Relevant bibliographies by topics / Amulets

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Amulets'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Amulets"

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Kiyanrad, Sarah. "Sasanian Amulet Practices and their Survival in Islamic Iran and Beyond." Der Islam 95, no. 1 (March 22, 2018): 65–90. http://dx.doi.org/10.1515/islam-2018-0003.

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Abstract: As an element of material culture and popular belief, amulets reflect the religious and cultural identity of their producers and/or wearers. However, they may also testify to centuries-old iconographical (and textual) traditions. To remain effective and to meet the prevailing religious concepts of the time, those ancient amuletic iconographies and textual elements needed to be reinterpreted. This article takes a look into continuities between Sasanian and Islamic amulet culture in Iran, focusing on the technique of binding and sealing forces referred to on many Late Antique and Islamic amulets.
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Sargsyan, Lusine, and Davit Ghazaryan. "Armenian Amulets from the Collection of Armenian Orthodox Diocese in Baghdad." Incantatio. An International Journal on Charms, Charmers and Charming 9 (December 2021): 42–79. http://dx.doi.org/10.7592/incantatio2020_9_sargsyan_ghazaryan.

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This study is dedicated to the Armenian manuscript and printed Amulet1 of the Armenian Diocese of Baghdad (DAOB). In this collection of early printings, there are two printed Amulets in scroll (Pr. n. 14, second half of the 19th century and Pr. n. 15, A.D. 1716). The third Amulet is a manuscript written in 1736 in the city of Erzrum (Karin) for a certain Ohan (Ms. n. 13). The scanned copies of these amulets are currently available through the website of Hill Museum and Manuscript Library (HMML).2 Since this paper is the first study of these amulets, it presents them in terms of codicology and bibliographical study and discusses their decoration. The study of some iconographic details will help to reveal the practice of using amulets and their meaning, considering them as a representation of Armenian “folklore-art”, since scribes and miniaturists were partly free to choose texts and decorate them, even they were mostly works of the priesthood.3 It should be noted that as artifacts of the same genre, having a purpose of protection of their owners using incantations and prayers, very often the content and decoration of these three Amulets have similarities. From this point of view, Ms. n. 13 (A.D. 1736) and Pr. n. 15 (A.D. 1716) are more relevant to each other both in content and, accordingly, in decoration. A selection of prayers and illustrations to them show almost the same structure, and for the printed Amulet, we can certainly argue that such structure was typical (but not limited) for the printed Amulets in the Armenian tradition from the 18th to 19th centuries. Despite some similarities with two previous Amulets, the Pr. n. 14 (19th century) represent another structure of content and its decoration. It is enriched with prayers and illustrations which does not exist in mentioned above two examples of the 18th century. E.g. engravings depicting the life of Christ (Annunciation, Birth of Jesus Christ, Baptism, Resurrection, etc.), or portraits of the evangelists, accompanied by the passages from their Gospels. Our research shows that the publishers of this Amulet had an eighteenth-century prototype and took an innovative approach using Western art engravings.
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Cho, Kumoon. "A study on ways to utilize the cultural contents of amulets as a basic faiths." Barun Academy of History 17 (December 31, 2023): 147–86. http://dx.doi.org/10.55793/jkhc.2023.17.147.

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The content of this paper is a study on the amulets on which our basic faiths are based. Amulets have a preconceived notion of superstition. The amulet, however, is a symbolic image shaped to fulfill man's earnest desire. Amulets have been used for self-defense since prehistoric times to escape religious values, fear and anxiety around humans. Not only old people used amulets. Today, amulets are in our lives. It is used for the psychological stability that prevents and blessed many people in many parts of society. This is why we should not overlook the amulets or dismiss them only as superstitions, but inevitably study them. Therefore, the purpose of this paper is to correct some of the inconvenient truths or misunderstandings about the truth about amulets. And by properly understanding the amulets created from basic faiths, I found a way to utilize amulets as part of folk culture in a modern way. In addition, I wanted deal with a possibility of developing this into modern cultural content.
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Devi Suci Windariyah and Maskud. "FOR GOLD AND THE BLESSING OF GOD: THE RATIONAL CHOICE FOR USING THE RABU WEKASAN AMULET IN THE EAST JAVANESE MUSLIM COMMUNITY." Al'Adalah 26, no. 2 (December 29, 2023): 283–96. http://dx.doi.org/10.35719/aladalah.v26i2.376.

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Several scholars have different opinions regarding the law of the Rabu Wekasan amulet that lives in the Javanese Muslim community. However, despite these differences, the East Javanese Muslim community still carries out and uses amulets to carry out these rituals. This research aims to determine amulet users' perspectives on life, mindset, and worldviews, especially in the Sempen, Sumbertengah, Mumbulsari, and Jember communities. Researchers use a rational choice theory where a person's actions are primarily determined by values or choices using data collection techniques such as interviews, observation, and documentation. The research results reveal three typologies of amulet users' mindsets: 1) Tabarrukan, using the Rabu Wekasan Amulet as a wasilah (intermediary) to ask for protection from Allah; 2) Economic aspect, using Rabu Wekasan amulets to protect their economic level from losses; and 3) Social aspect: using Rabu Wekasan amulets to maintain peace and public health.
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Tuerk-Stonberg, Jacquelyn, and Jordan Bardzik. "Epigraphy, Image, and Material: The Strategic Power of the Word “And” on Byzantine Uterine Amulets." Magic, Ritual, and Witchcraft 18, no. 3 (December 2023): 333–63. http://dx.doi.org/10.1353/mrw.2023.a930892.

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Abstract: In the context of social taboos excluding bleeding women from church spaces, a Byzantine uterine amulet references the gospel story of the healing of the bleeding woman for those needing alternative means for aid. The word “and” begins its Greek inscription. This seemingly insignificant detail signals a resourceful and local application of authoritative tradition, rather than a rote or mistaken reproduction of the gospel text. The amulet’s specific use of “and” contributes in multiple ways to the amulet’s authority through its materiality, recitation, repetition, and embodiment. The amulet repackages the healing of the bleeding woman within its own text, images, and material, bringing new authority parallel to – and even in place of – church access. This essay explores the epigraphic grammatical peculiarity of beginning with “and” as an intentional, meaningful transformation of gospel rhetoric into power for the individual, with implications for a niche epigraphic tradition on this and other uterine amulets.
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Junpitakchai, Jantra. "SUBSTANCE OF AMULETS AND CULTURAL DUTY." PEOPLE: International Journal of Social Sciences 9, no. 3 (November 15, 2023): 36–52. http://dx.doi.org/10.20319/pijss.2023.93.3652.

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Since ancient times, each culture had an object called an “amulet” as a spiritual anchor to protect people from negative energy, evil, and injury. Humans were born in the world, and they need to confront many things for living their lives and survival. These things occurred with fear, pain, suffering, and others. Hence, amulets were created to strengthen mental power for getting ready to fight against what humans were unable to overcome. Humane belief in amulets has been passed down from generation to generation until today, the era of technological advancement and goodness. Those prosperities are a tool that humans can use to eliminate problems and feelings reasonably, such as small Buddha images, amulets, and symbols in different forms. Thus, this article aims to reveal knowledge or some theoretical opinions to support the legitimacy of amulet art containing history, art, culture, and phenomena by proof and references from research studies that present the importance of objects or amulet art in terms of how they have an effect or produce any factor on humans and what is the main purpose of amulet art that can be proven by scientific theories (scientific tools) from utilization and mental development and restoration rather than credulity.
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Suwanto Suwanto. "Makna Dibalik Perilaku Umat Buddha Dalam Mengoleksi Amulet (Studi Kasus: Umat Buddha Di Vihāra Jakarta Dhammacakka Jaya dan Umat Buddha Di Vihāra Buddha Metta Arama)." Dhammavicaya : Jurnal Pengkajian Dhamma 7, no. 1 (July 20, 2023): 39–47. http://dx.doi.org/10.47861/dhammavicaya.v6i1.371.

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The author looks at the habits of Buddhists at the Jakarta Dhammacakka Jaya Vihara and Metta Arama Buddhist Viharas who wear necklaces in the form of pendants, bracelets so that the authors can formulate research problems in this thesis, namely: 1). What is the meaning behind the behavior of Buddhists in collecting amulets? In writing this thesis, the researcher uses the research method used is a qualitative method. The results of this study are (1) that amulets are objects with various shapes, which can be in the form of pendants, bracelets, rings, which have different functions, purposes and benefits, adapted to certain conditions. (2) amulet is a cultural tradition that has different forms and is only a symbol not as a talisman. According to Buddhism, this amulet is not allowed because the Buddha said to avoid things that are believed to be auspicious, amulets (amulets for today) as a means of seeking life's necessities. The Buddha gave priority to developing the mind in order to become more virtuous and wise and to practice the Noble Eightfold Path in order to be free from Dukkha.
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Langi, Kezia Clarissa, Setiawan Sabana, Hafiz Aziz Ahmad, and Dian Widiawati. "Killer’s Fashion: Transforming the Potential of Nias Saber’s Amulets into Indonesian Fashion Accessories." Humaniora 11, no. 2 (July 30, 2020): 121–28. http://dx.doi.org/10.21512/humaniora.v11i2.6416.

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The research was conducted to discover the potential of Nias saber’s amulets into fashion accessories and to introduce the tradition of Nias saber’s amulets into society. Nias war costume had its unique way of distinguishing each other and gaining a spiritual strength, which was to accessorize its war costume with small amulets. This tradition was a new inspiration for developing a fashion look with local identity. Exploring Indonesian culture in the form of fashion accessories was done in order to extract Indonesian potential in the fashion industry. Styling small ‘amulets’ into clothing could elevate one’s look while gaining a local meaning. The research applied a qualitative method with data collected through interviews, literature studies, and field research. The outcome of the research shows that Nias war costume’s amulet can be an inspiration for today’s fashion accessories that serve traditional meaning to the wearer.
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Fatonah, Fatonah. "Pemaknaan Jimat Sebagai Simbol Religi Bagi Mahasiswa Jepang." Jurnal Komunikasi Global 7, no. 1 (July 1, 2018): 53–67. http://dx.doi.org/10.24815/jkg.v7i1.10500.

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This research started with the idea that many Japanese are not concerned with religious status. The Ippen monks in the 13th century made the concept of religion simpler for Japanese society through the use of amulets as religious symbols that were finally accepted by Japanese society. This study aims to determine the meaning, motives, and influence of amulets on the attitude and behavior of Japanese using qualitative methods with phenomenology approach and the theory of symbolic interaction. Data analysis techniques were in-depth interviews, participant observation, and documentation. The results of this study show that the amulets have a deep meaning including happiness, academic achievement, safety travel, health, success, and security. While the reason for having an amulet is to avoid danger and maintain safety, grow self-esteem, pass the test, be able to enter university, as a guard and protector, or to find a partner to get married. Religion, sex, and age influence Their attitude and behavior in the meaning of amulets. So it can be concluded that the view of the Japanese on the meaning of religion is not so important. They still carry God in their lives through the simplest way of omamori as a religious symbol in their self-concept. Keywords: Religion, Amulet, Omamori, Culture, Japan
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Лапшин, А. Г. "ABOUT IMITATION OF «SUZDAL HYSTERA-AMULET»." Archaeology of Vladimir-Suzdal land, no. 12 (December 25, 2022): 131–39. http://dx.doi.org/10.25681/iaras.2022.978-5-94375-387-9.131-139.

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Ближайшей аналогией «Суздальскому змеевику» является «составной каменный змеевик» из коллекции А. А. Бобринского. Эти два амулета сближает иконография, материал, надписи на русском языке. Амулет А. А. Бобринского принято считать антикварной подделкой. Однако компаративный анализ амулетов позволяет заключить, что «составной каменный змеевик» является не подделкой, но аналогией «Суздальскому змеевику», относится к категории изделий медицинского назначения и воплощает медицинскую традицию с историей более 2000 лет. The closest analogy to the «Suzdal hystera-amulet» is the «composite stone hystera-amulet» from the collection of A. A. Bobrinsky. These two amulets are brought together by iconography, material, inscriptions in Russian. The amulet of A. A. Bobrinsky is considered to be an antiquarian imitation. However, results of comparative analysis of both amulets bring us to conclude that the «composite stone hystera-amulet» is not an immitation, but an analogy to the «Suzdal hystera-amulet», belongs to the category of medical device and embodies a medical tradition with a history of more than 2000 years.
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Dissertations / Theses on the topic "Amulets"

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Heinz, Sanda Sue. "The statuettes and amulets of Thonis-Heracleion." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:db17df52-6f5b-41e5-a650-f6ad268b2c60.

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This study catalogues and analyses 329 statuettes and amulets from Thonis-Heracleion, a sunken city off the coast of Egypt that flourished between the 7th and 2nd centuries BC. This is the first study of votive statuettes and amulets from the Late and Ptolemaic Periods that presents a comprehensive corpus from a single site, complete with detailed catalogue entries and photographs. Although some of the most exceptional pieces were previously published in an exhibition catalogue, the majority are unpublished and it is the first time they have been studied and viewed as a whole. The material includes not only Egyptian-style bronzes, which are typical dedications of this period, but also a range of other materials including lead, terracotta, faience, and limestone. Some figures are represented in foreign style and attest to a small hellenized community at the site. By viewing multiple categories of votive material laterally and in context, important conclusions about cultural interactions and cult practice at Thonis-Heracleion come to light. Chapter One details the find context of the statuettes and amulets, followed by a discussion of their types and the cults to which they attest in Chapter 2. Chapter 3 outlines the objects’ primary functions and demonstrates the ways that lead and bronze were utilised differently. Chapter 4 focuses on bronze and lead production methods, particularly methods of replicable production that are indicative of technological exchange with other Mediterranean cultures. Finally, in Chapter 5, I look at how the votives reflect the cultural community at Thonis-Heracleion, and how they compare to others at sites throughout Egypt. Each chapter highlights how the archaeological context informs us about cultural interactions between Egyptians and Greeks and about the dynamics of cult practice at a Delta site in the Late and Ptolemaic Periods.
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Knuf, J. J. M. "Amulets as tokens for communication : A comparative analysis." Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.371693.

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Lewis, John Rees. "Amulets : the psychology of magical thought in a contemporary context." Thesis, University of Sussex, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.323047.

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Arbabzadah, Moreed Ahmad Richard. "Greek-Latin bilingualism in ancient magic : studies on curse tablets and magical amulets." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610213.

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Tran, Jade D. "Charming the Image of the Buddha: A Brief Look at the Relationship Between Birthdays and the Amulet Collecting Tradition in Thailand." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1261422416.

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Redissi, Taoufik. "Étude des amulettes de type égyptien et égyptisant et divers aegyptiaca de Carthage (septième jusqu'au deuxième siècle avant Jesus Christ) et de la Méditerrannée du premier millenaire avant Jesus Christ." Lille : A.N.R.T, 1987. http://bibpurl.oclc.org/web/31221.

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Polzer, Natalie C. "The Bible in the Aramaic magic bowls /." Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=65478.

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Mattsson, McGinnis Meghan. "Ring Out Your Dead : Distribution, form, and function of iron amulets in the late Iron Age grave fields of Lovö." Thesis, Stockholms universitet, Arkeologi, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-131728.

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The purpose of this study is to analyze the distribution, forms, and function(s) of iron amulets deposited in the late Iron Age gravefields of Lovö, with the goal of ascertaining how (and so far as possible why) these objects were utilized in rituals carried out during and after burials. Particular emphasis is given to re-interpreting the largest group of iron amulets, the iron amulet rings, in a more relational and practice-focused way than has heretofore been attempted. By framing burial analyses, questions of typology, and evidence of ritualized actions in comparison with what is known of other cult sites in Mälardalen specifically– and theorized about the cognitive landscape(s) of late Iron Age Scandinavia generally– a picture of iron amulets as inscribed objects made to act as catalytic, protective, and mediating agents is brought to light.
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Almirall, Arnal Elena. "Los dones de Rea: Utilización de gemas en la Antigua Grecia." Doctoral thesis, Universitat de Barcelona, 2019. http://hdl.handle.net/10803/667220.

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El objetivo de esta tesis doctoral es analizar el uso de las gemas en el mundo griego, en base principalmente a las fuentes clásicas. Para ello, se ha dividido la investigación en tres bloques claramente diferenciados. El primero consiste en un estudio sobre la utilización práctica o civil de las mismas así como sobre su uso terapéutico o mágico. Para ello, se han investigado, por un lado, tanto los sellos como las joyas u otros objetos domésticos, las lentes y las lupas, los ojos de las estatuas y, finalmente, la fabricación de pigmentos a partir de ciertas piedras; y, por otro lado, se ha examinado la información existente sobre lapidarios, amuletos y talismanes. En el segundo bloque del trabajo se realiza un análisis acerca de la fabricación y el tratamiento de las gemas en el mundo griego que está fundamentado, sobre todo, en la obra de Plinio el Viejo y en los textos del Papiro de Estocolmo. Finalmente, el último apartado de la investigación analiza, una a una, todas las gemas mencionadas en las fuentes clásicas, poniendo de manifiesto los problemas de traducción y los errores de interpretación que aparecen en algunas de las versiones revisadas en diferentes idiomas modernos. Además, se ofrece un cuadro resumen con la información gemológica de cada piedra analizada y se estudian las múltiples citas que las mencionan.
The goal of this doctoral thesis is to analyze the use of gems in the Greek world, based mainly on classical sources. For this, the research has been divided into three clearly distinct sections. The first one involves a study on the practical or civil use of them as well as on their therapeutic or magical use. To do this, on one hand, both stamps and jewelry or other household objects, as well as lenses and magnifying glasses, the eyes of statues and, finally, the manufacture of pigments from certain stones have been investigated; and, on the other hand, the existing information on lapidaries, amulets and talismans has also been analyzed. In the second section of the work, the focus of the study is the manufacture and the treatment of the gems in the Greek world, having as a base, above all, the work of Pliny the Elder and the texts of the Papyrus of Stockholm. Finally, the last section of the research analyzes, one by one, all the gems mentioned in the classical sources, highlighting the problems of translation and mistakes of interpretation that are found in some of the revised versions in different modern languages. In addition, it provides a summary chart with the gemological information of each stone as well as a study of the various quotes that mention them.
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Biribakken, Karin. "Ymers benknotor : Kan kala berg och berghällar, där det ser ut att ha förekommit forntida kultaktiviteter, kopplas till skapelsemyten om Ymer." Thesis, Södertörn University College, The School of Culture and Communication, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-642.

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The intention of this essay is to put the light on and to discuss if there is a connection between a pre-Christian creation mythology and naked rocks on prehistoric sacred places in Scandinavia. Archaeological as well as historical materials are studied. The historical material is mostly from Snorre Sturlasons Asasagan with the explanation of the creation of the world. In this story the world was built from the body of a killed and deposited giant named Ymer. Almost the same myth is told in all Indo-European countries. Asasagsan tells about the Gods and the people in the late iron-age. Sanda in Fresna socken and Helgö in Ekerö socken, both in Uppland and both in activity in late iron-age are used as archaeological example of places where naked rocks are used as some kind of altar for rites.

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Books on the topic "Amulets"

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editor, Zdravič Polič Nina, Limon David translator, Smrke Franc translator, Vesel Živa translator, and Slovenski etnografski muzej, eds. Magija amuletov: The magic of amulets. Ljubljana: Slovenski etnografski muzej, 2014.

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Xavier, Domènech. Xavier Domènech: Arquitectures, amulets, atuells = architectures, amulets, vessels. Barcelona: Hipòtesi, 1996.

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Vidaling, Raphaële. El libro de la buena suerte. Barcelona: Reditar Libros, 2005.

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Kotansky, Roy. Greek Magical Amulets. Wiesbaden: VS Verlag für Sozialwissenschaften, 1994. http://dx.doi.org/10.1007/978-3-663-20312-4.

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Wallis, Budge E. A. Amulets and talismans. New York: Carol Publishing Group, 1992.

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Trismegistus, Hermes, ed. Amulet and alphabet: Magical amulets in the first book of Cyranides. Amsterdam: J.C. Gieben, 1987.

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Andrews, Carol. Amulets of ancient Egypt. Austin: University of Texas Press, 1994.

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Andrews, Carol. Amulets of ancient Egypt. London: Published for the Trustees of the British Museum by British Museum Press, 1994.

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Berger-Lober, Simone, and Georg Schönbächler. 1001 Amulett: Altägyptischer Zauber, monotheisierte Talismane, säkulare Magie. Freiburg: Bibel + Orient Museum, 2010.

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Merino, Alejandro Vega. Hamsas toledanas: Las manos de Miriam y Fátima. Toledo: Editorial Ledoria, 2012.

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Book chapters on the topic "Amulets"

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Bohak, Gideon. "Amulets." In A Companion to the Archaeology of Religion in the Ancient World, 81–95. Chichester, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118886809.ch6.

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Donohoe, Róisín. "Birth Amulets." In The Palgrave Encyclopedia of Medieval Women's Writing in the Global Middle Ages, 1–5. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-76219-3_11-1.

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Kotansky, Roy. "Lord of the Gods." In Greek Magical Amulets, 1–2. Wiesbaden: VS Verlag für Sozialwissenschaften, 1994. http://dx.doi.org/10.1007/978-3-663-20312-4_1.

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Kotansky, Roy. "Semeseilam." In Greek Magical Amulets, 44–45. Wiesbaden: VS Verlag für Sozialwissenschaften, 1994. http://dx.doi.org/10.1007/978-3-663-20312-4_10.

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Kotansky, Roy. "Two Amulets Against Hailstorm." In Greek Magical Amulets, 46–53. Wiesbaden: VS Verlag für Sozialwissenschaften, 1994. http://dx.doi.org/10.1007/978-3-663-20312-4_11.

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Kotansky, Roy. "Magic Names (Fragment)." In Greek Magical Amulets, 54–57. Wiesbaden: VS Verlag für Sozialwissenschaften, 1994. http://dx.doi.org/10.1007/978-3-663-20312-4_12.

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Kotansky, Roy. "Antaura, the Migraine Demoness." In Greek Magical Amulets, 58–71. Wiesbaden: VS Verlag für Sozialwissenschaften, 1994. http://dx.doi.org/10.1007/978-3-663-20312-4_13.

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Kotansky, Roy. "Sabaoth." In Greek Magical Amulets, 72. Wiesbaden: VS Verlag für Sozialwissenschaften, 1994. http://dx.doi.org/10.1007/978-3-663-20312-4_14.

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Kotansky, Roy. "Ablatanabla." In Greek Magical Amulets, 73–75. Wiesbaden: VS Verlag für Sozialwissenschaften, 1994. http://dx.doi.org/10.1007/978-3-663-20312-4_15.

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Kotansky, Roy. "Iao and Magic Names (Fragment)." In Greek Magical Amulets, 76. Wiesbaden: VS Verlag für Sozialwissenschaften, 1994. http://dx.doi.org/10.1007/978-3-663-20312-4_16.

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Conference papers on the topic "Amulets"

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Lin, Yingxi Adelle, and Matthew Pinner. "Tonii: Customizable Amulets that Activate Augmented Reality Suits." In SIGGRAPH '24: Special Interest Group on Computer Graphics and Interactive Techniques Conference. New York, NY, USA: ACM, 2024. http://dx.doi.org/10.1145/3641236.3670866.

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Fan, Kuo-Kuang, and Yu-Chu Wang. "Exploring the cultural meaning of Thai Buddha amulets from talisman worship." In APPLIED PHYSICS OF CONDENSED MATTER (APCOM 2022). AIP Publishing, 2023. http://dx.doi.org/10.1063/5.0132758.

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Lewis, J. Rees, and Helga Dittmar. "Planned Purchases and Personal Amulets: Representations of Two Material Possessions in Japan, Canada and the UK." In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2004. http://dx.doi.org/10.4087/rcup3368.

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Vdovchenkov, Evgenii. "Anthropomorphic phallic amulets as evidence of cultural contacts between the nomads and the settled population in the 4th–7th centuries AD." In Antiquities of East Europe, South Asia and South Siberia in the context of connections and interactions within the Eurasian cultural space (new data and concepts). Institute for the History of Material Culture Russian Academy of Sciences, 2019. http://dx.doi.org/10.31600/978-5-907053-34-2-254-256.

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Molina-Markham, Andres, David Kotz, Ronald Peterson, Joseph Skinner, Tianlong Yun, Bhargav Golla, Kevin Freeman, Travis Peters, Jacob Sorber, and Ryan Halter. "Amulet." In the 1st Workshop. New York, New York, USA: ACM Press, 2014. http://dx.doi.org/10.1145/2676431.2676432.

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Hester, Josiah, Travis Peters, Tianlong Yun, Ronald Peterson, Joseph Skinner, Bhargav Golla, Kevin Storer, et al. "Amulet." In SenSys '16: The 14th ACM Conference on Embedded Network Sensor Systems. New York, NY, USA: ACM, 2016. http://dx.doi.org/10.1145/2994551.2994554.

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Brueckner, Sophia. "Empathy amulet." In UbiComp '18: The 2018 ACM International Joint Conference on Pervasive and Ubiquitous Computing. New York, NY, USA: ACM, 2018. http://dx.doi.org/10.1145/3267242.3267301.

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Sorensen, Vibeke, and Nagaraju Thummanapalli. "Digital amulet." In UbiComp '17: The 2017 ACM International Joint Conference on Pervasive and Ubiquitous Computing. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3123021.3123067.

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Birtwistle, G. "Modelling AMULET1 in CCS." In IEE Colloquium on Design and Test of Asynchronous Systems. IEE, 1996. http://dx.doi.org/10.1049/ic:19960254.

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Hester, Josiah, Travis Peters, Tianlong Yun, Ronald Peterson, Joseph Skinner, Bhargav Golla, Kevin Storer, et al. "The Amulet Wearable Platform." In SenSys '16: The 14th ACM Conference on Embedded Network Sensor Systems. New York, NY, USA: ACM, 2016. http://dx.doi.org/10.1145/2994551.2996527.

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Reports on the topic "Amulets"

1

McDaniel, Rich, and Brad A. Myers. Amulet's Dynamic and Flexible Prototype-Instance Object and Constraint System in C++,. Fort Belvoir, VA: Defense Technical Information Center, July 1995. http://dx.doi.org/10.21236/ada303007.

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