Relevant bibliographies by topics / Anarcho-capitalism

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Academic literature on the topic 'Anarcho-capitalism'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 April 2022

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Journal articles on the topic "Anarcho-capitalism"

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Dominiak, Łukasz. "Anarcho-Capitalism, Aggression and Copyright." Dialogi Polityczne, no. 16 (January 1, 2014): 37. http://dx.doi.org/10.12775/dp.2014.003.

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Hardin, Dennis C. "The Childs-Peikoff Hypothesis." Journal of Ayn Rand Studies 12, no. 1 (August 1, 2012): 169–78. http://dx.doi.org/10.5325/jaynrandstud.12.1.0169.

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Abstract In his infamous "Open Letter to Ayn Rand," Roy Childs, a prominent libertarian advocate of anarcho-capitalism, argued that limited government is inconsistent with Rand's philosophy of Objectivism. In the early 1980s, Childs changed his mind and rejected anarcho-capitalism as a rational political system. Despite abrief, unfinished, posthumous essay, some say that the real reasons for Childs' change of heart will always remain a mystery. However, specific comments by Childs in that essay point directly to the influence of a series of lectures on Objectivism presented by Leonard Peikoffin 1983.
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Wójcik, Maciej. "Fuzja anarchizmu z ekologią – główne nurty zielonego anarchizmu, założenia oraz ich geneza." Studia Polityczne 49, no. 4 (March 16, 2022): 107–27. http://dx.doi.org/10.35757/stp.2021.49.4.05.

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This article describes the ideological outline of a broad doctrine called green anarchism. Green anarchism is one of the branches of anarchist thought, which has gained popularity in modern times, as evidenced by numerous Polish and foreign scientific and popular publications concerning the history of ecological anarchism and the emergence of radical ecological circles that share some of the values which form the basis of the classical anarchist schools (anarcho-communism, anarcho-collectivism, anarcho-individualism and anarcho-syndicalism). Ecological anarchism is a collection of many minor doctrines, philosophies and lifestyles referring to the fight against capitalism, which destroys the natural environment, the apotheosis of freedom, and the promotion of specific diets (fruitarianism, veganism, vegetarianism). The ideas of the co-founders of the green anarchist school are sometimes hostile to related factions and other doctrines (conservatism, nationalism, fascism). The article discusses the ideological profile of the three most popular and well-developed trends in ecological anarchism: anarcho-veganism, anarcho-primitivism and anarcho-naturism. Additionally, it presents excerpts of the works and views of the precursors of this rich political thought (such as Peter Kropotkin, Leo Tolstoy and Henry David Thoreau), the sources of which can be found in the 18th century. The aim of this article is to show that green anarchism is a political thought which has a rich history and is constantly being developed on many continents. It is a critique of contemporary phenomena, such as globalisation, urbanisation, industrialisation, and the destruction of nature resulting from the activities of corporations associated with certain industries.
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Wojtyszyn, Radosław. "U źródeł leseferyzmu i subiektywizmu myśli Murraya Rothbarda. Arystoteles, Święty Tomasz, hiszpańscy scholastycy, John Locke i Fryderyk Bastiat jako źródła inspiracji." Ekonomia 22, no. 3 (November 21, 2016): 43–57. http://dx.doi.org/10.19195/2084-4093.22.3.3.

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Laissez — faire and subjective underpinnigs of Murray Rothbard’s thought. Aristotle, St. Thomas, Spanish scholastics, John Locke and Frederic Bastiat as an inspirationThe subject of this article are origins of the subjectivist view of the economic activity of man, and pre-classic themes of political economy, which are the inspirations for Murray Newton Rothbard and his thought of anarcho-capitalism. These issues, being so rarely subject to scientific interest, are crucial point of reference for classical and neoclassical economics, and laissez-faire in general. Specific influence of natural law on the sphere of economic activity and human condition also implies abroader view of the role of state institutions in the thought of Aristotle, Thomas Aquinas, the scholastics of the Salamanca, John Locke and Frederic Bastiat, who combined the above-mentioned laws of nature and tradition of classical economics with subjectivity, so important in Austrian School of Economics and in anarcho-capitalist thought of Murray Newton Rothbard.
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Prévost, Jean-Guy. "La théorie anarcho-capitaliste de l'État: une critique méthodologique." Canadian Journal of Political Science 25, no. 4 (December 1992): 737–56. http://dx.doi.org/10.1017/s0008423900004480.

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AbstractThis article deals with the conception of the State defended by libertarian author Murray N. Rothbard. An American economist, Rothbard has been for more than three decades the foremost advocate and theoretician of anarcho-capitalism. The purpose of the article is to show that the theses put forward by Rothbard regarding the nature, origin and legitimacy of the State do not square with the methodological prescriptions and the fundamental axioms that he himself upholds as the ultimate judgment criteria of a theory. In fact, neither the definition of human action as end-governed, nor methodological individualism, nor the concept of demonstrated preference can be reconciled with explanations in which conspiration, manipulation and involuntary ignorance play a decisive part.
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Barry, Norman. "Libertarianism: some conceptual problems." Royal Institute of Philosophy Supplement 26 (March 1989): 109–27. http://dx.doi.org/10.1017/s1358246100004938.

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Perhaps the most remarkable event in social thought of the last twenty years has been the resurgence of various strands of individualism as political doctrines. The term ‘individualism’ is a kind of general rubric that encompasses elements of nineteenth century classical liberalism, laissez-faire economics, the theory of the minimal state, and an extreme mutation out of this intellectual gene pool, anarcho-capitalism. The term libertarianism itself is applied indiscriminately to all of those doctrines. It has no precise meaning, except that in a general sort of way libertarianism describes a more rigorous commitment to moral and economic individualism and a more ideological approach to social affairs than conventional liberalism. I suspect that its current usage largely reflects the fact that the word with the better historical pedigree, liberalism, has been associated, in America especially, with economic doctrines that are alien to the individualist tradition.
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Rasmussen, Kathrine Bolt. "Modstand fra neden. Det Fri Universitet i København og muligheden for et kritisk (re)engagement i kunstinstitutionen." K&K - Kultur og Klasse 44, no. 122 (December 31, 2016): 221–42. http://dx.doi.org/10.7146/kok.v44i122.25054.

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The artist run anarcho-collective Copenhagen Free University that unfolded from 2001 to 2007 in the private apartment of Henriette Heise and Jakob Jakobsen was an attempt to create a free and autonomous university for alternative and marginalized forms of knowledge outside the profit oriented, neoliberal knowledge economy. The article starts out with a presentation of Copenhagen Free University’s project and its attempt to develop a strategy of self-institutionalization fusing collective knowledge production and radical pedagogy. Hereafter follows a discussion about the similarity between Copenhagen Free University and New Institutionalism, a strategy adopted by medium-sized art institutions in an attempt to put the art institution to a progressive end. As the article points out, Copenhagen Free University could be said to have ended in a paradoxical position where it mirrored a broader development taking place within contemporary capitalism where notions like autonomy, participation, creativity, temporality and openness played a significant role in the breaking down of the barriers between work and life. The article ends by asking whether the economic crisis could result in new experimental attempts to take over the art institution, putting it to anti-capitalist purposes.
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8

Bueso, José Manuel. "Teotwawki and Other Neoliberal Gods: A Reflection on End-of-the-World Politics." Arte y Políticas de Identidad 20 (July 13, 2019): 49–80. http://dx.doi.org/10.6018/reapi.389481.

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¿Por qué resulta más fácil imaginar el Fin del Mundo que el Fin del Capitalismo? Para responder a esa pregunta, dentro del marco de la (aún) hipotética disciplina de la Apocaliptología, que se dedicaría a estudiar los múltiples vínculos entre Capitalismo y Fin del Mundo, este artículo desarrolla un análisis histórico-crítico de lo que los Sobrevivencialistas norteamericanos denominan Teotwawki, como forma de meta-relato que proporciona un marco semántico a una gama de discursos políticos que abarca desde el propio Sobrevivencialismo, hasta el anarquismo insurreccional del Comité Invisible, pasando por el anarco- primitivismo del movimiento de la Ecología Profunda o ciertas visiones del Antropoceno. Desde el final de la década de 1970, en un contexto donde el Realismo Capitalista vigila las fronteras de los imaginarios colectivos, impidiendo que florezca cualquier alternativa al orden neoliberal, las estructuras narrativas centradas en el Fin-del-Mundo han venido desplazando a las que giraban en torno al Fin-del-Capitalismo, desconectando el deseo de transformación social radical de la idea de revolución, y reconduciéndolo hacia la retórica de la catástrofe y el colapso civilizatorio. Why is it easier to imagine the End of the World than the End of Capitalism? As a contribution to the (as yet) hypothetical discipline of Apocalyptology, which would be devoted to studying Capitalism’s multiple connections with the End of the World, this essay seeks to answer that question through a historical and critical analysis of what American Survivalists call Teotwawki as a meta- narrative framing for a variety of political discourses, ranging from Survivalism itself to the insurrectionary anarchism of the Invisible Committee, or the anarcho-primitivism of the Deep Ecology Movement and some accounts of the Anthropocene. Ever since the end of the 1970s, in a context where Capitalist Realism polices the boundaries of collective imaginaries, pre-empting any alternative to the Neoliberal order, end-of-the-world plots and tropes have been displacing end-of-capitalism narratives by redirecting the desire for radical social change towards the imagery of catastrophe and collapse and away from visions of revolution.
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Flood, John, and Lachlan Robb. "Trust, Anarcho-Capitalism, Blockchain and Initial Coin Offerings." SSRN Electronic Journal, 2017. http://dx.doi.org/10.2139/ssrn.3074263.

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Miller, Robert T. "Some Reflections on the Anarcho-Capitalism of Futerman and Block." SSRN Electronic Journal, 2019. http://dx.doi.org/10.2139/ssrn.3503038.

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Dissertations / Theses on the topic "Anarcho-capitalism"

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Christoph, Gilles. "Du nouveau libéralisme à l'anarcho-capitalisme : la trajectoire intellectuelle du néolibéralisme britannique." Thesis, Lyon 2, 2012. http://www.theses.fr/2012LYO20046.

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Malgré le nombre et la qualité des travaux sur le néolibéralisme, la pensée néolibérale britannique est encore mal connue aujourd’hui, notamment parce qu’elle est souvent ramenée à sa seule dimension négative, telle qu’elle s’exprime par exemple dans le célèbre essai publié en 1944 par Friedrich Hayek, La route de la servitude, où se trouve développée une critique systématique de toutes les formes d’interventionnisme économique. Afin d’enrichir les recherches existantes, nous avons entrepris de dégager la dimension positive de la pensée néolibérale, à partir d’une enquête terminologique sur les définitions que les néolibéraux donnent du mot néolibéralisme et de ses équivalents, comme libertarianisme. Il apparaît que, loin de prôner le laissez-faire communément imputé aux libéraux classiques, les néolibéraux ambitionnent de mettre en ordre les activités marchandes en fixant le cadre juridique du marché, c’est-à-dire en affinant les lois qui règlementent les comportements des agents économiques, au premier rang desquels se trouvent les grandes entreprises. Après la Seconde Guerre mondiale, ce premier néolibéralisme, théorisé durant l’entre-deux-guerres, subit un mouvement de radicalisation doctrinale qui donne naissance à un second néolibéralisme, moins soucieux de circonscrire juridiquement les comportements des agents économiques que de contraindre constitutionnellement ceux des agents politiques, tenus désormais pour uniques responsables des dysfonctionnements du système capitaliste. Au fil du temps, l’édification du cadre constitutionnel de l’État se substitue par conséquent à la construction du cadre juridique du marché
Although the field of neoliberal studies is rich with diverse and valuable contributions, British neoliberal thought is still little known today, especially since it is often reduced to its negative dimension, as expressed for example in Friedrich Hayek’s famous 1944 essay, The Road to Serfdom, which systematically criticized all forms of economic interventionism. So as to fill this gap in the current state of research, this study sketches out the positive dimension of neoliberalism, starting with a terminological inquiry into the definitions that neoliberals gave of the word neoliberalism and of its equivalents, such as libertarianism. It appears that far from preaching the kind of do-nothing – or laissez-faire – policies commonly ascribed to classical liberals, neoliberals ambitioned to put economic activities in order by setting the legal framework of the market, that is to say by fine-tuning the laws that regulate the behavior of economic agents – first among whom stand corporations. This first neoliberalism, born during the inter-war period, underwent after the Second World War a process of doctrinal radicalization out of which emerged a second neoliberalism, less concerned with legally constraining the behavior of economic agents than with imposing constitutional restraints on the behavior of political agents, who were from then on seen to be the sole cause of all markets disturbances. Over time, creating the legal framework of the market therefore gave way to building the constitutional framework of the state
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Mika, Jindřich. "Reprezentace anarchokapitalismu v českých médiích." Master's thesis, 2021. http://www.nusl.cz/ntk/nusl-448523.

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The goal of this diploma thesis is to conduct a thorough research of the Czech public debate on anarcho-capitalism and anarcho-capitalists through media communication, to analyze the media representation of anarcho-capitalism using quantitative content analysis and to provide a momentary capture of speakers, actors, topics and contexts. The study first focuses on the theoretical basis of anarcho-capitalism, its practice in the Czech Republic and the theory of portraying reality in the media from a social constructivist point of view. Then it focuses on research of media reports on anarcho-capitalism or anarcho-capitalists published in the Czech print and online media from the beginning of 2010 to the end of 2020. The results show how the representation of anarcho-capitalism in the media has changed over time and present the main topics and contexts with which anarcho-capitalism was mentioned in the Czech media.
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Kaleta, Jan. "Budoucnost svobodná a společná: Spor The Zeitgeist Movement a Freedomain Radio jako konflikt vědeckých paradigmat." Master's thesis, 2016. http://www.nusl.cz/ntk/nusl-350771.

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The thesis analyses a dispute of two anarchist movements promoting Anarcho-Capitalism and an automated non-monetary economy. It asks the question whether the dispute can be explained in terms of paradigm conflict and not exclusively in political terms . The goal is to search for signs of scientific paradigm in an apparently ideological dispute. The thesis also examines the reasons why did the debate deteriorate into a personal and moral conflict of the representatives. The method of analysis is Grounded Theory, with reference to authors who interpret Kuhn's paradigm conflict as the consequence of an unconscious language barrier. Paradigm was operationally defined as a hierarchy of concepts with physical reference, theoretical network of the concepts and the scientific field objectives. The field objectives are the only reliable reference points between paradigms. The thesis sums up the debate between Anarcho-Capitalists and proponents of Resource-Based Economy and recovers the scientific answers and field objectives which were demanded yet missing in the debate. The thesis concludes that the debate can legitimately continue and that the ideological differences were mostly caused by a different scope of technical instruments and their describing paradigms, regardless of historical origin and...
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Books on the topic "Anarcho-capitalism"

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Lemieux, Pierre. L' anarcho-capitalisme. Paris, France: Presses universitaires de France, 1988.

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Lemieux, Pierre. L' anarcho-capitalisme. Paris: Presses universitaires de France, 1988.

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Mythos Anarchokapitalismus. Norderstedt, Germany: Books on Demand, 2015.

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Welsh, John F. After Multiculturalism: The Politics of Race and the Dialectics of Liberty. Lexington Books, 2007.

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Against the State - An Anarcho-Capitalist Manifesto. Mises Institute, 2014.

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Against the State - An Anarcho-Capitalist Manifesto. LewRockwell.com, 2014.

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Book chapters on the topic "Anarcho-capitalism"

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Barry, Norman P. "Anarcho-Capitalism." In On Classical Liberalism and Libertarianism, 161–91. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1007/978-1-349-18727-0_9.

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White, Richard, and Colin Williams. "Crisis, capitalism, and the anarcho-geographies of community self-help." In Sharing Economies in Times of Crisis, 175–91. 1 Edition. | New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315660646-15.

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Anderson, Terry L., and P. J. Hill. "An American Experiment in Anarcho-Capitalism: The Not So Wild, Wild West." In Anarchy And the Law, 639–57. Routledge, 2017. http://dx.doi.org/10.4324/9781315082349-39.

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Journal articles
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