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Journal articles on the topic 'Analogia entis (Przywara, Erich)'

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Published: 4 June 2021

Last updated: 29 July 2024

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1

Saint-Pierre, Mario. "PRZYWARA, Erich, Analogia Entis." Laval théologique et philosophique 48, no. 2 (1992): 309. http://dx.doi.org/10.7202/400713ar.

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2

Tabaczek, Mariusz. "A Trace of Similarity within Even Greater Dissimilarity." Forum Philosophicum 23, no. 1 (2018): 95–132. http://dx.doi.org/10.5840/forphil20182314.

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This article readdresses the Przywara-Barth controversy concerning analogia entis. The main point of our analysis is the question of whether the concept of analogy presented by Erich Przywara was in line with the classical Aristotelian-Thomistic definition and use of analogy in theistic predication. First, we ask about Przywara’s strong conviction that analogy is primarily a metaphysical and not merely a grammatical doctrine. Secondly, after presenting the complexity of Aquinas’ notion of analogy, as well as the variety of opinions on this subject among his commentators, we analyze (1) the obj

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3

Zavidniak, Bogdan Teodorovich. ""Deus semper maior" or theodicy of Erycha River." Ukrainian Religious Studies, no. 84 (January 9, 2018): 67–73. http://dx.doi.org/10.32420/2017.84.793.

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This article examines Erich Przywara‘s conceptual understanding of the proofs for the existence of God. It also interprets the proofs of God’s existence. Тhe concept of God in the philosophy of Przywara is considered by exploring the nature of the relations between the transcendent sphere of God and the spiritual world of the human person. From the point of view of historiography, the role of the book “The Analogia entis” by Przywara is highlighted.

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Raczyński-Rożek, Maciej. ""Analogia entis" Ericha Przywary jako model myślenia katolickiego w postmodernistycznej rzeczywistości." Teologia w Polsce 12, no. 2 (2020): 215–31. http://dx.doi.org/10.31743/twp.2018.12.2.13.

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Współczesny katolik porusza się w szeroko pojętej kulturze postmodernistycznej, która już w swoich założeniach nie da się pogodzić z myśleniem katolickim, zwłaszcza ze względu na negację istnienia prawdy obiektywnej. Musi on więc zadbać sam o swoją wizję rzeczywistości. Erich Przywara przedstawia światopogląd, który może być odpowiedzią na to zapotrzebowanie. Z jednej strony jest on bowiem głęboko osadzony w tradycji katolickiej, a z drugiej strony otwarty na myślenie współczesne. Uwzględnienie historyczności podmiotu i przedmiotu sprawiło, że analogia entis Przywary nie zamyka się w jakimś st

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5

Komline, Han-luen Kantzer. "Calvin and Przywara's Analogia Entis: A New Start for an Old Debate." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 31, no. 2 (2022): 250–77. http://dx.doi.org/10.1177/10638512221083878.

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This paper brings the thought of John Calvin into dialogue with Erich Przywara's Analogia Entis in order to reboot the Reformed-Catholic dialogue on the analogy of being, which Karl Barth has tended to dominate. The paper begins by distilling from Analogia Entis, and explicating, nine key principles that express Przywara's understanding of the analogy of being (Part I). It then turns to the relationship between God and creation expressed in Calvin's Institutes 1.1–5, demonstrating that in these crucial opening chapters Calvin explicitly affirms his own version of each of these nine principles

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6

Alfsvåg, Knut. "The significance of participation in transcendence in Luther and Przywara." Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 64, no. 3 (2022): 229–50. http://dx.doi.org/10.1515/nzsth-2022-0012.

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Summary Plato and Aristotle understood phenomena to be knowable to the extent that they participate in the reality of the unchangeable, and this attitude was appropriated by the church fathers as a way of exploring the world’s dependence on its Creator. Luther’s insistence on the world’s sinfulness and on salvation as one-sidedly dependent on divine agency has been criticized as a rejection of this understanding of the inherent goodness of the world, thus paving the way for the secularized world view of modernity. Among these critics is Erich Przywara in his works up to and including his book

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7

Gonzales, Philip. "Analogia Entis: Metaphyiscs: Original Structure and Universal Rhythm. By Erich Przywara." American Catholic Philosophical Quarterly 91, no. 1 (2017): 145–49. http://dx.doi.org/10.5840/acpq20179112.

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8

Pidel, Aaron. "Analogia Entis: Metaphysics: Original Structure and Universal Rhythm. By Erich Przywara." International Philosophical Quarterly 56, no. 2 (2016): 241–44. http://dx.doi.org/10.5840/ipq201656264.

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9

Dunkle, Brian P. "Service in the Analogia Entis and Spiritual Works of Erich Przywara." Theological Studies 73, no. 2 (2012): 339–62. http://dx.doi.org/10.1177/004056391207300204.

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10

Raczyński-Rożek, Maciej. "The Church as the Realization of the Nature of Man in "Deus Semper Maior" by Erich Przywara." Bogoslovni vestnik 79, no. 3 (2019): 751–64. http://dx.doi.org/10.34291/bv2019/03/raczynski.

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Abstract: Today's culture of Western Europe has commonly rejected God and Christianity and considers this state of affairs to be the best state conducive to the development of individuals and societies. Among those who have kept faith in the transcendent God, many present the attitude of "God – yes, the Church – no", considering individuality in faith as the best way to happiness. The answer to these extremely common attitudes today is the concept of Analogia Entis by Erich Przywara and its application in reflection on man and the Church. The article considers the vision described in the three

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11

McMeans, Joseph. "A Revival of Metaphysics?" Maynooth Philosophical Papers 11 (2022): 99–110. http://dx.doi.org/10.5840/mpp202222519.

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In this article, I seek to review Philip Gonzales’s call for a revitalization of the Catholic analogia entis, both as a fundamental philosophical principle and as a guiding metaphysical vision for the Church today, as explicated in his recent work, Reimagining the Analogia Entis: The Future of Erich Pryzwara’s Christian Vision. I will begin by offering a short synopsis of Erich Przywara’s reappraisal of analogy in relation to the work of Edmund Husserl and Martin Heidegger, followed by an exposition of Philip Gonzales’s call for a non-identical repetition of Przywara’s metaphysical vision both

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12

Martin, Jennifer Newsome. "Reimagining the Analogia Entis: The Future of Erich Przywara’s Christian Vision. By Philip John Paul Gonzales." American Catholic Philosophical Quarterly 94, no. 3 (2020): 495–99. http://dx.doi.org/10.5840/acpq2020943206.

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13

Pidel, Aaron. "Reimagining the Analogia Entis: The Future of Erich Przywara’s Christian Vision. By Philip John Paul Gonzales." International Philosophical Quarterly 60, no. 1 (2020): 119–22. http://dx.doi.org/10.5840/ipq20206012.

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14

Eikelboom, Lexi. "Analogia Entis. Metaphysics: Original Structure and Universal Rhythm by Erich Przywara, Eerdmans, 2014 (ISBN 978-0-8028-6859-6), xxiv + 628 pp., pb $60." Reviews in Religion & Theology 22, no. 2 (2015): 188–90. http://dx.doi.org/10.1111/rirt.12499.

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15

Betz, John R. "The Analogia Entis as a Standard of Catholic Engagement: Erich Przywara's Critique of Phenomenology and Dialectical Theology." Modern Theology 35, no. 1 (2018): 81–102. http://dx.doi.org/10.1111/moth.12462.

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16

Blanchette, Oliva. "Analogia Entis: Metaphysics: Original Structure and Universal Rhythm. By Erich Przywara. Translated by John R. Betz and David Bentley Hart. Grand Rapids, MI: Eerdmans, 2014. ix + 628 pages. $60.00 (paper)." Horizons 42, no. 1 (2015): 172–74. http://dx.doi.org/10.1017/hor.2015.11.

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17

Orr, James. "Philip Gonzales, Reimagining the Analogia Entis: The Future of Erich Przywara's Christian Vision (Grand Rapids, MI: William B. Eerdmans, 2019), pp. xxi + 381. $80.00." Scottish Journal of Theology 73, no. 3 (2020): 269–71. http://dx.doi.org/10.1017/s0036930620000058.

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18

Xu, Xiaoyan. "Analogia Entis in a Monastic Vision: Thomas Merton’s Answer to the Modern World." Religions 15, no. 1 (2024): 72. http://dx.doi.org/10.3390/rel15010072.

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The idea of analogia entis has undergone a long intellectual development and gained unprecedented importance in the twentieth century with the elaboration of Przywara. It seems difficult to correlate the development of this classical theological idea with Thomas Merton (1915–1968). Nevertheless, in the face of the challenges of the modern world, Merton’s way of thinking resonates with many of the connotations of analogia entis as articulated by Przywara. This paper attempts to argue that Merton, in his late works, alludes to the metaphysics, epistemology, and, by extension, the methodology of

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19

Haecker, Ryan. "Reimagining the Analogia Entis : The Future of Erich Przywara's Christian Vision, Philip John PaulGonzales, Eerdmans, 2019 (ISBN 978‐0‐8028‐7671‐3), xxii + 386 pp., hb $80." Reviews in Religion & Theology 26, no. 3 (2019): 426–29. http://dx.doi.org/10.1111/rirt.13596.

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20

von Balthasar, Hans Urs. "La métaphysique d’Erich Przywara." Nouvelle revue théologique Tome 145, no. 3 (2023): 372–86. http://dx.doi.org/10.3917/nrt.453.0372.

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En 1933, le jeune Hans Urs von Balthasar recense le volume phare d’Erich Przywara Analogia Entis. Il montre son intérêt pour une métaphysique d’une espèce nouvelle, la phénoménologie, répondant aux besoins de l’époque. Il insiste sur le « style » de cette œuvre, indique les sphères d’influence et résume le contenu fondamental où se précise sa propre conception de l’analogie.

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21

Wołowski, Lech. "Cztery kategorie analogii i ich relacja do zagadnienia paradoksu w myśli Hansa Ursa von Balthasara." Polonia Sacra 26, no. 4 (2022): 47–72. http://dx.doi.org/10.15633/ps.26403.

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W artykule opisane zostały cztery kategorie analogii w refleksji Hansa Ursa von Balthasara: analogia entis, analogia fidei, analogia libertatis i analogia caritatis. Każda z tych kategorii została przeanalizowana w perspektywie towarzyszących jej paradoksów: paradoks jedności-wielości (nieudzielności-udzielności), paradoks universale concretum, paradoks wolności skończonej i nieskończonej, paradoks krzyża i zstąpienia do piekieł. Zasada analogii została tu skonfrontowana z metodą dostrzegania paradoksu i związanej z nim tajemnicy. Każde z zagadnień omówione zostało z uwzględnieniem źródeł myśl

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22

Strzyz-Steinert, Lukasz. "DieAnalogia-entis-und Bild-Problematik bei Erich Przywara. Mit Blick auf Edith Stein." Teresianum 68, no. 2 (2017): 327–61. http://dx.doi.org/10.1484/j.ter.4.2018075.

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23

Peterson, Paul Silas. "Erich Przywara on Sieg-Katholizismus, bolshevism, the Jews, Volk, Reich and the analogia entis in the 1920s and 1930s." Journal for the History of Modern Theology / Zeitschrift für Neuere Theologiegeschichte 19, no. 1 (2012). http://dx.doi.org/10.1515/znth-2012-0006.

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AbstractWhile Erich Przywara’s philosophical theology, or theological philosophy, and especially his Analogia Entis (1932) has been the subject of some research, less is known about the broader cultural and political framework of his thought in the 1920s in the Weimar Republic and in the 1930s during the NS period. Here Przywara is presented in context of his unique religious, political and social milieu (for example, the turn from “cultural inferiority” to culture Catholicism). His writings on social, religious and political issues (for example, bolshevism), including his account of the analo

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