Log in

Relevant bibliographies by topics / Amos Yong / Journal articles

To see the other types of publications on this topic, follow the link: Amos Yong.

Journal articles on the topic 'Amos Yong'

Author: Grafiati

Published: 11 December 2022

Last updated: 25 January 2023

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Amos Yong.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Gelpi, Donald. "A Response to Amos Yong." Journal of Pentecostal Theology 11, no. 1 (2002): 27–40. http://dx.doi.org/10.1177/096673690201100102.

Full text

Abstract:

AbstractThis response by Donald Gelpi appreciates the accuracy of the reviewer's suggestion that the author's experience of charismatic prayer has very much conditioned both the author's written theology and his way of doing theol ogy. More particularly he acknowledges how it has conditioned his under standing of the role of the charisms in the shared faith of the Church, the centrality of the charisms in the practice and theology of the sacraments, and the role of the Spirit in the Paschal Mystery and in revealing the divinity of Jesus. Gelpi proceeds to discuss his notion of 'Christological knowing' as the unique knowledge of Jesus resulting from practical assimi lation to Him in the power of the Spirit—an experience that lies at the heart of Gelpi's Christology and is seen to provide it with its proper object of reflection, as Yong has correctly observed. Gelpi offers affirmation and fur ther elaboration on Yong's recognition of the importance of the philosophy of Charles Sanders Peirce in his own theological work. He joins Yong in the hope that the theological directions he has pursued and proposed might provide an experiential context for dialogue among the world religions.

APA, Harvard, Vancouver, ISO, and other styles

2

Williams, Andrew Ray. "An Amos Yong Reader: The Pentecostal Spirit , by Amos Yong and Christopher Stephenson (ed.)." Pneuma 44, no. 2 (July 25, 2022): 319–20. http://dx.doi.org/10.1163/15700747-04401021.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Pinnock, Clark. "Response to Daniel Strange and Amos Yong." Evangelical Quarterly: An International Review of Bible and Theology 71, no. 4 (September 12, 1999): 349–57. http://dx.doi.org/10.1163/27725472-07104005.

Full text

Abstract:

The author addresses the discussion of his theology by D. Strange and A. Yong, defending his stance as an evangelical who is prepared to be adventurous within a community that contains a wide range of theological views. He briefly defends his version of inclusivism, arguing that it is compatible with evangelicalism.

APA, Harvard, Vancouver, ISO, and other styles

4

HImawan, Andreas. "ROH KUDUS BEKERJA DI AGAMA-AGAMA LAIN?" Jurnal Amanat Agung 17, no. 1 (October 6, 2021): 1–16. http://dx.doi.org/10.47754/jaa.v17i1.394.

Full text

Abstract:

Abstract: Christian thinkers are trying to seek a new way to relate to other religions, a more contextual way compared to the ways that have been constructed before. One of the new ways is a reconstruction of Christian theology of religions by focusing not on Ecclesiology or Christology, but on Pneumatology. This writing highlights the phenomenon of this pneumatological approach by exploring two views in the pneumatological approach to religions., namely, the views of Second Vatican Council and Amos Yong. This article will show that these pneumatological views to some extend underestimate the particularity of Jesus Christ. Keywords: Amos Yong, salvation, Holy Spirit, theology of religions, Vatican II. Abstrak: Di dalam berpapasan dengan agama-agama lain, pemikir-pemikir Kristen mencoba mencari pola hubungan yang dianggap lebih kontekstual dibandingkan pola-pola yang telah terbangun sebelumnya. Salah satunya adalah upaya merekonstruksi pemikiran Kristen tentang teologi agama-agama yang bukan lagi berporos pada eklesiologis maupun kristologis, tetapi melakukan pendekatan yang lebih pneumatologis. Tulisan ini menyoroti fenomena pendekatan pneumatologis ini dengan melakukan eksplorasi terhadap dua pandangan dalam pendekatan pneumatologis terhadap agama-agama, yaitu Konsili Vatikan II dan Amos Yong. Tulisan ini akan memperlihatkan bahwa pendekatan pneumatologis seperti yang diajarkan oleh Vatikan II dan Amos Yong cenderung menafikan partikularitas Yesus Kristus. Kata-kata Kunci: Amos Yong, keselamatan, Roh Kudus, teologi agama-agama, Vatikan II.

APA, Harvard, Vancouver, ISO, and other styles

5

Pranoto, Minggus Minarto. "Pneumatologi Religionum dalam Pemikiran Stanley J. Samartha dan Amos Yong." Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja 5, no. 1 (April 29, 2021): 1–26. http://dx.doi.org/10.37368/ja.v5i1.239.

Full text

Abstract:

Penulisan ini bertujuan untuk mendialogkan pneumatologi religionum dari Stanley J. Samartha dan Amos Yong. Teolog pertama berasal dari konteks India dengan Hindu sebagai agama mayoritas dan termasuk dalam kelompok ekumenikal dan pluralisme. Samartha menekankan karya Roh Kudus tanpa menghubungkan dengan Yesus Kristus dalam hal keselamatan. Sedangkan teolog kedua berasal dari Malaysia tetapi ia lebih banyak melakukan teologi dalam konteks Amerika Utara dan tergabung dalam denominasi Pentakostal-Karismatik dalam kelompok teologi pembaharuan yang mengembangkan teologi Kristen dari dasar pneumatologi Trinitaris. Penulis menggunakan metode yang berfungsi untuk menggali pemikiran para teolog di atas dan mencari konvergensi dan divergensi dari sudut pandang kedua teolog tersebut. Kedua perspektif mengenai pneumatologi religionum tersebut akan didialogkan dan kemudian akan digunakan untuk mencapai beberapa kesimpulan yang pada akhirnya semakin memperkuat iman Kristen dan keterbukaan terhadap para pemeluk iman lain.

APA, Harvard, Vancouver, ISO, and other styles

6

Babcock, Brandon. "STEPHENSON, Christopher (ed.). An Amos Yong Reader: The Pentecostal Spirit." PentecoStudies: An Interdisciplinary Journal for Research on the Pentecostal and Charismatic Movements 20, no. 1 (June 8, 2021): 109–11. http://dx.doi.org/10.1558/pent.43054.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Sopacuaperu, Eklepinus Jefry. "Konsep Hospitalitas Amos Yong dan Dialog Inter-Religius di Maluku." Panangkaran: Jurnal Penelitian Agama dan Masyarakat 3, no. 2 (August 15, 2020): 111. http://dx.doi.org/10.14421/panangkaran.2019.0301-08.

Full text

Abstract:

This article aims to explore hospitality as the basic character needed in the development of inter-religious dialogues. The character is reflected in a way of understanding that every religion has its own hospitable characteristic that can be used to start off an effective dialogue. It is also the aim this article to discern the philosophy of “hidup orang basudara” as the characteristic of hospitality among the Moluccans used in developing inter-religious dialogue in Moluccas.[Artikel ini menelusuri hospitalitas (keramah-tamahan) sebagai karakter dasar yang dibutuhkan dalam perkembangan dialog inter-religius. Karakter ini tercermin dalam cara pemahaman yang dimiliki setiap agama yakni karakter hospitalitas yang dapat digunakan untuk memulai dialog yang efektif. Inilah yang menjadi tujuan utama dari artikel ini yaitu untuk memahami falsafah “hidup orang basudara” sebagai bentuk hospitalitas pada masyarakat Mulucans dalam mengembangkan dialog inter-religius di Muloccas.]

APA, Harvard, Vancouver, ISO, and other styles

8

McBay, Stephen. "Amos Yong, In the Days of Caesar: Pentecostalism and Political Theology." Political Theology 12, no. 3 (April 29, 2011): 481–83. http://dx.doi.org/10.1558/poth.v12i3.481.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Anderson, Mark. "Learning Theology: Tracking the Spirit of Christian Faith, by Amos Yong." Pneuma 41, no. 3-4 (December 9, 2019): 538–40. http://dx.doi.org/10.1163/15700747-04103006.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Macchia, Frank. "Discerning the Truth of Tongues Speech: a Response To Amos Yong." Journal of Pentecostal Theology 6, no. 12 (1998): 67–71. http://dx.doi.org/10.1177/096673699800601204.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Anderson, Christian J. "The Spirit and the Many-sided Other: Amos Yong’s Pneumatological Re-imagining of Mission Theology." Mission Studies 36, no. 2 (July 10, 2019): 314–32. http://dx.doi.org/10.1163/15733831-12341654.

Full text

Abstract:

Abstract This article explores Amos Yong’s contributions to missiology through his concept of “pneumatological imagination” – that is, the hermeneutical embrace of Pentecost’s multivalent boundary-crossing potential. Two spheres of mission encounter that Yong has engaged with are examined: the spirit world, and the religions. In the Spirit’s encounter with spirit cosmologies, Yong looks for fruitful lines of continuity rather than radical severance, and develops a theology of “the powers” which connects the spirits to structural realities. In the Spirit’s encounter with the religions, Yong sets out avenues for discerning the Holy Spirit’s presence and activity in settings where Christ is not known or named. In this second, more controversial, area, Yong’s approach is critiqued for blurring the distinction between the Spirit’s sustaining and liberating activity. Concrete examples are suggested for how the Spirit might be seen as missionally active within non-Christian religions in ways that are more verifiably Christo-logical.

APA, Harvard, Vancouver, ISO, and other styles

12

Menzies, Robert P. "The Nature of Pentecostal Theology: A Response to Velli-Matti Kärkkäinen and Amos Yong." Journal of Pentecostal Theology 26, no. 2 (September 10, 2017): 196–213. http://dx.doi.org/10.1163/17455251-02602003.

Full text

Abstract:

The author offers a response to Velli-Matti Kärkkäinen’s essay, ‘Pentecostal Pneumatology of Religions: The Contribution of Pentecostalism to Our Understanding of the Work of God’s Spirit in the World’, which appeared in The Spirit in the World (2009) and often cites the work of Amos Yong. The author, who also draws from their wider writings, argues that while Kärkkäinen and Yong hail from Pentecostal backgrounds, their theological orientation is charismatic rather than Pentecostal; their approach is pneumatological rather than Pentecostal; and their methodology is ecumenical rather than Evangelical. More specifically, the author suggests that Kärkkäinen and Yong’s call for Pentecostals to embrace a more inclusive theology of religions is fraught with perils.

APA, Harvard, Vancouver, ISO, and other styles

13

Sopacuaperu, Eklepinus Jefry. "Hospitalitas Menurut Amos Yong dan Falsafah Hidup Orang Basudara untuk Dialog Interreligius." MELINTAS 35, no. 3 (March 4, 2021): 301–15. http://dx.doi.org/10.26593/mel.v35i3.4662.301-315.

Full text

Abstract:

This article aims to explore hospitality as the basic character needed in developing interreligious dialogues. The underlying idea is that every religion has its particular characteristics of hospitality that can be valuable to start an effective dialogue. The author discerns the local wisdom phrased as hidup orang basudara as one of the chracteristics of the Moluccan hospitality that can be used to develop interreligious dialogue in Molucca, Indonesia. By drawing insights from the derriderian concept of “true hospitality” that surpasses ‘friendship’, hospitality model is offered as a better alternative in the praxis of building interreligious dialogue. This model is also considered more relevant to the people of Molucca, especially among the Christians and the Muslims, during the post-conflict period. The concept of hospitality is in line with some of the Moluccan local wisdoms that are explored in this article as well. In order to embark on the journey of reconciliation, people are invited to go beyond friendship, that is, towards living together as brothers and sisters.

APA, Harvard, Vancouver, ISO, and other styles

14

Kay, William K. "Steven M. Studebaker and Amos Yong (eds), Pentecostal Theology and Jonathan Edwards." Theology 123, no. 6 (November 2020): 459–60. http://dx.doi.org/10.1177/0040571x20970883h.

Full text

APA, Harvard, Vancouver, ISO, and other styles

15

Lynch, Elizabeth. "Theology and Down Syndrome: Reimagining Disability in Late Modernity - By Amos Yong." International Journal of Systematic Theology 11, no. 1 (January 2009): 103–4. http://dx.doi.org/10.1111/j.1468-2400.2008.00364.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

16

Davidson, Sam P. "“Can ‘White’ People Be Saved? Triangulating Race, Theology, and Mission” edited by Love L. Sechrest, Johnny Ramiréz-Johnson and Amos Yong." Theology in Scotland 26, no. 1 (July 31, 2019): 95–98. http://dx.doi.org/10.15664/tis.v26i1.1849.

Full text

Abstract:

Review of Love L. Sechrest, Johnny Ramiréz-Johnson and Amos Yong, eds., Can “White” People Be Saved? Triangulating Race, Theology, and Mission (Downers Grove, Ill.: IVP Academic, 2018), pp. xii + 336, ISBN 978-0830851041. £23.99

APA, Harvard, Vancouver, ISO, and other styles

17

Denysenko, Anatoliy. "Edited by Cecil M. Robeck Jr. Amos Yong. The Cambridge Companion to Pentecostalism." Theological Reflections: Euro-Asian Journal of Theology, no. 20 (March 24, 2018): 215–19. http://dx.doi.org/10.29357/issn.2521-179x.2018.20.12.

Full text

APA, Harvard, Vancouver, ISO, and other styles

18

Urvas, Sanna. "The Kerygmatic Spirit. Apostolic Preaching in the 21st Century, written by Amos Yong." Mission Studies 37, no. 2 (June 19, 2020): 318–19. http://dx.doi.org/10.1163/15733831-12341731.

Full text

APA, Harvard, Vancouver, ISO, and other styles

19

Ariarajah, S. Wesley. "Hospitality and the Other - Pentecost, Christian Practices, and the Neighbor by Amos Yong." Ecumenical Review 61, no. 3 (October 2009): 348–49. http://dx.doi.org/10.1111/j.1758-6623.2009.00032.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Frestadius, Simo. "In Search of a “Pentecostal” Epistemology." PNEUMA 38, no. 1-2 (2016): 93–114. http://dx.doi.org/10.1163/15700747-03801006.

Full text

Abstract:

Pentecostal theologians are increasingly aware that there cannot be an authentic pentecostal theology without a distinct pentecostal epistemology, or at least an epistemology that is compatible with pentecostal spirituality, beliefs, and practices. To date, Amos Yong and James Smith have arguably provided the most philosophically mature pentecostal theories of knowledge. They have not only constructed insightful theological epistemologies based on pentecostal presuppositions, but seem also to have provided pentecostal versions of “correlationist” and “postliberal” approaches to theological epistemology. The purpose of this article is to assess the pentecostal epistemologies of Yong and Smith, offer evaluative comments on their approaches, and suggest that pentecostal theologians/philosophers would significantly benefit from familiarizing themselves with and building on the epistemologies of Yong and Smith as the search for pentecostal epistemologies continues.

APA, Harvard, Vancouver, ISO, and other styles

21

Lord, Andy. "Amos Yong, Mission after Pentecost: The Witness of the Spirit from Genesis to Revelation." Studies in World Christianity 27, no. 1 (March 2021): 95–97. http://dx.doi.org/10.3366/swc.2021.0333.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

William, K. Kay. "Amos Yong, Renewing the Church by the Spirit: Theological Education after Pentecost." Theology 124, no. 5 (September 2021): 391–92. http://dx.doi.org/10.1177/0040571x211043175u.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

Vondey, Wolfgang. "Pentecostalism and the Possibility of Global Theology: Implications of the Theology of Amos Yong." Pneuma 28, no. 2 (2006): 289–312. http://dx.doi.org/10.1163/157007406778689997.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

Stephenson, Lisa P. "Philip's Daughters: Women in Pentecostal-Charismatic Leadership - Edited by Estrelda Alexander and Amos Yong." Religious Studies Review 35, no. 2 (June 2009): 115. http://dx.doi.org/10.1111/j.1748-0922.2009.01341_1.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Anderson, Mark. "Mission after Pentecost: The Witness of the Spirit from Genesis to Revelation, by Amos Yong." Pneuma 43, no. 1 (March 24, 2021): 135–37. http://dx.doi.org/10.1163/15700747-04301002.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Atkinson, William P. "The Hermeneutical Spirit: Theological Interpretation and Scriptural Imagination for the 21st Century by Amos Yong." PentecoStudies: An Interdisciplinary Journal for Research on the Pentecostal and Charismatic Movements 19, no. 1 (May 1, 2020): 113–14. http://dx.doi.org/10.1558/pent.41303.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

Anderson, Allan H. "Dale M. Coulter and Amos Yong (eds), The Spirit, the Affections, and the Christian Tradition." Theology 121, no. 2 (February 23, 2018): 151–52. http://dx.doi.org/10.1177/0040571x17740541w.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

Young, Frances. "Sarah Melcher, Mikeal C. Parsons and Amos Yong (eds), The Bible and Disability: A Commentary." Theology 122, no. 3 (May 2019): 209–11. http://dx.doi.org/10.1177/0040571x19826181b.

Full text

APA, Harvard, Vancouver, ISO, and other styles

29

Saggio, Joseph J. "Remembering Jamestown: Hard Questions about Christian Mission - Edited by Amos Yong and Barbara Brown Zikmund." Religious Studies Review 37, no. 1 (March 2011): 39–40. http://dx.doi.org/10.1111/j.1748-0922.2010.01484_37.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

30

Parker, Sloan. "The Kerygmatic Spirit: Apostolic Preaching in the 21st Century, by Amos Yong and Tony Richie." Pneuma 41, no. 2 (August 30, 2019): 342–44. http://dx.doi.org/10.1163/15700747-04102022.

Full text

APA, Harvard, Vancouver, ISO, and other styles

31

Numrich, Paul D., and Sid Brown. "The Cosmic Breath: Spirit and Nature in the Christianity-Buddhism-Science Trialogue by Amos Yong." Buddhist-Christian Studies 34, no. 1 (2014): 230–34. http://dx.doi.org/10.1353/bcs.2014.0007.

Full text

APA, Harvard, Vancouver, ISO, and other styles

32

Félix-Jäger, Steven. "The Spirit, the Affections, and the Christian Tradition, edited by Dale Coulter and Amos Yong." PNEUMA 38, no. 4 (2016): 509–11. http://dx.doi.org/10.1163/15700747-03804009.

Full text

APA, Harvard, Vancouver, ISO, and other styles

33

Essary, Kirk. "The Spirit, the Affections, and the Christian Tradition, edited by Coulter, Dale M., and Amos Yong." Emotions: History, Culture, Society 3, no. 1 (June 6, 2019): 167–68. http://dx.doi.org/10.1163/2208522x-02010045.

Full text

APA, Harvard, Vancouver, ISO, and other styles

34

Binyet, Ruben. "A pentecostal critique of the postmodern S/spirit: Amos Yong and David Tracy on theological method." Journal of the European Pentecostal Theological Association 40, no. 1 (January 2, 2020): 3–16. http://dx.doi.org/10.1080/18124461.2020.1714132.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Urvas, Sanna. "The Spirit, the Affections and the Christian Tradition, edited by Dale M. Coulter and Amos Yong." Mission Studies 35, no. 2 (May 31, 2018): 297–98. http://dx.doi.org/10.1163/15733831-12341576.

Full text

APA, Harvard, Vancouver, ISO, and other styles

36

Urvas, Sanna. "The Hermeneutical Spirit. Theological Interpretation and Scriptural Imagination for the 21st Century, written by Amos Yong." Mission Studies 36, no. 2 (July 10, 2019): 355–56. http://dx.doi.org/10.1163/15733831-12341670.

Full text

APA, Harvard, Vancouver, ISO, and other styles

37

Sæther, Knut-Willy. "Amos Yong. The Spirit of Creation: Modern Science and Divine Action in the Pentecostal-Charismatic Imagination." Theology and Science 12, no. 3 (July 3, 2014): 287–89. http://dx.doi.org/10.1080/14746700.2014.927258.

Full text

APA, Harvard, Vancouver, ISO, and other styles

38

Leidenhag, Joanna. "The Dialogical Spirit: Christian Reason and Theological Method in the Third Millennium, written by Amos Yong." PNEUMA 37, no. 3 (2015): 413–15. http://dx.doi.org/10.1163/15700747-03703006.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

Lee, Hyo-Dong. "The Spirit Poured out on all Flesh: Pentecostalism and the Possibility of Global Theology ? Amos Yong." Religious Studies Review 32, no. 4 (October 2006): 251. http://dx.doi.org/10.1111/j.1748-0922.2006.00111_14.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

40

Schwanda, Tom. "The Spirit, the Affections, and the Christian Tradition ed. by Dale M. Coulter and Amos Yong." Spiritus: A Journal of Christian Spirituality 18, no. 2 (2018): 280–82. http://dx.doi.org/10.1353/scs.2018.0042.

Full text

APA, Harvard, Vancouver, ISO, and other styles

41

(Jack) Levison, John R. "Filled with the Spirit: A Conversation with Pentecostal and Charismatic Scholars." Journal of Pentecostal Theology 20, no. 2 (2011): 213–31. http://dx.doi.org/10.1163/174552511x597134.

Full text

Abstract:

AbstractPentecostal theologian Amos Yong predicted that Filled with the Spirit, like Barth's Römerbrief, will fall 'like a bombshell on the playground of theologians' and 'explode in the field of those laboring on a theology of the spirit'. The range of reactions in this issue of Journal of Pentecostal Theology, represented by Roger Stronstad, Max Turner, and Robby Waddell, suggests that Yong's prediction is squarely on target. Levison has hit a nerve in Pentecostal pneumatology, and readers of Filled with the Spirit are dividing, like onlookers at Pentecost, into two camps: converts and critics. In this response, Levison addresses both camps by identifying the challenges and opportunities that Filled with the Spirit raises for Pentecostal and charismatic scholars, such as the need for a new definition of subsequence and the scandal of ecstasy in the New Testament. This article shows that Filled with the Spirit is iconoclastic and, as Yong suggests, explosive.

APA, Harvard, Vancouver, ISO, and other styles

42

Stronstad, Roger. "A Review Essay on Amos Yong, Who Is the Holy Spirit? A Walk With the Apostles (Brewster, MA: Paraclete, 2011)." Journal of Pentecostal Theology 22, no. 2 (2013): 295–300. http://dx.doi.org/10.1163/17455251-02202012.

Full text

Abstract:

This essay offers a critical reading of Amos Yong’s reading of Acts in his Who Is the Holy Spirit? Specific examples are offered where Yong’s theological assessment of the text is not in keeping with the content of the text itself.

APA, Harvard, Vancouver, ISO, and other styles

43

Slater, Peter. "Paul Tillich and Pentecostal Theology: Spiritual Presence & Spiritual Power, edited by Nimi Wariboko and Amos Yong." Toronto Journal of Theology 32, no. 2 (December 2016): 409–10. http://dx.doi.org/10.3138/tjt.32.2.409.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

Jones, Kirsty. "The Bible and Disability: A Commentary ed. by Sarah J. Melcher, Mikeal C. Parsons, and Amos Yong." Catholic Biblical Quarterly 81, no. 4 (2019): 759–61. http://dx.doi.org/10.1353/cbq.2019.0188.

Full text

APA, Harvard, Vancouver, ISO, and other styles

45

Wynn, Kerry H. "The Bible, Disability, and the Church: A New Vision of the People of God by Amos Yong." Interpretation: A Journal of Bible and Theology 67, no. 1 (January 2013): 68–70. http://dx.doi.org/10.1177/0020964312461757.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Scott, David N. "The Bible and Disability: A Commentary, edited by Sarah J. Melcher, Mikeal C. Parsons, and Amos Yong." Interpretation: A Journal of Bible and Theology 73, no. 4 (September 3, 2019): 395–97. http://dx.doi.org/10.1177/0020964319857612.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Clooney, Francis X., and Sid Brown. "Pneumatology and the Christian-Buddhist Dialogue: Does the Spirit Blow Through the Middle Way? by Amos Yong." Buddhist-Christian Studies 34, no. 1 (2014): 227–30. http://dx.doi.org/10.1353/bcs.2014.0001.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

Kärkkäinen, Veli-Matti. "The Spirit Poured Out on All Flesh: Pentecostalism and the Possibility of Global Theology ? By Amos Yong." International Journal of Systematic Theology 9, no. 4 (October 2007): 475–77. http://dx.doi.org/10.1111/j.1468-2400.2007.00294.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

49

Ross, Aaron Gabriel. "Paul Tillich and Pentecostal Theology: Spiritual Presence & Spiritual Power, edited by Nimi Wariboko and Amos Yong." PNEUMA 38, no. 4 (2016): 530–31. http://dx.doi.org/10.1163/15700747-03804015.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Powell, Lisa D. "Disability and Resurrection: Eschatological Bodies, Identity, and Continuity." Journal of the Society of Christian Ethics 41, no. 1 (2021): 89–106. http://dx.doi.org/10.5840/jsce20216141.

Full text

Abstract:

This article engages the debate around embodiment in the resurrected life, drawing from sources in disability theology, black theology, and womanist ethics. Do we retain “body marks,” as M. Shawn Copeland calls them in her consideration of the scars and wounds on black bodies? Or, as Nancy Eiesland and Amos Yong discuss it: do we retain our impairments as Christ did after his resurrection? I will describe the debate, highlight concern over continuity of identity, and use J. Kameron Carter’s work on theology and race to propose an alternative approach.

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!