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1

Hinz, Christopher. Anachronisms. London: Mandarin, 1989.

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2

Barlow, Connie C. The Ghosts of Evolution: Nonsensical Fruit, Missing Partners, and Other Ecological Anachronisms. New York: Basic Books, 2000.

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3

Tarkos, Christophe. Anachronisme. Paris: P.O.L., 2000.

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4

Mateer, John. Anachronism. South Fremantle, W.A: Fremantle Arts Centre Press, 1997.

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5

1927-, Wang Yongnian, ed. 小径分岔的花园: 博尔赫斯小说集. Hang zhou: Zhe jiang wen yi chu ban she, 1999.

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6

Luis, Borges Jorge. Die zwei Labyrinthe Lesebuch. 2nd ed. Munchen: Deutscher Taschenbuch Verlag, 1988.

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7

Dies Romanicus Turicensis (5th 2009 Zurich, Switzerland). Anachronismen =: Anachronismes = Anacronismi = Anacronismos : atti del V Dies Romanicus Turicensis, Zurigo 19-20 giugno 2009. Pisa: ETS, 2011.

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8

Cristina, Albizu, ed. Anachronismen =: Anachronismes = Anacronismi = Anacronismos : atti del V Dies Romanicus Turicensis, Zurigo 19-20 giugno 2009. Pisa: ETS, 2011.

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9

Brown, N. P. Landscape designation: An anachronism?. Oxford: Oxford Brookes University, 1996.

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10

Universiteit Antwerpen. Onderzoeksgroep Sociale Concurrentie en Recht, ed. Standard work: An anachronism? Antwerp [Belgium]: Intersentia, 2013.

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11

Wolf, Salome. Rechtsirrtum im Privatrecht: Argument oder Anachronismus? Basel: Helbing & Lichtenhahn, 2003.

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12

Mass, Jeffrey P. Antiquity and anachronism in Japanese history. Stanford, Calif: Stanford University Press, 1992.

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13

1951-, Ernst Manfred, and Schmidt Sönke 1957-, eds. Demokratie in Costa Rica: Ein zentralamerikanischer Anachronismus? Berlin: FDCL, 1986.

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14

Payot, Daniel. Anachronies de l'oeuvre d' art. Paris: Galilee, 1990.

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15

Byrnes, Ashley. Deceiving the hearts of the simple: Anachronism. Burleigh, Qld: Poseidon Books, 2006.

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16

McCausland, Jeffrey D. The CFE Treaty: A Cold War anachronism? [Carlisle Barracks, Pa.]: Strategic Studies Institute, U.S. Army War College, 1995.

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17

Alexander, Jeff. The sisters' tragedy: An anachronism in five acts. Port Orchard, WA: Paper Frog Productions, 2005.

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18

1899-, Borges Jorge Luis, Ocampo Silvina, and Bioy Casares Adolfo, eds. The Book of Fantasy. New York: Carroll & Graf, 1990.

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19

1899-, Borges Jorge Luis, Ocampo Silvina, and Bioy Casares Adolfo, eds. The Book of Fantasy. [London]: Xanadu, 1988.

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20

Dubin, B. V., and Borges Jorge Luis. Антология фантастической литературы. Sankt-Peterburg: "Amfora", 1999.

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21

1899-, Borges Jorge Luis, Ocampo Silvina, and Bioy Casares Adolfo, eds. The Book of Fantasy. New York, NY: Viking, 1988.

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22

1899-1986, Borges Jorge Luis, Ocampo Silvina 1889-1952, and Bioy-Casares Adolfo 1914-, eds. The Book of fantasy. London: Black Swan, 1990.

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23

Vistōnitēs, Anastasēs. Oi sēmaies tou anachronismou kai alla dokimia. Athēna: Typōthētō, 2003.

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24

Anachronisms. New York: St. Martin's Press, 1988.

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25

Anachronisms. Roc, 1989.

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26

Mexal, Stephen J. Darwin’s Anachronisms. Edited by Jay Williams. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199315178.013.15.

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There is nothing wrong with having a conflicted or idiosyncratic political philosophy, of course. Jack London is large; he is allowed to contain multitudes. But by reading London’s letters in conjunction with the world he conjured in The Son of the Wolf, a more complete picture of his political imagination in the years leading up to 1900 can be grasped. The liberal individualism he denied can, in this light, be understood as emerging from the temporal dimension of his Darwinism (Reesman, Jack London’s, 11, 63). In other words, despite its setting’s apparent isolation from the modernity of late nineteenth-century America, The Son of the Wolf remains in thrall to the social landscape of the Southland.
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27

Anachronisms. Lifestyles. Jigsaws. Time line. [Bolton]: Bolton Environmental Education Project, 1992.

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28

Guicciardini, Niccolò, ed. Anachronisms in the History of Mathematics. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781108874564.

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29

Mullen, Mary L. Novel Institutions. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474453240.001.0001.

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Novel Institutions rethinks the politics of institutions by reinterpreting the most institutional of literary forms: nineteenth-century British realism. Although realist novels, like institutions, mediate social life through a set of formal conventions and informal expectations, they also offer strategies for more capacious political imagining through their prevalent anachronisms. These anachronisms—untimely chronologies, obsolete practices, and out-of-date characters—unsettle the shared time of institutions and the consensus it fosters. Paying unprecedented attention to Irish novels, this book argues that the movement between shared institutional time and anachronisms is more pronounced in realist novels from Ireland, where Britain relied on a dual logic of institutional assimilation and exclusion. But such movement does not mean Irish novels are anomalous: these novels make the tension between the shared time of institutions and the unruly politics of anachronism visible in English realist novels. The book concludes that we cannot escape institutions, but we can refuse the narrow political future that they work to secure.
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30

Examination of Anachronisms in Biblical and Assyrian Chronologies. Lulu Press, Inc., 2022.

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31

Barlow, Connie C. The Ghosts of Evolution: Nonsensical Fruit, Missing Partners, and Other Ecological Anachronisms. Basic Books, 2001.

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32

Cooper, Thomas 1759-1839. Fabrication of the Pentateuch Proved, by the Anachronisms Contained in Those Books. Creative Media Partners, LLC, 2023.

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33

Barlow, Connie C. The Ghosts of Evolution: Nonsensical Fruit, Missing Partners, and Other Ecological Anachronisms. Basic Books, 2002.

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34

The Ghosts of Evolution: Nonsensical Fruit, Missing Partners, and Other Ecological Anachronisms. Basic Books, 2000.

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35

Anachronisms in the History of Mathematics: Essays on the Historical Interpretation of Mathematical Texts. University of Cambridge ESOL Examinations, 2021.

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36

Guicciardini, Niccolò. Anachronisms in the History of Mathematics: Essays on the Historical Interpretation of Mathematical Texts. University of Cambridge ESOL Examinations, 2021.

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37

Pollmann, Judith. Past and Present: The Virtues of Anachronism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198797555.003.0003.

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Many scholars have argued that modernity and modern memory became possible only once people in the West gave up on a much older, pre-modern and anachronistic way of thinking about the past, which privileges the similarities rather than the differences between past and present. Yet early modern people were both well aware of, and interested in, the existence of change. The widespread use of historical analogies, and the anachronistic thinking that enabled this, was therefore not the result of ignorance or innocence. Rather it was a matter of choice and one, very effective, rhetorical technique for structuring a spin on the present. It could be used to persuade with, to play with, to do politics with, to give status, and to pre-empt criticism. Anachronisms continue to be used for such purposes today.
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38

Anachronismes. Independently Published, 2021.

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39

Anachronisme. Independently Published, 2021.

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40

Anachronisme. Independently Published, 2021.

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41

LAFITTE, Gordon. Anachronisme. Independently Published, 2021.

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42

Anachronisme. Independently Published, 2021.

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43

De Grazia, Margreta. Anachronism. Edited by James Simpson and Brian Cummings. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199212484.013.0002.

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To an age enjoined to “Always Historicize,” anachronism is an embarrassment. It is not merely getting a date wrong, a chronological error. It is mistaking some aspect of a period’s regulative conceptualization of the world. It typically occurs when we impose our own modern conceptions onto the workings of the past. Sensitivity to anachronism and an understanding of history has generally been regarded as one of the defining features of the Renaissance, much to the detriment of the Medieval, that thereby becomes historicallyinsensitive. This essay works to loosen our disciplinary commitment to chronology and periods by looking at other ways of relating to the past, beginning with a radical reconstrual of Lorenzo Valla’s exposure of the Donation of Constantine. It is not violations of chronology that Valla exposes but bad rhetoric. And it is from the arts of language that the essay hints at alternative ways of relating to the past, through narrative and figuration rather than numerical timelines and metaphysical periods.
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44

Vevers, Brett. Anachronism. Shawline Publishing Group, 2022.

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45

Anachronism. Independently Published, 2021.

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46

Anachronism. Independently Published, 2021.

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47

Anachronism. Independently Published, 2021.

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48

Shifflet, Cameron. Anachronism. Independently Published, 2019.

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49

Matteucci, Marie. Anachronism. Writer's Showcase Press, 2001.

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50

Hubbard, Ethan. Me Like Goat Meat, Goat Meat Good, Mon: In the Company of Curiosities, Anachronisms, Misfits, Innocents, and Angels. 2011.

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