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Journal articles on the topic 'Ancestral traditional methods'

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1

Just-Borràs, Arnau, Monserrat Alday-Hernández, Aitor García-Roldán, et al. "Assessment of Physicochemical and Sensory Characteristics of Commercial Sparkling Wines Obtained Through Ancestral and Traditional Methods." Beverages 10, no. 4 (2024): 103. http://dx.doi.org/10.3390/beverages10040103.

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Sparkling wines produced using the ancestral method, also known as Pét-Nats, are gaining more and more market share these days. However, scientific information on these wines is very scarce. The aim of this study was therefore to compare the physicochemical composition and sensory characteristics of a representative selection of commercial sparkling wines produced using the ancestral and traditional methods. Ancestral sparkling wines were more heterogeneous than traditional sparkling wines, as some of them showed lower internal pressure, higher turbidity, higher color intensity and lower effer
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Nazir, Ahmed, Abbas Maria, Malik Asif, et al. "Traditional Handloom of Kargil District, Ladakh." British Journal of Economics, Management & Trade 17, no. 4 (2017): 1–8. https://doi.org/10.9734/BJEMT/2017/33908.

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Handloom weaving is one of the main activity of nomadic people of Kargil district of Ladakh region of Jammu and Kashmir. Weaving becomes their chief occupational priority especially during harsh winter season when they have no agricultural related work to do. The weavers, especially women folk, follow their ancestral traditional methods for converting raw wool into various woollen handloom products. These handloom products full fill their local needs, help them to improve their financial savings and thus empower themselves. In the present study handloom of district Kargil have been presented.
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Trinick, Tony, and Tamsin Tamsin Meaney. "Ethnomathematics and indigenous teacher education: Waka migrations." Revemop 2 (March 4, 2020): e202008. http://dx.doi.org/10.33532/revemop.e202008.

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In order to assist Indigenous peoples to revive their language and culture, teachers need strategies to enhance both cultural and mathematical knowledge for students. This paper presents findings from a project in which pre-service teachers investigated ethnomathematical practices using the context of ancestral ocean voyages by canoes. This context was chosen because a primary identification marker for Māori are their ancestral canoes. The results indicated that these pre-service teachers did not generally associate these ancestral voyages with mathematical practices, indicating that more work
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Rivera García, Christian, Rosa Victoria Guijarro Intriago, and Julissa Andrea Ronquillo Ortíz. "Técnica Tradicional IKAT, como Patrimonio Inmaterial Turístico, en las comunidades de Bullcay y Bullzhún-Ecuador." Revista Internacional de Gestión, Innovación y Sostenibilidad Turística 3, no. 1 (2023): 35–45. http://dx.doi.org/10.51260/rigistur.v3i1.340.

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This research aims to promote the continuation of the use of the traditional Ikat technique to preserve the intangible tourist heritage of the Bullcay and Bullzhún communities. Types of research were applied: descriptive, exploratory, explanatory, correlational, and a non-type test. parametric with a reliability level of 90%, these methods allowed to detail and analyze the socio-productive-economic activities of these communities, this ancestral fossil record empowers to sustain cultural tourism as a logic of productive assimilation in relation to the management of territory and the sustainabl
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Kwirinus, Dismas, and Valentinus Saeng. "Ancestral Beliefs, Religious Systems and Views of Life Traditional Dayak Community." Jurnal Penelitian Ilmu-Ilmu Sosial 4, no. 1 (2023): 13–35. http://dx.doi.org/10.23917/sosial.v4i1.1628.

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This research focuses on the traditional Dayak belief systems, including their views on ancestor worship, religious systems, and worldviews. The Dayak's understanding of their belief system stems from imagination and attempts to relate their experiences to a greater power that governs the universe. The important thing about ancestral beliefs and this religious system is that nature does not exist on its own but that something has created it. They call this power Tamai Tingai, which is the center of their religious experience. Religious life is a theophanic experience that influences all Dayak
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Kucera, Matthew, Elisha Hughes, Brent Mabey, et al. "Polygenic risk score calibration and association with breast cancer in diverse ancestries." Journal of Clinical Oncology 41, no. 16_suppl (2023): 10505. http://dx.doi.org/10.1200/jco.2023.41.16_suppl.10505.

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10505 Background: Polygenic risk scores (PRS) have been shown to substantially improve breast cancer (BC) risk prediction when incorporated into traditional risk assessment models. However, PRS developed primarily in women of European ancestry have shown poor performance when applied to non-European populations. We previously described development and validation of a multiple-ancestry PRS (MA-PRS) that is based on individual ancestral genetic composition. MA-PRS has been incorporated into the Tyrer-Cuzick model for use in clinical practice and has been shown to provide independent value to the
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Agoes, Adrian, Hadi Mulyana, and Apay Safari. "TOURISM AS A MOTIVE FORCE IN PRESERVING TRADITIONAL CULTURE (CASE OF CIREUNDEU VILLAGE)." Cultural Communication and Socialization Journal 2, no. 1 (2021): 27–31. http://dx.doi.org/10.26480/ccsj.01.2021.27.31.

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The village community of Cireundeu has carried out its ancestral customary traditions, among others the main thing is not to eat staple food other than cassava. This unique custom has become a strong cultural attraction for different groups of people both nationally and internationally. This makes Cireundeu Village one of the cultural tourism destinations often visited by different groups of tourists. Traditional elders argued that although there was no growth of tourism there, they should continue to carry out their cultural traditions handed down from generation to generation. In the meantim
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Carrive, Laetitia, Boris Domenech, Hervé Sauquet, Florian Jabbour, Catherine Damerval, and Sophie Nadot. "Insights into the ancestral flowers of Ranunculales." Botanical Journal of the Linnean Society 194, no. 1 (2020): 23–46. http://dx.doi.org/10.1093/botlinnean/boaa031.

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Abstract The question of the origin of petals has long been debated in the botanical literature. Ranunculales are characterized by a spectacular floral diversity, particularly at the perianth level. Recent progress in understanding the genetic bases of floral organ identity suggests a single origin for petals in Ranunculaceae, contrasting with the traditional morphological hypothesis of repeated evolution. However, perianth evolution at the ordinal level remains incompletely understood. Recent advances in the elucidation of phylogenetic relationships in the order now provide a new opportunity
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Khorasani, Manouchehr Moshtagh. "Reviviendo el arte ancestral de elaborar acero persa al crisol para armas blancas." Revista de Artes Marciales Asiáticas 3, no. 2 (2012): 66. http://dx.doi.org/10.18002/rama.v3i2.362.

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<p class="MsoNormal" style="text-align: justify; margin: 0cm 0cm 6pt;"><span style="mso-ansi-language: EN-GB;" lang="EN-GB"><span style="font-size: small;"><span style="font-family: Calibri;">This article is intended to both explain three traditional methods of manufacturing Persian crucible steel and to describe recent attempts by three German bladesmiths to replicate the results of traditional crucible steel making. The article will explain the process of making crucible steel, from the making of crucible steel cakes and forging of crucible cakes into bars, to polishi
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Bermúdez-del Sol, Abdel, Juan A. Viteri-Rodríguez, Luis R. Bravo-Sánchez, and Natalia Carolina Ceballos-Villarreal. "Plantas medicinales como recurso terapéutico en el cantón Riobamba." Revista Metropolitana de Ciencias Aplicadas 8, no. 3 (2025): 63–72. https://doi.org/10.62452/qcgaar75.

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The traditional use of medicinal plants is an ancestral practice that continues in many communities across Ecuador, including both rural and urban areas of the Chimborazo province. However, it faces challenges due to urbanization and the gradual loss of knowledge about their healing properties. Therefore, the present study aimed to characterize the traditional use of medicinal plants by the population of Riobamba canton, Chimborazo province, with the objective of preserving ancestral knowledge. To this end, an ethnobotanical study was conducted through surveys and interviews with key informant
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Waltz, Tyler. "Traditional Ecological Knowledge." Northern Plains Ethics Journal 10, no. 1 (2022): 65–78. https://doi.org/10.5840/npej20221017.

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Historical and on-going socioeconomic disparities have largely displaced and harmed Indigenous communities. Generations of archaeological studies have ignored, underplayed, or whitewashed Indigenous peoples’ traditional and technological knowledge — from architectural feats to ecological knowledge. Genocide, broken treaties, cultural cleansing, and assimilation, display a long pattern of treating Indigenous peoples as inferior beings. Colonial settlers’ justification for acting in this manner ranges from viewing Indigenous peoples as savages and incapable of civilization to the conviction of M
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Curcio, Gustavo Orlando Fudaba, and Sarah Rocksane Araújo. "Design e ancestralidade postos em questão: considerações sobre o papel social do design no Brasil contemporâneo." Interfaces da Comunicação 2, no. 1 (2024): 63–87. http://dx.doi.org/10.11606/issn.2965-7474.v2i1p63-87.

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This article aims to discuss the character and social role of design and the work of designers in contemporary Brazil. It particularly focuses on processes and projects that incorporate the knowledge and ancestral traditions of indigenous peoples. The analysis is conducted through the works of Gui Bonsiepe and Aloísio Magalhães, highlighting the relevance of design in valuing and recognizing the production methods of these communities. The discussion addresses how contemporary design can serve as an agent of social transformation by integrating traditional knowledge and promoting cultural incl
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Nairi, Aicha. "Ancestry and sustainability: industrializing Tie-Dye with natural dyes in the Tunisian textile sector." Journal of Textile Engineering & Fashion Technology 10, no. 4 (2024): 159–64. http://dx.doi.org/10.15406/jteft.2024.10.00383.

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Natural dyeing is an ancestral craft that dates back to the earliest civilizations. This art perfectly aligns with the eco-design approach sought by many textile industries. Indeed, the fashion industry is rethinking its ways of manufacturing, consuming, and reducing the use of all substances that lead to water contamination and environmental pollution. The industrialization of ancestral dyeing is a process adopted by several Tunisian textile companies. However, this process is somewhat complex due to the sophisticated techniques involved, with Tie-dye being one of the prominent methods. In th
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Jorge Medeiros Batista Silva, Antonio. "INCORPORATION OF INDIGENOUS IMAGERY AT THE PERFORMANCE OF MACUNAÍMA BY GRUPO PAU-BRASIL." Espaço Ameríndio 17, no. 3 (2023): 184–97. https://doi.org/10.22456/1982-6524.126561.

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This research investigates the incorporation and appropriation of Indigenous Brazilian culture to the staging of modernist performances. Through a vast bibliographic analysis of the production of Macunaíma by Grupo Pau-Brasil in the late 1970s, the anthropofagical use of traditional Indigenous imagery gives meaning to the solidification of a new sense of national identity in the Brazilian stage. The research employs interpretative methods to assign the potential impact of the piece, as well as study its planning process, which accounted for the adaptation of foreign influences to blend in with
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Pipes, Lenore, and Rasmus Nielsen. "AncestralClust: clustering of divergent nucleotide sequences by ancestral sequence reconstruction using phylogenetic trees." Bioinformatics 38, no. 3 (2021): 663–70. http://dx.doi.org/10.1093/bioinformatics/btab723.

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Abstract Motivation Clustering is a fundamental task in the analysis of nucleotide sequences. Despite the exponential increase in the size of sequence databases of homologous genes, few methods exist to cluster divergent sequences. Traditional clustering methods have mostly focused on optimizing high speed clustering of highly similar sequences. We develop a phylogenetic clustering method which infers ancestral sequences for a set of initial clusters and then uses a greedy algorithm to cluster sequences. Results We describe a clustering program AncestralClust, which is developed for clustering
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Ayunda Pratiwi, Mirza, Hidayat R. Wahyu, and Bob Erwin Normande. "Understanding Knowledge Acquisition, Adaptive Strategies, Challenges, and Preservation Methods Among Traditional Fishermen in a Digital Age." BIO Web of Conferences 70 (2023): 05008. http://dx.doi.org/10.1051/bioconf/20237005008.

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The Riau Islands (Kepri) province of Indonesia boasts an expansive ocean, covering 96% of its territory and fostering a rich heritage of knowledge and maritime culture among its citizens. Traditional fishing communities on Riau Island have thrived for generations, drawing on ancestral wisdom and local expertise. However, the swift rise of digitalization and modernization has triggered a transformative shift in their learning methods and adaptation strategies. This study focuses on: identifying methods of knowledge acquisition, investigating adaptive strategies, unveiling challenges, and explor
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Edwin, Edwin, Gabriela Beatriz Arias Palma, and Sanjar Mirzaliev. "A New Deneutrosophication Method Proposal for Use in Delphi Methods: Application in Ancestral Knowledge Analysis." International Journal of Neutrosophic Science 25, no. 1 (2025): 329–37. http://dx.doi.org/10.54216/ijns.250129.

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This study explores the rich cultural heritage of indigenous peoples and communities, whose traditions and adaptability have intrigued scholars interested in understanding their relevance in modern times. The Neutrosophic Delphi Method emerges as a vital tool in this research, offering a dynamic and versatile approach to address the inherent complexity of indigenous activities. By investigating the uncertainty and ambiguity in decision-making, this method enables a thorough examination of cultural practices. The interdisciplinary methodology employed focuses on the interaction between traditio
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18

Thornton, Robert. "The Transmission of Knowledge in South African Traditional Healing." Africa 79, no. 1 (2009): 17–34. http://dx.doi.org/10.3366/e0001972008000582.

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‘Traditional healers’ (sangomas) in Mpumalanga Province, South Africa, are organized into ‘schools’ around a senior teacher (gobela). Healing is understood by its practioners to be a profession, not a religion or even a spiritual exercise. Healers actively assess the effectiveness of their healing methods, transmit their knowledge to each other, and evaluate each others’ performances in ways that stray far from the mere transmission of ‘tradition’. Clients are likely to pay sangomas as much as they would medical doctors for their services, which are not limited to the medical. Their practices
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Muhajir, Muhajir, Misbah Khusurur, Frangky Suleman, Suud Sarim Karimullah, Lina Kuklienė, and Supaprawat Siripipatthanakul. "Traditional Wisdom and Modern Methods in Qibla Direction: A Multicultural Study of Sunan Geseng Great Mosque, Indonesia." Kawanua International Journal of Multicultural Studies 5, no. 2 (2024): 186–98. https://doi.org/10.30984/kijms.v5i2.1178.

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The accuracy of the Qibla direction holds paramount importance in Islamic worship practices, particularly in historical mosques where traditional methods intersect with modern calculations. This study examines the case of the Sunan Geseng Great Mosque in Indonesia, established circa 1400 AD, where traditional supernatural methods of Qibla determination converge with contemporary astronomical calculations. This research investigates the historical method of Qibla direction determination and analyzes community perspectives on potential recalibration, examining the balance between preserving hist
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Hu, Chuanjin, Yuanbo Qi, and Chongen Wang. "An Analysis of the Spatial Characteristics of Jin Ancestral Temple Based on Space Syntax." Buildings 15, no. 1 (2024): 85. https://doi.org/10.3390/buildings15010085.

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As a model of ancient Chinese architecture, Jin Ancestral Temple’s spatial layout and functional hierarchy reflect its profound cultural connotations and historical evolution. This paper systematically studies Jin Ancestral Temple from the perspectives of spatial relationships, visibility, and accessibility based on space syntax and visual graphics analysis methods. Through the construction and analysis of spatial relationship diagrams and topological diagrams, this study quantitatively identifies key differences in spatial depth and integration along the central axis of Jin Ancestral Temple.
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Fox, Levi. "Mā Te Ara Wairua, Ka Kite He Oranga: Presenting Three Baskets of Spiritual Healing Knowledge for Social Work." Journal of Indigenous Social Development 13, no. 2 (2025): 75–96. https://doi.org/10.55016/ojs/jisd.v13i2.80518.

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This paper presents the findings of a doctoral study titled ‘Mā te ara wairua, ka kite he oranga: A Kaupapa Māori study into the development of traditional healing knowledge and spiritual concepts in social work’. The research involved sixteen in- depth interviews with traditional Māori healers and social workers, to get a better understanding of how spirituality and ancestral healing knowledge is developed in the profession. Exploring these perspectives was important because there is a significant gap in knowledge where very little is known about the integration and application of Indigeno
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Leary, Ryan J., Paul Umhoefer, M. Elliot Smith, et al. "Provenance of Pennsylvanian–Permian sedimentary rocks associated with the Ancestral Rocky Mountains orogeny in southwestern Laurentia: Implications for continental-scale Laurentian sediment transport systems." Lithosphere 12, no. 1 (2020): 88–121. http://dx.doi.org/10.1130/l1115.1.

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Abstract The Ancestral Rocky Mountains system consists of a series of basement-cored uplifts and associated sedimentary basins that formed in southwestern Laurentia during Early Pennsylvanian–middle Permian time. This system was originally recognized by aprons of coarse, arkosic sandstone and conglomerate within the Paradox, Eagle, and Denver Basins, which surround the Front Range and Uncompahgre basement uplifts. However, substantial portions of Ancestral Rocky Mountain–adjacent basins are filled with carbonate or fine-grained quartzose material that is distinct from proximal arkosic rocks, a
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Firdaus, Elvin Nuril, Muhammad Kriswanto, Naomi Baso Padang, et al. "LEKSIKON TANAMAN PADA BONEKA PETRA DALAM RITUAL KEMATIAN MASYARAKAT TENGGER SEBAGAI SIMBOL LELUHUR: KAJIAN ANTROPOLINGUISTIK." SeBaSa 5, no. 2 (2022): 279–89. http://dx.doi.org/10.29408/sbs.v5i2.5901.

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Petra is one of the ritual dolls used by the Tenggerese people. Petra is generally used in funeral ceremonies as a symbol of ancestral spirits or people who have died, so petra is a doll that is respected by the local community. This study focuses on examining the plant lexicon that composes Petra dolls. This research was conducted to increase the understanding of the local community about the dolls commonly used in rituals as a symbol of the ancestors and to examine the possibility of inter-language contact. This research was conducted in Tengger Village using a qualitative descriptive approa
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Harahap, Junardi. "Maternal Health Through the Use of Herbal Medicines and Traditional Medicinal Plants for Public Health and Ancestral Culture." Open Access Macedonian Journal of Medical Sciences 10, E (2022): 1617–22. http://dx.doi.org/10.3889/oamjms.2022.10627.

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BACKGROUND: The use of traditional medicine for maternal health is very important, to overcome various health problems experienced by mothers, using medicinal plants in the community. Especially with the past modern medicine, the modern one is expensive in medicine compared to the traditional medicine which is much cheaper. METHODS: The criteria used in this study were the existing mothers, carried out by conducting qualitative research, and also conducting a survey that conveyed how the respondents responded to medicinal plants. RESULTS: The purpose of this study was to identify medicinal pla
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Moyolema, Mónica, and William Moyano Calero. "Aplicación de la medicina ancestral como alternativa ante una alteración de salud." Más Vita 4, no. 3 (2022): 53–73. http://dx.doi.org/10.47606/acven/mv0133.

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Introducción: La medicina ancestral a lo largo de los años ha ido adquiriendo mayor valor y aceptación por parte de la población, esto se debe a lo impresionante que ha evolucionado y ha adquirido conocimientos en diversos ámbitos basados en teorías, creencias y experiencias de diversas culturas. Objetivo: Analizar la aplicación de la medicina ancestral como alternativa ante una alteración de salud. Materiales y métodos: Se planteó un estudio con enfoque cualitativo de corte transversal. La población fue de 20 personas mayores a 50 años que de manera inicial fueron ubicados por el Señor Juan M
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Trabol, Hilda Llanqinao, Olga Rebolledo Piña, and Claudio Briceño Olivera. "Traditional Mapuche education. Contribution for an Intercultural Education." Journal of Intercultural Communication 8, no. 1 (2008): 1–06. http://dx.doi.org/10.36923/jicc.v8i1.455.

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The intercultural education is presented as an initiative of our society to incorporate ethnic groups in the vision of the world, which is constructed through education. Unfortunately, the main contribution that the ancestral cultures make to the curriculum is based on some idiomatic aspects and cultural manifestations (rites and ceremonies). According to our point of view, this vision is rather restricted, because it ignores or does not know the ways of traditional education of ethnic groups. This assay shows, in a summarized way, the experience of the Mapuche people in their way of developin
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Yunus, Ulani, Tri Adi Sumbogo, Bhernadetta Pravitta Wahyuningtyas, Mario N. Willyarto, and Rubiyanto. "Branding the Police Institution on the Youth Santri through Traditional Music and Puppets Stories in Central Java Indonesia." Jurnal Spektrum Komunikasi 11, no. 2 (2023): 221–33. http://dx.doi.org/10.37826/spektrum.v11i2.418.

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The purpose of this study is to illustrate how branding activities can do by the police institution through traditional music art performances and puppet stories can do on youth santri in Indonesia to coincide with National Santri Day in Indonesia. The research methods carried out are qualitative with data suber, in-depth interviews, direct observations, and literature studies. The results of the study mentioned problems with police imagery and puppet art imagery. Both of these issues actually become artistic creativity that becomes police branding activities and maintains traditional puppet a
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., S. Sarguna Sundaram, and K. Suresh . "Indigenous Knowledge on Cattle Health Care Practices in Selected Villages of Madurai District in Tamil Nadu, India." Volume 4,Issue 1, 2019 4, no. 1 (2019): 81–83. http://dx.doi.org/10.30799/jpmr.037.19040101.

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The present study was aimed to investigate the Indigenous knowledge on cattle health care practices in selected villages located in foot bases of Azhagar hills in Madurai district, Tamil Nadu. The informations related to ethnoveterinary practices were collected through questionnaire as well as personal interviews during field trips made from August, 2014 to June, 2018. It has been shown that 41 medicinal plants of 24 families used by traditional healers to cure cattle diseases were documented from study sites. The ancestral traditional knowledge of people who have been using the native plants
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Yogasmara Binsar Putra Wimansyah, Ida Ayu Alit Laksmiwati, and Ida Bagus Oka Wedasantara. "Etnomatematika Weti pada Sa’o di Kampung Adat Gurusina, Kabupaten Ngada, Provinsi Nusa Tenggara Timur." Dharma Acariya Nusantara: Jurnal Pendidikan, Bahasa dan Budaya 3, no. 1 (2025): 104–18. https://doi.org/10.47861/jdan.v3i1.1816.

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Knowledge of symbolic meaning urine (carving) on sa'o(traditional house) in Gurusina Traditional Village has so far only been inherited by one traditional elder, so it is vulnerable to being cut off, especially after the major fire incident in 2018. This study aims to expand access to understanding the meaningurineand the ethnomathematical values ​​contained therein, which were previously only known by one individual. The approach used was qualitative with ethnographic methods, through observation techniques, interviews, literature studies, and document analysis. The results of the study showe
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Araujo, Jorge Justino, Héctor Alejandro Keller, and Norma Inés Hilgert. "Host Plants Association with Longhorn Beetles of Food Value: Traditional Knowledge of the Guaraní as Cultural Identity Keepers." Ethnobiology Letters 12, no. 1 (2021): 85–93. http://dx.doi.org/10.14237/ebl.12.1.2021.1743.

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The study of plant-insect interactions and how cultural groups perceive and manage them constitutes one of the interests of ethnoentomology. This work describes the association between host plants and longhorn beetles (Order: Coleoptera; Family: Cerambycidae), an important food among the Guaraní peoples of the province of Misiones, Argentina. Different management methods of host tree species are analyzed in order to promote the rearing of larvae for edible use. We also discuss a story about the mythical origin of cerambicids relayed by the Ava Chiripa Guaraní community. We reflect on the impor
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Erickson, Zachary J., Kevin Boston, Michael J. Dockry, and John-Pascal Berrill. "Listening to Indigenous Voices, Interests, and Priorities That Would Inform Tribal Co-Management of Natural Resources on a California State University Forest." Forests 13, no. 12 (2022): 2165. http://dx.doi.org/10.3390/f13122165.

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Indigenous communities have experienced a loss of access and ability to contribute to the management of natural resources due to removal from lands, marginalization, and conflicting knowledge systems. Currently, there is increasing momentum toward re-engaging tribes as stewards of their ancestral lands. This article outlines tribal views on co-management and identifies the forest management objectives of a tribal partner to help better inform a forest co-management partnership between a Native American Tribe (Wiyot Tribe) and a California Polytechnic State University (Humboldt). Qualitative re
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Srihilmawati, Rostika, M. Arinal Rahman, and Ciptro Handrianto. "EXPLORING THE CULTURAL PHILOSOPHY OF RED KEBAYA THROUGH SUNDANESE SONG LYRICS." IJoLaC: International Journal of Language and Culture 1, no. 1 (2023): 1–12. https://doi.org/10.63762/ijolac.v1i1.2.

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The kebaya, when analyzed through the lens of song lyrics, emerges not just as a garment but as enveloping the transmission of ancestral wisdom, embodying a cultural philosophy that has the potential to enrich and guide contemporary lives. This research endeavors to bridge this knowledge gap by unraveling its philosophical values embedded in Sundanese song lyrics. The research is rooted in the philosophy of science, rationalism, empiricism, and scientific methods. The research uncovers a complex interplay of positive and negative values, symbolic meanings, and cultural contexts. The analysis u
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Luyosen, Christine S. "Exploring Faith Healing Practices: Insights from Practitioners." Cognizance Journal of Multidisciplinary Studies 4, no. 5 (2024): 198–207. http://dx.doi.org/10.47760/cognizance.2024.v04i05.018.

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This review explores faith healing practices in the Philippines (2019-2024), focusing on Luzon, Visayas, and Mindanao, with a specific emphasis on the Cordillera Administrative Region (CAR). Studies reveal the enduring presence of faith healing across the archipelago, often integrated with traditional medicine in certain regions. The CAR offers unique insights, with indigenous rituals and ancestral spirits playing a central role in faith healing practices. Understanding the perspectives and knowledge transmission methods of faith healers is crucial. Collaboration between faith healers and mode
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Christine, S. Luyosen. "Exploring Faith Healing Practices: Insights from Practitioners." Cognizance Journal of Multidisciplinary Studies (CJMS) 4, no. 5 (2024): 198–207. https://doi.org/10.47760/cognizance.2024.v04i05.018.

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This review explores faith healing practices in the Philippines (2019-2024), focusing on Luzon, Visayas, and Mindanao, with a specific emphasis on the Cordillera Administrative Region (CAR). Studies reveal the enduring presence of faith healing across the archipelago, often integrated with traditional medicine in certain regions. The CAR offers unique insights, with indigenous rituals and ancestral spirits playing a central role in faith healing practices. Understanding the perspectives and knowledge transmission methods of faith healers is crucial. Collaboration between faith healers and mode
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Ngobe, Anastasia, Sebua Semenya, and Tholene Sodi. "Psychological ailments and their treatment protocols: a case study of Swati traditional healers in Mpumalanga Province, South Africa." African Health Sciences 21, no. 2 (2021): 884–95. http://dx.doi.org/10.4314/ahs.v21i2.50.

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Background: Evidence suggests that South African traditional healers (THs) treat various mental complaints. However, there is little literature on Swati THs’ accounts on this subject. The current study therefore, sought to address this gap.
 Methods: Data was gathered using qualitative research methods, namely semi-structured interviews with 10 purposely sampled Swati THs practicing in the Kanyamazane peri-urban township (Mpumalanga Province, South Africa). Data was thematically analysed.
 Results: Results showed that THs treat seven psychological aliments, viz. adjustment disorders,
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Yuliana, Yuliana, Muhamad Ramli, and Radjab Mansur. "The Symbolic Meaning of Attaralu Custom in the Marriage System of the People of Bontolempangan Village, Bukit District, Selayar Islands Regency." Syntax Idea 5, no. 4 (2023): 444. http://dx.doi.org/10.46799/syntax-idea.v5i4.2191.

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The Bontolemngan community, Buki District, Selayar Islands Regency is a traditional village that still maintains their traditional ancestral culture. The marriage system that still exists in the era of globalization is adat attaralu. the purpose of this study is to find out the symbolic meanings contained in the attaralu custom which is carried out in Bontolemngan Village, Buki District, Selayar Islands Regency. This study uses qualitative methods through a case study approach with descriptive analysis including collecting presentation data, displaying data and drawing conclusions. Data collec
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Siti Rochmiyati, Dinar Westri Andini, Didi Supriadi, et al. "Empowerment of the Jamu Gendong Kiringan Canden Community Based on Local Wisdom to Increase Literacy Embodied in Children's Literature." IMPACTS: International Journal of Empowerment and Community Services 1, no. 2 (2023): 68–77. http://dx.doi.org/10.30738/impacts.v1i2.13974.

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Purpose ­ The empowerment program will directly invite the Kiringan Canden herbal medicine community based on the local wisdom of traditional herbal medicine which is inherited from their ancestors to actively participate in increasing literacy and cultivating children's character which is embodied in children's literature. Methods - Methode community service activities. Result and discussions - The series of activities and results obtained prove that by collaborating with each other from all elements of society, especially involving the younger generation so that they have a good understandin
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Siti Rochmiyati, Dinar Westri Andini, Didi Supriadi, et al. "Empowerment of the Jamu Gendong Kiringan Canden Community Based on Local Wisdom to Increase Literacy Embodied in Children's Literature." IMPACTS: International Journal of Empowerment and Community Services 2, no. 1 (2023): 21–30. http://dx.doi.org/10.30738/impacts.v2i1.13974.

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Purpose ­ The empowerment program will directly invite the Kiringan Canden herbal medicine community based on the local wisdom of traditional herbal medicine which is inherited from their ancestors to actively participate in increasing literacy and cultivating children's character which is embodied in children's literature.
 Methods - Methode community service activities.
 Result and discussions - The series of activities and results obtained prove that by collaborating with each other from all elements of society, especially involving the younger generation so that they have a good
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Murcahyanto, Hary. "Pendampingan pembuatan alat music Klentang." ABSYARA: Jurnal Pengabdian Pada Masyarakat 4, no. 1 (2023): 64–75. http://dx.doi.org/10.29408/ab.v4i1.12838.

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Traditional music is an ancestral form of art in a society that relies on local traditions, language, and culture. One of the preserved traditional music in East Lombok is Klentang, a traditional musical instrument shaped like metal bars played in a musical ensemble. Despite its rapid development, the existence of Klentang remains safeguarded by the East Lombok community. Therefore, this research aims to accompany the production of Klentang musical instruments at Sanggar Patuh Gending to preserve the culture and advance traditional music. The study is conducted using ethnographic methods invol
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Wang, Xin. "Artificial Intelligence in the Protection and Inheritance of Cultural Landscape Heritage in Traditional Village." Scientific Programming 2022 (January 7, 2022): 1–11. http://dx.doi.org/10.1155/2022/9117981.

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To continue to protect and inherit the cultural landscape heritage of traditional villages, starting from the perspective of artificial intelligence (AI), literature review methods are used, and related theories are collected. Then, Wuyuan County in Jiangxi Province in the traditional villages is taken as the research object. By analyzing the tourism income of this place from 2016 to 2020, the overall income of this county is relatively good. In fact, due to the weak protection of traditional villages in Wuyuan County, the lack of supervision awareness, the implementation of the “immigrant and
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Kagawa-Viviani, Aurora, Penny Levin, Edward Johnston та ін. "I Ke Ēwe ʻĀina o Ke Kupuna: Hawaiian Ancestral Crops in Perspective". Sustainability 10, № 12 (2018): 4607. http://dx.doi.org/10.3390/su10124607.

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Indigenous crops, tremendously valuable both for food security and cultural survival, are experiencing a resurgence in Hawaiʻi. These crops have been historically valued by agricultural researchers as genetic resources for breeding, while cultural knowledge, names, stories and practices persisted outside of formal educational and governmental institutions. In recent years, and following conflicts ignited over university research on and patenting of kalo (Hāloa, Colocasia esculenta), a wave of restoration activities around indigenous crop diversity, cultivation, and use has occurred through lar
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Hammami, Rifka, Reine Barbar, Marie Laurent, and Bernard Cuq. "Durum Wheat Couscous Grains: An Ethnic Mediterranean Food at the Interface of Traditional Domestic Preparation and Industrial Manufacturing." Foods 11, no. 7 (2022): 902. http://dx.doi.org/10.3390/foods11070902.

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Couscous is the product prepared from durum wheat semolina that agglomerates by adding water and undergoes physical and thermal treatment. Couscous is a traditional food from Mediterranean countries consumed for many centuries. Between ancestral domestic practices and industrial performance, the diversity of methods for couscous processing meets the needs of different consumers, whether they are concerned about preserving family culinary traditions or discovering innovative foods that respond to changing consumption patterns. In this work, we present the story of durum wheat couscous through s
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Sebs-Okolo, Chizoba, Anselem M. Ibeanu, Pat Uche Okpoko, and Emeka E. Okonkwo. "Ethnographic study of mental illness in Enugu-Ezike town, Nigeria." IKENGA International Journal of Institute of African Studies 24, no. 1 (2023): 1–29. http://dx.doi.org/10.53836/ijia/2023/24/1/006.

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Enugu-Ezike community stands out in the Southeast of Nigeria as regards the practice of traditional medicine. Their traditional healers have been making remarkable success in the area of healing mental illness through indigenous knowledge. The acclaimed success has been made possible through different methods and practices. This research is focused on mental illness in Enugu-Ezike, Nigeria as it seeks to document the different types of mental illness and examine the causes and methods of diagnosing the ailment and cure. The study also sought to determine the active ingredients found in traditi
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Zuluaga, Germán, Camilo Correal, Néstor Rodríguez, Sandra Cano, and Iván Sarmiento. "Overview of traditional medicine in the Muisca Reserve of Cota, Colombia: A cross-sectional study." Medwave 22, no. 02 (2022): e002096-e002096. http://dx.doi.org/10.5867/medwave.2022.02.002096.

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Introduction The Muisca Indigenous people in Cota, Colombia, has committed to reviving and strengthening their traditional culture, including the ancestral knowledge associated with their traditional medicine. Objective To explore the occurrence of traditional medicine and factors associated with its use among the Muisca people in Cota, Colombia. Methods A participatory cross-sectional study applied a questionnaire to 471 Muisca mothers who had at least one child over 10 in April 2019. The 44 questions inquired demographic, social, and cultural factors of participants and their knowledge, use
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Humaira, Talitha, and Rizaldi Parani. "THE SYMBOLIC MEANING OF GAMA’ TRADITION IN MONGONDOW TRIBE WEDDING." Jurnal Lectura 1, no. 2 (2025): 93–106. https://doi.org/10.19166/lectura.v1i2.9392.

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This research aims to uncover the symbolic meaning and social function of the Gama' traditional wedding ritual of the Mongondow tribe. The Gama' tradition is the final stage of a series of wedding rituals that must be performed, encompassing 13 stages rich in symbolism and cultural values. This study uses a qualitative approach with ethnographic methods to gain an in-depth understanding of this ritual through in-depth interviews, participant observation, and literature review. The main informants consist of the head of the cultural heritage institution, traditional elders, and community member
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Sarnia, Velmi Mayaputri, and Antonius M. K. Naro. "Analysis of Tuan Tewo Traditional Ceremony in Samparong Village, Sikka Regency." Jurnal Genesis Indonesia 3, no. 03 (2024): 153–60. https://doi.org/10.56741/jgi.v3i03.698.

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Traditional ceremonies are one of the traditions of indigenous peoples that are considered to still have values that are quite relevant to the needs of the supporting community. In addition to being a human effort to connect with the spirits of ancestors, it is also a form of human ability to actively adapt to nature or the environment in a broad sense. This research aims to analyze one of the traditional ceremonies in Indonesia, especially in Samparong Village, Sikka Regency. The traditional ceremony is called Tuan Tewo. The researcher uses qualitative methods. The data collection techniques
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SHARMA, Supriya Kumari, Prachi BALIYAN, and Afroz ALAM. "Ethnomedicinal plant wealth of different regions of Uttar Pradesh: Integrating traditional knowledge into healthcare." Nova Geodesia 5, no. 2 (2025): 313. https://doi.org/10.55779/ng52313.

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This study explores the ethnomedicinal practices and plant diversity in various regions of Uttar Pradesh, India, focusing on the traditional knowledge and utilization of medicinal plants by local tribal communities. A comprehensive review of relevant literature was conducted using academic databases to document the floristic diversity and indigenous applications of ethnomedicinal plants in the North-Eastern Terai Region, Jaunsar-Bawar Hills, Saharanpur, and Sonaghati of Sonbhadra district. The study identified 111 plant species from various genera and families, with Fabaceae, Acanthaceae, Sola
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Solomon, Maui, and Susan Thorpe. "Taonga Moriori: Recording and revival." Journal of Material Culture 17, no. 3 (2012): 245–63. http://dx.doi.org/10.1177/1359183512453533.

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Moriori culture is one of the most researched in the Pacific, and yet perhaps one of the least well understood. Until the last 30 or so years, history had consigned the Moriori people of the Chatham Islands near New Zealand to being defined as extinct and almost landless. Today Moriori are in a spirit of revival and reconnection with their identity and culture. Through the gift of the Traditional Knowledge Revival Pathways (TKRP) software system, laser scanning of rākau momori (tree carvings), and involvement in the Intellectual Property Issues in Cultural Heritage (IPinCH) Project, Moriori ar
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Wimberly, Alexa N., Graham J. Slater, and Michael C. Granatosky. "Evolutionary history of quadrupedal walking gaits shows mammalian release from locomotor constraint." Proceedings of the Royal Society B: Biological Sciences 288, no. 1957 (2021): 20210937. http://dx.doi.org/10.1098/rspb.2021.0937.

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Vertebrates employ an impressive range of strategies for coordinating their limb movements while walking. Although this gait variation has been quantified and hypotheses for its origins tested in select tetrapod lineages, a comprehensive understanding of gait evolution in a macroevolutionary context is currently lacking. We used freely available internet videos to nearly double the number of species with quantitative gait data, and used phylogenetic comparative methods to test key hypotheses about symmetrical gait origin and evolution. We find strong support for an ancestral lateral-sequence d
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Meena, Kumari. "Traditional Wisdom and Biodiversity Protection Among Tribal Communities of Jharkhand, India." INTERNATIONAL JOURNAL OF INNOVATIVE RESEARCH AND CREATIVE TECHNOLOGY 2, no. 2 (2016): 90–97. https://doi.org/10.5281/zenodo.10841984.

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This research paper investigates the religious beliefs of the tribes in Jharkhand and their significant influence on biodiversity conservation. By combining insights from anthropology and ecology, the study examines the intricate connection between indigenous spirituality, cultural customs, and ecological care. Central to this exploration is the concept of totemism, which emphasizes the respect for specific plants or animals representing ancestral spirits or deities. Within tribal communities, these totemic beliefs drive conservation efforts, guiding sustainable management of resources and nur
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