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1

Wong, Kate. "Ancient Burial." Scientific American 310, no. 3 (2014): 19. http://dx.doi.org/10.1038/scientificamerican0314-19a.

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2

Ivanova, Svitlana. "Ancient Burial Mounds as a Symbolic System." Archaeology, no. 1 (March 16, 2021): 17–28. http://dx.doi.org/10.15407/archaeologyua2021.01.017.

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Analysis of early dates and stratigraphy of burial mound complexes (the second half of the V millennium BC) led to the conclusion, that they are not directly related to the burial embankment, but relate to complex monumental structures — sanctuaries. The sanctuaries preceded the burial mounds in chronological aspect, and they functioned for a long time without creating an embankment above them. The part of sanctuaries had astronomical reference points and were connected to calendar-zodiac symbolism. Sometimes burials were carried out on the territory of sanctuaries; these burials had sacral na
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Lebedintsev, A. I. "Деревянные предметы из древнекорякского захоронения в нише на мысе Братьев, обнаруженные С. П. Ефимовым в 1976 году (залив Бабушкина, Северное Приохотье)". Bulletin of the North-East Science Center, № 4 (29 грудня 2023): 113–20. http://dx.doi.org/10.34078/1814-0998-2023-4-113-120.

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The relevance of studying the ancient Koryak culture of the Northern Okhotsk region is noted. A difficult problem is the study of its funeral rituals. One of the most promising sites for studying the ancient Koryak burial complexes is Cape Bratyev and Cape Bukhty Malaya Astronomicheskaya. The article discusses wooden items from the burial in the niche under a stone at Cape Bratyev in the area of Babushkin Bay. The wooden objects are identified as parts of a compound bow. The closest to Cape Bratyev bow fragments are ancient Eskimo bows. Information is provided about wooden finds at ancient Kor
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4

Mammadov, Emin Vagif. "UNDERGROUND BURIALS OF THE ANCIENT MINGACHEVIR (SAMUNIS)." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 141 (2019): 21–26. http://dx.doi.org/10.17721/1728-2640.2019.141.5.

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The article is dedicated to the analysis of archeological excavation as a result of researches discovered in the Mingachevir conducted in the middle of the 20th century of the different type of underground burials of the ancient period. These burials are covered the significant historical period from the second half of the 1st millenium and the first century AD and are the important source of the scientific information on many issues of material and spiritual culture of the population of Caucasus Albania. Underground burials of the ancient period in the Mingachevir zone by the method of placin
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5

Nováková, Lucia. "Burials of the Fallen in Ancient Greece." Zbornik radova Filozofskog fakulteta u Splitu, no. 14 (December 17, 2021): 167–80. http://dx.doi.org/10.38003/zrffs.14.10.

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The paper evaluates works of ancient authors who mention and provide details of the burial of fallen soldiers in ancient Greece, and then it compares them with preserved archaeological finds. Textual analysis shows a long-term tradition of war graves on battlefields. The commanders of the troops provided funeral services in the first place, as the extradition request of bodies was equal to the recognition of defeat. In most cases both sides had enough time to take care of their fallen after the battle, but there were exceptions when the last honors were rather provisional. In addition to buria
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Gehad, Basem. "A Report on a Mid-Ptolemaic Graveyard with Gable-roof Coffins from Ancient Philadelphia." Bulletin de l'Institut français d'archéologie orientale 124 (2024): 251–76. http://dx.doi.org/10.4000/129n6.

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The burial ground in ancient Philadelphia necropolis is thought to be the only source for the ancient population that lived during the Ptolemaic and Roman periods at this village. During the Egyptian mission’s excavation work at the ancient Philadelphia necropolis, a set of exceptionally preserved burials dating back to the mid Ptolemaic period were revealed. Individual burials were discovered in the graves, with some of them placed within rare instances of gabled roof shaped coffin lids, some of which were also painted and decorated with Hellenistic themes. Various findings in this well-secur
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7

Stoll, Heather. "Ancient burial at sea." Nature 488, no. 7413 (2012): 596–97. http://dx.doi.org/10.1038/488596a.

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8

Barras, Colin. "Ancient burial chamber revealed." New Scientist 214, no. 2862 (2012): 24–25. http://dx.doi.org/10.1016/s0262-4079(12)61081-1.

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9

Bibikov, Dmytro. "Ancient Rus flexed burials at Volyn and outer Subcarpathia territories (according to excavations of XIX– beginning of XX centuries)." Materials and studies on archaeology of Sub-Carpathian and Volhynian area 24 (December 24, 2020): 373–86. http://dx.doi.org/10.33402/mdapv.2020-24-373-386.

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According to the body position of the deceased, among the burial monuments of Ancient Rus, there are distinguished flexed burials. In archaeological literature, a certain view is dominated that, in a similar way, with tied limbs, magicians-soothsayers were buried. Most of these complexes were discovered during the excavations of XIX – early XX centuries at Volyn territory and related regions. Namely, the materials of these excavations form the basis of the sample, according to which the author tries to find the answer to the question about the semantic commitment of Ancient Rus flexed burials
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10

Azzopardi, George. "A burial ‘alla cappuccina’ discovered on the north-western outskirts of Victoria, Gozo." Malta Archaeological Review, no. 13 (2024): 1–10. http://dx.doi.org/10.46651/mar.2024.1.

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As ancient burials constitute the bulk of archaeological evidence in the Maltese islands due to their degree of preservation and survival, the general typology of ancient tombs in these islands is quite well known. However, one type of ancient burial seems to stand out for its uniqueness in the Maltese islands, even though it seems to have been widespread in the Roman world. This is the burial known as ‘alla cappuccina’: a very simple burial that employs slabs or tiles set gable wise to cover the corpse beneath. Surviving documentation provides meagre representation of this burial type in the
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11

PENYAK, Pavlo. "BURIAL ARTEFACTS AND FUNERAL RITUAL OF ANCIENT SLAVS IN THE TYSA-DANUBE BASIN." Materials and Studies on Archaeology of Sub-Carpathian and Volhynian Area 22 (December 11, 2018): 123–34. http://dx.doi.org/10.33402/mdapv.2018-22-123-134.

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The paper is devoted to the burial artefacts and funeral ritual of ancient Slavs in the basin of the Tysa and Danube. This was a whole set of actions related to the tribute to ancestors and care of them in the afterlife. It included a traditional ritual from the biological death of a decedent till its burial in a tomb as well as ritual acts performed afterwards in memoriam of the decedent. As follows from archeological sources, by the middle of the first millennium A.D. Slavs had formed a traditional burial ritual with the body being burned. This ritual underwent considerable changes due to th
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12

Woo, Jungyoun. "Re-examination of ‘Blood ties’ and ‘Hierarchies’ Represented in Clustered Burials in the Peripheral Areas of 4-6C Gyeongju, Silla." Korean Ancient Historical Society 128 (May 31, 2025): 95–124. https://doi.org/10.18040/sgs.2025.128.95.

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Until recently, 4-6C Silla burials in the peripheral areas of Gyeongju have been underresearched, despite the fact that those areas constituted the capital city of Silla, together with the central area of Gyeongju. Under these circumstances, Choi (2021)’s comprehensive analysis of chronological and hierarchical relations of those burials from the peripheral areas as well as the central areas of Gyeongju are worthy of note. Nevertheless, in previous studies, including but not limited to Choi (ibid.)’s, a priori dichotomic and oppositional views of blood ties and hierarchies in ancient societies
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13

Artelius (†), Tore, and Mats Lindqvist. "Gravstolpar och långtida meningssammanhang - Begravningsplatsen i Vittene." In Situ Archaeologica 4 (December 31, 2002): 49–60. http://dx.doi.org/10.58323/insi.v4.12748.

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The article discusses the results of the excavations of the burial ground at Vittene in the county of Västergötland. The oldest monument in the burial ground is a singular Bronze Age stone-setting. During the Late Pre-Roman Iron Age a number of urn graves are located immediately to the south of this monument. One of the aims is to clarify how Pre-Roman Iron Age urn graves originally were visualized above ground. The results show that large wooden posts in some cases were used to mark the individual graves during this period. The burial ground was abandoned in the first century AD. Almost 800 y
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14

Morgunova, N. L., A. A. Faizullin, H. H. Mustafin, et al. "On the status and selectivity of the infant burials of the Yamnaya Archaeological Culture of the Southern Urals (based on the excavation materials of the burial mound No. 1 of the Boldyrevo-4 group)." VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII, no. 3(62) (September 15, 2023): 115–28. http://dx.doi.org/10.20874/2071-0437-2023-62-3-10.

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Bioarchaeology is an important field of interdisciplinary research based upon the contextual study of anthro-pological materials. In particular, bioarchaeology of childhood appears to be the most specialised area of re-search, addressing quality of life and social patterns of ancient groups. In this paper, we continue the study of the infant remains from the burial mound No. 1 of the Boldyrevo-4 burial ground — one of the elite and largest burial mounds of the Yamnaya (Pit Grave) Culture in the northern part of the Volga-Urals. It was located on the left bank of the Irtek River, a tributary of
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15

Priymak, Viktor. "A late 1st Millennium BC Barrow near the Village Volkovtsy in the Upper Sula Region (excavations of S. A. Mazaraki)." Stratum plus. Archaeology and Cultural Anthropology, no. 4 (September 5, 2024): 97–108. http://dx.doi.org/10.55086/sp24497108.

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At the end of the 19 th century, in a large Scythian necropolis near the village of Volkovtsy, located in the upper reaches of the Sula River, S. A. Mazaraki investigated a burial mound with a cremation burial. Two wire fibulae with “eights” and a spiral gold ring were found in the burial. Analogies come from Late Scythian, ancient and Zarubintsy antiquities. The in situ cremation rite in the barrow allows its interpretation as belonging to the Sarmatian-Zarubintsy group of burials (after M. B. Shchukin).
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16

Semenov, Alexander Sergueevich, Danil Andreevich Kabaev, Larisa Leonidovna Chernyaeva, Serguey Zaremovich Chernov, and Natalia Nikolaevna Goncharova. "Archaeological DNA data of the XII century from ancient Klyazma settlements. Part 2." Историческая информатика, no. 4 (April 2023): 30–36. http://dx.doi.org/10.7256/2585-7797.2023.4.68943.

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The paper describes the results of determining the haplogroups of two ancient burials of the 12th century from the middle reaches of the Klyazma. The data obtained make it possible to determine the Y-haplogroup and mitohaplogroup using the markers identified in the study. The article describes the using of bioinformatics methods and the result obtained. The result with a high probability determines the Y-haplogroup I1-Z58 of burial No. 26 and the mitochondrial haplogroup H1-146C (highly probable, H1m1) of burial No. 25. This work summarizes the initial stage of research undertaken in 2019-2020
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17

Yao, Yuan. "A woody biomass burial." Science 385, no. 6716 (2024): 1417–18. http://dx.doi.org/10.1126/science.ads2592.

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18

Nabulsi, Abdalla J., Petra Schönrock-Nabulsi, Jean-Baptiste Humbert, Alain Desreumaux, and Christina Wurst. "Intramural Burials from the Ancient Byzantine Settlement in Khirbet es-Samrā in Jordan." International Journal of Modern Anthropology 2, no. 14 (2020): 237–73. http://dx.doi.org/10.4314/ijma.v2i14.2.

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The church burials of Room-94 and Church-79 as well as the Tower 35-Tomb were excavated within the ancient Byzantine settlement in Khirbet es-Samrā, North Jordan. They were initially dated between the 7th and 9th centuries AD. The report provides the results of macroscopic analyses of the obtained human skeletal remains. These include demographic, anthropometric, epigenetic, and pathologic features. The available biological and archaeological evidence tend to suggest that the five adults and child buried in Room-94 tomb were related males, possibly of one local and highly positioned family tha
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19

Bower, B. "Ancient Burial Emerges in Honduran Cave." Science News 146, no. 20 (1994): 311. http://dx.doi.org/10.2307/3978402.

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20

Lesté-Lasserre, Christa. "Ancient burial hints at modern bias." New Scientist 248, no. 3308 (2020): 22. http://dx.doi.org/10.1016/s0262-4079(20)31998-9.

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21

Wang, Wei. "Serving the Dead as Serving the Living: Examining the Concept of Burial and Life Consciousness in Medieval China." Literature 3, no. 3 (2023): 357–75. http://dx.doi.org/10.3390/literature3030024.

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In the minds of ancient people, tombs and burials were where the lives of this world ended and another type of life began. By incorporating the concepts of life found in Confucianism, Taoism, Buddhism, and the widespread belief in ghosts and immortals, burial ceremonies evolved during the Wei and Jin 魏晋 dynasties (220–420) into an integrated and unified notion of burial. The funeral ritual’s imaginative and fanciful depictions of the hereafter express sentimental devotion to life and contemplation of death. The burial ceremony and tomb architecture change in accordance with how the concepts of
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22

Miniaci, Gianluca. "Multiple Burials in Ancient Societies: Theory and Methods from Egyptian Archaeology." Cambridge Archaeological Journal 29, no. 2 (2018): 287–307. http://dx.doi.org/10.1017/s095977431800046x.

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The paper aims at providing theoretical models and data interpretation applied to multiple burials. Challenging the current fuzzy definition of multiple burials in ancient societies, the paper proposes a more accurate classification of multiple burials, with particular reference to ancient Egypt funerary culture, based on two main parameters, which may have influenced the association of bodies: p1) architecture; p2) time span, and three flexible sub-parameters that may be used to customize different scenarios, on occasion: sp1) number of deceased; sp2) age of deceased; sp3) nature of death/dep
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23

Molodin, V. I., L. N. Mylnikova, M. S. Nesterova, and E. S. Shvetsova. "New materials of the Ancient Turkic Epoch on settlement of Vengerovo-2 (Baraba forest-steppe)." Archaeology and Ethnography 17, no. 5 (2018): 99–108. http://dx.doi.org/10.25205/1818-7919-2018-17-5-99-108.

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Purpose. Turkic peoples started to spread in the Baraba forest-steppe in the 8th century AD, bringing in their material culture and mixing with local population. At present, there have been recorded two settlements: Lozhka-4 and Sadovka in the Baraba forest-steppe. More commonly studied burial complexes include Chulym-2, Bolshie Luki-1, -3, Vladimirovka-3, Tretie Otdelenie-1, -2, Bazovo-1, Bazovo-2, Vengerovo-1, Vengerovo VII, Preobrazhenka-3, Sopka-2, Turunovka-3A, Hodunekovo, Aul-Koshkul, Oltary-1, Osintsevo-IV. Burial grounds are represented in three types: single mounds, groups of mounds a
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24

Ya., FROLOV. "THE ANDRONOVO-I BURIAL MOUND (ANDRONOVO-5) AS A NECROPOLIS OF THE SCYTHIAN-SAKA TIME ON THE EASTERN BORDER OF KULUNDA." Preservation and study of the cultural heritage of the Altai Territory 28 (2022): 382–91. http://dx.doi.org/10.14258/2411-1503.2022.28.55.

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The article analyzes new data on the burial mound Andronovo-I (Andronovo-5). Information about its location is given and the composition of the surviving burial mounds is considered. The paper summarizes and analyzes information about this necropolis presented in the works ofvarious authors. Since the burial ground has been studied for several decades, there are many discrepancies in the available materials. The necropolis is located on the borders of Kulunda and the Upper Ob region. The site is a part of a large complex of barrow groups located to the east of the village of Andronovo. It is t
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Hatłas, Jerzy. "Kwestia bogatych pochówków kobiecych w antycznej Tracji." Folia Praehistorica Posnaniensia 12 (November 1, 2018): 299–310. http://dx.doi.org/10.14746/fpp.2004.12.11.

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The article discusses the most important opinions of Bulgarian scholars on rich women burials in ancient Thracia. Analysis of subsequent sites, along with the newest archaeological discoveries (in particular, a burial from mound 47 at Smjadovo), makes possible to conclude that such burials really existed on the discussed territory, or at least on its part.
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Henriksen, Peter Steen, Sandie Holst, and Henrik Breuning-Madsen. "Dating Ancient Burial Mounds in Denmark – Revealing Problematic Ancient Charcoal." Norwegian Archaeological Review 52, no. 2 (2019): 170–78. http://dx.doi.org/10.1080/00293652.2019.1670250.

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27

Syrovatko, A. S., T. V. Andreeva, S. S. Kunizheva, et al. "Individual from the kurgan burial of the XII century in the Middle Oka — experience of complex archaeological and genetic research." VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII, no. 2(65) (June 15, 2024): 123–36. http://dx.doi.org/10.20874/2071-0437-2024-65-2-10.

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For the first time, this paper presents a complex study of the burial of the ancient Russian woman from the classic “Vyatich” mound from the Kremenyie burial site (Moscow region). The mounds and synchronized ground cremation burials are combined at this unique 12th-century burial site. The aim of this research is to examine the historical details of the person from the mound using conventional archaeological, anthropological, and archae-oparasitology methodologies along with modern paleogenetics methods. The burial site is characterized by a general “archaic” rite, manifested in the late prese
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van Strydonck, Mark, Roald Hayen, Mathieu Boudin, et al. "14C Dating of the Lime Burial of Cova de Na Dent (Mallorca, Spain): Optimization of the Sample Preparation and Limitations of the Method." Radiocarbon 57, no. 1 (2015): 161–71. http://dx.doi.org/10.2458/azu_rc.57.18195.

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Lime burials are a characteristic phenomenon of the protohistoric funerary tradition on the Balearic Islands. At Cova de Na Dent, six samples, representing the entire stratigraphy of the lime burial, were taken for analysis. The radiocarbon dates suggested that the lowest levels of the burial were Late Bronze Age. This is in contradiction with the general belief that the lime burials are a late Iron Age phenomenon. Therefore, a new analysis strategy is put forward, focusing on the so-called 1st fraction, the first CO2released during the acid lime reaction, which is supposed to be free of fossi
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Panchenko, K. I. "THE BURIAL 82 FROM THE EARTH BURIAL GROUND NEAR THE VILLAGE ZALOMI IN KIROVOHRAD REGION." Archaeology and Early History of Ukraine 27, no. 2 (2018): 330–34. http://dx.doi.org/10.37445/adiu.2018.02.23.

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Burial ground near Zalomy Znamensky district of the Kirovograd region was discovered in 1985. The place is located in the area between the rivers Irkley and Tsybulnik, belonging to the basin of Tiasmin — in the borderland of the Right-bank forest-steppe and steppe. In 1986, along with burial ground the simultaneous Scythian settlement was discovered. During 1986—1989, burial excavations were conducted by archaeological expedition of then Kirovograd State Pedagogical Institute. There were 98 excavated burials from the necropolis. The investigated Scythian burial belong to the VI—IV century BC.
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Lee, Huikyung. "Aspects of Plant Use in Burial Rituals on the Ancient Korean Peninsula: Focusing on the Tombs of Lelang and the ancient Yeongnam Region." Korean Ancient Historical Society 127 (February 25, 2025): 89–121. https://doi.org/10.18040/sgs.2025.127.89.

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This article explores the plant burial practices in ancient tombs, focusing on plant remains excavated from the tombs in the Yeongnam region and Lelang. In Lelang, peaches, chestnuts, and grains—considered both economically and symbolically significant under Han cultural influence—were interred as part of table settings. During the Proto-Three Kingdoms period, the Yeongnam region also adopted the practice of burying peaches and chestnuts influenced by Lelang. However, unlike in Lelang, it is believed that the Yeongnam region symbolically selected and buried rare plants in a distinct manner. In
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31

Kozlova, Ekaterina E. "Abraham's Burial (Genesis 25.9): An Idyllic Burial or a Dispute over Inheritance?" Journal for the Study of the Old Testament 42, no. 2 (2017): 177–97. http://dx.doi.org/10.1177/0309089216677669.

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Abraham's burial in Genesis 25 is traditionally viewed as a scene of reconciliation between Isaac and Ishmael. Both ancient ( Jub. 22; 23; Gen. Rab. 62.3, 5) and modern exegetes understand that Genesis 25 records the acts of the father and the sons as exemplary for the generations to come: Abraham declares his will concerning his legacy before he dies, and Isaac and Ishmael, ‘show proper filial piety…in joining together to bury their father’. Reading Abraham's story as a whole, this article argues that Ishmael's appearance in Gen. 25.9 cannot be viewed as heralding the arrival of long-awaited
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Lebedev, Maksim. "Non-Standard Old Kingdom Burials in the Context of Egyptian Ideas about the Afterlife." Stratum plus. Archaeology and Cultural Anthropology, no. 2 (April 30, 2022): 19–31. http://dx.doi.org/10.55086/sp2221931.

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The paper deals with the problem of identifying and analyzing non-standard (alternative, deviant, extraordinary, atypical) Egyptian burials of the Old Kingdom (27th—22nd centuries BCE). On the territory of the Nile Valley, non-standard features are usually recorded in orientation of the body of the deceased or its position, manipulations with the body (skeleton) parts, incompleteness of the body (skeleton), and other features that are not consistent with the common burial rite. The problems associated with the study of ancient Egyptian non-normative burial practices are considered in connectio
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Hong, Bosik. "Structure and Costruction background of Ancient Tombs of Ulreung-do During Unified Silla Era." Yeongnam Archaeological Society, no. 84 (May 30, 2019): 99–126. http://dx.doi.org/10.47417/yar.2019.84.99.

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The tomb shape of the ancient tomb constructed in Ulreung-do and the burial structure are analyzed and the construction period is established through the burial items and the system and background are reviewed. As a result of the review, the ancient tombs of Ulreung-do that had the burial structure constructed on the stone structure with the red stones and they were the most appropriate burial facilities for the natural environment of Ulreung-do with its geology, topography, climate or the likes. Originally, the ancient tombs of Ulreung-do had known its burial structure as the stone chamber to
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34

Kukushkin, I. A. "World view and traditions of the population of the Andronovo historical and cultural community (according to the funeral rites)." Archaeology and Ethnography 17, no. 5 (2018): 87–98. http://dx.doi.org/10.25205/1818-7919-2018-17-5-87-98.

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Purpose. We aimed at studying the traditions and world views of the Andronovo population of the steppe bronze. Due to the absence of direct written sources and zoo-anthropomorphic pictorial tradition on the subject, the burial practice of the Andronovo population, whose detailing presupposes the existence of extensive mythological ritual knowledge concentrated in the worldview sphere, is the foreground of research as the main informative base. Results. The earliest evidence that specifies certain aspects of the worldview of the ancient society appears at the dawn of the Andronovo era. The find
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35

Subbotin, Leonid, and Igor Manzura. "earliest burial complexes of the Kubey cemetery." Godišnjak Centra za balkanološka ispitivanja 52 (December 27, 2023): 21–37. http://dx.doi.org/10.5644/godisnjak.cbi.anubih.52-171.

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The article presents materials of the Kubey kurgan cemetery in the North-West Black Sea region which is dated to the late Eneolithic. The most ancient graves of the cemetery stratigraphically and chronologically can be divided in three successive horizons. According to kurgan architecture, burial rite and inventory primary burials can be attributed to the Cernavoda I culture of the late Eneolithic. Secondary graves in the kurgans can be assigned to the Zhivotilovka type and to the group of graves with extended skeletons. The most ancient graves of the Kubey cemetery obviously support an idea t
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Timofeev, Alexey, Damir Soloviov, Georgiy Stukalov, Dmitriy Vasiliev, and Victor Bochkarev. "Burials of the Early Iron Age of the Kurgans Cemetery “Bogomolnye Peski-I”." Nizhnevolzhskiy Arheologicheskiy Vestnik, no. 2 (December 2020): 279–305. http://dx.doi.org/10.15688/nav.jvolsu.2020.2.14.

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The article is dedicated to the publication of the materials of burials from the Early Iron Age, discovered during excavations of a crumbling kurgan which is a part of the cemetery “Bogomolnye Peski-I” close to the village of Nikolskoye, Enotaevsky district, Astrakhan region. In total, 14 burials were investigated during the rescue excavations, two of them relate to the Middle Ages, other seven belong to the Bronze Age. The article describes in detail 5 burials of the Early Iron Age. The dating of the burials is defined based on the materials and details of the burial rite. The earliest burial
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37

Kropotov, V. "THREE SARMATIAN FUNERAL COMPLEXES FROM THE STEPPE CRIMEA." SCIENTIFIC NOTES OF V. I. VERNADSKY CRIMEAN FEDERAL UNIVERSITY. HISTORICAL SCIENCE 10, no. 2 (2024): 74–88. http://dx.doi.org/10.29039/2413-1741-2024-10-2-74-88.

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The work analyzes three recently discovered burial monuments of the 1st century BC – mid (?) 1st century AD in the Steppe Crimea. Their distinctive features are the use of an older kurgan for burial, the predominant orientation of the deceased to the northern sector, the insignificant depth of the burial, the paucity of grave goods, etc. – typical for early Sarmatian burials of the Northern Black Sea region. Therefore, the complexes under consideration should be correlated specifically with this cultural group. It is important to emphasize that, although large-scale field research in recent ye
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Pojidaev, Victor M., Yana E. Sergeeva, Irina E. Zaytseva, and Ekaterina B. Yatsishina. "The identification of remains funeral food in clay molded vessels from burials by gaschromatography and mass spectrometry." Butlerov Communications 58, no. 4 (2019): 146–55. http://dx.doi.org/10.37952/roi-jbc-01/19-58-4-146.

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The study of food products lipid residues found on external and internal surfaces of ancient clay or ceramic vessels, also their identification by chemical methods can provide valuable information about these vessels using and the food preferences of ancient people.Burial ground Shekshovo is a burial monument in Suzdal Opole, where in the course of archeological works, mound burial mounds with destroyed and undisturbed burials were detected. The samples extracts from ground filling 6 ceramic molded vessels from the burials of the XI century were investigated by gas chromatography and mass spec
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Claeys, Johan, Katrien Van de Vijver, Elena Marinova, Sam Cleymans, Patrick Degryse, and Jeroen Poblome. "Magical practices? A non-normative Roman imperial cremation at Sagalassos." Antiquity 97, no. 391 (2023): 158–75. http://dx.doi.org/10.15184/aqy.2022.171.

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Many thousands of burials have been excavated from across the Roman world, documenting a variety of funerary practices and rites. Individual burials, however, sometimes stand out for their atypical characteristics. The authors report the discovery of a cremation burial from ancient Sagalassos that differs from contemporaneous funerary deposits. In this specific context, the cremated human remains were not retrieved but buried in situ, surrounded by a scattering of intentionally bent nails, and carefully sealed beneath a raft of tiles and a layer of lime. For each of these practices, textual an
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Ionesov, V. I. "SOCIAL AND SYMBOLIC PROJECTIONS OF FUNERAL RITE IN PROTOBACTIAN CULTURAL CONTEXT." Izvestiya of the Samara Science Centre of the Russian Academy of Sciences. Social, Humanitarian, Medicobiological Sciences 27, no. 102 (2025): 112–23. https://doi.org/10.37313/2413-9645-2025-27-102-112-123.

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Just as there is no tree without roots, so there is no culture without symbolic and ritual manifestations. No culture can do without symbols and rituals. Ritual contains the most fundamental answers to the challenges of a changing world, especially when it comes to borderline situations – the meeting of life and death, which is most clearly reflected in the funeral rite. The social constants of ritual contain the unshakable values of culture, which make life and death, good and evil, order and chaos distinguishable. The power of ritual lies in its pronounced symbolic nature. Culture manages to
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Габриэлян, Армине. "Культура кувшинных погребений Арцах-Утика и проблема этничности в албано-армянской контактной зоне в античный период". Bulletin of Armenian Studies, № 10.1 (31 січня 2024): 6–19. http://dx.doi.org/10.58226/2579-275x-2023.10.(1)-6.

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The culture of jar burials in the Classical period occupied a significant territory of the Near East, the Mediterranean and Asia Minor, including the Armenian Highlands and Transcaucasia up to the Kura River. Jar burials were the most common and the most archaeologically documented among all types of ancient burials in Artsakh and Utik. Among the whole variety of burial structures (stone boxes, cists, ground burials, etc.), Jar burials became predominant, especially at the end of the first century BC – the first centuries AD.
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Sinika, Vitalij, Sergey Razumov, Nikolaj Telnov, and Elena Taschi. "Scythian Barrow of the Second Half of the 6th Century BC on the Left Bank of the Lower Dniester." Stratum plus. Archaeology and Cultural Anthropology, no. 3 (June 30, 2024): 245–55. http://dx.doi.org/10.55086/sp243245255.

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The article introduces and analyzes the findings from the study of Scythian burial 6 in barrow 8 of the “North” group near Glinoe village on the left bank of the Lower Dniester. The burial mound was constructed over the main cremated Scythian grave in a square pit, oriented with its angles to the cardinal directions. The buried individual was placed diagonally across the pit, stretched out on his back with his head to the west. The grave had been looted in ancient times. Five bronze three-bladed arrowheads were found among the grave goods, providing a means to date the burial to the second hal
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Sharmandzhieva, Tsagana V. "Погребения восточно-манычской катакомбной культуры из курганной группы Малые Дербеты-II (анализ половозрастного состава)". Бюллетень Калмыцкого научного центра Российской академии наук 15, № 3 (2020): 46–63. http://dx.doi.org/10.22162/2587-6503-2020-3-15-46-63.

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Introduction. The article focuses on the gender-age composition of the burials of the East-Manych Catacomb culture from the two mounds of the Malye-Derbety II mound group located in the northern part of the Ergeninskiy heights (Maloderbetovskiy region of the Republic of Kalmykia). The mounds were built on the Yamna-catacomb burials of a woman (mound No. 1) and a man (mound No. 2). Around the main burial there were inlet burials of the Catacomb culture. The publication of the materials of the Malye Derbety mound group in the monograph “The Ancient Necropolises of the Ergeninskiy Heights” is sup
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Shnaider, Svetlana V., Natalia Yu Berezina, Tatiana G. Filimonova, Saltanat Alisher kyzy, and Aleksandra P. Buzhilova. "THE RESULTS OF NEW STUDY OF NEOLITHIC HUMAN REMAINS IN CENTRAL ASIA (based on Tutkaul and Kaylu materials)." Rossiiskaia arkheologiia, no. 4 (October 1, 2023): 7–19. http://dx.doi.org/10.31857/s0869606323040165.

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This paper presents the analyses of human remains from Neolithic deposits from the Tutkaul (Hissaro-Alay) and Kaylu (Caspian region) sites. The Tutkaul site is located on the territory of modern Nurek reservoir and was excavated by V.A. Ranov in the 1960s. Tutkaul has yielded three burials attributed to the Hissar Neolithic technocomplex. Part of the human remains were lost such as fragments of the postcranial remains from burials 2 and 3. Our recovery of the faunal collection of the site identified new human remains in the immediate vicinity of the burials. The taphonomic analysis demonstrate
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Bobrov, V. V. "On the Study of Intramural Burials in Ancient Settlements in West Siberia." Problems of Archaeology, Ethnography, Anthropology of Siberia and Neighboring Territories 30 (2024): 398–402. https://doi.org/10.17746/2658-6193.2024.30.0398-0402.

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The article addressed the issues of the time of appearance and duration of the tradition of burials in dwellings in West Siberia. Preliminary conclusions have been made concerning the studies of this issue for the latest twenty-five years except the rite semantics. Many specialists believe that the rite of interment inside dwellings mainly of children appeared in West Siberia in cultures of the latest century of the 3rd–2nd millennia BC. Its origins are linked with the active influence or even migration of population groups from early agricultural regions of the Middle East and Central Asia. N
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Kropotov, Viktor. "Two Fibulae from “Early-Sarmatian” Burials of the North-Western Black Sea Region." Nizhnevolzhskiy Arheologicheskiy Vestnik, no. 2 (December 2020): 153–63. http://dx.doi.org/10.15688/nav.jvolsu.2020.2.8.

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The article analyzes the metal fibulae found in 2 burials: the first one in the burial No. 4 from the Kholmskoe cemetery and the second one in the burial No.7 from the kurgan No. 1 near to the Nikolskoe village. These burials appear in most of the generalizing works as the most ancient Sarmatian monuments of the North-Western Black Sea Region, although their exact date is still debatable. Furthermore, the researchers date the complex from the burial Kholmskoe to the different time periods such as: the beginning / first half / the end of the 1st century BC, or even later time.While the burial n
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German, P. V., S. N. Leont’ev, A. V. Kalinskaya, et al. "Studies of a Late Tagar Kurgan in Mariinsk Forest-Steppe." Problems of Archaeology, Ethnography, Anthropology of Siberia and Neighboring Territories 30 (2024): 463–70. https://doi.org/10.17746/2658-6193.2024.30.0463-0470.

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In summer of 2024, “Solitary kurgan Alchedat III”, a site of the Late Tagar Culture (Chebula municipal county, Kuzbass) was excavated. By the time of the excavations, the kurgan was destroyed considerably. Due to the bur rowing animal activity, the grave goods and human bones were exposed. Radio-carbon analysis of the latest finds produced calibrated dates in the range of the 2nd century BC to 1st century AD. The excavations aimed at gaining new data about Late Tagar assemblages in the Mariinsk Forest-Steppe. The kurgan dimensions were 30 × 29 m; the height of the mound from the level of the t
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Lebedev, Maksim, and Svetlana Malykh. "Apotropaea in the Equipment of Ancient Egyptian Infant Burials of the 1st Millennium BC from Eastern Giza: Archaeological Context, Typology, and Interpretation." Stratum plus. Archaeology and Cultural Anthropology, no. 2 (April 25, 2023): 81–104. http://dx.doi.org/10.55086/sp23281104.

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The paper analyzes the results of the work of the Russian Archaeological Mission of the Institute of Oriental Studies of the Russian Academy of Sciences at Giza in 2013, 2017, and 2019—2020. During these seasons, the team recorded a unique double infant burial in an amphora in rock-cut tomb GE 49 (the southern section of the Russian concession) and a cemetery to the west of the rock-cut tomb of Kakherptah (the north-western section of the Russian concession). The internments are dated to the first half of the 1st millennium B. C. The infant burial in an Egyptian amphora of Dynasty XXI (1070/10
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Eminli, Jeyhun T. "About One Detail of the Funeral Rite of Ancient Qabala." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 5 (2021): 49. http://dx.doi.org/10.31857/s086919080016928-7.

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This article is devoted to the consideration and interpretation of a peculiar detail of the funeral rite observed at the cemeteries of ancient period in the historical region of Qabala - the capital of Caucasian Albania. Attention is focused on ceramic vessels with intentionally made holes, which were revealed in the burials among the grave goods. The vessels with holes were found in the ground burials of Uzuntala and Gushlar cemeteries of the 1st century BCE – 1st century CE, along with skeletons in a contracted position on their sides; as well as in the catacomb burial of Salbir, dating to t
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Price, Michael. "Explosive claim about ancient burials challenged." Science 385, no. 6709 (2024): 584–85. http://dx.doi.org/10.1126/science.ads2942.

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