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Books on the topic 'Ancient Figure sculpture'

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1

Kontrapost und Kanon: Studien zur Entwicklung der Skulptur in Antike und Renaissance. München: Deutscher Kunstverlag, 2002.

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2

Zimmer, William. Ancient inspirations: Six figurative sculptors : Magdalena Abakanowicz, Reuben Kadish, Diana Moore, Linda Peer, Italo Scanga, James Surls. Edited by Independent Curators Incorporated and Stedman Art Gallery (Rutgers University). New York: Independent Curators, 1987.

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3

Schneider, Ellen. Untersuchungen zum Körperbild attischer Kuroi. Möhnesee: Bibliopolis, 1999.

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4

Dwyer, Eugene J. Pompeii's living statues: Ancient Roman lives stolen from death. Ann Arbor: University of Michigan Press, 2010.

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5

Pompeii's living statues: Ancient Roman lives stolen from death. Ann Arbor: University of Michigan Press, 2010.

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6

Dillon, Sheila. The female portrait statue in the Greek world. Cambridge: Cambridge University Press, 2010.

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7

The female portrait statue in the Greek world. Cambridge: Cambridge University Press, 2010.

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8

Koch, Luise. Weibliche Sitzstatuen der Klassik und des Hellenismus und ihre kaiserzeitliche Rezeption: Die bekleideten Figuren. Münster: Lit, 1994.

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9

Guida, Paola Càssola. I bronzetti friulani a figura umana tra protostoria ed età della romanizzazione. Roma: "L'Erma" di Bretschneider, 1989.

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10

Little people of the earth: Ceramic figures from ancient America. Denver, Colo: The Museum, 1990.

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11

British Museum. The body beautiful in ancient Greece. 2012.

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12

J. Paul Getty Museum. Dept. of Antiquities. and J. Paul Getty Museum. Dept. of Antiquities Conservation., eds. Small bronze sculpture from the ancient world: Papers delivered at a symposium. Malibu, Calif: The Museum, 1990.

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13

(Editor), Marion True, and Jerry Podany (Editor), eds. Small Bronze Sculpture from the Ancient World (Getty Trust Publications: J. Paul Getty Museum). Getty Trust Publications: J. Paul Getty Museum, 1991.

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14

Greek Body. Getty Publications, 2010.

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15

Dillon, Sheila. The Female Portrait Statue in the Greek World. Cambridge University Press, 2011.

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16

Sears, Erin L. Mesoamerica—Maya. Edited by Timothy Insoll. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199675616.013.011.

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This chapter reviews attempts to derive meaning from Late Classic Maya ceramic figurines. Early concerns with classificatory procedures have evolved beyond an often site-specific viewpoint to include more regional perspectives that incorporate technological characteristics and an awareness of manufacturing practices. Recent studies have gained inspiration from the content analysis of figural painted polychrome vessels or other relief renderings to permit interpretative forays into the meaning of the represented figurine imagery. Rather than discussing figurines as an isolated body of material culture, variation in theme, image and technology are being explored relative to depositional patterning, and relation to different social levels of ancient communities, especially the residue of ritual devotions. While these portable, miniaturized musical sculptures are still occasionally presented as singular objects that symbolize ancient lifeways, there is increasing recognition that when they are evaluated within the context of special deposits, deeper understandings may be inferred.
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17

Yves, Kinossian, Guillot de Suduirault Sophie, Pitance Lorraine, and Musée départemental d'art ancien et contemporain (Vosges, France), eds. Figures de madones: Vierges sculptées des Vosges, XIIe/XVIe siècle : [Epinal, Musée départemental d'art ancien et contemporain, 26 février-22 mai 2005. Wasselonne: Conseil général des Vosges, 2005.

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18

Barnard, John Levi. Empire of Ruin. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190663599.001.0001.

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This book traces the development of a critical practice within African American literature, art, and activism that identifies and critiques the widespread appropriation of classical tradition to the projects of exceptionalist historiography and cultural white supremacy in the United States. This appropriative method has typically figured the United States as the inheritor of the best traditions of classical antiquity and thus as the standard bearer for the idea of civilization. Where dominant narratives—articulated through political speeches and editorials, poetry and the visual arts, and the monumental architecture of Washington, DC—envision the political project of the United States as modeled on ancient Rome yet destined to surpass it in the unfolding of an exceptional history, the writers, artists, and activists this book considers have connected modern America to the ancient world through the institution of slavery and the geopolitics of empire. The book tracks this critique over more than two centuries, from Phillis Wheatley’s poetry in the era of Revolution, through the antislavery writings of David Walker, William Wells Brown, and the black newspapers of the antebellum period, to the works of Charles Chesnutt, Toni Morrison, and other twentieth-century writers, before concluding with the monumental sculpture of the contemporary artist Kara Walker.
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