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Journal articles on the topic 'AMNN'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Yang, Qi, Gaosheng Wu, Yuhua Li, et al. "AMNN: Attention-Based Multimodal Neural Network Model for Hashtag Recommendation." IEEE Transactions on Computational Social Systems 7, no. 3 (2020): 768–79. http://dx.doi.org/10.1109/tcss.2020.2986778.

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2

Pranata, Anjang, Gugus Irianto, and Noval Adib. "ANGGARAN PEMERINTAH DAERAH DALAM BINGKAI AMIN, AMAN, UMAN: SEBUAH STUDI SEMIOTIKA BARTHESIAN." Jurnal Akuntansi Aktual 5, no. 1 (2018): 76–91. http://dx.doi.org/10.17977/um004v5i12018p076.

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3

Mu, Yuan, Ran Tian, Linlin Xiao, et al. "Molecular Evolution of Tooth-Related Genes Provides New Insights into Dietary Adaptations of Mammals." Journal of Molecular Evolution 89, no. 7 (2021): 458–71. http://dx.doi.org/10.1007/s00239-021-10017-1.

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AbstractMammals have evolved different tooth phenotypes that are hypothesized to be associated with feeding habits. However, the genetic basis for the linkage has not been well explored. In this study, we investigated 13 tooth-related genes, including seven enamel-related genes (AMELX, AMBN, ENAM, AMTN, ODAM, KLK4 and MMP20) and six dentin-related genes (DSPP, COL1A1, DMP1, IBSP, MEPE and SPP1), from 63 mammals to determine their evolutionary history. Our results showed that different evolutionary histories have evolved among divergent feeding habits in mammals. There was stronger positive sel

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4

Murnane, William J. "The Gateway of Ramesses IX in the Temple of Amun at Karnak. Amin A. M. A. Amer." Journal of Near Eastern Studies 60, no. 4 (2001): 300–305. http://dx.doi.org/10.1086/468962.

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5

Beasley, Bruce. "Amen." Grand Street, no. 70 (2002): 98. http://dx.doi.org/10.2307/25008597.

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6

Mimoun, Mouloud. "Amin." Hommes & migrations, no. 1324 (January 1, 2019): 219. http://dx.doi.org/10.4000/hommesmigrations.8632.

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7

Rogers, Lee F. "Amen!" American Journal of Roentgenology 175, no. 1 (2000): 269. http://dx.doi.org/10.2214/ajr.175.1.1750269.

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8

Kagan, Jerome. "Amen." Psychological Inquiry 26, no. 3 (2015): 244–46. http://dx.doi.org/10.1080/1047840x.2015.1019392.

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9

Heller, Janet Ruth. "Amnon." Shofar: An Interdisciplinary Journal of Jewish Studies 11, no. 2 (1993): 80. http://dx.doi.org/10.1353/sho.1993.0068.

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10

Ross, J. M. "Amen." Expository Times 102, no. 6 (1991): 166–71. http://dx.doi.org/10.1177/001452469110200603.

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11

Chaker, S. "Aman “eaux”." Encyclopédie berbère, no. 4 (September 1, 1986): 558–59. http://dx.doi.org/10.4000/encyclopedieberbere.2461.

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12

Chawishly, S. "Rizgar Amin." BMJ 346, jun26 3 (2013): f3338. http://dx.doi.org/10.1136/bmj.f3338.

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13

Paterson, Chris A. "Mohamed Amin." ASA News 30, no. 1 (1997): 4. http://dx.doi.org/10.1017/s0002021400021459.

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14

Jawad, F. A. A. "Amer Amen." BMJ 337, no. 03 1 (2008): a2361. http://dx.doi.org/10.1136/bmj.a2361.

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15

Amin, S. "Farhat Amin." BMJ 350, jun04 13 (2015): h2965. http://dx.doi.org/10.1136/bmj.h2965.

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16

Fox, Michael V. "Amon Again." Journal of Biblical Literature 115, no. 4 (1996): 699. http://dx.doi.org/10.2307/3266351.

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17

Leavitt, Michele. "Dubie's Amen." Explicator 56, no. 1 (1997): 55–56. http://dx.doi.org/10.1080/00144949709595254.

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18

Dieng, Amady Aly. "Samir Amin." Development and Change 38, no. 6 (2007): 1149–59. http://dx.doi.org/10.1111/j.1467-7660.2007.00455.x.

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19

Brar, Gloria A., and Elçin Ünal. "Angelika Amon." Developmental Cell 55, no. 5 (2020): 525–28. http://dx.doi.org/10.1016/j.devcel.2020.11.014.

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20

Amon, Angelika. "Angelika Amon." Current Biology 23, no. 20 (2013): R906—R907. http://dx.doi.org/10.1016/j.cub.2013.09.022.

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21

Saladin, Bustami. "Reconstruction of Alquran Study with Social Linguistic Approach Method Amin Khulli." TASAMUH: Jurnal Studi Islam 12, no. 2 (2020): 407–20. http://dx.doi.org/10.47945/tasamuh.v12i2.254.

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Abstract  In reconstructing the method of study of the Koran a person must have the ability of Arabic language and literary science as well as an appropriate and qualified methodology to be able to make understanding correctly more in answering social problems. In this context the role of the linguistic approach becomes important in interpreting social verses, both of which are very important in understanding the Qur'an. In understanding the Qur'an to answer social problems, it cannot be separated from one's understanding of the textuality of the verse and the context of social events. t

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22

Muhani, Nova, Dalfian Adnan TH, Elitha M. Utari, and Muhammad Ilham Rivaldi. "Hubungan Penerapan Patient Safety Terhadap Mutu Pelayanan Gizi Pasien Rawat Inap Rumah Sakit Pertamina Bintang Amin." Avicenna: Jurnal Ilmiah 16, no. 1 (2021): 26–33. http://dx.doi.org/10.36085/avicenna.v16i1.1568.

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Mutu pelayanan kesehatan adalah derajat kesempurnaan pelayanan kesehatan yang sesuai dengan standar profesi dan standar pelayanan dengan menggunakan potensi sumber daya yang tersedia di rumah sakit atau puskesmas secara wajar, efisien dan efektif serta diberikan secara aman dan memuaskan sesuai norma, etika, hukum, dan sosial budaya dengan memperhatikan keterbatasan dan kemampuan pemerintah, serta masyarakat konsumen. Tujuan dari penelitian ini untuk mengetahui hubungan penerapan patient safety (keselamatan pasien) terhadap mutu pelayanan gizi di ruangan Rawat Inap Rumah Sakit Pertamina Bintan

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23

Pavelek, M., and E. Tejklová. "Linum usitatissimum L., Linseed Amon." Czech Journal of Genetics and Plant Breeding 43, No. 4 (2008): 149–50. http://dx.doi.org/10.17221/6045-cjgpb.

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24

Yumnah, Siti, and Abdul Khakim. "KONSEP DZIKIR MENURUT AMIN SYUKUR DAN RELEVANSINYA DENGAN TUJUAN PENDIDIKAN ISLAM." LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan 13, no. 1 (2019): 97–118. http://dx.doi.org/10.35316/lisanalhal.v13i1.451.

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Recitation as act of worship, according to Amin Syukur is a form of worship of beings, especially humans to Allah with the awareness of remembering Him. Where when remembrance involves between taste and brain simultaneously it will have a very extraordinary effect. The foundation of remembrance of Amen Gratitude is 4: remembrance qauly, zikir qalbi, remembrance of spirit and remembrance fi'ly. There are also 4 benefits of dzikir mentioned by Amin Syukur: (a) establishing faith (b) growing positive moral energy (c) avoiding danger and (d) as mental therapy. The relevance of remembrance with the

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25

Aman, Michael G. "Dr. Aman Replies." Journal of Clinical Psychiatry 67, no. 12 (2006): 2031–32. http://dx.doi.org/10.4088/jcp.v67n1226d.

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26

Grimes, Terrence K., and George T. Nierenberg. "Say Amen, Somebody!" Ethnomusicology 32, no. 2 (1988): 157. http://dx.doi.org/10.2307/852052.

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27

Khan, Israr Ahmad. "Amin Ahsan Islahi." American Journal of Islamic Social Sciences 25, no. 4 (2008): 21–45. http://dx.doi.org/10.35632/ajiss.v25i4.410.

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Amin Ahsan Islahi (1903-97), an illustrious Islamic scholar from India, is the author of the Urdu-language Tadabbur-e-Qur’an, the first tafs¥r of its kind. In it, he has applied a unique method of interpreting the revealed words that, he rightly claims, he actually borrowed from his great teacher `Abd al-Hamid al-Farahi (1861-1930). According to him, this methodology leads to the unity of meaning and hence to the unity of thought. Its salient feature is what he refers to as “coherence in the Qur’an” (na`m al-Qur’OEn). Identifying the coherence between the Qur’an’s verses enables the commentato

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28

van der Putten, Jan. "Obituary: Amin Sweeney." Journal of the Malaysian Branch of the Royal Asiatic Society 84, no. 1 (2011): 103–5. http://dx.doi.org/10.1353/ras.2011.0008.

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29

Buchta, Richard M. "Gambling Amon Adolescents." Clinical Pediatrics 34, no. 7 (1995): 346–48. http://dx.doi.org/10.1177/000992289503400701.

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30

Khan, Israr Ahmad. "Amin Ahsan Islahi." American Journal of Islam and Society 25, no. 4 (2008): 21–45. http://dx.doi.org/10.35632/ajis.v25i4.410.

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Amin Ahsan Islahi (1903-97), an illustrious Islamic scholar from India, is the author of the Urdu-language Tadabbur-e-Qur’an, the first tafs¥r of its kind. In it, he has applied a unique method of interpreting the revealed words that, he rightly claims, he actually borrowed from his great teacher `Abd al-Hamid al-Farahi (1861-1930). According to him, this methodology leads to the unity of meaning and hence to the unity of thought. Its salient feature is what he refers to as “coherence in the Qur’an” (na`m al-Qur’OEn). Identifying the coherence between the Qur’an’s verses enables the commentato

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31

Schneiders, José Luiz, Ricardo Vianna Nunes, Rodrigo André Schöne, et al. "Energy coefficients of plant foods for broiler chickens at different ages." Semina: Ciências Agrárias 38, no. 4 (2017): 2119. http://dx.doi.org/10.5433/1679-0359.2017v38n4p2119.

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In order to determine the apparent metabolizable energy (AME), the AME corrected for nitrogen balance (AMEn), the apparent coefficients of metabolization (ACM) of gross energy and the ACM corrected for nitrogen balance (ACMn), an experiment was conducted to evaluate five different plant foods (corn, soybean meal, deactivated full-fat soybean, wheat bran and soybean oil) for broilers at different ages (1-8, 11-18, 21-28, 31-38 and 41-48 days). The method of total excreta collection was used, divided into five metabolism assays. The birds were housed in metabolic cages in a completely randomized

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32

Jelitto-Piechulik, Gabriela. "Jürg Amann – a poet concerned about modern man." Prace Naukowe Akademii im. Jana Długosza w Częstochowie. Studia Neofilologiczne 11 (2015): 177–91. http://dx.doi.org/10.16926/sn.2015.11.11.

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33

Rutherford-Johnson, Tim. "Amnon Wolman - Amnon Wolman: Security Vehicles Only. Amnon Wolman, Neil Leonard. Experimental Intermedia. https://xirecords.bandcamp.com/album/security-vehicles-only." Tempo 73, no. 287 (2018): 115. http://dx.doi.org/10.1017/s0040298218000839.

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34

Arzt, Donna E. "Reply to Amyn Sajoo." Human Rights Quarterly 13, no. 1 (1991): 153. http://dx.doi.org/10.2307/762466.

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35

Benfield, David. "Dedication to Ken Aman." Inquiry: Critical Thinking Across the Disciplines 18, no. 1 (1998): 1–3. http://dx.doi.org/10.5840/inquiryctnews199818115.

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36

MacDonagh, Oliver. "Words without End, Amen." Irish Review (1986-), no. 26 (2000): 109. http://dx.doi.org/10.2307/29735998.

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37

Defraeye, Julien. "Jean, Michel, dir. Amun." Voix Plurielles 15, no. 1 (2018): 282. http://dx.doi.org/10.26522/vp.v15i1.1772.

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38

Harzoune, Mustapha. "Amin Maalouf, Les Désorientés." Hommes & migrations, no. 1302 (April 1, 2013): 191–93. http://dx.doi.org/10.4000/hommesmigrations.2506.

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39

Pamminger, Peter. "Hori, Hoherpriester des Amun." Journal of Egyptian Archaeology 85 (1999): 226. http://dx.doi.org/10.2307/3822440.

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40

Pamminger, Peter. "Hori, Hoherpriester des Amun." Journal of Egyptian Archaeology 85, no. 1 (1999): 226–30. http://dx.doi.org/10.1177/030751339908500118.

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The obscure High Priest of Amon, Hori, is generally placed at the end of the Nineteenth Dynasty, but according to the monuments of his son, the lieutenant-commander of chariotry, Kanakht, he must have lived in the time of Ramesses II, and, even more precisely, most probably flourished around Year 24 of that ruler.

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41

Amin, Sarah A., Bethany A. Yon, Jennifer C. Taylor, and Rachel K. Johnson. "Amin et al. Respond." Public Health Reports 131, no. 2 (2016): 227–28. http://dx.doi.org/10.1177/003335491613100204.

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42

Ginor, Isabella, and Gideon Remez. "Response to Amnon Sella." Journal of Israeli History 28, no. 1 (2009): 91–93. http://dx.doi.org/10.1080/13531040902752630.

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43

Adinoff, Bryon, and Michael D. Devous. "Response to Amen Letter." American Journal of Psychiatry 167, no. 9 (2010): 1125–26. http://dx.doi.org/10.1176/appi.ajp.2010.10050671r.

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44

Sheltzer, Jason M., and Rosella Visintin. "Angelika Amon (1967–2020)." Science 370, no. 6522 (2020): 1276. http://dx.doi.org/10.1126/science.abf7124.

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45

Barak, Efraim. "Ahmad Amin and nationalism." Middle Eastern Studies 43, no. 2 (2007): 295–310. http://dx.doi.org/10.1080/00263200601114158.

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46

Amin, Asif. "Remarks by Asif Amin." Proceedings of the ASIL Annual Meeting 112 (2018): 49–50. http://dx.doi.org/10.1017/amp.2019.97.

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47

Danino, Emile. "Som amen i synagogen." Slagmark - Tidsskrift for idéhistorie, no. 14 (February 9, 2018): 122–25. http://dx.doi.org/10.7146/sl.v0i14.103574.

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48

Andrejek, Nicole. "Ghaziani, Amin, Sex Cultures." Canadian Journal of Sociology 45, no. 1 (2020): 87–90. http://dx.doi.org/10.29173/cjs29657.

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49

Trainor, Brian T. "Terrorism without End. Amen." AQ: Australian Quarterly 76, no. 4 (2004): 11. http://dx.doi.org/10.2307/20638271.

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50

Herrera, Rémy. "Samir Amin, Militant Theoretician." Socialism and Democracy 33, no. 1 (2019): 3–10. http://dx.doi.org/10.1080/08854300.2019.1558905.

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