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Relevant bibliographies by topics / Amos and Micah

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Academic literature on the topic 'Amos and Micah'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Amos and Micah"

1

Emerton, J. A., and P. J. King. "Amos, Hosea, Micah: An Archaeological Commentary." Vetus Testamentum 39, no. 2 (1989): 255. http://dx.doi.org/10.2307/1519602.

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Teal, Stephen. "Hosea, Joel, Amos, Obadiah, Jonah, Micah." Horizons in Biblical Theology 29, no. 2 (2007): 252–53. http://dx.doi.org/10.1163/187122007x244246.

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Moyer, James C. "Amos, Hosea, Micah: An Archaeological Commentary. Philip J. King." Biblical Archaeologist 52, no. 4 (1989): 232. http://dx.doi.org/10.2307/3210143.

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Weingart, Kristin. "Wie Samaria so auch Jerusalem." Vetus Testamentum 69, no. 3 (2019): 460–80. http://dx.doi.org/10.1163/15685330-12341369.

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AbstractBy naming Micah and citing Mi 3:12 the book of Jeremiah (Jer 26:18) provides an explicit example of the reception of older prophetic texts and traditions in later compositions. In addition, Jer 26:18f. also offer a historical setting for Micah’s activity—the time of Hezekiah and most probably the events of 701 BCE. The paper argues that the literary history of the book of Micah substantiates the assumption of an early Micah composition originating from the late 8th century BCE and discusses the extent, structure, and pragmatics of the composition which comprises Mi *1:5-3:12. Focussing

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Smith, John Arthur. "Musical aspects of Old Testament canticles in their biblical setting." Early Music History 17 (October 1998): 221–64. http://dx.doi.org/10.1017/s0261127900001650.

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The Hebrew Old Testament contains, besides prose narratives and laws, a considerable amount of poetry. The books of Lamentations, Proverbs and Psalms and the Song of Solomon, together with the prophetic oracles that make up the books of Amos, Habakkuk, Joel, Micah, Nahum, Obadiah and Zephaniah, consist entirely, or almost entirely, of poetry. In several other books, especially Job and the books of the prophets Haggai, Isaiah and Jeremiah, poetry predominates, while in the books of history and law, although prose predominates, poetry is never entirely absent, brief though its manifestations som

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Aull, James S., and A. Vanlier Hunter. "Seek the Lord! A Study of the Meaning and Function of the Exhortations in Amos, Hosea, Isaiah, Micah, and Zephaniah." Journal of Biblical Literature 104, no. 1 (1985): 136. http://dx.doi.org/10.2307/3260615.

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Davies, G. I., and A. V. Hunter. "Seek the Lord! A Study of the Meaning and Function of the Exhortations in Amos, Hosea, Isaiah, Micah and Zephaniah." Vetus Testamentum 37, no. 1 (1987): 117. http://dx.doi.org/10.2307/1517826.

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Watts, John D. W. "Book Review: Amos: A New Translation with Introduction and Commentary, Micah: A Commentary, The Books of Nahum, Habakkuk, and Zephaniah." Review & Expositor 88, no. 1 (1991): 97–98. http://dx.doi.org/10.1177/003463739108800115.

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Wöhrle, Jakob. "“No Future for the Proud Exultant Ones” The Exilic Book of the Four Prophets (Hos., Am., Mic., Zeph.) as a Concept Opposed to the Deuteronomistic History." Vetus Testamentum 58, no. 4 (2008): 608–27. http://dx.doi.org/10.1163/156853308x344532.

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AbstractIn the research of the last years, the existence of a collection comprising the four prophetic books of Hosea, Amos, Micah and Zephaniah as a precursor of the Book of the Twelve has often been presumed. However, the intention of this collection has been defined inadequately, since the passages assigned to the redactors of this collection differ greatly from each other in their individual content. But compared with the Deuteronomistic History, the intent of this Book of the Four becomes evident. It presents a history of prophecy relying on the history described in the books of Kings but

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10

Kelle, Brad E. "Amos, Hosea, Micah, Nahum, Zephaniah, Habakkuk. By Carol J. Dempsey. New Collegeville Bible Commentary. Collegeville, MN: Liturgical, 2013. Pp. 148. $14.95." Religious Studies Review 41, no. 3 (2015): 108–9. http://dx.doi.org/10.1111/rsr.12232_2.

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Dissertations / Theses on the topic "Amos and Micah"

1

Theocharous, Myrto. "Lexical dependence and intertextual allusion in the Septuagint of the twelve prophets : studies in Hosea, Amos and Micah." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609597.

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2

Oyarzún, Medina Simón Andrés. "Magnetorresistencia en Películas de Oro Depositadas Sobre Mica, con el Campo Eléctrico Ortogonal al Campo Magnético, Ambos Contenidos en el Plano de la Película." Tesis, Universidad de Chile, 2010. http://www.repositorio.uchile.cl/handle/2250/102406.

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En este trabajo se exponen las primeras medidas de magnetorresistencia en películas de oro depositadas sobre mica en la configuración de MacDonald. En esta configuración el campo eléctrico es ortogonal al campo magnético y ambos campos están contenidos en el plano de la película. La señal de magnetorresistencia puede ser atribuida inequívocamente al scattering electrón-superficie rugosa. Las medidas fueron realizadas en un conjunto de cuatro películas delgadas de oro de distinto espesor. Las condiciones de fabricación de las películas permiten observar claramente el efecto del scattering el

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3

Šprta, Marian. "Sociální důrazy předexilních proroků (Dějinné a teologické pozadí)." Master's thesis, 2018. http://www.nusl.cz/ntk/nusl-389149.

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Resume: The work has a special theme of social accents of the prophets in the period before the exile. There is question what the chronology of the history of the royal era, in which the prophets spoke, was, what social processes were taking place at that time and how they are documented by biblical history and archeology. The first part of the work describes the historical situation in which these prophets were spreading their message. In this epoch the King's time was at the top of its peak, after which the crisis of transition from tribal society started into the urban civilization started

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Books on the topic "Amos and Micah"

1

Amos, Hosea, Micah, Nahum, Zephaniah, Habakkuk. Liturgical Press, 1986.

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2

Amos, Hosea, Micah: An archaeological commentary. Westminster Press, 1988.

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3

Amos, Hosea, Micah: A call to justice. Loyola Press, 2006.

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4

Prophets before the exile: Amos, Hosea, Micah, Zephaniah, Nahum, Habakkuk. InterVarsity Press, 2013.

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5

Reading Hosea-Micah: A literary and theological commentary. Smyth & Helwys Pub., 2013.

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6

Hosea, Amos, Micah: The NIV application commentary from biblical text--to contemporary life. Zondervan Pub. House, 2001.

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The ruin and restoration of Israel: A study of Hosea, Amos, and Micah. Friends of Israel Gospel Ministry, Inc., 2008.

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8

Prophets III: Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi. Liguori Publications, 2014.

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9

Eisenberg, Götz. -- damit mich kein Mensch mehr vergisst!: Warum Amok und Gewalt kein Zufall sind. Pattloch, 2010.

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10

Burning Midnight. Forge, 2012.

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Book chapters on the topic "Amos and Micah"

1

Evans, Paul. "Daniel L. Simundson, Hosea, Joel, Amos, Obadiah, Jonah, Micah." In Perspectives on Hebrew Scriptures III. Gorgias Press, 2008. http://dx.doi.org/10.31826/9781463214821-027.

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2

Glenny, W. Edward. "Myrto Theocharous, Lexical Dependence And Intertextual Allusion In The Septuagint Of The Twelve Prophets: Studies In Hosea, Amos And Micah." In Perspectives on Hebrew Scriptures IX, edited by Ehud Ben Zvi and Christophe Nihan. Gorgias Press, 2014. http://dx.doi.org/10.31826/9781463235635-078.

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Georg, Jutta. "Amor fati." In »Hat man mich verstanden?«. J.B. Metzler, 2018. http://dx.doi.org/10.1007/978-3-476-04614-7_16.

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Davis, Ellen F. "Justice and Intimacy—Micah and Hosea." In Opening Israel's Scriptures. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190260545.003.0024.

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LIKE AMOS, HOSEA AND MICAH were independent prophets, making public statements in poetic form, saying things that people did not want to hear but could not forget. Hosea was apparently a native of the northern kingdom; he began to prophesy during the reign of Jeroboam II (c. 750 BCE) and evidently continued until approximately the time of the fall of Samaria in 722....

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Davis, Ellen F. "Minor Prophets." In Opening Israel's Scriptures. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190260545.003.0022.

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The prophets of the eighth and seventh centuries were social critics and also poets of great power who responded to internal social pressures and external military threats. Amos, Micah, and Hosea convict Israel and Judah of sin through carefully structured oracles and metaphors that fit the contours of particular social situations—and may be misunderstood by readers who do not know the prophet’s social context. Amos pioneers the language of exile. Micah exposes the corruption of Jerusalem’s elite, who stripped peasant farmers of their land, although he also finds hope for the city in YHWH’s vision of faithfulness in Zion. Hosea is the first to use the language of extreme intimacy—sexuality and marriage—to characterize the covenant between God and Israel. The books of Nahum and Jonah take opposing perspectives on the threatened destruction of Nineveh (Assyria); together they attest to the prophetic task of discovering a public voice for reckoning honestly with the hatred of national enemies.

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Dearman, J. Andrew. "Some Observations on the Exodus and Wilderness Wandering Traditions in the Books of Amos and Micah." In “Did I Not Bring Israel Out of Egypt?". Penn State University Press, 2016. http://dx.doi.org/10.5325/j.ctv1bxgxxt.18.

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Dearman, J. Andrew. "14. Some Observations on the Exodus and Wilderness Wandering Traditions in the Books of Amos and Micah." In “Did I Not Bring Israel Out of Egypt?”. Penn State University Press, 2016. http://dx.doi.org/10.1515/9781575064307-016.

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