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Journal articles on the topic 'Analytic Philosophy'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Rowett, Catherine. "Analytic Philosophy, the Ancient Philosopher Poets and the Poetics of Analytic Philosophy." Rhizomata 8, no. 2 (2020): 158–82. http://dx.doi.org/10.1515/rhiz-2020-0008.

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Abstract The paper starts with reflections on Plato’s critique of the poets and the preference many express for Aristotle’s view of poetry. The second part of the paper takes a case study of analytic treatments of ancient philosophy, including the ancient philosopher poets, to examine the poetics of analytic philosophy, diagnosing a preference in Analytic philosophy for a clean non-poetic style of presentation, and then develops this in considering how well historians of philosophy in the Analytic tradition can accommodate the contributions of philosophers who wrote in verse. The final part of

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2

Borisov, Evgeny. "Analytic Philosophy." Philosophical anthropology 7, no. 1 (2021): 143–67. http://dx.doi.org/10.21146/2414-3715-2021-7-1-143-167.

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The paper provides an overview of the most fundamental ideas representing analytic philosophy throughout its history from the beginning of 20th century up to now. The history of analytic philosophy is divided into two stages – the early and the contemporary ones. The main distinguishing features of early analytic philosophy are using mathematical logic as a tool of stating and solving philosophical problems, and critical attitude toward ‘metaphysics’, i.e., traditional and contemporary non-analytic philosophical theories. The genesis of analytic philosophy was closely related to the revolution

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3

Hansson, Sven Ove. "Analytic Philosophy." Theoria 75, no. 2 (2009): 69–74. http://dx.doi.org/10.1111/j.1755-2567.2009.01031.x.

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4

DPhil, Trevor Hussey MA. "Analytic philosophy." Nursing Philosophy 3, no. 1 (2002): 66–69. http://dx.doi.org/10.1046/j.1466-769x.2002.00085.x.

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5

Green, Karen. "Analysing analytic philosophy: The rise of analytic philosophy." Philosophia 28, no. 1-4 (2001): 511–29. http://dx.doi.org/10.1007/bf02379799.

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6

Graeser, Andreas. "Analytic Philosophy and Hermeneutic Philosophy." Grazer Philosophische Studien 44 (1993): 175–88. http://dx.doi.org/10.5840/gps19934439.

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7

Rorty, Richard, and Alexander Yurganov. "Analytic philosophy and transformative philosophy." Philosophy Journal 11, no. 3 (2018): 5–19. http://dx.doi.org/10.21146/2072-0726-2018-11-3-5-19.

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8

Nikiforov, Alexander L. "Is “Analytic Philosophy” a Philosophy?" Russian Journal of Philosophical Sciences 63, no. 8 (2020): 7–21. http://dx.doi.org/10.30727/0235-1188-2020-63-8-7-21.

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The article discusses the issue of the nature of analytic philosophy. It is shown that in the 1920s–1940s it was a certain philosophical school, whose representatives were united by some initial principles. Analytic philosophers saw the main task of philosophy in the analysis of the language of natural sciences, in establishing logical connections between scientific propositions, in the empirical substantiation of scientific theories and in the elimination of speculative concepts and proposals from the language of science. The tool for such analysis was the mathematical logic created at the be

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9

Hnatiuk, Yaroslav. "CONTINENTAL ANALYTICS AND ANALYTIC PHILOSOPHY." Visnyk of the Lviv University, no. 54 (2024): 22–37. http://dx.doi.org/10.30970/pps.2024.54.3.

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10

Meynell, Hugo. "Post-Analytic Philosophy." Method 10, no. 2 (1992): 77–88. http://dx.doi.org/10.5840/method19921021.

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11

Hanks, J. Craig. "Post-Analytic Philosophy." Newsletter of the Society for the Advancement of American Philosophy 21, no. 65 (1993): 37–40. http://dx.doi.org/10.5840/saap1993216516.

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12

ENGEL, Pascal. "Bad Analytic Philosophy." Dialectica 66, no. 1 (2011): 1–4. http://dx.doi.org/10.1111/j.1746-8361.2011.01279.x.

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13

Murphy, P. "Post-Analytic Philosophy." Telos 1986, no. 68 (1986): 182–91. http://dx.doi.org/10.3817/0686068182.

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14

Veatch, Henry B., John Rajchman, and Cornell West. "Post-Analytic Philosophy." Noûs 22, no. 3 (1988): 471. http://dx.doi.org/10.2307/2215716.

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15

Kremer, Michael. "Contemporary Analytic Philosophy." Teaching Philosophy 21, no. 3 (1998): 286–89. http://dx.doi.org/10.5840/teachphil199821333.

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16

Graeser, Andreas. "ANALYTIC PHILOSOPHY AND HERMENEUTIC PHILOSOPHY. TOWARD REUNION IN PHILOSOPHY?" Grazer Philosophische studien 44, no. 1 (1993): 175–88. http://dx.doi.org/10.1163/18756735-90000525.

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17

Sokolova, Tatiana D. "On the History of the Divide between Analytic and Continental Philosophies: The Case of Epistemology in France." Russian Journal of Philosophical Sciences 63, no. 8 (2020): 22–33. http://dx.doi.org/10.30727/0235-1188-2020-63-8-22-33.

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The article analyzes the conflict between the “analytic” and “continental” approaches in philosophy on the example of the development of historical epistemology, which can be considered as “French style” in the philosophy of science. The French tradition is especially interesting due to the specificity of the reception of analytic philosophy that took place in it, where analytic philosophy did not receive an institutional form. The phrase “analytic philosophy” was problematized in the French academy in the 1950s and indicates the existence of a number of differences between the two types of ph

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18

Brandom, Robert B. "Hegel and Analytic Philosophy." Analysis. Claves de Pensamiento Contemporáneo 23, no. 2 (2019): 1–20. https://doi.org/10.5281/zenodo.3333049.

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This paper analyzes important elements in the reception of Hegel’s philosophy in the present. In order to reach this goal we discuss how analytic philosophy receives Hegel’s philosophy. For that purpose, we reconstruct the reception of analytic philosophy in the face of Hegel, especially from those authors who were central in this movement of reception and distance of his philosophy, namely, Bertrand Russell, Frege and Wittgenstein. Another central point of this paper is to review the book of Paul Redding, Analytic Philosophy and the Return of Hegelian Thought, in comparison with t

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19

Preston, Aaron. "Conformism in Analytic Philosophy." Monist 88, no. 2 (2005): 292–319. http://dx.doi.org/10.5840/monist200588210.

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20

Williams, Michael, and George Romanos. "Quine and Analytic Philosophy." Philosophical Review 96, no. 2 (1987): 281. http://dx.doi.org/10.2307/2185161.

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21

Green, Mitchell S., and Michael Dummett. "Origins of Analytic Philosophy." Philosophical Review 104, no. 4 (1995): 613. http://dx.doi.org/10.2307/2185832.

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22

Roth, Paul. "Analytic Philosophy of History." Graduate Faculty Philosophy Journal 37, no. 2 (2016): 351–74. http://dx.doi.org/10.5840/gfpj201637222.

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23

Guisán, Esperanza. "Analytic philosophy and education." Enrahonar. Quaderns de filosofia 11 (March 1, 1985): 75. http://dx.doi.org/10.5565/rev/enrahonar.834.

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24

Kaminsky, Jack. "Quine and Analytic Philosophy." International Studies in Philosophy 19, no. 3 (1987): 109–10. http://dx.doi.org/10.5840/intstudphil198719399.

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25

Han, Sang-Ki. "Analytic Philosophy and Historiophobia." Journal of the New Korean Philosophical Association 85 (July 31, 2016): 419–41. http://dx.doi.org/10.20433/jnkpa.2016.07.85.419.

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26

Haddock, Guillermo E. Rosado. "Some Heterodox Analytic Philosophy." Principia: an international journal of epistemology 17, no. 2 (2013): 235. http://dx.doi.org/10.5007/1808-1711.2013v17n2p235.

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27

Stroll, Avrum. "Deconstruction as Analytic Philosophy." International Studies in Philosophy 36, no. 1 (2004): 358–60. http://dx.doi.org/10.5840/intstudphil2004361105.

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28

Leonard, David. "Husserl and Analytic Philosophy." Philosophical Studies 33 (1991): 340–42. http://dx.doi.org/10.5840/philstudies1991/19923318.

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29

Ryckman, T. A., A. D. Irving, and G. A. Wedeking. "Russell and Analytic Philosophy." Philosophical Quarterly 46, no. 184 (1996): 425. http://dx.doi.org/10.2307/2956465.

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30

Virvidakis, Stelios. "Analytic Philosophy in Greece." Dialectica 51, no. 2 (2005): 135–42. http://dx.doi.org/10.1111/j.1746-8361.1997.tb00025.x.

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31

Allen, B. "Deconstruction as Analytic Philosophy." Common Knowledge 8, no. 1 (2002): 208. http://dx.doi.org/10.1215/0961754x-8-1-208.

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32

Walsh, Adrian. "What is Analytic Philosophy?" Australasian Journal of Philosophy 88, no. 4 (2010): 734–37. http://dx.doi.org/10.1080/00048400903397657.

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33

Garvey, Brian. "Psychoanalysis meets analytic philosophy." Metascience 22, no. 1 (2012): 129–32. http://dx.doi.org/10.1007/s11016-012-9663-4.

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34

Karivets, Ihor. "Analytic philosophy becomes closer…" Humanitarian vision 4, no. 1 (2018): 75–77. http://dx.doi.org/10.23939/shv2018.01.075.

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35

Wahl, Russell. "What is Analytic Philosophy?" Teaching Philosophy 32, no. 2 (2009): 223–27. http://dx.doi.org/10.5840/teachphil200932224.

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36

Esfeld, M. "Holism and analytic philosophy." Mind 107, no. 426 (1998): 365–80. http://dx.doi.org/10.1093/mind/107.426.365.

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37

Séguy-Duclot, Alain. "Analytic Philosophy and Aesthetics." Critique d’art, no. 9 (April 1, 1997): 18–20. http://dx.doi.org/10.4000/critiquedart.105158.

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38

Beaney, Michael. "What is analytic philosophy? Recent work on the history of analytic philosophy." British Journal for the History of Philosophy 6, no. 3 (1998): 463–72. http://dx.doi.org/10.1080/09608789808571008.

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39

Lock, Grahame. "Analytic philosophy, psycho-analytic theory and formalism." Revue de synthèse 108, no. 2 (1987): 157–76. http://dx.doi.org/10.1007/bf03189053.

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40

Kosecki, Artur. "The Rise of the Term ‘Analytic Philosophy’ in Britain in the Early 1930s and Its Contemporary Evolution: Conceptual Creativity and Conceptual Engineering." Forum Philosophicum 29, no. 2 (2024): 221–53. https://doi.org/10.35765/forphil.2024.2902.01.

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Ernest Nagel’s two-part article entitled “Impressions and Appraisals of Analytic Philosophy in Europe” undoubtedly played a crucial role in the development of analytic philosophy in both Europe and the United States. Nagel articulates the shared metaphilosophical assumptions embraced by philosophers from various centres, including Prague, Vienna, Lviv, Warsaw, and Cambridge. Nevertheless, it is important to note that philosophers began to describe themselves using the term “analytical philosopher,” or a similar term, particularly within the intellectual centre of Cambridge, in the early 1930s

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41

Penner, Myron A. "Analytic Philosophy, Theism, and Contemporary Philosophy of Religion." Toronto Journal of Theology 29, no. 2 (2013): 265–70. http://dx.doi.org/10.3138/tjt.2092.

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42

Kail, P. J. E. "Review: Analytic Philosophy and the History of Philosophy." Mind 116, no. 462 (2007): 483–86. http://dx.doi.org/10.1093/mind/fzm483.

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43

Rockhill, Gabriel. "Analytic Philosophy and the History of Philosophy (review)." Journal of the History of Philosophy 45, no. 4 (2007): 678–79. http://dx.doi.org/10.1353/hph.2007.0096.

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44

Wood, William. "Trajectories, Traditions, and Tools in Analytic Theology." Journal of Analytic Theology 4 (May 6, 2016): 254–66. http://dx.doi.org/10.12978/jat.2016-4.220812221403a.

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Analytic theology as currently practiced has an ambiguous character. It may be understood either formally, as any instance of theology that draws on analytic philosophy, or substantively, as a cohesive theological school that draws on analytic philosophy in defense of traditional Christian orthodoxy. Both conceptions assume that analytic philosophy furnishes “tools and methods” to the analytic theologian. Yet on the best recent accounts of analytic philosophy, analytic philosophy has no unique tools and methods. I argue that analytic philosophy should be understood as a robust and distinctive

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45

Agassi, Joseph, and Ian C. Jarvie. "The Problem of Analytic Philosophy." Philosophy of the Social Sciences 49, no. 5 (2019): 413–33. http://dx.doi.org/10.1177/0048393119853246.

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Dainton and Robinson’s Companion traces lines of descent of analytic philosophy from ancestors. They characterize analytic philosophy as a movement, a tradition, a style, and a commitment to the values of clarity and rigor. Critics of the ancestral movements and of analytic philosophy as such are conspicuous by their absence. The sociology of the spread of analytic philosophy is ventured, updating the original effort by Gellner.

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46

Beaney, Michael. "Historiography, Philosophy of History and the Historical Turn in Analytic Philosophy." Journal of the Philosophy of History 10, no. 2 (2016): 211–34. http://dx.doi.org/10.1163/18722636-12341321.

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This article has three main interconnected aims. First, I illustrate the historiographical conceptions of three early analytic philosophers: Frege, Russell and Wittgenstein. Second, I consider some of the historiographical debates that have been generated by the recent historical turn in analytic philosophy, looking at the work of Scott Soames and Hans-Johann Glock, in particular. Third, I discuss Arthur Danto’s Analytic Philosophy of History, published 50 years ago, and argue for a reinvigorated analytic philosophy of history.

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47

Srinivasan, Amia. "Philosophy and Ideology." THEORIA. An International Journal for Theory, History and Foundations of Science 31, no. 3 (2016): 371. http://dx.doi.org/10.1387/theoria.16446.

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What is it for an analytic philosopher to do ideology critique? How should analytic philosophers engage with the great critics of ideology outside the analytic tradition? Just how useful are our proprietary tools as analytic philosophers when it comes to thinking about ideology, and in what sense ‘useful’, and to whom? And to what end might we pursue ideology critique? Here I attempt to say something about these questions by commenting specifically on a recent contribution to analytic ideology critique, Jason Stanley’s How Propaganda Works.

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48

Lewin, Michael, and Timothy Williamson. "Kant and Analysis." Kantian journal 42, no. 3 (2023): 49–73. http://dx.doi.org/10.5922/0207-6918-2023-3-3.

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In the current dialogue between two authors with different views on analysis, philosophy, and the use of labels, the leading question is: How should one understand the expression ‘analytic philosophy’? Lewin argues that as there are no generally agreed tenets and methods of what is being called ‘analytic philosophy’, the name is to be replaced by a more specific one or abandoned. Williamson defends the use of this phrase, claiming that it is quite serviceable, as it relates to a broad tradition of influence, while it is not even required to adhere to the method of analysis in any distinctive s

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49

Baker-Hytch, Max. "Analytic Theology and Analytic Philosophy of Religion: What’s the difference?" Journal of Analytic Theology 4 (May 6, 2016): 347–61. http://dx.doi.org/10.12978/jat.2016-4.120023010007a.

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Analytic theology is often seen as an outgrowth of analytic philosophy of religion. It isn’t fully clear, however, whether it differs from analytic philosophy of religion in some important way. Is analytic theology really just a sub-field of analytic philosophy of religion, or can it be distinguished from the latter in virtue of fundamental differences at the level of subject matter or methodology? These are pressing questions for the burgeoning field of analytic theology. The aim of this article, then, will be to map out several forms that analytic theology might (and in some cases actually d

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50

Hurtado, Guillermo. "Analytic Philosophy in Vernacular Language." Crítica (México D. F. En línea) 45, no. 133 (2013): 107–10. http://dx.doi.org/10.22201/iifs.18704905e.2013.729.

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