernando Ruiz de Alarcón e Jacinto de la Serna na Nova Espanha, e o jesuíta Pablo Joseph de Arriaga no Peru; (iv) analisamos o cronista indígena peruano Felipe Guaman Poma de Ayala na virada dos sécs. XVI-XVII. Outras fontes foram utilizadas, destacando-se os tratados sobre as medicinas dos índios escritos pelos doutores espanhóis Nicolas Monardes, Francisco Hernández e Juan de Cárdenas, assim como de um médico indígena mexicano, Martín de la Cruz. Os principais assuntos discutidos: os juízos de proveito das medicinas que embriagam; os sentidos do vício por meio das substâncias, entre hábito contranatural e veículo para os pecados; a noção de perda do juízo como efeito natural da embriaguez, mas que abre espaço para a intervenção demoníaca; representações dos usos nos sacrifícios, comunhões, feitiçarias, e a idolatria de plantas e poções. Esses assuntos são analisados tendo em vista que a idolatria não informa apenas o estereótipo e o caminho da interdição dos costumes, pois, de outro lado, nomeia os saberes e poderes locais e sua vitalidade, num ambiente de choques, negociações e acomodações político-culturais.
From a cultural history point of view, we analyze perceptions and policies over indigenous relation to psycho-actives (alcoholic beverages, stimulants and hallucinogens), based on treatises written from the middle of the 16th century to the middle of the 17th century at the Spanish-American world. They are histories about the anciant Mexicans and Peruvians, as well as about their descendents from the vice royalties of New Spain and Peru. In such works, the habits related to psycho-actives were believed to be essential elements of the idolatry (the indigenous false religion); besides being used in ceremonies and sorcery, some plants and potions were also worshipped as divinities. We organize the chapters according to the contexts and groups of document sources/authors: (i) for the general context of the Spanish empire consolidation in America, we analyze the Dominican Bartolomé de las Casas and the Jesuit Joseph de Acosta; (ii) for the New Spain mendicant missionaries times in the 16th century, the Franciscan Bernardino de Sahagún and the Dominican Diego Durán; (iii) from the extirpation of idolatry strongest period in the 17th century, the vicars Hernando Ruiz de Alarcón and Jacinto de la Serna; and (iv) from the turning of the 16th to the 17th century, the Peruvian Indian chronicler Felipe Guaman Poma de Ayala. Other document sources were also consulted, in particular treatises covering indigenous medicines, like those written by the Spanish physicians Nicolas Monardes, Francisco Hernández and Juan de Cárdenas, and also by an Indian doctor from Mexico, Martín de la Cruz. The main subjects we discuss in the work are: the views of benefits from the medicines that inebriate; the meanings of vice associated to substances, from a non-natural habit to a passport for sins; the notion of going out of mind as a natural consequence of inebriation, but which opens the possibility of demonic intrusion; usage representations in sacrifices, communions, witchcraft, and the idolatry of plants and potions. All those issues are analyzed bearing in mind that idolatry tell us not only about the stereotype and the pathways of habits forbiddance, but also distinguishes the local knowledge and powers, and its vitality, all taking place in an environment of political and cultural clashes, negotiations and accommodations.
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Singh, Suresh. "A Reappraisal of the Uppsala model's Order of Entry Hypothesis based on International Entries and Exits by American Firms since 1965." The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1309222801.

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Tolleson, Jennifer Anne. "The transformative power of violence the psychological role of gang life in relation to chronic traumatic childhood stress in the lives of urban adolescent males /." Click here for text online. The Institute of Clinical Social Work Dissertations website, 1996. http://www.icsw.edu/_dissertations/tolleson_1996.pdf.

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Bruno, Michelle. "African American status offenders the impact of trauma and family factors on mental health outcomes /." Columbus, Ohio : Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1148611565.

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Hodgen, Jacob Michael. ""Boot Camp for the Psyche" : inoculative nonfiction and pre-memory structures as preemptive trauma mediation in fiction and film /." Diss., CLICK HERE for online access, 2008. http://contentdm.lib.byu.edu/ETD/image/etd2506.pdf.

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