Log in

Relevant bibliographies by topics / Anagogical sense

Contents

Journal articles
Books
Book chapters

Academic literature on the topic 'Anagogical sense'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Anagogical sense.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Anagogical sense"

1

Florentina-Maria, Comanescu. "Un bref regard sur le prince Cantemir a travers le miroir sacro-saint." Limbaj si context / Speech and Context Journal 1(V)2013, no. 5 (2017): 113–20. https://doi.org/10.5281/zenodo.809755.

Full text

Abstract:

This article is an analytical introduction in the anagogical sense of the Dimitrie Cantemir’s small latin manuscript “Sacro-sanctae scientiae indepingibilis imago” (“The Image of the Sacred Undepictable Science”) including a theological metaphysics of “the simple and nude truth”.

APA, Harvard, Vancouver, ISO, and other styles

2

O'Brien, John D. "Apocalypse Now: Preaching the Anagogical Sense of Sacred Scripture." Toronto Journal of Theology 34, no. 1 (2018): 35–46. http://dx.doi.org/10.3138/tjt.2017-0005.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Siemieniewski, Andrzej. "„Czyste i stałe źródło życia duchowego”: Biblia w karmelitańskim sercu." Wrocławski Przegląd Teologiczny 20, no. 2 (2012): 15–21. https://doi.org/10.52097/wpt.2948.

Full text

Abstract:

In the adhortation Verbum Domini Pope Benedict XVI recalls the writings of the Carmelite theologians who applied to the Holy Scripture the scheme of four biblical “senses” – the literal sense, allegorical, moral and anagogical. To make this insight more profound some examples were chosen in this paper: St. John of the Cross and St. Therese of Ávila. In their spiritual meditations the texts of the Old Testament become a key to understanding those coming from the New Testament and the Christian spirituality rediscovers its biblical dimension.

APA, Harvard, Vancouver, ISO, and other styles

4

Siemieniewski, Andrzej. "Ojcowie Kościoła uczą duchowości biblijnej." Wrocławski Przegląd Teologiczny 20, no. 1 (2012): 77–85. https://doi.org/10.52097/wpt.2989.

Full text

Abstract:

In his Adhortation Verbum Domini Pope Benedict XVI recalls the riches of the writings of the ancient and medieval theologians who applied to the Holy Scripture the scheme of four biblical senses. These four were, besides the literal sense, allegorical, moral and anagogical ones, which together were considered to form the spiritual sense of the Scriptures. The wisdom of the ancient Church may be thus rediscovered. To gain such insight into the biblical vision of the Church fathers some examples were chosen in this paper: The Letter of Barnabas and Stromata of the Clement of Alexandria. In their

APA, Harvard, Vancouver, ISO, and other styles

5

Wood, Diana. "… novo sensu sacram adulterare Scripturam: Clement VI and the Political use of the Bible." Studies in Church History. Subsidia 4 (1985): 237–49. http://dx.doi.org/10.1017/s0143045900003653.

Full text

Abstract:

Medieval biblical commentators traditionally interpreted the Bible in terms of the ‘four senses’ of Scripture—the literal-historical and the three ‘spiritual’ senses, the allegorical, the tropological or moral, and the anagogical. Recently attention has been focused on the use of a variation of the allegorical sense, namely, political allegory. This was the application of a biblical text to a current political situation or argument. The Roman revolutionary Cola di Rienzo, after hearing Pope Clement VI preach in consistory, gave it another name altogether—sensum adulterum. Clement had apparentl

APA, Harvard, Vancouver, ISO, and other styles

6

Vaingurt, Julia. "Introduction Mastery and Method in Poetry: Osip Mandel'shtam's “Conversation about Dante”." Slavic Review 73, no. 3 (2014): 457–70. http://dx.doi.org/10.5612/slavicreview.73.3.457.

Full text

Abstract:

One of the greatest controversies in Dante scholarship concerns the authenticity of the epistle to Cangrande della Scala, in which the poet (if it is indeed him) provides his patron with exegetical and epistemological strategies to be applied in approaching Paradiso,the third part of his Divine Comedy.Accompanying this section as a gift to della Scala, the epistle in itself would not have appeared in any sense out of the ordinary had it not followed its requisite dedication with an extensive commentary on the poem. It is hardly surprising, then, that scholars heatedly debate the authorship of

APA, Harvard, Vancouver, ISO, and other styles

7

Siemieniewski, Andrzej. "Duchowa interpretacja Biblii w III wieku (na przykładzie dialogu Uczta biskupa Metodego z Olimpu)." Wrocławski Przegląd Teologiczny 19, no. 1 (2011): 27–35. https://doi.org/10.52097/wpt.3050.

Full text

Abstract:

Pope Benedict XVI in his Adhortatiom Verbum Domini encourages Catholic theologians to take example from the ancient and medieval authors who applied to the Bible interpretation the notion of four biblical senses: literal, allegorical, moral and anagogical (the latter three form the spiritual sense of the Scriptures). This essay is an effort to read an ancient Christian text and to find therein traces of such a theological method. The text chosen to this purpose is the Methodius of Olimpus’ dialogue Banquet of the Ten Virgins written around 300 CE. Ten virgins pronounce their eulogy to the life

APA, Harvard, Vancouver, ISO, and other styles

8

Gusakova, Victoria. "“Ideal” and “life path” as concepts of spiritual and moral education of present-day schoolchildren." St. Tikhon's University Review. Series IV. Pedagogy. Psychology 65 (June 30, 2022): 49–62. http://dx.doi.org/10.15382/sturiv202265.49-62.

Full text

Abstract:

In the article «The Religion and philosophical bases of the content the spiritual and moral education of the pupils today» is given the pedagogical substantiation of the expediency of education to the religious and philosophical thought of Russia as to bases for staffing of the content of the spiritual and moral education of contemporary pupils. The relevance of this content consists in the need for comprehension by the schoolboys of anthropological ideal and sense of life of man in the period of pluralism in the choice of values and behavioral stereotypes. Age-related education to the values,

APA, Harvard, Vancouver, ISO, and other styles

9

Makhov, Aleksander E. ""...DRAWS US UPWARD". TOPOS IN THE FINAL LINES OF GOETHE’S "FAUST"." RSUH/RGGU Bulletin. "Literary Theory. Linguistics. Cultural Studies" Series, no. 9 (2020): 161–68. http://dx.doi.org/10.28995/2686-7249-2020-9-161-168.

Full text

Abstract:

In the final lines of “Faust” the attention of researchers was primarily attracted by the image of the Eternal Feminine (Das Ewig-Weibliche) that has given rise to a lot of interpretations. However, from the point of view of “Toposforschung” as a philological method developed by Ernst Robert Curtius, the very last line (“Draws us upward” – “Zieht uns hinan”) is no less important: it places the image of the Eternal Feminine in the historical sequence of variations of a topos which expresses the idea of a certain spiritual power that draws man upward. Various concepts can act as such a power: ho

APA, Harvard, Vancouver, ISO, and other styles

10

Wauhkonen, Rhonda. "The Authority of Text: Nicholas of Lyra's Judaeo-Christian Hermeneutic and The Canterbury Tales." Florilegium 11, no. 1 (1992): 141–59. http://dx.doi.org/10.3138/flor.11.011.

Full text

Abstract:

The approach to Chaucer's narrative construct suggested by the title of my paper may appear some what indirect: what I seem to be attempting is to account for the structure of a fourteenth-century English poem, and an ostensibly "secular" one at that, from the exegetical principles of an early fourteenth-century French friar. In a general sense, this is my endeavour. I am not, however, attempting to demonstrate an unmediated or one-toone dependence by Chaucer upon the exegesis of Nicholas (though this is possible given the widespread popularity of Nicholas's Postillae).1 Instead, and more spec

APA, Harvard, Vancouver, ISO, and other styles

More sources

Books on the topic "Anagogical sense"

1

Alighieri, Dante. La "Comedı̀a": Per la prima volta interpretata e commentata ... nei quattro "sensi"-- letterale, allegorico, morale, anagogico. Fondazione Laurenziana, 2006.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

2

Ferretto, Gian Maria. In vita e in morte di Dante Alighieri, 1265-2000: Almanacco della biografia e della fama redatto secondo le informazioni fornite dalla prima lettura analitica comparata nei sensi letterale, allegorico, anagogico e morale della Comedia : cronologia dantesca 1265-1321, cronologia post- dantesca 1321-2000. GMF, 2001.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

Book chapters on the topic "Anagogical sense"

1

Thiel, John E. "The Literal Sense of Tradition." In Senses Of Tradition. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195137262.003.0002.

Full text

Abstract:

Abstract This chapter begins this study’s effort to sketch a hermeneutics of tradition. As we have seen, the four senses of scripture-the literal. the allegorical. the moral, and the anagogical-had a long history in medieval exegetical theory and practice. The senses of tradition expounded here and in the Following chapters are fourfold as well. That consistency in number with the medieval interpretive schema, however, should not suggest a parallel between the content of all four classical senses of scripture and that of the interpretive senses of tradition proposed herein. “Development-in-con

APA, Harvard, Vancouver, ISO, and other styles

2

Cymborska-Leboda, Maria. "The Message of Medieval Philosophy and Aesthetics in the Writings of Vyacheslav Ivanov: “Above the Palimpsest of Saint Augustine’s Words”." In Vyacheslav Ivanov. Research and Materials, issue 4. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2024. https://doi.org/10.22455/978-5-9208-0782-3-19-50.

Full text

Abstract:

The article focuses on Vyacheslav Ivanov’s poetical, critical-philosophical and epistolary writings. They are viewed in the context of palimpsest — the concept that is present in the poet’s discourse (paraphrased citation from his poem appears in the title of the article). Methodological orientation of my study corresponds to its primary objective, which is interpretation of the multilevel and multilayered semantic structure of Ivanov’s text and shedding light on its Augustine layer, which is present both overtly and covertly. I approach this task referring to the principles of medieval aesthe

APA, Harvard, Vancouver, ISO, and other styles

3

Dahan, Gilbert. "The Exegesis of the Latin Bible in the Middle Ages." In The Oxford Handbook of the Latin Bible. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780190886097.013.10.

Full text

Abstract:

Abstract Abstract: The Middle Ages was a key period for biblical exegesis, through the activities of writers in monasteries, schools, and universities. This chapter lists the sources in which hermeneutic activity is present, including treatises, biblical commentaries, prologues, and principia. The principles of exegesis are then considered, bringing together the concept of the Aristotelian cause with the divine inspiration of Scripture. The limitations of human understanding are emphasized both by Christian and Jewish commentators. Different forms of glossa and the Sentences of Peter Lombard a

APA, Harvard, Vancouver, ISO, and other styles

4

Carson, Luke. "“Possible Meaning”." In Marianne Moore and the Archives. Liverpool University Press, 2024. http://dx.doi.org/10.3828/liverpool/9781638040972.003.0008.

Full text

Abstract:

In her 1938–1942 Reading Notebook, Marianne Moore was taken with a distinction made by W. H. Auden between a poem’s “immediate meaning and possible meaning.” By considering the critical context in which Moore was writing, this paper argues that Moore understood this distinction to mark the boundary between poetry and theology where an anagogic mode of reading and writing comes into play and where eschatological poets such as Dante, Milton, and Blake worked. This reading deepens our sense of Moore’s relationship to the visionary tradition with which she affiliated herself by considering her rea

APA, Harvard, Vancouver, ISO, and other styles

5

Yatsenko, Maria V. "Old English Poem Exodus: Ways of Reflecting the Senses of Scripture in the Poetics of the Christian Epic." In Translation, Interpretation, Commentary in the Eastern and Western Literature. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2023. http://dx.doi.org/10.22455/978-5-9208-0710-6-293-336.

Full text

Abstract:

The article deals with the principles of creating the Anglo-Saxon Christian epic and is based on the Old English poem Exodus. Consecutive analysis of the history of reception and interpretation of the biblical text allows to reproduce the tradition of commenting and studying the text of the Scripture, known to the Anglo-Saxons. The poetics of Christian epic is viewed on the main components of the epic text (beginning of the text, epic variation, retardation, description of the battle, composition of the text as a whole). These constituent parts of the text are analysed from the point of view o

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!