Dissertations / Theses on the topic 'Amos'
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Davis, Andrew R. "Overreading Amos: Southern Entrapment and Prophetic Identity in the Book of Amos." Thesis, Boston College, 2021. http://hdl.handle.net/2345/bc-ir:109199.
Full textThesis advisor: Angela Kim Harkins
Thesis (STL) — Boston College, 2021
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
Haney, Randy Gayle. "The unity of Amos." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
Full textMathews, Ramsey. "Amos on Bourbon Street." Thesis, California State University, Long Beach, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1527991.
Full textAmos On Bourbon Street collects in one document my most recent poetry about family, the South, love, death, nature, religion, and music. The poems relate my observations of the world and my interaction with the world. These poems question and explore the transcendence, permanence, and mutability of life and death by weaving through a poetic labyrinth that is often surreal and sometimes tangible.
Vadackumkara, Saviour Thomas. "Socio-critical sayings of Amos." Diss., Ludwig-Maximilians-Universität München, 2012. http://nbn-resolving.de/urn:nbn:de:bvb:19-160112.
Full textHsu, David Chung I. "The literary unity of Amos." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.
Full textClaparède-Albernhe, Brigitte. "Amos Oz, une écriture de paix /." Paris ; Budapest ; Torino : l'Harmattan, 2005. http://catalogue.bnf.fr/ark:/12148/cb399472278.
Full textHamborg, Graham. "Interpretation of the reasons for judgment in Amos 2.6-16 in the redactional compositions underlying the Amos-text." Thesis, University of Nottingham, 2009. http://eprints.nottingham.ac.uk/10859/.
Full textMcCarty, Jake R. "The "Yahweh Elohi Sabaoth" title in Amos." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
Full textHelbig, Kai. "Entwicklung eines Neutronentransportmoduls für das Strahlungstransportprogramm AMOS." Doctoral thesis, Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2013. http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-124044.
Full textMünch, Johann Amos [Verfasser]. "Kollektive Haftung im Wirtschaftsstrafrecht / Johann Amos Münch." Frankfurt : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2015. http://d-nb.info/1080461094/34.
Full textMattingly, Timothy Scott. "Measurement of surface layer turbulence above AMOS." Thesis, Monterey, California. Naval Postgraduate School, 1991. http://hdl.handle.net/10945/43780.
Full textKammerer, Mattias Amos [Verfasser]. "Mimische Emotionserkennung und Alexithymie / Mattias Amos Kammerer." Ulm : Universität Ulm, 2016. http://d-nb.info/1111635250/34.
Full textSeoane, Byrne Glauco. "Kósovo y los amos de la guerra." IUS ET VERITAS, 2016. http://repositorio.pucp.edu.pe/index/handle/123456789/123563.
Full textMcKelvey, S. Morgan. "The world of Amos 8:4-14." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.
Full textWolff, Raphaël G. "Literary and theological relationship between Joel and Amos." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.
Full textLee, S. K. "Election and Ethics in the Prophecy of Amos." Thesis, University of Bristol, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.525616.
Full textChoi, In-Ki. "A rhetorical analysis of the book of Amos." Thesis, University of Manchester, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.524673.
Full textDines, Jennifer Mary. "The Septuagint of Amos : a study of interpretation." Thesis, Heythrop College (University of London), 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.283911.
Full textRinquest, Linzay. "Prophetic rhetoric : a multidimensional interpretation of Amos 9." Thesis, Stellenbosch : Stellenbosch University, 2003. http://hdl.handle.net/10019.1/49780.
Full textENGLISH ABSTRACT: The issue of the identification of the audience/s of the final chapter (chapter 9) in the book of Amos is currently moot. That is, there currently are as many opinions as there are scholars who have in some form or the other made some inference as to the identification of the audience. The same is true for the preceding chapters in the book. The reasons for the divergence in opinions as to the identification of the audience varies from the methods chosen for engaging the text to reasons that are not always easy to identify. Yet the opinions are often freel y shared in the monographs, commentaries, dissertations and scholarly journal articles. This dissertation aims to follow an approach that is more interpretatively accountable and responsible in dealing with the identification of the audience/s of Amos and in particular chapter 9. This goal is best achieved by interacting with the scholars as they have recorded their findings in the various scholarly publications while engaging the text with a suitable method. The method chosen by this study for achieving the intended purpose is the multidimensional approach of Vernon Robbins, termed socio-rhetorical criticism. This approach aids in the study of the text by uncovering the various "textures" of the text. These textures are identified by Robbins as innertexture, intertexture, social and cultural texture, ideological texture and sacred texture. As socio-rhetorical criticism does not overtly take into account the influence of the reader in the production of the meaning of the text and how this influences interpretative results, it would be necessary to investigate how to incorporate the influence of reader-response methodology to make the results more responsible and accountable. The majority of scholarly opinion sees at least three possible audiences identifiable within the book of Amos. These audiences are identified as eighth, seventh and sixth century in setting. Yet the reasons for such identification is often not clear and greatly debated. Differences in opinion have often resulted in religious questions being raised regarding the authority and intention of the text should these various audience identifications be accurate. This study seeks to understand and identify the main influences that determines the conclusions on various audience identification and present an approach that would be more suitable to answer the question more clearly. The particular influence that this study demonstrates is the reinvention of texts by identifying the layers of reinterpretation contained in the text by identifying its implied audience/so It is this identification that allows the text to be applied to current readers as they identify with the process of reinvention and ethically accountable interpretation.
AFRIKAANSE OPSOMMING: Daar bestaan op die oomblik geen finale beslissing aangaande die identiteit van die toehoorders van die finale hoofstuk van die boek van Amos nie Met ander woorde, daar is op die oomblik so veel opinies as wat daar kenners is wie op een of ander manier gevolgtrekkings aangaande die identiteit van die toehoorders van die boek gemaak het. Redes aangaande die verskillende opinies om die identiteit van toehoorders vas te stel wissel van die metodes gekies om die teks te bestudeer tot redes wat rue al te maklik is om te identifiseer nie. Maar gevolgtrekkings word openbaarlik in monografiee, kommentare, proefskrifte en akademiese artikels aangaande die boek gepubliseer. Hierdie proefskrif stel as doel om 'n metode van studie te volg wat meer verantwoordelik en verantwoordbaar is ten opsigte van die identifikasie van die lesers van die boek Amos en in besonder aangaande hoofstuk 9. Hierdie doel sal ten beste bereik word deur saam met die kenners te debateer soos hulle opinies vasgele is in publikasies en terwyl die teks bestudeer word. Die metode wat hierdie studie gaan gebruik, is die multidimensionele benadering van Vernon Robbins, sosio-retoriese kritiek. Hierdie metode benader die teks deur die verskillende teksture van die teks te ontbloot. Hierdie teksture is deur Robbins verduidelik as intertekstuur, intratekstuur, sosiale en kulturele tekstuur, ideologiese tekstuur en teologiese tekstuur. Omdat sosiale-retoriese kritiek nie duidelik die invloed van die leser in ag neem wanneer dit die produksie van die bedoeling van die teks betrek, sal dit vir hierdie studie nodig wees om hierdie invloed deur leser-respons kritiek te benader. Die doel hiermee sal wees om die resultate van die studie meer eties verantwoordbaar en verantwoordelik te maak. Die meeste kenners bevestig ten minste drie toehoorders in die boek van Amos. Hierdie toehoorders word geidentifiseer in agtergrond as agste, sewende en sesde eeu. Maar soos alreeds gestel, die redes vir hierdie identifikasie is altyd nie duidelik nie. Verskille in opinies het soms daartoe gely dat teologiese vrae aangaande die outoriteit en doel van die teks gevra is sou die identifikasie van verskillende toehoorders waar wees. Hierdie studie stel ten doel om die verskillende aspekte wat die gevolgtrekkinge beinvloed aangaande die identifikasie van toehoorders te identifiseer en 'n benadering te volg wat meer geskik is om die vraag beter te kan beantwoord. Hierdie studie demonstreer dus dat die interpretasie van die teks deur die verskillende lesers bepaal kan word deur die teks te bestudeer vanuit die oogpunt van die verskillende interpretasie binne die teks. Dit is hierdie identifikasie wat die toepassing van die teks moontlik maak vir huidige lesers soos hulle identifiseer met die proses van die herinterpretasie en etiese verantwoordelike interpretasie van die teks.
Hornik, Kurt, and Bettina Grün. "Amos-type bounds for modified Bessel function ratios." Elsevier, 2013. http://dx.doi.org/10.1016/j.jmaa.2013.05.070.
Full textScherbaum, Matthias. "Der Metaphysikbegriff des Johann Amos Comenius : das Projekt der Pansophie im Spannungsbogen von "Realismus", Heilsgeschichte und Pan-Paideia /." Oberhaid : Utopica, 2008. http://d-nb.info/987049410/04.
Full textCarroll, R. Mark Daniel. "Contexts for Amos prophetic poetics in Latin American perspective /." Sheffield : JSOT Press, 1992. http://catalog.hathitrust.org/api/volumes/oclc/25590594.html.
Full textJakobi, Christoph. "Entwicklung und Evaluation eines Gewichtsfenstergenerators für das Strahlungstransportprogramm AMOS." Doctoral thesis, Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2018. http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-234133.
Full textThe purpose of efficiency increasing methods is the reduction of the computing time required to solve radiation transport problems using Monte Carlo techniques. Besides additional geometry manipulation and source biasing this includes in particular the weight windows technique as the most important variance reduction method developed in the 1950s. To date the difficulty of this technique is the calculation of appropriate weight windows. In this work a generator for spatial and energy dependent weight windows based on the forward-adjoint generator by T.E. BOOTH and J.S. HENDRICKS is developed and implemented in the radiation transport program AMOS. With this generator the weight windows are calculated iteratively and set automatically. Furthermore the generator is able to autonomously adapt the energy segmentation. The functioning is demonstrated by means of the deep penetration problem of photon radiation. In this case the efficiency can be increased by several orders of magnitude. With energy dependent weight windows the computing time is decreased additionally by approximately one order of magnitude. For a practice-oriented problem, the irradiation of a dosimeter for individual monitoring, the efficiency is only improved by a factor of four at best. Source biasing and geometry manipulation result in an equivalent improvement. The use of energy dependent weight windows proved to be of no practical relevance
Mabasa, Amos. "A change management model for school managers / Amos Mabasa." Thesis, North-West University, 2006. http://hdl.handle.net/10394/2484.
Full textLee, Dai Sun. "Israel's relationship to Yahweh in the book of Amos." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.
Full textThang, Robert Khua Hnin. "The theology of the land in Amos 7-9." Thesis, University of Gloucestershire, 2011. http://eprints.glos.ac.uk/3244/.
Full textCarroll, R. M. Daniel. "Contexts for Amos prophetic poetics in Latin American perspective /." Sheffield : JSOT Press, 1992. http://site.ebrary.com/id/10250999.
Full textHadjiev, Tchavdar S. "The composition and redaction of the Book of Amos." Thesis, Berlin New York de Gruyter, 2007. http://d-nb.info/993395899/04.
Full textLim, Kun-Taek. "The prophetic exhortation to repentance in Amos a study on Amos 5:4-5, 6-7, 10-15, 21-27, and 4:12 /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.
Full textAnderson, Donna Renee. "Come back to me my people Amos' message of reconciliation /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1110.
Full textDubis, Kevin Mark. "The use of Amos 9:11-12 in Acts 15." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
Full textWilgus, Jason Blair. "Judgment on Israel : Amos 3-6 read as a unity." Thesis, University of Edinburgh, 2012. http://hdl.handle.net/1842/6428.
Full textMcCord, Walter White. "The contribution of agricultural imagery to the interpretation of Amos." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.
Full textMichalovičová, Ivana. "Petr Eben / Jan Amos Komenský: Labyrint světa a ráj srdce." Master's thesis, Akademie múzických umění v Praze.Hudební a taneční fakulta. Knihovna, 2017. http://www.nusl.cz/ntk/nusl-363574.
Full textOlofsson, Ola. "Effektivare inköp på B&N Nordsjöfrakt : Amos M&P." Thesis, University West, Department of Technology, 2002. http://urn.kb.se/resolve?urn=urn:nbn:se:hv:diva-767.
Full textNadir, Miran Ismaiel. "Displaying Query Results in AMOS II Graphically using SVG & X3D." Thesis, Uppsala universitet, Institutionen för informationsteknologi, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-152991.
Full textAppel, Bernadette [Verfasser]. "Robert Musil und Amos Gitaï: Die Ethik des Möglichkeitssinns / Bernadette Appel." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2019. http://d-nb.info/1187620254/34.
Full textOsuagwu, Tochukwu. "An ideological-critical interpretation of justice and righteousness in Amos 5." Diss., University of Pretoria, 2016. http://hdl.handle.net/2263/63000.
Full textDissertation (MA)--University of Pretoria, 2016.
Old Testament Studies
MA
Unrestricted
Cook, Jared Samuel. "Of Vision and Power: The Life of Bishop Edgar Amos Love." University of Toledo / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1262620818.
Full textHess, Robert William. "Jeremiah's use of the eighth century northern prophets Amos and Hosea." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.
Full textSchart, Aaron. "Die Entstehung des Zwölfprophetenbuchs : Neubearbeitungen von Amos im Rahmen schriftenübergreifender Redaktionsprozesse /." Berlin : W. de Gruyter, 1998. http://catalogue.bnf.fr/ark:/12148/cb39900933m.
Full textCook, J. Samuel. "Of vision and power : the life of Bishop Edgar Amos Love /." Connect to full text in OhioLINK ETD Center, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=toledo1262620818.
Full textTypescript. "Submitted as partial fulfillment of the requirements for The Master of Liberal Studies." "A thesis titled"--at head of title. Bibliography: leaves 92-99.
Herrmann, Andrew F. "Daniel Amos and Me: The Power of Pop Culture and Autoethnography." Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/etsu-works/752.
Full textEdefors, Elias. "Kollektiva sår - Traumaperspektiv på Amos och Hosea : En undersökning i hur trauma och krig har påverkat texterna i Amos 5:1-17 och Hosea 11:1-11." Thesis, Uppsala universitet, Gamla testamentets exegetik, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-395668.
Full textScherbaum, Matthias. "Der Metaphysikbegriff des Johann Amos Comenius das Projekt der Pansophie im Spannungsbogen von "Realismus", Heilsgeschichte und Pan-Paideia." Oberhaid Utopica, 2006. http://d-nb.info/987049410/04.
Full textAvran, Ziva. "Le style d'Amos Oz : constantes et variations." Paris, INALCO, 1998. http://www.theses.fr/1998INAL0001.
Full textBorn in Jerusalem in 1931, Amos Oz publishes regularly since 1961 short stories, novels, essays and articles. The thesis is dedicated to his fiction (1961-1994) and points out the most important stylistic particularities in his language. The work is composed of four chapters. The first one explores orality and literacy, spoken and written language in narration or direct and indirect speech. The second one analises semantic values of metaphors and poetic comparisons. The third one describes the function of most important rhythmical patterns. The last one is a free interpretation of lexical and metaphorical repetitions and their role in the text strategy
Mah, Mark Fook-heng. "Justice and the people of God a study of justice in Amos /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.
Full textHartmann, Natalie [Verfasser], and Karin [Akademischer Betreuer] Amos. "Intersystemische Akteurskonstellationen - Analyse der Handlungsmotivation außerschulischer Akteur_innen / Natalie Hartmann ; Betreuer: Karin Amos." Tübingen : Universitätsbibliothek Tübingen, 2018. http://d-nb.info/1196703353/34.
Full textAlbiero, Vitor Augusto Andrade. "Protestantismo e a Nova Ciência no Via Lucis, de Jan Amos Comenius." Pontifícia Universidade Católica de São Paulo, 2016. https://tede2.pucsp.br/handle/handle/19441.
Full textMade available in DSpace on 2016-11-30T11:41:04Z (GMT). No. of bitstreams: 1 Vitor Augusto Andrade Albiero.pdf: 1541369 bytes, checksum: a66da53ddb8e5de14ed07bbdaa54910b (MD5) Previous issue date: 2016-09-28
Coordenação de Aperfeiçoamento de Pessoal de Nível Superior
Pontifícia Universidade Católica de São Paulo
On the contrary the pedagogical principles of Jan Amos Comenius, few studies have been made about his involvement with the purpose and usefulness of the new science. However, based on the Via Lucis, book that Comenius wrote between 1641 and 1642 when he was in England due to the invitation of Samuel Hartlib and that dedicated to the Royal Society of London in 1668, this study allows to evaluate the interrelation between some Protestant presuppositions and natural philosophy seventeenth century. So, wishing to collaborate with studies in History of Science, this research presents an analysis of the intercourse that pervade: the involvement of Comenius with the seventeenth-century England; the theological premises of the author that legitimizing his support and the Protestant participation in the development of new science; the method to capture, organize and disseminate the universal knowledge from the Comenius Pan-harmony. All seems to indicate that this book of Comenius, rarely studied, not only focuses his dream of Universal Reformation, but the aroused expectations among the promoters of the new science, when he was in London. Such expectations also seem to reveal that both, Protestantism as the new science, longed for universal knowledge from the Nature investigation, the educational development, the social rigging and advancement of useful science
Ao contrário dos princípios pedagógicos de Jan Amos Comenius, poucos estudos têm sido produzidos acerca do seu envolvimento com o propósito e a utilidade da nova ciência. No entanto, com base no Via Lucis, obra que Comenius escreveu quando esteve na Inglaterra a convite de Samuel Hartlib, entre 1641 e 1642, e que dedicou a Royal Society de Londres, em 1668, este estudo permite avaliar a inter-relação entre alguns pressupostos do protestantismo e a filosofia natural seiscentista. Assim, desejando colaborar com os estudos em História da Ciência, esta pesquisa apresenta uma análise das relações que perpassam: o envolvimento de Comenius com a Inglaterra do século XVII; os pressupostos teológicos do autor que legitimavam o seu apoio e a participação protestante no desenvolvimento da nova ciência; o método de captação, organização e difusão do conhecimento universal a partir da Pan-harmonia de Comenius. Tudo parece indicar que essa obra de Comenius, raramente estudada, não concentra apenas o seu sonho da Reforma Universal, mas as expectativas despertadas quando de sua estadia em Londres, junto aos promotores da, então, nova ciência. Tais expectativas, igualmente parecem revelar que tanto o protestantismo como a nova ciência anelavam pelo conhecimento universal a partir da investigação da Natureza, do desenvolvimento educacional, do aparelhamento social e do avanço de uma ciência útil
Mathew, Thomas. "Hymnic affirmation of Yahweh's sovereignty a study of the doxologies of Amos /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.
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