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Relevant bibliographies by topics / Analogia entis

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Journal articles

Academic literature on the topic 'Analogia entis'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 June 2025

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Journal articles on the topic "Analogia entis"

1

Collins, James. "Przywara's Analogia entis." Thought 65, no. 3 (1990): 265–77. http://dx.doi.org/10.5840/thought199065314.

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2

Wołowski, Lech. "Cztery kategorie analogii i ich relacja do zagadnienia paradoksu w myśli Hansa Ursa von Balthasara." Polonia Sacra 26, no. 4 (2022): 47–72. http://dx.doi.org/10.15633/ps.26403.

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W artykule opisane zostały cztery kategorie analogii w refleksji Hansa Ursa von Balthasara: analogia entis, analogia fidei, analogia libertatis i analogia caritatis. Każda z tych kategorii została przeanalizowana w perspektywie towarzyszących jej paradoksów: paradoks jedności-wielości (nieudzielności-udzielności), paradoks universale concretum, paradoks wolności skończonej i nieskończonej, paradoks krzyża i zstąpienia do piekieł. Zasada analogii została tu skonfrontowana z metodą dostrzegania paradoksu i związanej z nim tajemnicy. Każde z zagadnień omówione zostało z uwzględnieniem źródeł myśli Balthasara (Anzelm, Przywara, Barth, de Lubac, von Speyr) i ze szczególnym uwzględnieniem jego oryginalnej refleksji. Pozwoliło to wyciągnąć wniosek dotyczący centralnego miejsca analogii miłości w koronnym dziele Balthasara, zwanym Trylogią.

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3

Saint-Pierre, Mario. "PRZYWARA, Erich, Analogia Entis." Laval théologique et philosophique 48, no. 2 (1992): 309. http://dx.doi.org/10.7202/400713ar.

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4

Tabaczek, Mariusz. "A Trace of Similarity within Even Greater Dissimilarity." Forum Philosophicum 23, no. 1 (2018): 95–132. http://dx.doi.org/10.5840/forphil20182314.

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This article readdresses the Przywara-Barth controversy concerning analogia entis. The main point of our analysis is the question of whether the concept of analogy presented by Erich Przywara was in line with the classical Aristotelian-Thomistic definition and use of analogy in theistic predication. First, we ask about Przywara’s strong conviction that analogy is primarily a metaphysical and not merely a grammatical doctrine. Secondly, after presenting the complexity of Aquinas’ notion of analogy, as well as the variety of opinions on this subject among his commentators, we analyze (1) the objectives of Przywara’s view of analogia entis, (2) his grounding it in the terminology taken from the typology offered by Cajetan and juxtaposing analogia proportionalitatis and analogia atributionis, and (3) his introduction of the concept of “a new ‘attributive analogy’” proceeding from above to below and sustaining the tension within analogia entis. We show that Przywara remained a faithful student and interpreter of Thomas, where this makes Barth’s accusation that the Catholic doctrine of analogia entis puts God and creatures on a common plane of being unjustified.

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5

Béjar Bacas, Serafín. "De la «analogia entis» a la «analogia incarnationis»." Estudios Eclesiásticos. Revista de investigación e información teológica y canónica 97, no. 381-382 (2022): 715–44. http://dx.doi.org/10.14422/ee.v97.i381-382.y2022.014.

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La cristología tiene como objetivo universalizar la narrativa evangélica. Para ello son necesarias determinadas mediaciones de razón que hagan posible dicha empresa. El autor del presente artículo, inspirado por la fenomenología contemporánea, propone como mediaciones válidas la «manifestación», la «carne» y el «don» con el fin de pergeñar una propuesta cristológica de carácter trinitario. De esta manera, la cristología abandonaría la hegemonía del pensamiento del ser (analogia entis) para abrirse a un nuevo horizonte caracterizado por el pensamiento del aparecer (analogia incarnationis).

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6

Fabbianelli, Faustino. "Fichte und die analogia entis." Fichte-Studien 47 (2019): 129–46. http://dx.doi.org/10.5840/fichte20194711.

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The paper has two aims: firstly, to present Fichte’s transcendental ontology as a theory of the analogia entis. This allows to comprehend in which sense his Doctrine of science is different from Kant’s or Hegel’s thought. Secondly, i aim to outline the twofold nature of Fichte’s analogical ontology, depending on whether the intellectual concept or the concept of love is in the foreground. i distinguish these two approaches and evaluate them both with regard to the relation between the Absolute and his manifestations and to the immanent connections among the creatures.

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7

Xu, Xiaoyan. "Analogia Entis in a Monastic Vision: Thomas Merton’s Answer to the Modern World." Religions 15, no. 1 (2024): 72. http://dx.doi.org/10.3390/rel15010072.

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The idea of analogia entis has undergone a long intellectual development and gained unprecedented importance in the twentieth century with the elaboration of Przywara. It seems difficult to correlate the development of this classical theological idea with Thomas Merton (1915–1968). Nevertheless, in the face of the challenges of the modern world, Merton’s way of thinking resonates with many of the connotations of analogia entis as articulated by Przywara. This paper attempts to argue that Merton, in his late works, alludes to the metaphysics, epistemology, and, by extension, the methodology of inter-religious dialogue that analogia entis entails by elaborating on the ideas of natural contemplation, symbolism, and metaphysical intuition.

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8

Polanco, Rodrigo. "Harmony Justesse Analogia Linguae: Literature as a “First Language of God” in the Thought of Hans Urs von Balthasar." Religions 15, no. 1 (2024): 113. http://dx.doi.org/10.3390/rel15010113.

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Balthasar is, first and foremost, a Germanist. His theology is internally related to literature. This article shows how deep this link is, starting from three aspects: the literary coordinates that appear to be integrated in the theological structure of his thought, the theological language that Balthasar discovers in the literature, and the use of some literary instruments to engage with theology. Overall, Balthasar bases this profound and internal use of literature on the harmony/harmonization (Zum-stimmen-bringen/justesse/analogia linguae) he discovers between literary form or style and theological content. This harmony, justesse, or analogia is mediated by the free creativity of the author of the literary text under the power of the Spirit and sustained by the analogia entis and Christological analogia entis.

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9

JOHNSON, KEITH L. "RECONSIDERING BARTH'S REJECTION OF PRZYWARA'S ANALOGIA ENTIS." Modern Theology 26, no. 4 (2010): 632–50. http://dx.doi.org/10.1111/j.1468-0025.2010.01635.x.

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10

Melandri, Enzo. "The ‘analogia entis’ according to Franz Brentano." Topoi 6, no. 1 (1987): 51–58. http://dx.doi.org/10.1007/bf00141818.

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