Academic literature on the topic 'American Symbolism in art'

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Journal articles on the topic "American Symbolism in art"

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Stern, Steve J. "Paradigms of Conquest: History, Historiography, and Politics." Journal of Latin American Studies 24, S1 (1992): 1–34. http://dx.doi.org/10.1017/s0022216x00023750.

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The Quandary of 1492The year 1492 evokes a powerful symbolism.1The symbolism is most charged, of course, among peoples whose historical memory connects them directly to the forces unleashed in 1492. For indigenous Americans, Latin Americans, minorities of Latino or Hispanic descent, and Spaniards and Portuguese, the sense of connection is strong. The year 1492 symbolises a momentous turn in historical destiny: for Amerindians, the ruinous switch from independent to colonised history; for Iberians, the launching of a formative historical chapter of imperial fame and controversy; for Latin Americans and the Latino diaspora, the painful birth of distinctive cultures out of power-laden encounters among Iberian Europeans, indigenous Americans, Africans, and the diverse offspring who both maintained and blurred the main racial categories.But the symbolism extends beyond the Americas, and beyond the descendants of those most directly affected. The arrival of Columbus in America symbolises a historical reconfiguration of world magnitude. The fusion of native American and European histories into one history marked the beginning of the end of isolated stagings of human drama. Continental and subcontinental parameters of human action and struggle, accomplishment and failure, would expand into a world stage of power and witness. The expansion of scale revolutionised cultural and ecological geography. After 1492, the ethnography of the humanoid other proved an even more central fact of life, and the migrations of microbes, plants and animals, and cultural inventions would transform the history of disease, food consumption, land use, and production techniques.2In addition, the year 1492 symbolises the beginnings of the unique world ascendance of European civilisation.
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Corrigan, John Michael. "The American Art of Memory." Religion and the Arts 25, no. 1-2 (2021): 70–98. http://dx.doi.org/10.1163/15685292-02501003.

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Abstract This article provides a genealogy of the architectural figuration of human cognition from the ancient world to Renaissance Europe and, finally, to the American Renaissance where it came to possess a striking cultural and literary potency. The first section pursues the two-fold task of elucidating this archetypal trope for consciousness, both its ancient moorings and its eventual transmission into Europe. The second section shows that three of the most prominent writers of the American Renaissance—Ralph Waldo Emerson, Henry David Thoreau, and Nathaniel Hawthorne—engaged this mystically inspired architectonic symbolism, employing far older techno-cultural suppositions about interior space. I thereby offer an account of the intellectual and spiritual heritage upon which Romantic writers in the United States drew to articulate cognitive interiority. These Romantics did more than value creativity in contradistinction to Enlightenment rationalism; they were acknowledging themselves as recipients of the ancient belief in cosmogenesis as self-transformation.
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Keyser, James D., and David S. Whitley. "Sympathetic Magic in Western North American Rock Art." American Antiquity 71, no. 1 (2006): 3–26. http://dx.doi.org/10.2307/40035319.

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Much rock art worldwide was traditionally interpreted in terms of “hunting magic,” in part based on the related concept of “sympathetic magic” In the last forty years, these interpretations were disproven in many regions and now are largely ignored as potential explanations for the origin and function of the art. In certain cases this may be premature. Examination of the ethnographic and archaeological evidence from western North America supports the origin of some art in sympathetic magic (often related to sorcery) in both California and the Plains and provides a case for hunting magic as one of a series of ritual reasons for making rock art in the Columbia Plateau. Both case studies emphasize the potential diversity in origin, function, and symbolism of shamanistic rock art.
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Panova, Olga Yu. "Passing Through Forests of Revolutionary Symbols: Soviet Reception of Kenneth Burke’s Speech at the 1935 American Writers’ Congress." Literature of the Americas, no. 9 (2020): 133–50. http://dx.doi.org/10.22455/2541-7894-2020-9-133-150.

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Kenneth Burke’s performance at the First American Writers’ Congress in 1935 has been already considered by American scholars; for this reason the paper aims to complement the existing research with some facts and details that have to do with the Soviet reception of Kenneth Burke’s speech “Revolutionary Symbolism in America” presented on April 27 1935 (the second day of the Congress). The paper is based on the archival material stored in the Russian State Archive of Literature and Art (RGALI) – a manuscript of the American Writers’ Congress proceedings, translated into Russian, edited and fully prepared for the press that nevertheless remained unpublished. The volume was based on the American record of the Congress edited by Henry Hart (International Publishers, 1935), but two papers were removed – Moissaye J. Olgin’s report about the Soviet Writers’ Congress and Kenneth Burke’s speech. The preface to the Russian edition written by the editor Sergei Dinamov throws light on the reasons for excluding Burke’s paper. In his introduction Dinamov dwelt at some length on Burke’s text and criticized his “errors”. Dinamov’s criticism makes it clear that the main problem was the fact that the American “fellow traveler” used the concepts “people” (narod) and “national spirit” (narodnost’) which at the moment were on the agenda in the USSR due to the Popular Front policy. Kenneth Burke’s speech “Revolutionary Symbolism in America” at the First American Writers’ Congress, translated into Russian by Tatiana A. Pirusskaia, is published herewith as an addendum to the essay.
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Wahlman, Maude Southwell. "African Symbolism in Afro-American Quilts." African Arts 20, no. 1 (1986): 68. http://dx.doi.org/10.2307/3336568.

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Whitley, David S. "Shamanism and Rock Art in Far Western North America." Cambridge Archaeological Journal 2, no. 1 (1992): 89–113. http://dx.doi.org/10.1017/s0959774300000494.

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Ethnographic data on the production of rock art in far western North America - the historic hunter-gatherer cultures of California and the Great Basin - are reviewed and analyzed to identify widespread patterns in the origin and, in certain cases, symbolism of the late prehistoric/historical parietal art of this region. These data, collected in the first few decades of this century by a variety of ethnographers, suggest only two origins for the art: production by shamans; and production by initiates in ritual cults. In both instances, the artists were apparently depicting the culturally-conditioned visions or hallucinations they experienced during altered states of consciousness. The symbolism of two sites, Tulare-19 and Ventura-195, is considered in more detail to demonstrate how beliefs about the supernatural world, and the shaman's relationship to this realm, were graphically portrayed.
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Daily, Rebecca Susan. "59.0 Healing Arts: Cultural Symbolism in Children's Art in Chinese, Islamic, Middle Eastern, Native American, and African American Cultures." Journal of the American Academy of Child & Adolescent Psychiatry 56, no. 10 (2017): S85—S86. http://dx.doi.org/10.1016/j.jaac.2017.07.336.

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Hubbard, Scott. "An Implicit Theology of Mad Men." Religion and the Arts 24, no. 4 (2020): 415–30. http://dx.doi.org/10.1163/15685292-02404004.

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Abstract One of the most striking sites of secular-religious encounter in narrative fiction of the decade has been the baptismal imagery of the television serial drama Mad Men. Set in an era which may be said to be the high-water mark of the secularization of American culture, Mad Men’s encoding of meaning in symbolic representation in effect re-sacralizes the secular world into which those symbols are transplanted. The symbolism’s divergences from Christian doctrine and ritual that give Mad Men its distinct theological significance. This paper will explore the literary implications of Paul Ricoeur’s theory of religious symbolism. This paper conducts several close readings of key moments in the show’s use of baptismal symbolism, and offers thoughts about how Mad Men’s constellation of originally religious symbols to convey narrative significance empowers the show to perform a religious function for its audience.
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Mušović, Azra. "The bee symbolism in Sylvia Plath's poetics: Between rational and inspiration." Zbornik radova Filozofskog fakulteta u Pristini 51, no. 2 (2021): 19–36. http://dx.doi.org/10.5937/zrffp51-32367.

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Contemporary American poetess of confessional orientation, Sylvia Plath, was often in her career torn between the rational role-models and creative inspiration. This tension is most evident in Plath's metaphors, in which her desire for control and understanding is confronted to the limitations of language to signify the unspoken. The paper aims at presenting symbolic (psychological, religious) semantics of bees in the author's literary oeuvre. The bees are an appropriate, uncrystallized medium; like language, they resist comparison through their transformative power. The bee becomes a personal emblem of the poetess; it represents the culmination and reconciliation of the classical and rational influences in her poetics. The cyclical nature of the bee poems follows the pattern of symbolic death and rebirth-signifying a regeneration-the spring of a new life. Although the spring will inevitably lead one more time to winter and death, the bee as a medium has a liberating quality for the poetess, signifying vitality and authenticity that remain the ultimate values of her art.
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Kazyutchits, Maksim F. "Specifics of Imaginative Approach in the US Documentary of 1960-2000s." Journal of Flm Arts and Film Studies 8, no. 3 (2016): 95–105. http://dx.doi.org/10.17816/vgik8395-105.

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The subject of this article is a survey of artistic techniques of the American documentary filmmaker F. Waisman. The object is the US documentary of the 1960-2000s. The author attempts to distinguish the specifics of the Waismans imaginative approach, exploring the directors work as a developed part of so-called observation method characteristic of the films by American documentary filmmakers R. Drew and R. Leacock (the founders of the direct cinema). The author shows that minimalism of expressive means, the frequent use of camera travellings, raw-like cutting in the movies Titicut Follies (1967), Hospital (1970), Near death (1989) greatly complicate the understanding of the Waismans concept. Ambiguity of imagery in these pictures inevitably leads to a richness of connotations and surplus symbolism. High school (1968) clearly demonstrates a deep fracture of the American society in the late 60's, fully reflected in the school system. Wiseman explores the nature of executive and judicial power of the US in Law and order (1969) and The juvenile court" (1973). He tries to show the crisis of classical art within mass culture in the films National gallery (2014) and Crazy Horse (2011). Waismans approach allows to avoid the commonplace discourse (and the decline in the artistic level of the film) in coverage of such phenomena as the executive and the judicial power, education, arts and entertainment industry. The director was able to combine the complex and polysemantic visual design with the unique composition of the stuff (through cutting and camera work). All this helped him to unite the imaginative merits of a documentary film with narrative symbolism and traditions of poetic cinema.
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Dissertations / Theses on the topic "American Symbolism in art"

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Wise, Heather M. "A studio project in woodcarving : the symbolism of the buffalo in art yesterday, today, and tomorrow." Virtual Press, 2001. http://liblink.bsu.edu/uhtbin/catkey/1217379.

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This creative project interpreted and applied the buffalo in Native American culture - its symbolism, significance and virtues - to woodcarvings for the lives of people today. The carvings explored a range of styles, media and symbols but all use buffalo imagery and each piece represents how I have applied the buffalo to my life. Some pieces are based on historical events while others explore personal emotions. Wood surfaces differ from natural or bleached to painted. No style unifies the body of work. In each piece realism and abstraction, positive and negative space is handled differently. Buffalo facts and myths were interpreted to convey what white people can learn from the buffalo. It was a spiritual link and messenger from Native Americans to the Great Spirit. The buffalo was revered and respected as a vital in the life cycle. White man destroyed the buffalo during the nineteenth century through the acts of greed, disrespect and ignorance. It seems to have returned with a message for people of all races. This message is one that must be found within each individual.<br>Department of Art
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Vora, Janhavi L. "Decoding symbols." Virtual Press, 2008. http://liblink.bsu.edu/uhtbin/catkey/1391239.

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The primary objective of this creative project is to explore the meaning and complexity of simple forms, also referred to as symbols. The project examines symbols that interest me. These symbols may be found in various cultures and subcultures throughout the world. I also designed symbols to describe weather phenomena.I have provided a thematic interpretation of my work, focusing on the themes of identity and spirituality. When people view my work they may have multiple interpretations, but a thematic explanation of each piece also provides information for the viewer to ponder. The paper also includes a discussion of work by other artists and ideas that have informed and developed my prints. This body of work required traditional printmaking techniques such as: intaglio, deep etching, chine cone, color printing and photomechanical transfer using imagON photopolymer film.<br>Department of Art
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Dixon, Erin. "Parables." unrestricted, 2008. http://etd.gsu.edu/theses/available/etd-04252008-135822/.

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Thesis (M.F.A.)--Georgia State University, 2008.<br>Joseph Peragine, committee chair; Teresa Bramlette-Reeves, Cheryl Goldsleger, committee members. Title from file title page. Electronic text (25 p. : col. ill.) : digital, PDF file. Description based on contents viewed Aug. 14, 2008. Includes bibliographical references (p. 16).
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Bush, Lawrence Ray. "More than Words: Rhetorical Devices in American Political Cartoons." Scholar Commons, 2012. http://scholarcommons.usf.edu/etd/3924.

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This thesis argues that literary theory applied to political cartoons shows that cartoons are reasoned arguments. The rhetorical devices used in the cartoons mimic verbal devices used by essayists. These devices, in turn, make cartoons influential in that they have the power to persuade readers while making them laugh or smile. It also gives examples of literary theorists whose works can be applied to political cartooning, including Frederick Saussure, Mikhail Bakhtin, and Wolfgang Iser. Not only do those theorists' arguments apply to text, they also apply to pictorial representations. This thesis also discusses changes in the cartoon art form over the 250 years that American political cartoons have existed. Changes have occurred in both the way text and pictorial depictions have been presented by artists. This thesis makes some attempt to explain why the changes occurred and whether they have been for the better.
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Malagamba, Ansótegui Amelia. "Tracing symbolic spaces in Border Art : de Este y del otro lado /." Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3008385.

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Wardle, Marian Eastwood. "Minerva Teichert's Murals: The Motivation for her Large-Scale Production." Diss., CLICK HERE for online access, 1988. http://patriot.lib.byu.edu/u?/MTNZ,31051.

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Fernandez, Samuel. "Popular religiosity and Hispanic liturgy toward a mutual enrichment /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Amor, Mohamed C. "Arab Muslim immigrants in the U.S. : home environment between forces of change and continuity /." free to MU campus, to others for purchase, 2000. http://wwwlib.umi.com/cr/mo/fullcit?p9988642.

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Johnson, Pearlie Mae Wahlman Maude. "African American quilts an examination of feminism, identity, and empowerment in the fabric arts of Kansas City quilters /." Diss., UMK access, 2008.

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Thesis (Ph. D.)--Dept. of Art and Art History and Dept. of Sociology. University of Missouri--Kansas City, 2008.<br>"A dissertation in art history and sociology." Advisor: Maude Southwell Wahlman. Typescript. Vita. Title from "catalog record" of the print edition Description based on contents viewed Feb. 6, 2009. Includes bibliographical references (leaves 202-247). Online version of the print edition.
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Wood, Mary Catherine Lee. "Statuary at the Evangelical Lutheran Church of the Holy Trinity in Lancaster, Pennsylvania Matthew, Mark, Luke, John, and a community with a mission /." Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file, 83 p, 2007. http://proquest.umi.com/pqdweb?did=1338866141&sid=4&Fmt=2&clientId=8331&RQT=309&VName=PQD.

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Books on the topic "American Symbolism in art"

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Urza, Carmelo. Solitude: Art and symbolism in the National Basque Monument. University of Nevada Press, 1993.

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American artists, Jewish images. Syracuse University Press, 2006.

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Baigell, Matthew. American artists, Jewish images. Syracuse University Press, 2006.

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Bruce, Weber. The American beauty: The rose in American art, 1800-1920. Berry-Hill Galleries, 1997.

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Namingha, Dan. Dan Namingha: A painterly approach to Native American symbolism. Board of Governors of the Federal Reserve System, 2009.

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Mapping the empty: Eight artists and Nevada. University of Nevada Press, 1999.

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Mills, Laura K. American allegorical prints: Constructing an identity. Yale University Art Gallery, 1996.

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Morgan, David. Exhibiting the visual culture of American religions. Brauer Museum of Art, Valparaiso University, 2000.

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Vermaas, Lori. Sequoia: The heralded tree in American art and culture. Smithsonian Books, 2004.

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Sequoia: The heralded tree in American art and culture. Smithsonian Books, 2003.

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Book chapters on the topic "American Symbolism in art"

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Müller, Maya. "Iconography and Symbolism." In A Companion to Ancient Egyptian Art. John Wiley & Sons, Ltd, 2014. http://dx.doi.org/10.1002/9781118325070.ch5.

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Shklovskii, Viktor. "Art as Technique." In From Symbolism to Socialist Realism, edited by Irene Masing-Delic. Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781618111449-008.

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Burns, Leland S., and John Friedmann. "Budgetary Symbolism and Fiscal Planning." In The Art of Planning. Springer US, 1985. http://dx.doi.org/10.1007/978-1-4613-2505-5_15.

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Kimber, Gerri. "The Incorporation of Symbolism." In Katherine Mansfield and the Art of the Short Story. Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137483881_7.

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Delaney Grossman, Joan. "’The Marble Bust’ and Briusov’s Vision of Art." In From Symbolism to Socialist Realism, edited by Irene Masing-Delic. Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781618111449-012.

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García-Diez, Marcos, and Blanca Ochoa. "Art Origins: The Emergence of Graphic Symbolism." In Encyclopedia of Global Archaeology. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-51726-1_2819-1.

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García-Diez, Marcos, and Blanca Ochoa. "Art Origins: The Emergence of Graphic Symbolism." In Encyclopedia of Global Archaeology. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-30018-0_2819.

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Bradley, Patricia. "Outsider Art." In Making American Culture. Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230100473_3.

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Motta, Ana Paula, and Guadalupe Romero Villanueva. "South American Art." In Encyclopedia of Global Archaeology. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-51726-1_2914-1.

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Podestá, María Mercedes, and Matthias Strecker. "South American Rock Art." In Encyclopedia of Global Archaeology. Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-0465-2_1623.

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Conference papers on the topic "American Symbolism in art"

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Zheng, Dan. "An Analysis of Symbolism in The Scarlet Letter." In 4th International Conference on Education, Language, Art and Intercultural Communication (ICELAIC 2017). Atlantis Press, 2017. http://dx.doi.org/10.2991/icelaic-17.2017.84.

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Kuksa, P. V. "Visual and color symbolism in the novel by M.A. Sholokhov "Quiet Don"." In Scientific Trends: Philology, Culturology, Art history. TsNK MOAN, 2019. http://dx.doi.org/10.18411/spc-26-07-2019-01.

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JORDÁN, Régulo Franco. "Art, symbolism and power in Moche Society, North Coast of Peru." In Design frontiers: territories, concepts, technologies [=ICDHS 2012 - 8th Conference of the International Committee for Design History & Design Studies]. Editora Edgard Blücher, 2014. http://dx.doi.org/10.5151/design-icdhs-001.

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Zhu, Jingbo. "The Analysis of Several Chinese Cultural Symbols in Chinese-American Literature." In 2017 2nd International Conference on Education, Sports, Arts and Management Engineering (ICESAME 2017). Atlantis Press, 2017. http://dx.doi.org/10.2991/icesame-17.2017.14.

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Makarevičs, Valerijs, and Dzintra Ilisko. "Figuratively Semantic Analysis of Works of Art." In 14th International Scientific Conference "Rural Environment. Education. Personality. (REEP)". Latvia University of Life Sciences and Technologies. Faculty of Engineering. Institute of Education and Home Economics, 2021. http://dx.doi.org/10.22616/reep.2021.14.044.

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Topicality of the study is related to the in-depth study of the art of works of Van Gogh, Velázquez and Repin by relating art to the biography of these authors. The aim of the study is to explore the symbolism and the biography of the painters using the examples of analysis from the works of Van Gogh, Velasquez, and Repin and also to determine the conditions that contribute to the awareness of the process of perception and understanding of paintings. The methodology of this study is figuratively symbolic method used with the purpose to compare the plots of the art and to relate them to the life experience of their creators. Results obtained and the most important conclusions: This is important for the author of a painting to convey his/her thoughts and feelings to the viewer. Still, there remains a problem. The author uses the language of the image and symbol, which the viewer needs to reveal. Psychology of art offers two main options for solving this problem. The essence of the first option which is the ability of the painter to direct the viewer's sight. It is called the Dutch approach. The second approach to the analyses of art is called the Italian approach. In this case this is important to understand the symbolism and knowledge gained historically by relating one’s art works to the biography of the painter. The authors of this article focus on the second approach by illustrating it with examples of analysis from the works of Van Gogh, Velázquez, and Repin. The results of this study might be of interest for those who are interested in arts and psychology.
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Piotrowski, Andrzej. "The Conquest of Representation in the Architecture of Guatemala." In 1995 ACSA International Conference. ACSA Press, 1995. http://dx.doi.org/10.35483/acsa.intl.1995.11.

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This paper will argue that the connections that exist between architecture and political powers are located in representational functions of architecture. Representation is defined here as a culture-specific process of establishing the relationships between reality and the signs created to symbolize that reality. Architecture of Guatemala provides a unique material to study how representational constitution of symbolic places reflects an ideological struggle of two different cultures. To substantiate this point, I will expand on Tzvetan Todorov’s observations made in “The Conquest of America” and show how they could enhance our understanding of the symbolic function of architecture. The discussion of representational attributes and workings of architecture will be informed by a comparative reading of three cities in Guatemala: Mayan ruins in Tlkal, colonial city of Antigua, and indigenous Chichicastenango. My objective is to test the workings of this critical inquiry against the geography of power that these three cities represent.
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Jones, E. Bennett. ""Wolf Wars": Embodiment and Symbolism in North American Wildlife Conservation." In The 2nd World Sustainability Forum. MDPI, 2012. http://dx.doi.org/10.3390/wsf2-00948.

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Li, Ning. "Reflection on Hawthorne's Use of Biblical Allusions and Symbolism in The Scarlet Letter." In Proceedings of the 3rd International Conference on Art Studies: Science, Experience, Education (ICASSEE 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/icassee-19.2019.140.

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Mikitchenko, Elena. "Effect of Colour Symbolism of Native Culture on Image Display in Association Experiment." In 2016 3rd International Conference on Education, Language, Art and Inter-cultural Communication (ICELAIC 2016). Atlantis Press, 2017. http://dx.doi.org/10.2991/icelaic-16.2017.164.

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Chakrabarty, Tuhin, Xurui Zhang, Smaranda Muresan, and Nanyun Peng. "MERMAID: Metaphor Generation with Symbolism and Discriminative Decoding." In Proceedings of the 2021 Conference of the North American Chapter of the Association for Computational Linguistics: Human Language Technologies. Association for Computational Linguistics, 2021. http://dx.doi.org/10.18653/v1/2021.naacl-main.336.

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Reports on the topic "American Symbolism in art"

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Krause, Timothy. Sound Effects: Age, Gender, and Sound Symbolism in American English. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.2301.

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Wansley, William J. American Art: Toward an American Theory of Peace. Defense Technical Information Center, 1992. http://dx.doi.org/10.21236/ada253169.

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Anastas, Kevin P. The American Way of Operational Art: Attrition or Maneuver. Defense Technical Information Center, 1992. http://dx.doi.org/10.21236/ada254194.

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Edwards, Sebastian. The Economics of Latin American Art: Creativity Patterns and Rates of Return. National Bureau of Economic Research, 2004. http://dx.doi.org/10.3386/w10302.

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Miller, Naomi J., and Scott M. Rosenfeld. Demonstration of LED Retrofit Lamps at the Smithsonian American Art Museum, Washington, DC. Office of Scientific and Technical Information (OSTI), 2012. http://dx.doi.org/10.2172/1044507.

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Galenson, David. The Reappearing Masterpiece: Ranking American Artists and Art Works of the Late Twentieth Century. National Bureau of Economic Research, 2003. http://dx.doi.org/10.3386/w9935.

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Price, John K. The American Expeditionary Force Siberia: A Case Study of Operational Art with Ambiguous Strategic Objectives. Defense Technical Information Center, 2014. http://dx.doi.org/10.21236/ada611985.

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Licata, Paul Z. Operational Art and Munitions Supply: An Analysis of Munitions and Their Influence on Operational Art Practiced by the American Expeditionary Forces During World War I. Defense Technical Information Center, 2013. http://dx.doi.org/10.21236/ada606311.

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Matheny, Michael R. The Development of the Theory and Doctrine of Operational Art in the American Army, 1920-1940. Defense Technical Information Center, 1988. http://dx.doi.org/10.21236/ada195657.

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Casey, Michael W. The Clinton Doctrine: An Unfinished Work of Strategic Art, A Call for a Strategy to Counter the Subnational WMD Warfare Threat Against the American Homeland"". Defense Technical Information Center, 1998. http://dx.doi.org/10.21236/ada443855.

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