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Journal articles on the topic 'Americanistics'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

Sumner, Jaclyn Ann. "The Indigenous Governor of Tlaxcala and Acceptable Indigenousness in the Porfirian Regime." Mexican Studies/Estudios Mexicanos 35, no. 1 (2019): 61–87. http://dx.doi.org/10.1525/msem.2019.35.1.61.

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This article examines how Próspero Cahuantzi, governor of Tlaxcala from 1885–1911, claimed his Indigenous heritage. Cahuantzi asserted his Indigenousness by contributing to the Porfirian administration’s nation-building campaigns, which glorified Mexico’s Indigenous past. The article traces how Cahuantzi collected, disseminated, and protected Indigenous artifacts and history. Through his actions, which included giving speeches in Nahuatl at the Eleventh International Congress of Americanists (Mexico City, 1895), Cahuantzi ingratiated himself to national and international elites. Thus, the arti

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2

Margolis, Stacey. "Trollope for Americanists." J19: The Journal of Nineteenth-Century Americanists 1, no. 2 (2013): 219–28. http://dx.doi.org/10.1353/jnc.2013.0034.

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3

J.E.S. "Congress of Americanists." Americas 42, no. 4 (1986): 506. http://dx.doi.org/10.1017/s0003161500052469.

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4

G.M.D. "Italian Latin Americanists." Americas 46, no. 4 (1990): 527–28. http://dx.doi.org/10.1017/s0003161500076884.

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5

K.J.G. "Illinois Latin Americanists." Americas 48, no. 2 (1991): 280. http://dx.doi.org/10.1017/s0003161500017648.

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6

V.C.P. "International Congress of Americanists." Americas 46, no. 3 (1990): 401. http://dx.doi.org/10.1017/s0003161500076756.

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7

Leja, Michael, and David Lubin. "Two Americanists in China." American Art 22, no. 3 (2008): 14–16. http://dx.doi.org/10.1086/595802.

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8

Dunin, Elsie Ivancich. "International Congress Of Americanists." Dance Research Journal 21, no. 1 (1989): 31–32. http://dx.doi.org/10.1017/s0149767700002424.

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9

Dembicz, Andrzej. "Los Congresos Internacionales de Americanistas, 1895-2003." Ameryka Łacińska Kwartalnik analityczno-informacyjny, no. 127 (April 30, 2025): 5–44. https://doi.org/10.7311/20811152.2025.127.01.

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El presente artículo, publicado originalmente como capítulo del libro Filozofia Pozna-wania Ameryki (Filosofía del Conocer de América) en 2006, fue traducido por la revis-ta Ameryka Łacińska con el fin de popularizar el conocimiento sobre la historia del movimiento científico vinculado a los Congresos Internacionales de Americanistas (ICA), y con motivo del próximo 58º ICA, que se celebrará este año 2025 en Novi Sad (Serbia). Constituye un análisis cuantitativo y cualitativo de la evolución de los Congresos Americanistas, iniciados en 1875 en Nancy (Francia).

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De Zaballa Beascoechea, Ana. "50 Congreso Internacional de Americanistas." Anuario de Historia de la Iglesia 10 (May 2, 2018): 450–52. http://dx.doi.org/10.15581/007.10.24429.

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11

Zhuk, Sergei. "The “kgb People,” Soviet Americanists and Soviet-American Academic Exchanges, 1958–1985." Soviet and Post-Soviet Review 44, no. 2 (2017): 133–67. http://dx.doi.org/10.1163/18763324-1201001.

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Using various case studies – from Oleg Kalugin to Grigorii Sevostianov and Nikolai Sivachev in Russia, and Askold Shlepakov in Ukraine, this article examines different instrumental functions of the KGB people among Soviet Americanists, specialists in the US history, politics, literature and films. It focuses on the KGB influences in the field of American studies in the Soviet Union since the beginning of Soviet-us academic exchanges programs in 1958 till the beginning of perestroika. This article is a part of the larger project about cultural and social history of Soviet Americanists during th

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12

HALL, DAVID D. "Transatlantic Puritanism and American Singularities." Journal of Ecclesiastical History 68, no. 1 (2017): 113–22. http://dx.doi.org/10.1017/s0022046916000610.

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The taunting question posed in the 1820s by the English critic Sidney Smith, ‘Who reads an American book?’, has long since tumbled into the dustbin of literary history. Yet it continues to reverberate in how Americanists describe the workings of Puritanism in their own country, its presence felt in two respects. One of these is resentment at the indifference to their own work of historians of the Puritan movement in Britain. Another is the assumption among Americanists that the Puritanism of the colonists who arrived in the early seventeenth century was singular in certain respects, be it thei

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13

V. C. P. "European Congress of Latin Americanists." Americas 52, no. 4 (1996): 545. http://dx.doi.org/10.2307/1008477.

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14

Diehl, Richard A. "NEWS FEATURES: Americanists in Warsaw." Anthropology News 41, no. 8 (2000): 18. http://dx.doi.org/10.1111/an.2000.41.8.18.1.

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15

Alcina Franch, José. "Testimonio: El «americanismo» de los años 40 en España." Revista de Indias 54, no. 201 (1994): 265. http://dx.doi.org/10.3989/revindias.1994.i201.1124.

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Entre las lagunas historiográficas del Americanismo español, sin duda, el mundo indígena es uno de los campos que han sido menos estudiados. Ello obedeció a la concepción que del Mundo americano, del continente que fue conquistado y colonizado, tenían los americanistas españoles y, que en cierta· medida, se ha reflejado en la manera de pensar de los americanistas actuales. Con ello queremos decir que el territorio americano no era un lugar despoblado y desierto, sus pueblos, los indígenas han sido olvidados por la tradición americanista española, que más que «anti-indigenista», carece de una

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16

Vila Vilar, Enriqueta. "Anuario de Estudios Americanos, plataforma internacional del americanismo." Anuario de Estudios Americanos 75, no. 2 (2018): 415. http://dx.doi.org/10.3989/aeamer.2018.2.01.

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Este trabajo pretende ser un resumen-homenaje a Anuario de Estudios Americanos en el 75.º aniversario de su fundación. Se examina el espíritu que guió a sus promotores, en una época difícil, a lanzar una revista que acogiera los estudios americanistas de amplia tradición en Sevilla desde la anterior centuria, y se señalan las principales líneas de investigación, así como los grandes autores que escribieron en sus páginas. Se destacan los nombres de los que formaron el primer consejo editorial y los que ostentaron el cargo de directores o secretarios de la publicación, además de destacar a cuat

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17

Best, Stephen. "Walter J. Ong, Orality and Literacy (1982)." Public Culture 32, no. 2 (2020): 431–39. http://dx.doi.org/10.1215/08992363-8090173.

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Walter Ong published Orality and Literacy: The Technologizing of the Word in 1982, synthesizing his career-long concern with the impact of the shift from orality to literacy on various cultures. Scholars of African American literary and cultural studies were coming to redefine their field around the terms orality and literacy at around the same time that Ong published his book; but where Ong stressed historical change or the fall from orality to literacy, African Americanists tended to accent their mutual mediation. This article explores the way that African Americanists, in stressing mediatio

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18

Correa, Sílvio Marcus de Souza. "A mediação seletiva de Herbert Baldus entre etnologia alemã e antropologia brasileira." Horizontes Antropológicos 28, no. 62 (2022): 257–91. http://dx.doi.org/10.1590/s0104-71832022000100008.

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Resumo Radicado em São Paulo desde o início da década de 1930, Herbert Baldus atuou em várias frentes no emergente campo das ciências sociais no Brasil, no qual procurou manter viva a tradição de americanistas alemães. Além do ensino e da pesquisa, o professor de etnologia da Escola de Sociologia e Política de São Paulo promoveu o trabalho de seus conterrâneos por meio de traduções e publicações. Acontece que alguns americanistas alemães, como Walter Krickeberg e Fritz Krause, estiveram envolvidos com o nazismo entre 1933 e 1944. A análise da correspondência em alemão de Baldus revela algumas

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19

Corral, Wilfrido H. "Spanish Latin Americanists on Contemporary Narrative." Latin American Research Review 48, no. 3 (2013): 205–13. http://dx.doi.org/10.1353/lar.2013.0039.

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20

DuVal, Kathleen. "The Indian World of Early Americanists." Reviews in American History 47, no. 2 (2019): 173–78. http://dx.doi.org/10.1353/rah.2019.0025.

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21

J.S.S. "North Central Council of Latin Americanists." Americas 51, no. 4 (1995): 577. http://dx.doi.org/10.1017/s0003161500023051.

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22

Matthew Frye Jacobson. "Americanists at Work and at Play." American Quarterly 62, no. 2 (2010): 335–42. http://dx.doi.org/10.1353/aq.0.0140.

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23

Völz, Johannes. "Representation, Emerson, and the New Americanists." Comparative American Studies An International Journal 6, no. 1 (2008): 37–54. http://dx.doi.org/10.1179/147757008x280597.

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24

Ermolieva, Eleonora. "Ibero-Americanists gathered in St. Petersburg." Latinskaia Amerika, no. 12 (2023): 91. http://dx.doi.org/10.31857/s0044748x0028576-2.

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25

Browman, David L. "Origin of the Societe des Americanistes, Paris." Bulletin of the History of Archaeology 8, no. 2 (1998): 18. http://dx.doi.org/10.5334/bha.08204.

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26

Bottinelli, Alejandra, and Marcelo Sanhueza. "Dos textos americanistas de Benjamín Vicuña Mackenna." Anales de Literatura Chilena, no. 28 (2017): 193–212. http://dx.doi.org/10.7764/analeslitchi.28.07.

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27

D'Altroy, Terence N. "An Americanist's Take on Against the Grain." Cambridge Archaeological Journal 29, no. 4 (2019): 697–99. http://dx.doi.org/10.1017/s0959774319000362.

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In both public and professional accounts of the grand sweep of human history, a few questions recurrently beg for attention. How did technology—broadly understood to encompass everything from control of fire to domestication of food sources, to craft manufacture, to communication and transportation—transform human life? How did social complexity come into being: e.g. classes, formal institutions and the state? Why did some ancient societies invest so much effort in corporate constructions such as pyramids, temples and other monumental architecture? What were the effects of warfare and disease

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28

Sebastián Crescentino, Diego, and Sergio Caballero. "Arquitectura de la política externa brasileña: autonomistas, globalistas y americanistas en Itamaraty." Araucaria, no. 48 (2021): 211–34. http://dx.doi.org/10.12795/araucaria.2021.i48.10.

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La revisión histórica de la política exterior brasileña se encuentra en un debate constante, que desvela la brecha entre las aspiraciones de desarrollo de un actor del Sur y sus obstáculos para insertarse en el Norte. Inmerso en esta discusión, este artículo analiza las narrativas que impregnan a toda la acción exterior brasileña y enmarcan los rasgos definitorios de Itamaraty, procurando arrojar luz sobre las ideas que nutren su pensamiento político en la actualidad. Primero, esboza las dos corrientes ideacionales que se disputaron la toma de decisiones en política exterior (autonomistas y am

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29

Pease, Donald E. "New Americanists: Revisionist Interventions into the Canon." boundary 2 17, no. 1 (1990): 1. http://dx.doi.org/10.2307/303215.

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30

Klemencic, Matjaz. "To Fellow Americanists: A Letter from Slovenia." Journal of American History 80, no. 3 (1993): 1031. http://dx.doi.org/10.2307/2080419.

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31

Shields, David S. "Joy and Dread among the Early Americanists." William and Mary Quarterly 57, no. 3 (2000): 635. http://dx.doi.org/10.2307/2674269.

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32

Onishi, Naoki. "Roundtable: The Japanese Association of Early Americanists." Early American Literature 37, no. 2 (2002): 337–43. http://dx.doi.org/10.1353/eal.2002.0017.

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33

B.A.T. "49th International Congress of Americanists—Quito, Ecuador." Americas 54, no. 2 (1997): 270. http://dx.doi.org/10.1017/s000316150002602x.

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34

Rodrigues, Aryon Dall’Igna. "A classificação do tronco linguístico Tupí." Revista Brasileira de Linguística Antropológica 3, no. 2 (2013): 197–203. http://dx.doi.org/10.26512/rbla.v3i2.16259.

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Uma comunicação de Morris Swadesh publicada nos Anais do XXXI Congresso Internacional de Americanistas aventou um possível aperfeiçoamento da classificação das línguas americanas através do emprego da estatística lexical. Na mesma ocasião, apresentamos um trabalho sobre as chamadas línguas “impuras” do Tupí-Guaraní, servindo-nos do método léxico-estatístico.

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35

Duarte, Guillaume. "Jornadas de los Jóvenes Americanistas de 2016. "Particularismos y patrimonialización en las Américas. Cuestiones multidisciplinarias y comparatismos a través de las escalas espaciales y temporales"." Revista Trace, no. 71 (January 9, 2017): 196. http://dx.doi.org/10.22134/trace.71.2017.90.

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Reseña de las Jornadas de los Jovenes Americanistas de 2016 que fueron organizadas por el CEMCA, el Colmich y la Casa de Velázquez el 2 y 3 de junio sobre la tematica siguiente: "Particularismos y patrimonialización en las Américas. Cuestiones multidisciplinarias y comparatismos a través de las escalas espaciales y temporales".

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36

RESENDE, PAULO-EDGAR ALMEIDA. "Trajetórias do discurso latino-americanista." São Paulo em Perspectiva 16, no. 2 (2002): 03–11. http://dx.doi.org/10.1590/s0102-88392002000200002.

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Para acompanhar as inconstâncias de que se revestem os esforços integracionistas, o autor se posiciona diante de pautas de estudo, a indicar que as relações internacionais se afirmam para os estudiosos como áreas de saber. Tendo como foco a América Latina, os discursos integracionistas latino-americanistas são problematizados no quadro do grande debate teórico.

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37

Prado, Gustavo H. "Americanistas, diplomáticos y líderes de la emigración españoles en el México del Centenario: la «embajada intelectual» como modelo de acción panhispanista (1909-1910)." Anuario de Estudios Americanos 73, no. 2 (2016): 723. http://dx.doi.org/10.3989/aeamer.2016.2.13.

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Durante los centenarios de las independencias, importantes intelectuales españoles desplegaron una enérgica acción panhispanista en Hispanoamérica. Se analizará aquí cómo americanistas, diplomáticos y líderes de la emigración españoles se coaligaron en las postrimerías del porfiriato para publicitar este programa, estudiando el viaje de Rafael Altamira a México a través del modelo conceptual de embajada intelectual.

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38

Gregory, Peter N. "Describing the Elephant: Buddhism in America." Religion and American Culture: A Journal of Interpretation 11, no. 2 (2001): 233–63. http://dx.doi.org/10.1525/rac.2001.11.2.233.

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The expanding volume of publications on Buddhism in America in the last two and a half decades bears witness to the emergence of an exciting new subfield within American religion, on the one hand, and within Buddhist studies, on the other. For Americanists, it reflects a growing recognition of the ways in which non-Western religions are altering the American religious landscape. As such, it is part of an emerging awareness of the increasingly pluralistic and multicultural nature of American society at the turn of the millennium. For Buddhologists, the spread of Buddhism in America opens a new

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39

SMITH, JON. "What the New Southern Studies Does Now." Journal of American Studies 49, no. 4 (2015): 861–70. http://dx.doi.org/10.1017/s0021875815001772.

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For fifteen years, the New Southern Studies (NSS) has been doing battle on two very different fronts. To Americanists, we have tried to talk about what Houston Baker and Dana Nelson, in the essay that named the movement, called “the national formation of the United States and the dynamics of race, region, and citizenship entailed by, as it were, a putatively split and decidedly Manichean geography”; to southernists, we have talked about the need to get beyond what the same pair of writers called “our familiar notions of Good (or desperately bad) Old Southern White Men telling stories on the po

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40

Sbriglia, Russell. "Transcendental Resistance: The New Americanists and Emerson's Challenge." American Nineteenth Century History 13, no. 3 (2012): 411–13. http://dx.doi.org/10.1080/14664658.2012.746272.

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41

Preston, David A. "Imagination and Communication: Problems of Rural Latin Americanists." Progress in Human Geography 9, no. 1 (1985): 119–23. http://dx.doi.org/10.1177/030913258500900108.

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42

McGuirk, Kevin. "'No arranged terror': Ammons after the New Americanists." Comparative American Studies An International Journal 6, no. 1 (2008): 71–84. http://dx.doi.org/10.1179/147757008x267222.

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43

Pease, Donald E. "After 9/11, or, Whither the New Americanists?" Comparative American Studies An International Journal 4, no. 4 (2006): 421–45. http://dx.doi.org/10.1177/1477570006071759.

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44

Salazar, Luis Suárez. "LAS UTOPÍAS DE LA REVOLUCIÓN CUBANA: una actualización en sus sesenta y cinco aniversarios." Revista de Políticas Públicas 28, Especial (2024): 177–86. http://dx.doi.org/10.18764/2178-2865.v28nep.2024.11.

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Este artículo es una actualización y, a su vez, una síntesis de tres ensayos que publiqué en ocasión de los 55 Aniversarios de las primeras definiciones y realizaciones de esa revolución nacional por su forma, pero universal por sus contenidos socioclasistas, socialistas, anticolonialistas, anti neocolonialistas, antiimperialistas, tercermundistas y nuestro americanistas, así como por sus sistemáticas prácticas solidarias e internacionalistas en diversos países del mundo.

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45

Rivera Andía, Juan Javier. "Masks of identity: representing and performing otherness in Latin America, de Premysl Mácha y Eloy Gómez-Pellón (Eds.)." AIBR. Revista de Antropología Iberoamericana 10, no. 2 (2015): 293–97. http://dx.doi.org/10.11156/aibr.v10i2.68026.

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Este libro, compilado por Mácha y Gómez-Pellón, aborda un tema no ya clásico, sino fundante, no solo de los estudios americanistas sino de la antropología en general: la alteridad. El contexto abordado, de una u otra forma, en todos sus capítulos, es la colonización española del continente americano. Los protagonistas concretos que encontramos en las páginas de este libro son indígenas, mestizos, esclavos, gitanos, mujeres y campesinos insurgentes.

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46

Oliveira, Sanderson Castro Soares de. "la Grasserie, Raoul de. 1889. De la famille linguistique pano. Étude présentée à la session du Congrès des Américanistes en 1888. Paris: Maisonneuve & Ch. Leclerc." Revista Brasileira de Linguística Antropológica 2, no. 2 (2013): 330–45. http://dx.doi.org/10.26512/rbla.v2i2.16230.

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Considerado por vários estudiosos da família Páno como o primeirotrabalho linguístico sobre essa família (Shell 1975:16: Valenzuela 2003:42;Ferreira 2005:5; Oliveira 2009:28), o trabalho apresentado por Raoul dela Grasserie, durante o Congresso dos Americanistas de 1888 e publicadoem 1889, em Berlim, tem ainda o mérito de ser um trabalho pioneiro nouso do método histórico-comparativo no estudo de uma família indígenasul-americana (cf. Campbell 1997:53).

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47

Rivera Andía, Juan Javier. "Amerindian rituals, cattle, and other non-humans 50 years later. ethnographicapproaches to human-animal relationships in the Andes andbeyond." Allpanchis 51, no. 93 (2024): 9–24. http://dx.doi.org/10.36901/1587.

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Intentaremos, antes que nada, señalar algunos elementos que podrían ayudar a contextualizar el presente número especial de Allpanchis, la revista que hace medio siglo publicara varios números especiales de gran importancia para la etnografía andina. Este número llega al final de dos décadas (entre 2003 y 2023) de esfuerzos individuales y colectivos (involucrando una quincena de autores americanistas reunidos en al menos cuatro libros) en tres frentes más o menos complementarios.

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Carlota, Romero. "TRADUCCIÓN. EXCURSIÓN A LOS VALLES CALCHAQUÍES de Conde Henry de La Vaulx." Fragmentos del Pasado/do Passado 2 (March 27, 2023): 47–52. https://doi.org/10.5281/zenodo.7775749.

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Traducción al español de la obra Excursión a los Valles Calchaquíes del Conde Henry de La Vaulx. Miembro de la Sociedad de Americanistas de París. En Journal de la Société des Américanistes 3 (primera serie):168-176. París. 1901, bajo el título: “Excursion dans les Vallées Calchaquies”.

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49

Bollettin, Paride. "Rethinking dialogues in museum spaces : an Amerindian ethnographic collection in Italy." Museologica Brunensia, no. 2 (2022): 21–33. http://dx.doi.org/10.5817/mub2022-2-2.

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This paper presents some challenges for the reorganization of the ethnographic collection hosted at the Centro Studi Americanistici "Circolo Amerindiano" in Perugia, Italy. Since the collection will move to a new site, the possibility to reformulate curatorship and exhibitory narratives arises. Current claims for more inclusive, decolonized, dialogical and participative experiences of museums and exhibitions highlight the importance for contributions from the people that produced and live with the artefacts, images, and other elements constituting the collections. The aim of this paper is to d

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50

Cordero, Luis Agustín. "Aldos, Plantín y Moretos." FENIX, no. 36-37 (January 8, 2021): 146–56. http://dx.doi.org/10.51433/fenix-bnp.1990-1991.n36-37.p146-156.

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Otras ediciones preciosas que existen en la Biblioteca Nacional deLima, son dos éditos de Aldo, cuatro de Plantín y asimismocuatro de Moreto. Y vamos a dar de ellos, en el momentooportuno, una sucinta descripción tanto de la parte textual como de sus vallosos contenidos, siendo algunos de ellos americanistas. Pero antes, nos detendremos en las interesantes biografías de cada uno de estos hombres de la imprenta, para tener una idea cabal acerca de su obra.

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