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Journal articles on the topic 'Amin, Idi'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Taylor, Edgar C., Nelson A. Abiti, Derek R. Peterson, and Richard Vokes. "Archives of Idi Amin." History in Africa 48 (June 2021): 413–27. http://dx.doi.org/10.1017/hia.2021.8.

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AbstractThis report describes the official photographic archives of Idi Amin’s government held by the Uganda Broadcasting Corporation (UBC). During his reign from 1971 to 1979, Idi Amin embraced visual media as a tool for archiving the achievements of populist military rule as his government sought to reorient Ugandans’ relationship with the state. Only a handful of the resulting images were ever printed or seen, reflecting the regime’s archival impulse undergirded by paranoia of unauthorized ways of seeing. The UBC’s newly opened collection of over 60,000 negatives from Amin’s photographers,

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2

Megah, Suswanto Ismadi. "Oppression of General IDI Amin Dada in Ruling People (Objective)." ANGLO-SAXON: Jurnal Ilmiah Program Studi Pendidikan Bahasa Inggris 7, no. 2 (2016): 88. http://dx.doi.org/10.33373/anglo.v7i2.508.

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This study analyzed the ruling of the Idi Amin Dada. This used to identify how he oppressed his people cruelly. This study applied Marxist theory by Karl Marx and social class by Lewis. In addition, this study also explained how the new independent country ruled by the military system. Marxist Theory and social class theory analyzed the class onflict between the strong and the weak people. Status in social analysis and in practice, the notion of social class The dictatorships of his government made thousands people killed. This study applied qualitative research method. The data obtained from

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3

Ofcansky, Thomas P., Martin Jamison, Yoweri K. Museveni, and Phares Mutibwa. "Idi Amin and Uganda: An Annotated Bibliography." African Studies Review 37, no. 3 (1994): 149. http://dx.doi.org/10.2307/524922.

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4

Rowe, John, and Martin Jamison. "Idi Amin and Uganda: An Annotated Biliography." International Journal of African Historical Studies 26, no. 3 (1993): 671. http://dx.doi.org/10.2307/220500.

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5

Aldrich, Harriet. "Uganda, Southern Sudan and the Idi Amin Coup." Journal of Imperial and Commonwealth History 48, no. 6 (2020): 1109–39. http://dx.doi.org/10.1080/03086534.2020.1765530.

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6

Peterson, Derek R., Richard Vokes, Nelson Abiti, and Edgar C. Taylor. "The Unseen Archive of Idi Amin: Making History in a Tight Corner." Comparative Studies in Society and History 63, no. 1 (2021): 5–40. http://dx.doi.org/10.1017/s0010417520000365.

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AbstractIn May 2019 we launched a special exhibition at the Uganda Museum in Kampala titled “The Unseen Archive of Idi Amin.” It consisted of 150 images made by government photographers in the 1970s. In this essay we explore how political history has been delimited in the Museum, and how these limitations shaped the exhibition we curated. From the time of its creation, the Museum's disparate and multifarious collections were exhibited as ethnographic specimens, stripped of historical context. Spatially and organizationally, “The Unseen Archive of Idi Amin” turned its back on the ethnographic a

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7

Hansen, Randall. "Turning Public Opinion on Immigration: the British Conservative Party and the Expulsion of Ugandan Asians in 1972." Journal of Migration History 9, no. 3 (2023): 356–81. http://dx.doi.org/10.1163/23519924-09030005.

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Abstract This article examines the Ugandan Asians’ crisis of 1972, during which President Idi Amin expelled tens of thousands of Asian nationals from the country. It explains why Ugandan Asians held, against expectations and the UK government’s intention, British citizenship. Drawing on primary sources and the social science literature on ‘framing’, the article then explores how Britain’s Conservative government secured the support of an initially hostile public for its decision to allow the Asians entry to the United Kingdom. It argues that the Conservatives succeeded by framing the Ugandan A

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8

Ovuga, E. B. L., J. Buga, H. Oboke, and J. Boardman. "Promoting psychiatry in the medical school: the case of Uganda." Psychiatric Bulletin 26, no. 5 (2002): 194–95. http://dx.doi.org/10.1192/pb.26.5.194.

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Uganda has a rich history of medical education (Odonga, 1989) that was severely harmed by the rise of Idi Amin and the years of internal strife. It is only over recent years that the country has begun to rebuild itself (Boardman & Ovuga, 1997).

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9

Borreca, Art. "‘Idi Amin Was the Supereme Actor’: An Interview with Wole Soyinka." Theater 16, no. 2 (1985): 32–37. http://dx.doi.org/10.1215/01610775-16-2-32.

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10

Martin, Robert. "Building Independent Mass Media in Africa." Journal of Modern African Studies 30, no. 2 (1992): 331–40. http://dx.doi.org/10.1017/s0022278x00010740.

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The 1980s were a terrible time for Africa. The decade began auspiciously enough — Nigeria had returned to civilian rule, the Tanzania People's Defence Force had sent Idi Amin packing, and the liberation struggle in Zimbabwe was about to win independence. But this promising beginning was quickly transformed and Africa sunk into its ‘lost decade’.

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11

Uche, Chibuike. "THE BRITISH GOVERNMENT, IDI AMIN AND THE EXPULSION OF BRITISH ASIANS FROM UGANDA." Interventions 19, no. 6 (2017): 818–36. http://dx.doi.org/10.1080/1369801x.2017.1294099.

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12

Aka, Philip C. "Expanding Boundaries of Human Rights in (East) Africa." African and Asian Studies 15, no. 1 (2016): 99–110. http://dx.doi.org/10.1163/15692108-12341350.

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To what extent has politics in Uganda changed since the era of egregious human rights abuses under General Idi Amin? Using the new book on law and politics in Uganda under Museveni referenced below as focal point, this essay answers that question in a discussion that also sketches three themes, testimony to the plasticity of the human rights doctrine, including the expanding boundaries of human rights in (East) Africa.

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13

Leopold, Mark. "Sex, violence and history in the lives of Idi Amin: Postcolonial masculinity as masquerade." Journal of Postcolonial Writing 45, no. 3 (2009): 321–30. http://dx.doi.org/10.1080/17449850903064971.

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14

Carney, J. J. "Modern Roman Catholic Mission and the Legacy of Uganda’s Emmanuel Cardinal Nsubuga." International Bulletin of Mission Research 43, no. 2 (2018): 159–68. http://dx.doi.org/10.1177/2396939318764085.

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Arguably the most important Roman Catholic leader in postcolonial Uganda, Emmanuel Cardinal Nsubuga is largely unknown outside the country. As archbishop of Kampala between 1966 and 1990, Nsubuga hosted the first papal visit to sub-Saharan Africa in 1969 and started the Uganda Martyrs’ Shrine, now the largest pilgrimage destination in East Africa. Living under the authoritarian regimes of Milton Obote and Idi Amin, Nsubuga embodied three key emphases in modern Catholic mission in the public sphere: the option for the poor, ecumenism, and resistance to political dictatorship.

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15

Hundle, Anneeth Kaur. "1970s Uganda: Past, Present, Future." Journal of Asian and African Studies 53, no. 3 (2018): 455–75. http://dx.doi.org/10.1177/0021909616689799.

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This paper explores the ongoing presence of the 1972 expulsion of the racialized Asian population by former president Idi Amin in contemporary Uganda. The expulsion was a “critical event” and thus the paper uses an “anthropology of the event” approach to focus on the architecture of silence and historical consciousness of the event in urban Kampala. The four arenas of focus are: (1) official state narratives; (2) community mobilization and public forums on urban African-Asian relations; (3) memories, adventure tales, and narratives expressed by Ugandan Asian men; and (4) the infrastructure and

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16

Olaogun, Modupe. "Dramatizing Atrocities: Plays by Wale Soyinka, Francis Imbuga, and George Seremba Recalling the Idi Amin Era." Modern Drama 45, no. 3 (2002): 430–48. http://dx.doi.org/10.3138/md.45.3.430.

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17

Barasa, Remmy Shiundu. "Construction of Gendered Identities through Cultural Memory in Moses Isegawa’s Novel, Snakepit." Journal of English Language and Literature 8, no. 3 (2017): 659–68. http://dx.doi.org/10.17722/jell.v8i3.336.

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Creative writing from Uganda hardly passes without the mention of the Idi Amin era which has significantly influenced the writing from that country. In this paper I examine how Isegawa narrates a people’s cultural memory to define gender identities in his novel, Snakepit. Cultural memory permeates individual as well as social identity formation. Narrating cultural memory results from long interactions with others as well as semiotic objects in a particular social setting. Snakepit was purposively sampled to underscore the interpenetrating relationship between cultural memory and gendered ident

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18

Fedeo, Ignas. "Mythologising Nyerere and Recreation of a National Hero in Banyakyusa Narratives." Umma The Journal of Contemporary Literature and Creative Art 11, no. 1 (2024): 1–29. http://dx.doi.org/10.56279/ummaj.v11i1.1.

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This article examines the myths about Mwalimu Julius Nyerere, the first president of Tanzania, in Banyakyusa narratives. It uses narrative and new historicism theories to capture the recreation of Nyerere as a national hero and understand the interplay between his representation in myths and his depiction in historical and biographical documents. The myths were collected from Busokelo, Kyela, and Rungwe districts in southwest Tanzania. The Banyakyusa believe Nyerere was endowed with massive mystical powers, which helped him win against colonialists, defeat Idi Amin, and build multiparty democr

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19

Roberts, George. "The Uganda–Tanzania War, the fall of Idi Amin, and the failure of African diplomacy, 1978–1979." Journal of Eastern African Studies 8, no. 4 (2014): 692–709. http://dx.doi.org/10.1080/17531055.2014.946236.

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20

Tuck, Michael W., and John A. Rowe. "Phoenix from the Ashes: Rediscovery of the Lost Lukiiko Archives." History in Africa 32 (2005): 403–14. http://dx.doi.org/10.1353/hia.2005.0025.

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On 24 May 1966 the 500-year-old kingdom of Buganda came to an end. That was the day that Prime Minister Obote sent Colonel Idi Amin to attack the Mengo palace of Kabaka Frederick Mutesa, who was also the President of Uganda. A 120-man bodyguard defended the Kabaka; Amin had automatic and heavy weapons. Nevertheless, Obote was much annoyed that the palace held out against Amin's troops. An audience watched the battle from nearby hilltops, where expatriates and others brought out folding chairs, until a mid-afternoon thunderstorm sent everyone scurrying for cover. The Kabaka used this interrupti

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Leopold, Mark. "Legacies of Slavery in North-West Uganda: The Story of the ‘one-Elevens’." Africa 76, no. 2 (2006): 180–99. http://dx.doi.org/10.3366/afr.2006.76.2.180.

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AbstractThis article outlines the history of a people known as ‘Nubi’ or ‘Nubians’, northern Ugandan Muslims who were closely associated with Idi Amin's rule, and a group to which he himself belonged. They were supposed to be the descendants of former slave soldiers from southern Sudan, who in the late 1880s at the time of the Mahdi's Islamic uprising came into what is now Uganda under the command of a German officer named Emin Pasha. In reality, the identity became an elective one, open to Muslim males from the northern Uganda/southern Sudan borderlands, as well as descendants of the original

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22

Pier, David G. "The spectre of rootless urban youth (bayaaye) in Kulyennyingi, a novel of Amin-era Uganda." Africa 91, no. 4 (2021): 641–60. http://dx.doi.org/10.1017/s0001972021000474.

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AbstractBayaaye is a Luganda word meaning ‘hooligans’ used since the 1970s to both disparage Ugandan urban youth and celebrate their streetwise resourcefulness. The original so-called bayaaye were youth, often fresh from the countryside, who worked as street hustlers in the 1970s underground economy. This article focuses on how one Ugandan intellectual, M. B. Nsimbi, in his Luganda-language novel about the Idi Amin era, Kulyennyingi (1984), diagnosed the rise of the bayaaye as a national moral pathology. I discuss how this novel relates to earlier Luganda literary works, which advocated an ide

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23

Thomas, Caroline. "Challenges of Nation-Building: Uganda—A Case Study." India Quarterly: A Journal of International Affairs 41, no. 3-4 (1985): 320–49. http://dx.doi.org/10.1177/097492848504100302.

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The success or failure of nation-building in the new states has far-reaching implications for domestic, regional and international stability and security. This is aptly illustrated in South Asia today, where differences of language, culture and religion forge great obstacles to the creation of single nation states in both India and Sri Lanka. However, of all the regions of the developing world, it is sub-Saharan Africa that perhaps presents the greatest challenge to the idea of a nation-state. Colonial boundaries cut through ethnic groups and led to the creation of post-colonial states that we

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24

Sylvester Kahyana, Danson. "Singing Against Anti-Asian Sentiment in The East African Postcolony: Jagjit Sing’s “Portrait of an Asian As an East African”." Revista Canaria de Estudios Ingleses, no. 82 (2021): 95–107. http://dx.doi.org/10.25145/j.recaesin.2021.82.07.

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"The 1972 expulsion of Asians from Uganda by the President of the time, General Idi Amin Dada, is one of the most traumatic events that Uganda has suffered. This article examines how this event is imagined in Jagjit Singh’s ‘Portrait of an Asian as an East African’ (1971). I am interested in three inter-related issues that the poet depicts in this work: the pain of being uprooted from a place one has known as home, only to be cast into a state of statelessness and refugeehood; the nature and character of the emergent postcolony that the poem speaks to; and the ability of poetry to give prescie

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25

Mabeya, Danvas Ogeto. "The Question of Legitimacy: Kenya's Recognition Policy of Governments under Moi during the Cold War – Eastern Africa Countries (1978-1990)." Journal of Humanities and Social Sciences Studies 2, no. 6 (2020): 260–70. http://dx.doi.org/10.32996/jhsss.2020.2.6.26.

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During the 1970’s, majority of states, including Kenya followed the practice of recognizing states and not governments. In so doing, they downplayed the granting of formal recognition to new governments. Kenya’s policy, then, was clearly stated in parliament in 1971 when the then foreign affairs minister, Dr. Njoroge Mungai, was asked to comment on the Kenya government’s position on the military regime of General Idi Amin of Uganda. He stated, “Kenya could not afford to interfere with internal matters of another state nor let any state interfere with internal matters of Kenya.” However, during

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26

Ibelema, Minabere, and Ebere Onwudiwe. "“Today” in Africa." Issue: A Journal of Opinion 22, no. 1 (1994): 12–14. http://dx.doi.org/10.1017/s0047160700501747.

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Complaints about Africa’s media image have been voiced for years, and for long little seemed to change. Civil wars, famine, squalor and primitivity have continued to dominate the headlines and to paint a grim image of mankind’s ancestral home. The recent media fixation on Somalia is but one in a series of this one-dimensional coverage. In the early 1960s, the anarchy in Katanga (Zaire) dominated the news and defined Africa. In the late 1960s, it was the Nigerian civil war and the consequent misery in “Biafra.” In the 1970s, the real and conjured eccentricities of Uganda’s Idi Amin became the A

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27

Smallman-Raynor, M. R., and A. D. Cliff. "Civil war and the spread of AIDS in Central Africa." Epidemiology and Infection 107, no. 1 (1991): 69–80. http://dx.doi.org/10.1017/s095026880004869x.

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SUMMARYUsing ordinary least squares regression techniques this paper demonstrates, for the first time, that the classic association of war and disease substantially accounts for the presently observed geographical distribution of reported clinical AIDS cases in Uganda. Both the spread of HIV 1 infection in the 1980s, and the subsequent development of AIDS to its 1990 spatial pattern, are shown to be significantly and positively correlated with ethnic patterns of recruitment into the Ugandan National Liberation Army (UNLA) after the overthrow of Idi Amin some 10 years earlier in 1979. This corr

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28

Harbour, Frances V. "Basic Moral Values: A Shared Core." Ethics & International Affairs 9 (March 1995): 155–70. http://dx.doi.org/10.1111/j.1747-7093.1995.tb00176.x.

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We have to explain not only why there is so much difference between cultures on ethical questions, but also why there is so much concurrence at a general level. If the most basic ethical values are objective and cultures use those basic building stones to construct implicit ethical arguments in the form of secondary and tertiary values, then we have an explanation for both similarities and differences. The base-line core is shred; the upper tiers differ by culture. Requiring cross-cultural concurrence not only separates out core values from secondary ones, but also provides a check that a whol

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Nazarious, Rukanyangira, and Kwagala Oidu Milly. "Opportunities and Challenges of Branding African products and enterprises in Kiswahili: A Case for Uganda." International Journal of Innovative Science and Research Technology 7, no. 8 (2022): 936–44. https://doi.org/10.5281/zenodo.7052522.

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The official status of Swahili in Uganda is more symbolic than functional, the reason it features on Ugandan shilling notes and notices in courts of law. The country’s language policy also stipulates its use in primary and secondary schools, but many schools disregard this matter. Though Kiswahili (often called Swahili) is the official dialect of the East African Community as an economic bloc and its wider use would make Uganda more competitive in the regional trade market and can play a significant role in national development, Kiswahili language has not been readily accepted in Uganda,

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30

Ejiogu, EC, and Adaoma Igwedibia. "The World Wars and Their Legacies in Africa and in the Affairs of Africans: The Case of East Africa—Kenya." Journal of Asian and African Studies 57, no. 1 (2021): 113–30. http://dx.doi.org/10.1177/00219096211054914.

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This article drew from prominent Kenyan novelist-writer, Ngúgí wa Thiong’o’s personal history on the World Wars and their legacies in Africa and on the affairs of Africans, with a focus on East Africa, and especially his country of Kenya. Ngúgí, whose birth in 1938 and childhood years were on the cusp of the World War II (WWII), reveals that the likes of his father who dodged conscription into Britain’s Carrier Corps in the first War, and the conscription of his two elder brothers—one of whom died in service while the other returned home alive—for military service in WWII constitute significan

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31

Mabeya, Danvas Ogeto. "Recognition for Convenience! Kenya’s Foreign Policy towards South Africa under Moi’s Era (1978-1998)." European Journal of Humanities and Social Sciences 1, no. 6 (2021): 94–104. http://dx.doi.org/10.24018/ejsocial.2021.1.6.141.

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During the 1970s, majority of states, including Kenya followed the practice of recognizing states and not governments. In so doing, they downplayed the granting of formal recognition to new governments. Kenya’s policy, then, was clearly stated in parliament in 1971 when the then foreign affairs minister, Dr. Njoroge Mungai, was asked to comment on the Kenya government’s position on the military regime of General Idi Amin of Uganda. He stated, “Kenya could not afford to interfere with internal matters of another state nor let any state interfere with internal matters of Kenya.” However, during

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32

Robert Kłosowicz. "The Problem of Bad Governance as a Determinant of State Dysfunctionality in Sub-Saharan Africa." Politeja 15, no. 56 (2019): 9–22. http://dx.doi.org/10.12797/politeja.15.2018.56.02.

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Bad governance can very quickly ruin the economic situation of the whole country. However, in the conditions of the Western world, even though they can cause a lot of damage, more or less developed administrative apparatus is able to minimize the effects of bad decisions, and the society has a chance to rebuff the rulers in the next elections. In so-called dysfunctional states bad governance can damage an already weak country’s economy. Most researchers dealing with the issue of the state in Sub-Saharan Africa believe that, once the decolonisation was over, the power in the region was mostly t

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33

Khoja-Moolji, Shenila. "Culinary Placemaking: Cookbooks as Artifacts of Displaced Muslim Women's Lives." Journal of Feminist Studies in Religion 40, no. 1 (2024): 25–42. http://dx.doi.org/10.2979/jfs.00003.

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Abstract: This article considers cookbooks written by two displaced Shia Ismaili Muslim women—Yasmin Alibhai-Brown's The Settler's Cookbook and four editions of Noorbanu Nimji's A Spicy Touch —to discover how food becomes a means of placemaking in the diaspora. The authors fled East Africa in the 1970s when Idi Amin expelled Asians from Uganda and anti-Asian sentiment reverberated in other East African countries as well. They made their way to Europe and North America. Cookbooks were often the earliest texts penned by Ismaili women in the diaspora, yet they remain an understudied archive. This

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34

Okuhata, Yutaka. "Tyrants at the Heart of Darkness: Conradian Dictators in Golding, Steiner, Naipaul, and Foden." American, British and Canadian Studies 44, no. 1 (2025): 134–55. https://doi.org/10.2478/abcsj-2025-0008.

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Abstract Since its publication in 1899, Joseph Conrad’s Heart of Darkness has been received as a fable addressing the nature of evil. However, Conrad’s representation of Kurtz as a tyrannical figure and his indirect allusion to King Leopold II, the supreme ruler of the Congo Free State, also foreshadows the rise of 20th-century dictators, from Adolf Hitler to the military leaders in postcolonial countries such as Mobutu Sese Seko and Idi Amin. In fact, whether set in Africa or elsewhere, post-war English novels, such as William Golding’s Lord of the Flies (1954), George Steiner’s The Portage t

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Carney, J. J. "The Politics of Ecumenism in Uganda, 1962–1986." Church History 86, no. 3 (2017): 765–95. http://dx.doi.org/10.1017/s0009640717001287.

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In standard postcolonial political polemics in Uganda, colonial Anglican and Catholic churches have been castigated for fomenting and exacerbating Uganda's political divisions. These polemics overlook the growing ecumenical ties between Catholic and Anglican leaders that began in the 1950s and continued well into the 1980s. In particular, the shared experience of political oppression forged solidarity between erstwhile Catholic and Anglican rivals, especially during the Idi Amin dictatorship of 1971–1979 and the brutal civil war of 1979–1986. Drawing on an array of archival, oral, and secondar

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D'Sa, Rose M. "Human and Peoples′ Rights: Distinctive Features of the African Charter." Journal of African Law 29, no. 1 (1985): 72–81. http://dx.doi.org/10.1017/s0021855300005635.

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The African Charter on Human and Peoples' Rights was adopted unanimously in June, 1981, by the Organisation of African Unity (O.A.U.). Although it is not yet in force its adoption represents an important landmark in the protection and promotion of human rights on the African continent. The O.A.U. has in the past been sharply criticized for its apparent indifference to the suppression of human rights in a number of independent African States. Although the founding Charter of the O.A.U. of 1961 makes reference to the issue of human rights in Article II l (e) and also mentions in general terms th

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Nusantara, Abdul Hakim G. "Sebuah Upaya Memutus Impunitas: Tanggung Jawab Komando Dalam Pelanggaran Berat Hak Asasi Manusia." Jurnal Hak Asasi Manusia 2, no. 2 (2021): viii—xi. http://dx.doi.org/10.58823/jham.v2i2.21.

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Impunitas yaitu membiarkan para pemimpin politik dan militer yang diduga terlibat dalam kasus pelanggaran berat Hak Asasi Manusia seperti, kejahatan genosida, kejahatan kemanusiaan, dan kejahatan perang tidak diadili merupakan fenomena hukum clan politik yang dapat kita saksikan sejak abad yang lalu hingga hari ini. Pada abad yang lalu negara-negara Eropa gaga! membentuk pengadilan internasional sebagaimana direkomendasikan Perjanjian Versailles untuk mengadili Raja Wilhelm II berkaitan dengan kekuasaannya yang melawan moralitas internasional. Impunitas dinikmati pula oleh Kaisar Hirohito. Ame

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Osiebe, Garhe. "The Ghetto President and Presidential Challenger in Uganda." Africa Spectrum 55, no. 1 (2020): 86–99. http://dx.doi.org/10.1177/0002039720916085.

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The political history of post-colonial Uganda is about as fascinating as that of any post-colonial state. The styles of key political figures, including Milton Obote and Idi Amin Dada, who have had the privilege of leading the country, are central to this fascination. Yet, since becoming Uganda’s leader in 1986, President Yoweri Museveni appears to have outdone his predecessors so much so that an entire generation cares little of the country’s history before Museveni. In 2021, the Ugandan people are scheduled to go to the polls in a presidential election. Following the success of a bill in par

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Phillips, N. J., and J. M. Davie. "Idiotope structure and genetic diversity in anti-streptococcal group A carbohydrate antibodies." Journal of Immunology 145, no. 3 (1990): 915–24. http://dx.doi.org/10.4049/jimmunol.145.3.915.

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Abstract Three cross-reactive idiotopes(Id), termed IdX, IdI-1, and Id5, that are present on free L chains from murine anti-group A streptococcal carbohydrate antibodies have been mapped; these Id distinguish between products of three homologous V kappa genes. For each determinant, sequence analysis of anti-streptococcal group A carbohydrate antibody V domains yielded small numbers of amino acids invariably associated with Id expression. Flow micro-fluorimetry was used to isolate three IdI-1- spontaneous mutants of the IdI-1+ hybridoma GAC 39; all had single amino acid changes in the L chain a

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Amin oğlu Qəmbərov, Rəvan. "Application technology of artificial respiratory in medicine." NATURE AND SCIENCE 19, no. 4 (2022): 27–32. http://dx.doi.org/10.36719/2707-1146/19/27-32.

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1940-50-ci illərin poliomielit epidemiyası müasir ventilyatorların ilk nəslinin yaradılmasına təkan verdi. Tibbdə tez-tez baş verən bədbəxt hadisələr onun inkişafına kömək etdi və artıq 1960-70-ci illərdə kompakt ekspirator cihazlar ventilyatorların əsas növünə çevrildi. SSRİ-də “RO” ventilyatorlar seriyasının istehsalına başlandı. Onlar həm mexaniki, həm də avtomatik ötürücülərlə istehsal edildiyi üçün istifadəsi asan və səmərəli idi. Nəticədə, yeni bir cihaz növü ortaya çıxdı – “xəstənin yerləşdirildiyi və vaxtaşırı havanın boşaldıldığı mənfi təzyiq kamerası”. Yaranan vakuum sinə üzərində əm

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41

Bury-Moné, Stéphanie, Stéphane Skouloubris, Catherine Dauga, et al. "Presence of Active Aliphatic Amidases in Helicobacter Species Able To Colonize the Stomach." Infection and Immunity 71, no. 10 (2003): 5613–22. http://dx.doi.org/10.1128/iai.71.10.5613-5622.2003.

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ABSTRACT Ammonia production is of great importance for the gastric pathogen Helicobacter pylori as a nitrogen source, as a compound protecting against gastric acidity, and as a cytotoxic molecule. In addition to urease, H. pylori possesses two aliphatic amidases responsible for ammonia production: AmiE, a classical amidase, and AmiF, a new type of formamidase. Both enzymes are part of a regulatory network consisting of nitrogen metabolism enzymes, including urease and arginase. We examined the role of the H. pylori amidases in vivo by testing the gastric colonization of mice with H. pylori SS1

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Dementhon, Karine, and Sven J. Saupe. "DNA-Binding Specificity of the IDI-4 Basic Leucine Zipper Factor of Podospora anserina Defined by Systematic Evolution of Ligands by Exponential Enrichment (SELEX)." Eukaryotic Cell 4, no. 2 (2005): 476–83. http://dx.doi.org/10.1128/ec.4.2.476-483.2005.

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ABSTRACT Heterokaryon incompatibility is a cell destruction process that occurs when fungal cells of unlike genotype fuse. In Podospora anserina, autophagy is engaged during cell death by incompatibility and a number of genes are induced at the transcriptional level. These genes are termed idi (induced during incompatibility) genes. Among these is idi-4, a gene encoding a basic leucine zipper (bZIP) factor. IDI-4 displays similarity to the GCN4/cross-pathway control (CPC) factors that control gene expression in response to amino acid starvation in fungi. The overexpression of idi-4 triggers au

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Sun, X. H., N. G. Copeland, N. A. Jenkins, and D. Baltimore. "Id proteins Id1 and Id2 selectively inhibit DNA binding by one class of helix-loop-helix proteins." Molecular and Cellular Biology 11, no. 11 (1991): 5603–11. http://dx.doi.org/10.1128/mcb.11.11.5603-5611.1991.

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The DNA binding activities of some basic region and putative helix-loop-helix (bHLH)-containing transcriptional factors can be inhibited by the Id protein. Because Id contains the HLH motif for dimerization but not the basic amino acid region for DNA binding, heterodimers of Id with bHLH transcriptional factors may not bind to DNA. We have isolated and characterized the gene and cDNA clones for a new Id protein, designated Id2. The Id2 protein contains a helix-loop-helix motif similar to that of the previously described Id protein (referred to here as Id1), but the two proteins are different e

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Sun, X. H., N. G. Copeland, N. A. Jenkins, and D. Baltimore. "Id proteins Id1 and Id2 selectively inhibit DNA binding by one class of helix-loop-helix proteins." Molecular and Cellular Biology 11, no. 11 (1991): 5603–11. http://dx.doi.org/10.1128/mcb.11.11.5603.

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The DNA binding activities of some basic region and putative helix-loop-helix (bHLH)-containing transcriptional factors can be inhibited by the Id protein. Because Id contains the HLH motif for dimerization but not the basic amino acid region for DNA binding, heterodimers of Id with bHLH transcriptional factors may not bind to DNA. We have isolated and characterized the gene and cDNA clones for a new Id protein, designated Id2. The Id2 protein contains a helix-loop-helix motif similar to that of the previously described Id protein (referred to here as Id1), but the two proteins are different e

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ATIT, B. PATEL, and D. JosHI J. "Equilibrium Studies on Lanthanone Ions Praseodymium-, Neodymium-, Dysprosium- and Europium(III) with Thio Acids and the corresponding Amino Acids." Journal of Indian Chemical Society Vol. 72, Jul 1995 (1995): 471–73. https://doi.org/10.5281/zenodo.5905442.

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Department of Chemistry, South Gujarat University, Surat-395 007 Department of Chemistry, Sardar Patel University, Vallabh Vidyanagar-388 120 <em>Manuscript received 22 June 1992. revised 23 December 1993, accepted 13 January 1994</em> Equilibrium Studies on Lanthanone Ions Praseodymium-, Neodymium-, Dysprosium- and Europium(III) with Thio Acids and the corresponding Amino Acids

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Li, Qingxue, Tammy Krogmann, Mir A. Ali, Wei-Jen Tang, and Jeffrey I. Cohen. "The Amino Terminus of Varicella-Zoster Virus (VZV) Glycoprotein E Is Required for Binding to Insulin-Degrading Enzyme, a VZV Receptor." Journal of Virology 81, no. 16 (2007): 8525–32. http://dx.doi.org/10.1128/jvi.00286-07.

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ABSTRACT Varicella-zoster virus (VZV) glycoprotein E (gE) is required for VZV infection. Although gE is well conserved among alphaherpesviruses, the amino terminus of VZV gE is unique. Previously, we showed that gE interacts with insulin-degrading enzyme (IDE) and facilitates VZV infection and cell-to-cell spread of the virus. Here we define the region of VZV gE required to bind IDE. Deletion of amino acids 32 to 71 of gE, located immediately after the predicted signal peptide, resulted in loss of the ability of gE to bind IDE. A synthetic peptide corresponding to amino acids 24 to 50 of gE bl

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Lestari, Hilda, Zikryah Zikryah, and Nova Purnama Lisa. "Upgrading Kemasan Garam Guna Meningkatkan Mutu, Kualitas, serta Nilai Jual di Desa Kuala Idi Cut Kecamatan Darul Aman." Jurnal Abdi Masyarakat Indonesia 2, no. 2 (2022): 639–44. http://dx.doi.org/10.54082/jamsi.272.

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Kegiatan ini merupakan hasil dari pengabdian masyarakat di desa Kuala Idi Cut yang terletak di Kec. Darul Aman Kab. Aceh Timur Provinsi Aceh. Desa Kuala Idi Cut merupakan desa penghasil garam dapur. Bentuk pengabdian masyarakat ini adalah melakukan upgrading kemasan garam yang menjadi salah satu potensi desa yang bisa dikembangkan. Kegiatan tersebut disertai dengan sosialisasi yang diberikan kepada pelaku usaha garam dimaksudkan untuk mengangkat potensi wirausaha masyarakat Desa Kuala Idi Cut yang sudah ada. Pelaksanaan kegiatan ini bertujuan untuk mengetahui efektifitas dan kegiatan sosialisa

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Semenchuk, A. K. "INFLUENCE OF AMINO ACID COMPOSITIONS ON SULFUR-CONTAINING AMINO ACIDS POOL AND THEIR METABOLITES IN THE BLOOD PLASMA OF RATS DURING INTERMITTENT ALCOHOL INTOXICATION." Journal of the Grodno State Medical University 23, no. 1 (2025): 49–54. https://doi.org/10.25298/2221-8785-2025-23-1-49-54.

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Background. One of the factors leading to disturbances in the amino acid pool is alcohol consumption. Onjective. Studying the effect of amino acid compositions on the sulfur-containing amino acids pool and their metabolites in the blood plasma of rats in case of intermittent alcohol intoxication. Material and methods. 52 albino rats with a weight 180-220 g were subjected to 1- and 4-days alcoholization in models of intermittent alcohol intoxication (IAI-1 and IAI-4, correspondingly). In presence of IAI-1 and IAI-4, amino acid compositions Tritarg and Titacin were administered intragastrically

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Offen, Karen. "Ida Blom (1931-2016), historienne et amie." Clio, no. 45 (May 1, 2017): 275–78. http://dx.doi.org/10.4000/clio.13588.

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Danny, Muhtajuddin, Sufajar Butsianto, Asep Muhidin, Ermanto Ermanto, and Edi Tri Wibowo. "Pelatihan Desain Grafis Di SMK Al-Amin Cibarusah." VIDHEAS: Jurnal Abdimas Multidisiplin 1, no. 1 (2023): 23–30. https://doi.org/10.61946/vidheas.v1i1.3.

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Pendidik selalu berupaya dalam menyajikan materi pembelajaran secara optimal dan didukung dengan sumber belajar yang memadai sehingga dapat dikuasai siswa secara tuntas. Hal ini dimaksudkan untuk membekali mitra dengan menanamkan kesadaran kepada peserta pelatihan tentang pentingnya pembelajaran desain grafis, dan memberikan kemampuan dan ketrampilan dalam pembelajaran desain grafis untuk meningkatkan kualitas pembelajaran dan pengajaran. Mitra yang dilibatkan dalam kegiatan pelatihan ini adalah siswa dan siswi SMK Al-Amin Cibarusah sebanyak 40 orang. Metode pelaksanaan dengan metode ceramah,

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