Bibliographies: 'Anand Nagar'

1

M. C. VARSHNEYA, S. S. CHINCHORKAR, V. B. VAIDYA, and VYAS PANDEY. "Forecasting models for seasonal rainfall for different regions of Gujarat." Journal of Agrometeorology 12, no. 2 (December 1, 2010): 202–7. http://dx.doi.org/10.54386/jam.v12i2.1306.

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The large spatial variability in monsoon rainfall over India demands for regional models for predicting the seasonal rainfall. Hence, models were developed for predicting seasonal (June-September) rainfall of three regions (north, middle and south) of Gujarat using multiple regression technique. The monthly weather data of 30 years of Anand (1980-2009), 22 years (1987-2009) of Navsari and 27 years (1983-2009) of SK Nagar were used. The models were validated with independent data set of four year (2006-2009). The best models were selected based on higher R2 and lower model error. Four models were obtained; 2 for Anand (middle Gujarat) and one each for SK Nagar (north Gujarat) and Navsari (south Gujarat). Different models explained 74 to 93% variability in seasonal rainfall with models error ranging between -2.5 to 5.1%. During the validation period the performance of model was quite satisfactory with model error rainging between -12.6 to 2.6%. All the models were used to predict the rainfall for 2010 season. Results suggested that the rainfall would be higher than the normal rainfall in all the three regions. Navsari (south Gujarat) is expected to receive 1529.0 mm (14.5% higher than the normal), Anand (middle Gujarat) is expected to get 1294.0 to 1363.0 mm (62-71% higher) and SK Nagar (north Gujarat) is expected to receive 770.0 mm (40% above normal) rainfall during June to September period of year 2010.

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2

M. M. LUNAGARIA, VYAS PANDEY, and H. R. PATEL. "Climatic trends in Gujarat and its likely impact on different crops." Journal of Agrometeorology 14, no. 1 (June 1, 2012): 41–44. http://dx.doi.org/10.54386/jam.v14i1.1379.

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Maximum temperature, minimum temperature and rainfall of Anand, Junagadh, Mahuva, Navsari and SK Nagar stations of Gujarat were analyzed on seasonal (winter, summer, monsoon and postmonsoon) and annual time scales using long period data. Linear regression/least squares time series slope (parameteric) and Theil-Sen slope (non-parameteric) were used to investigate the trends of climate va riability. Parametric and non-parametric trend analysis showed fair agreement in result except some cases where the non-parametric approach revealed very high magnitude in slope. During winter season minimum temperature is increasing and maximum temperature is decreasing at Junagadh. At Mahuva minimum temperature is decreasing and maximum temperature is increasing during summer. Only Anand station showed statistically significant increasing annual trend for minimum and maximum temperatures. There was no significant trend for any temperature time series of SK Nagar station. The rainfall of Saurashtra region (Junagadh and Mahuva) showed increasing trend. The impact of increasing temperature on different crops was found negative while decreasing temperature was found positive in most of crop studied.

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3

Dr. Deepika. "Television News, Political Choices and Voting Behaviours in Anand Nagar Slum Bhopal: An Ethnography Study." Indian Journal of Mass Communication and Journalism 1, no. 3 (March 30, 2022): 29–35. http://dx.doi.org/10.54105/ijmcj.c1012.031322.

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This paper examines the diverse relationships of different publics within Anand Nagar slum with these news programs and political discourses, detailing how many men and women in the slum watched and engaged with what they see as political communication on television. Following the qualitative methodological approaches specifically ethnography conducted in slums of Bhopal, the paper detailed how youth watch television news for political information and does these watching has little correlation to their electoral choices and voting decisions in their everyday lives.

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4

Mishra, Arunabh, and Vasishta Bhatt. "Physico-Chemical and Microbiological Analysis of Under Ground Water in V.V Nagar and Near by Places of Anand District,Gujarat, India." E-Journal of Chemistry 5, no. 3 (2008): 487–92. http://dx.doi.org/10.1155/2008/671978.

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A report of physico-chemical and microbial study of the water samples taken from the region nearby Anand district of central Gujarat is presented here. Six water samples are subjected to physico- chemical analysis like pH, TDS, hardness, conductivity, dissolved oxygen and chemical oxygen demand. The MPN count resulted from the bacteriological study of these samples has given the information regarding the suitability of the water for drinking and other domestic applications. The results are analyzed comparatively and conclusions regarding the suitability of the use of such waters are made.

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5

Jain, Dr Aparna, Ms Aafreen Shah, Ms Kshamata Sachin Lad, and Ms Monika Rathod. "A Study On Evaluating Service Quality Of Mumbai Metro Trains Using Servqual Model - Line 1, Line 2a And Line 7." Migration Letters 21, S7 (March 4, 2024): 211–23. http://dx.doi.org/10.59670/ml.v21is7.8673.

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The main aim of the study is to measure the service quality of Mumbai metro trains in general and to evaluate the service quality gap between the perception and expectation of commuters, as there are many metro lines under construction but the present study focuses only on 3 metro lines that are in operation currently, the two new lines of the Mumbai metro viz Line 2A - Andheri West to Anand Nagar and Line 7 - Gundavli to Dahisar started in January 2023 whereas line 1- from Ghatkopar to Versova has operated since 2014. The SERVQUAL Model is used to analyze the service quality gap, 5 constructs of the model were studied consisting of 3 factors in every i.e.15 questions of the SERVQUAL model were used in the study, Data has been collected from 120 Metro travelers of Mumbai City using Google forms. (Minimum sample required at 0.5 effect size, Alpha of 5%, and power of test 95% to apply paired t-test = 54) non-probability convenience sampling technique was used for the current study. Both primary and secondary data collection techniques have been used for the present study. SPSS 26 has been used for the current study, and the technique applied for the analysis is paired t–test. As per the findings of the research, there is no service gap in the constructs of Reliability, Tangibility, and Assurance but there exists a service gap in a few items of empathy and responsiveness.

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6

Chowdhury, Md Didarul Alam, Mohammad Helal Uddin, Sagar Barua, Suman Barua, and Tahmidul Islam Aquib. "Assessment of Ambient Water Quality Deterioration in Proximity to Municipal Solid Waste Dumpsites in Urban Areas of Chattogram, Bangladesh." Journal of Applied Science & Process Engineering 11, no. 1 (April 30, 2024): 78–100. http://dx.doi.org/10.33736/jaspe.6823.2024.

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This study aims to assess the impact of waste dumping on groundwater quality within the Chattogram City Corporation area. Monitoring eight groundwater sampling points over four years, various physical and chemical parameters were analyzed, utilizing the APHA method. Parameters assessed include pH, temperature, dissolved oxygen (DO), electrical conductivity (EC), total dissolved solids (TDS), salinity, biological oxygen demand (BOD), chemical oxygen demand (COD), Turbidity, Total Hardness, Ca-Hardness, Alkalinity, TSS, Chloride, Phosphate, Sulphate, Nitrite, Nitrate, Fluoride, Iron, Arsenic, Zinc, Copper, and Chromium. The findings were compared to the Department of Environment's (DoE) recommended values, as well as the Bangladesh standard and World Health Organization (WHO) values. During sample collection, deep tube wells near the dumping site points were prioritized. According to the investigation CNB, Ananda Bazar Halishahar and Arefin Nagar, deep pump water carries too many irons in their groundwater. Iron levels exceed both WHO and Bangladesh standards across all samples. Specifically, Arefin Nagar and Ananda Bazar Halishahar area sampling points S6, S7, and S8 surpass standards in TDS, Total Hardness, Turbidity, TSS, Chloride, and Iron. Water Quality Index (WQI) calculations suggest unsuitability for drinking purposes in all sampled water, with S5 and S8 demonstrating particularly high values, indicating their unsuitability for human consumption. Heavy Metal Pollution Index (HPI) calculations reveal a decrease at CNB sampling points S1 and S2, where waste dumping ceased in 2017. However, HPI values at other points show an increasing trend, indicating the leaching of heavy metals from solid waste into groundwater. S5 and S8 exhibit notably high HPI values (Average 464.99 and 319.59), suggesting an accumulation of heavy metals in the groundwater. Carcinogenic Risk Analysis of Arsenic highlights the failure of most sampled water to meet Carcinogenic Risk (CR) standards, signalling a potential cancer risk with prolonged use of this water.

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7

Bhat, Rashid Manzoor. "Legacy of Buddhism in Kashmir." Journal of Language and Linguistics in Society, no. 11 (September 21, 2021): 13–20. http://dx.doi.org/10.55529/jlls.11.13.20.

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Both the Nilamata Purana and Kalhana's Rajatarangini show the significance of Buddhism in classical Kashmiri culture. According to Buddhist history, Buddhism was introduced to Kashmir by a Varanasi monk named Majjhantika, a student of Ananda. During his administration of Srinagar in the 13th and 14th centuries, Mauryan ruler Ashoka introduced Buddhism to Kashmir. The Kushans, who ruled across Pakistan and Afghanistan in the first century, are supposed to have dominated this region. So far, there hasn't been much of a distinction in the history of Buddhism in Kashmir and the rest of the country. Before the arrival of the Aryans, the valley was inhabited by Naga, Pishacha, and Yakshas. Nagas, for example, are revered for their historical and cultural value. Both the proponent of Sankhya Darshana, Kapil, and the author of Patanjali are thought to be local Nagans. Two of the most famous Buddhist philosophers and intellectuals, Nagarjun and Naga Budhi, are also supposed to be Nagas. Following the entrance of the Aryans, these Kashmiri aborigines appear to have converted to the Vedic faith and eventually to Buddhism. The teachings of Buddhism have tremendously improved India's mentality, culture, religion, and civilization. The aim of the study is to explain the foundation and culture of Buddhism in Jammu and Kashmir.

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8

Bhat, Rashid Manzoor. "Legacy of Buddhism in Kashmir." Journal of Psychology and Political Science, no. 23 (May 28, 2022): 23–30. http://dx.doi.org/10.55529/jpps.23.23.30.

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Both the Nilamata Purana and Kalhana's Rajatarangini show the significance of Buddhism in classical Kashmiri culture. According to Buddhist history, Buddhism was introduced to Kashmir by a Varanasi monk named Majjhantika, a student of Ananda. During his administration of Srinagar in the 13th and 14th centuries, Mauryan ruler Ashoka introduced Buddhism to Kashmir. The Kushans, who ruled across Pakistan and Afghanistan in the first century, are supposed to have dominated this region. So far, there hasn't been much of a distinction in the history of Buddhism in Kashmir and the rest of the country. Before the arrival of the Aryans, the valley was inhabited by Naga, Pishacha, and Yakshas. Nagas, for example, are revered for their historical and cultural value. Both the proponent of Sankhya Darshana, Kapil, and the author of Patanjali are thought to be local Nagans. Two of the most famous Buddhist philosophers and intellectuals, Nagarjun and Naga Budhi, are also supposed to be Nagas. Following the entrance of the Aryans, these Kashmiri aborigines appear to have converted to the Vedic faith and eventually to Buddhism. The teachings of Buddhism have tremendously improved India's mentality, culture, religion, and civilization. The aim of the study is to explain the foundation and culture of Buddhism in Jammu and Kashmir.

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9

Yousuf Rather, Aqib. "A DETAILED LEGACY OF BUDDHISM IN JAMMU AND KASHMIR." MORFAI JOURNAL 2, no. 2 (July 10, 2022): 299–306. http://dx.doi.org/10.54443/morfai.v2i2.288.

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Abstract:

Both the Nilamata Purana and Kalhana's Rajatarangini show the significance of Buddhism in classical Kashmiri culture. According to Buddhist history, Buddhism was introduced to Kashmir by a Varanasi monk named Majjhantika, a student of Ananda. During his administration of Srinagar in the 13th and 14th centuries, Mauryan ruler Ashoka introduced Buddhism to Kashmir. The Kushans, who ruled across Pakistan and Afghanistan in the first century, are supposed to have dominated this region. So far, there hasn't been much of a distinction in the history of Buddhism in Kashmir and the rest of the country. Before the arrival of the Aryans, the valley was inhabited by Naga, Pishacha, and Yakshas. Nagas, for example, are revered for their historical and cultural value. Both the proponent of Sankhya Darshana, Kapil, and the author of Patanjali are thought to be local Nagans. Two of the most famous Buddhist philosophers and intellectuals, Nagarjun and Naga Budhi, are also supposed to be Nagas. Following the entrance of the Aryans, these Kashmiri aborigines appear to have converted to the Vedic faith and eventually to Buddhism. The teachings of Buddhism have tremendously improved India's mentality, culture, religion, and civilization. The aim of the study is to explain the foundation and culture of Buddhism in Jammu and Kashmir.

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10

Aqib Yousuf Rather. "A DETAILED LEGACY OF BUDDHISM IN JAMMU AND KASHMIR." MORFAI JOURNAL 2, no. 4 (January 29, 2023): 773–80. http://dx.doi.org/10.54443/morfai.v2i4.652.

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Abstract:

Both the Nilamata Purana and Kalhana's Rajatarangini show the significance of Buddhism in classical Kashmiri culture. According to Buddhist history, Buddhism was introduced to Kashmir by a Varanasi monk named Majjhantika, a student of Ananda. During his administration of Srinagar in the 13th and 14th centuries, Mauryan ruler Ashoka introduced Buddhism to Kashmir. The Kushans, who ruled across Pakistan and Afghanistan in the first century, are supposed to have dominated this region. So far, there hasn't been much of a distinction in the history of Buddhism in Kashmir and the rest of the country. Before the arrival of the Aryans, the valley was inhabited by Naga, Pishacha, and Yakshas. Nagas, for example, are revered for their historical and cultural value. Both the proponent of Sankhya Darshana, Kapil, and the author of Patanjali are thought to be local Nagans. Two of the most famous Buddhist philosophers and intellectuals, Nagarjun and Naga Budhi, are also supposed to be Nagas. Following the entrance of the Aryans, these Kashmiri aborigines appear to have converted to the Vedic faith and eventually to Buddhism. The teachings of Buddhism have tremendously improved India's mentality, culture, religion, and civilization. The aim of the study is to explain the foundation and culture of Buddhism in Jammu and Kashmir.

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