Relevant bibliographies by topics / Amusements (Islam)

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Academic literature on the topic 'Amusements (Islam)'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Amusements (Islam)"

1

Aitalieva, Tolkun K., Kalya O. Kulalieva, and Nurjan K. Sartbekova. "Analysis of the concepts of Khizra, the forty chiltanas in the epic poem “Manas”." Linguistics and Culture Review 5, S4 (2021): 1–11. http://dx.doi.org/10.21744/lingcure.v5ns4.1533.

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This study discusses the concepts of Khizra, the forty chiltanas in the epic poem "Manas". The great epic poem of the Kyrgyz people "Manas" contains symbols of many epochs and concepts of Islam that require a separate study. Many words have appeared due to the spread of Islam among the Kyrgyz. In ancient works, there are frequent mentions of words that are incomprehensible to most people such as archaisms and neologisms. In the epic poem, there are episodes where Manas met Khizra, the forty chiltanas, and they told the hero about Islam and told him to follow the path of God. They also help the
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2

Mohd Abu Bar'ah, Faris Mohamad, and Rohaizan Baru. "Millestones to Build The Peaceful Family in Islam] Muallim at-Toriq lil bina'i Usrati Sa'idah fi Islami." Jurnal Islam dan Masyarakat Kontemporari 19 (October 4, 2018): 153–65. http://dx.doi.org/10.37231/jimk.2018.19.0.307.

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Islam is greatly interested in the Islamic family, because of the high regard it holds in the Muslim community. Islam considers the family the first pillar in reproducing righteous progeny, who is good in himself and serves goodness to others, a lover of good for both his country and the ummah. In our contemporary time, there many challenges faced under the pretense of openness and rapid development in all facets of life and this includes ways and means of social communications, which exposes everyone to the danger it poses on the family. The purpose of this paper is to enunciate ways to build
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3

Deeb, Lara, and Mona Harb. "Politics, Culture, Religion: How Hizbullah is Constructing an Islamic Milieu in Lebanon." Review of Middle East Studies 43, no. 2 (2009): 198–206. http://dx.doi.org/10.1017/s2151348100000653.

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What might the wreckage of a former prison in south Lebanon that was destroyed during Israeli bombardment in 2006 have in common with a series of “family-oriented” amusement parks built by a corporate investment group? How might these sites be related to an ecotourism facility high in the mountains above Saida and the 70-some cafés and restaurants that have opened in the southern suburbs of Beirut since 2000? Aside from being fieldsites in our ongoing research on Islam and leisure in Lebanon, these places are significant to the political party Hizbullah. They tell us something about the relati
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4

Nasrin, Rahmad, and Nana Najiyah. "ANALYSIS OF KI SENO NUGROHO’S DA’WAH MESSAGE IN BAGONG MBANGUN DESO CHARACTER." KOMUNIKE 15, no. 2 (2023): 141–56. http://dx.doi.org/10.20414/jurkom.v15i2.8875.

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Wayang (shadow play), is a cultural art form utilized by Wali Songo for spreading Islam in Indonesia. Currently, Ki Seno Nugroho uses Wayang to preach and promote goodness. This library research is classified as qualitative research. The outcomes of the study consist of the three primary da’wah(da’wah) messages: the message of faith, moral messages, and Islamic law messages. With a delivery method by the Qur'an, especially using Islamic wisdom (hikmah) and the principle of giving out guidance that pushes into desiring truth (the Mauidzah Al Hasanah), and arguing in a manner that is respectful
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5

Muhtadin, Muhtadin, and Rajab Ritonga. "CAUSES OF THE KHILAFIAH (OPINION DIFFERENCES) OF FIQH ULAMA IN ISLAMIC COMMUNICATION." ICCD 2, no. 1 (2019): 250–56. http://dx.doi.org/10.33068/iccd.vol2.iss1.221.

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The basic functions of communication are entertainment, amusement, deliver public opinion, social control, critics and educate (provide knowledge). Delivering opinion has the same meaning as creating a dialogue forum among the communities and between the communities and the government. This community service discuss the socialization of “the causes of the khilafian (opinion differences) in islamic communication” which is formed in speeches and discussions as one of the islamic dakwah to understand, believe and to practice Islamic syari’ah and aqidah. Khilafiah litterally means argue, different
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6

Ullah, Inayat, and Kulsoom Shahzor. "Cultural (Mis)Appropriation, Ideological Essentialism and Language: Analysis of Stereotyping in Hollywood Movie." International Journal of English Linguistics 7, no. 6 (2017): 171. http://dx.doi.org/10.5539/ijel.v7n6p171.

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This study analyzes the monolithic-cum-essentialist portrayal of the non-Euro-American world in Hollywood movies, bringing forth the fact that the project of Othering is still at play but in different manifestations. This qualitative research endeavors to apply the concept of Orientalism to carry out a postcolonial analysis of the movie American Sniper. As Edward Said, decades ago, proposed a way to understand the notions of the West regarding East in his famous work Orientalism, the study helps to understand the embedded ideologies which are promoted through movies, and the way these discours
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7

Sy, Hasnah Sy,, Hartati M, and Riswani Riswani. "Guna dan Fungsi Tari Bedana bagi Masyarakat Etnis Arab Melayu Jambi." INVENSI 4, no. 1 (2019): 27–42. http://dx.doi.org/10.24821/invensi.v4i1.2665.

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Abstrak
 Etnik Arab Melayu merupakan salah satu sub-etnik Melayu Jambi.
 Mayoritas mereka bermukim di Desa Seberang yang berseberangan dengan Angso Duo Kota Jambi. Bedana berupa tarian dengan iringan ansambel musik gambus berkhas Arabic telah diwarisi secara turun-temurun dari leluhur mereka. Tulisan ini mengkaji aspek guna dan fungsi tari Bedana yang telah fungsional untuk memeriahkan dan memberi suasana hiburan bagi pelaksanaan berbagai upacara berciri khas budaya Islami yang dimiliki masyarakat etnis Arab Melayu Jambi tersebut, sehingga tari Bedana menjadi identitas etnik Arab Mel
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8

Mariyam, Siti, Yusuf Zaenal Abidin, and Imron Rosyidi. "Manajemen Komunikasi Publikasi Kegiatan Masjid Agung Trans Studio Bandung." Prophetica : Scientific and Research Journal of Islamic Communication and Broadcasting 6, no. 1 (2020): 33–50. http://dx.doi.org/10.15575/prophetica.v6i1.2225.

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Trans Studio Mosque Bandung is a mosque located in the area of ​​amusement park in cooperation with many partners ta'lim so always crowded by thousands of people to witness the study of Islam. The purpose of this study is to know the planning, organizing, implementation and supervision of information publication activities conducted study by DKM mosque Trans Studio Bandung. Research method used in this research is Descriptive method, and Communication management approach. While the data collection techniques used in this study are documentation, observation and interview techniques. The result
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9

Rahman, M. M., Kamaruzzaman Yunus, and Raslan Alenezi. "Ethical Considerations in Exploiting, Culturing and Killing Fish towards Animal Rights in Islam." IIUM Medical Journal Malaysia 17, no. 2 (2018). http://dx.doi.org/10.31436/imjm.v17i2.949.

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Human show cruelty to fish during exploiting, culturing, killing, experimentation and amusement. Presently, overexploitation of marine fishes is a serious problem worldwide. More than 50% of total fish production is now raised in aquafarms where many fish suffer from parasitic infections, diseases, and debilitating injuries in culture systems. Every year, millions of fish are caught in nets and on hooks. Many of them are tortured just for sports. Fishes are also regularly used for scientific experiments. Many of them are killed by unethical ways. Among all animals, human is the main culprits i
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10

Muslimin, Muslimin. "The Concept Of Structural Da'wah Of Palembang City Government In Realizing The Golden City Of Darussalam." Jurnal Syntax Transformation 4, no. 10 (2023). http://dx.doi.org/10.46799/jst.v4i10.823.

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The structural dakwah is movement of dakwah through inner power of government. The activity of structural dakwah is propagate Islamic value to evolving society, structure, politics, and economic. Thereby, Islam is not only a religion or a name of beliefs or certain forms of worship, it is in fact a way of life, a complete code for the guidance of the individual’s, group’s, and state entire life.
 This research try to reveal phenomenon on Palembang government structural dakwah through program named “Palembang Emas Darussalam.” Therefore, we can see some results to gain some information abo
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Books on the topic "Amusements (Islam)"

1

ʻAzīz ibn Ṭārish Yaḥyá Saʻdān. al-Iqtiṣād al-Islāmī al-tarfīhī. Muʼassasat Shabāb Jīl al-Waḥdah al-Fikrīyah, 2021.

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2

Ājurrī, Muḥammad ibn al-Ḥusayn. Taḥrīm al-nard wa-al-shiṭranj wa-al-malāhī: Dirāsah wa-taḥqīq Muṣṭafā ʻAbd al-Qādir ʻAṭā. Dār al-Kutub al-ʻIlmīyah, 1988.

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3

Ājurrī, Muḥammad ibn al-Ḥusayn. Taḥrīm al-nard wa-al-shiṭranj wa-al-malāhī. Dār al-Kutub al-ʻIlmīyah, 1988.

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4

Qāsimī, Muḥammad Maʻṣūm. Munkirāt, khel aur kūd: Islāmī taʻlīmāt kī raushnī men̲. Maktabatulʻārif, 2010.

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5

Hasson, Rachel. Shaʻashue ḥatser: Misḥaḳim, sporṭ, ṿe-ʻinugim be-omanut ha-Islam. Yad L.A. Meʼir , ha-Muzeʼon le-omanut ha-Islam, 2006.

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6

Rashīd, Mādūn. Qaḍāyā al-lahw wa-al-tarfīh bayna al-ḥājah al-nafsīyah wa-al-ḍawābiṭ al-sharʻīyah. Dār Ṭaybah, 1998.

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7

al-Karīm, Najīb Aḥmad ʻAbd, ред. al-Jawāhir al-zawāhī fī taḥrīm wa-dhamm al-malāʻib wa-al-malāhī. Markaz Najībawayh lil-Makhṭūṭāt wa-Khidmat al-Turāth, 2009.

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8

Amusement and play and its limits in Islam. Idara-e-Islamiat, 2001.

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9

Ahkam al-ilanat al-tijariyah wa-al-jawaiz al-tarwihiyah. Dar Taybah al-Khadra, 2001.

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10

Usul al-laib wa-al-tarwih wa-al-riyadah fi al-mujtama al-Islami: Dirasah mashiyah lil-mujtama al-madani bi-al-Madinah al-Munawwarah (Min isdarat Nadi al-Madinah al-Munawwarah al-Adabi). al-Nadi al-Adabi bi-al-Madinah al-Munawwarah, 2000.

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Book chapters on the topic "Amusements (Islam)"

1

Deeb, Lara, and Mona Harb. "Mapping Leisure and Café Styles." In Leisurely Islam. Princeton University Press, 2013. http://dx.doi.org/10.23943/princeton/9780691153650.003.0004.

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Prior to 2000, Dahiya had a few pizza places scattered along some of its commercial streets that functioned like the local man'oushe and fast-food stands. With the introduction of the Internet in Lebanon, businesses providing access appeared across Beirut, including in Dahiya. Initially, Internet access was incorporated into the “amusement centers” where young men played pool and computer games. Eventually, some of these gaming centers became small cybercafés, providing Wi-Fi along with wired desktop computers, food, and drinks. Over time, they attracted an increasingly mixed clientele of yout
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2

Ortega Soriano, Marco Antonio. "La conceptualización de islas de atracciones y la herramienta metodológica matriz de intermitencias." In De los métodos y las maneras 10. Universidad Autónoma Metropolitana. Unidad Azcapotzalco., 2024. https://doi.org/10.24275/uama.6341.2024.10.21.

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The fundamental issue that the conceptualization of ‘islands of attractions’ tries to solve is to envision a standardization of language linked to the design constructs of two and three dimensions, which their users access (and are related to the different points of interest of such entities) through different locations associated with circulations and in specific contexts (such as science museums, gyms, amusement parks, etc.). The conceptualization of ‘islands of attractions’ recognizes the importance of considering the dimensions of cognition, emotions, and actions of their users as fundamen
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