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Journal articles on the topic 'Ancient Greek ethics'

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Published: 4 June 2021

Last updated: 16 February 2022

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1

Chemhuru, Munamato. "Elements of Environmental Ethics in Ancient Greek Philosophy." Phronimon 18 (August 31, 2017): 15–30. http://dx.doi.org/10.25159/2413-3086/1954.

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In this article, I consider how ancient Greek philosophical thinking might be approached differently if the environmental ethical import that is salient in it is critically considered. After pointing out how environmental ethics is generally construed in much of the discourse on current philosophical thinking, I spell out some unexplored elements of anthropocentric and non-anthropocentric environmental ethical thinking that are implicit in ancient Greek philosophy. I seek to critically challenge some common notions in Western environmentalism that take environmental ethics as a fairly new disc

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DEMOU, Eleni, Efstathia LAGIOU, and Konstantinos LAIOS. "Ethics in ancient greek medicine." Archives of the Balkan Medical Union 53, no. 4 (2018): 623–25. http://dx.doi.org/10.31688/abmu.2018.53.4.25.

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Minnameier, Gerhard. "Developmental progress in ancient Greek ethics." European Journal of Developmental Psychology 2, no. 1 (2005): 71–99. http://dx.doi.org/10.1080/17405620444000274a.

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Mantzanas, Michail. "Ancient Greek and Byzantine Political Ethics." Peitho. Examina Antiqua, no. 1(5) (February 27, 2018): 249–58. http://dx.doi.org/10.14746/pea.2014.1.11.

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The political morality that Plato and Aristotle supported was governed by various anthropological and social determinants, which means that they focused on man understood as a citizen and interpreted through the dialectic as well as through the prospects of the city’s happiness, since for both of them man was a social animal. The political ethics of Plato and Aristotle does not endanger the political community with political bankruptcy. This political morality does not start from intransigent principles to reach a compromise that has already been surpassed by the previous negative dynamics. Th

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Миславская and N. Mislavskaya. "Historical Aspects of Ancient Greek Ethics in Accounting." Auditor 2, no. 10 (2016): 18–24. http://dx.doi.org/10.12737/22270.

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The paper attempts to prove the relationship of ethical public perceptions and degree of development of the accounting system. The basic moral principles of ancient Greece and their impact on the approaches to accounting are analyzed; proposals for the necessary changes in modern ethical standards in their professional activities accountant are reasoned.

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Holst, Jonas. "Ethics of Friendship: Ancient and Modern Philosophical Approaches to the Good." Revista Portuguesa de Filosofia 77, no. 1 (2021): 325–40. http://dx.doi.org/10.17990/rpf/2021_77_1_0325.

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The purpose of the paper is to investigate into the ethical significance of friendship, beginning with its origins in ancient Greek philosophy. The first part is dedicated to an interpretation of Plato’s understanding of friendship as a way towards the good. The second part focuses on how Aristotle takes up the thread after Plato and elaborates on the potential of friendship to enhance the good between virtuous people. In the final parts, the paper uncovers Friedrich Nietzsche’s posthumous thoughts on “an ethics of friendship”, which he traces back to ancient Greek philosophy, and it offers a

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Bonecki, Mateusz, Eva Marsal, Ewa Nowak, and Barbara Weber. "Children Philosophize: the Revival of an Ancient Greek Ideal." ETHICS IN PROGRESS 2, no. 1 (2011): 1–2. http://dx.doi.org/10.14746/eip.2011.1.1.

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Promoting philosophical and ethical education in schools requires academic education of teacher candidates who are able to apply professional methods. In schools, information pills in contrast to the academy, advice philosophy and ethics need to be taught in a practical and interactive way. ?Learning-by-doing?, more about as distinguished from philosophy according to the ?scholastic concept?. Philosophy according to the ?universal concept? deals with questions generally asked not only by philosophers, but by all thinking people

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West, Elinor J. M., and William J. Prior. "Virtue and Knowledge: An Introduction to Ancient Greek Ethics." Classical World 87, no. 3 (1994): 239. http://dx.doi.org/10.2307/4351469.

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9

Megone, Christopher, John P. Anton, and Anthony Preus. "Essays in Ancient Greek Philosophy, vol. IV: Aristotle's Ethics." Philosophical Quarterly 43, no. 173 (1993): 528. http://dx.doi.org/10.2307/2219995.

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권선영 and 이선필. "The Concept of Happiness in The Ancient Greek Ethics ― Centering around Plato ―." KOREAN ELEMENTARY MORAL EDUCATION SOCIETY ll, no. 31 (2009): 265–92. http://dx.doi.org/10.17282/ethics.2009..31.265.

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11

Rowe, Christopher. "Needs and Ethics in Ancient Philosophy." Royal Institute of Philosophy Supplement 57 (September 2005): 99–112. http://dx.doi.org/10.1017/s1358246100009164.

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What I propose to do in this short paper is to outline two different approaches to needs in Greek philosophy. The first is the reasonably familiar approach used by Aristotle, and, in some moods, by Plato; the second is a rather less well-known approach which can with some justice be associated with Socrates, and/or Plato when he is not in an Aristotelian mood (if I may so put it)—and also the Stoics, who seem to have picked up some distinctly Socratic ways of thinking. The Aristotelian line, if not necessarily familiar as Aristotle's, will be familiar just insofar as it gives some degree of th

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Rowe, Christopher. "Needs and Ethics in Ancient Philosophy." Royal Institute of Philosophy Supplement 57 (December 2005): 99–112. http://dx.doi.org/10.1017/s135824610505705x.

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What I propose to do in this short paper is to outline two different approaches to needs in Greek philosophy. The first is the reasonably familiar approach used by Aristotle, and, in some moods, by Plato; the second is a rather less well-known approach which can with some justice be associated with Socrates, and/or Plato when he is not in an Aristotelian mood (if I may so put it)—and also the Stoics, who seem to have picked up some distinctly Socratic ways of thinking. The Aristotelian line, if not necessarily familiar as Aristotle’s, will be familiar just insofar as it gives some degree of th

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13

Jonsen, Albert R. "Ethics of Drug Giving and Drug Taking." Journal of Drug Issues 18, no. 2 (1988): 195–200. http://dx.doi.org/10.1177/002204268801800206.

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The activity of prescribing therapeutic drugs is one of the most significant features of the physician-patient relationship. This activity must be understood in moral, as well as technical terms. The ancient Greek word for drug had three meanings, providing the outline for an ethics of medication: remedy, poison and magical charm. Corresponding to these three meanings are three ethical principles: competence in therapeutic application, avoidance of harm and honesty.

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Adeel, M. Ashraf. "Moderation in Greek and Islamic Traditions, and a Virtue Ethics of the Qur’an." American Journal of Islamic Social Sciences 32, no. 3 (2015): 1–28. http://dx.doi.org/10.35632/ajiss.v32i3.268.

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This article looks at some of the salient analyses of the concept of wasaṭīyah (moderation) in the ancient Greek and the Islamic traditions and uses them to develop a contemporary view of the matter. Greek ethics played a huge role in shaping the ethical views of Muslim philosophers and theologians, and thus the article starts with an overview of the revival of contemporary western virtue ethics, in many ways an extension of Platonic-Aristotelian ethics, and then looks briefly at the place of moderation or temperance in Platonic-Aristotelian ethics. This sets the stage for an exposition of the

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Adeel, M. Ashraf. "Moderation in Greek and Islamic Traditions, and a Virtue Ethics of the Qur’an." American Journal of Islam and Society 32, no. 3 (2015): 1–28. http://dx.doi.org/10.35632/ajis.v32i3.268.

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This article looks at some of the salient analyses of the concept of wasaṭīyah (moderation) in the ancient Greek and the Islamic traditions and uses them to develop a contemporary view of the matter. Greek ethics played a huge role in shaping the ethical views of Muslim philosophers and theologians, and thus the article starts with an overview of the revival of contemporary western virtue ethics, in many ways an extension of Platonic-Aristotelian ethics, and then looks briefly at the place of moderation or temperance in Platonic-Aristotelian ethics. This sets the stage for an exposition of the

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Isidori, Emanuele, and Rafael Ramos Echazarreta. "Sport and Philosophy of Hospitality: Three Questions on How to Rethink Contemporary Sport Education in Light of Gift and Peace." Physical Culture and Sport. Studies and Research 59, no. 1 (2013): 5–10. http://dx.doi.org/10.2478/pcssr-2013-0017.

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Abstract The ancient Olympic Games were held in spaces and places consecrated for hospitality, to xénia, a Greek word that means “gifts” but also something that refers to and belongs to strangers and foreigners. Foreigners from every part of Greece met in Olympia to celebrate the agón. In this place, a stranger or a foreigner (hostis in Latin), probably a former enemy, became a friend because he was both guest and host (hospes in Latin) in the sanctuary-town, which belonged to the gods and to all of the Greeks, who recognized themselves in its spirit. This mechanism of hospitality formed the b

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Orlyansky, Evgeny. "The main features of the economic ethics of European paganism." SHS Web of Conferences 101 (2021): 02003. http://dx.doi.org/10.1051/shsconf/202110102003.

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This article is devoted to the study of the main distinguishing features of the economic ethics of religious and mythological systems of the main ancient ethnic groups of Europe in the pagan era. The economic ethics of these systems is the very first foundation of the Christian economic ethics that dominated in the traditional market economy. It formed the basis for its development in ancient philosophy and, then, in Christianity. This economic ethics is most clearly expressed in ancient Greek mythology. But it is not limited to this, and its main features are also present in the religious and

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Nikitovic, Aleksandar. "Can virtue be taught?" Filozofija i drustvo 20, no. 3 (2009): 159–83. http://dx.doi.org/10.2298/fid0903159n.

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The teachability of virtue is an issue on which were crossed swords during the struggle for supremacy between two basic principles of ancient Greek spirit - sophistry and ancient Greek ethics. Two great representatives of these opposite principles, Plato and Protagoras, confronted their arguments in Plato's dialog named after the great sophist. Paradoxically, during this philosophical struggle, Protagoras, who at the beginning supposed that virtue is teachable, later, on the contrary, states that virtue is not knowledge and this would make it least likely to be teachable. On the other hand Pla

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Oliveira, Mariane Farias de. "O método ético da Eudêmia." Cognitio-Estudos: revista eletrônica de filosofia 14, no. 1 (2017): 130. http://dx.doi.org/10.23925/1809-8428.2017v14i1p130-141.

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Tradução do artigo "Eudemian Ethical Method", de Lawrence Jost, publicado originalmente em Essays in Ancient Greek Philosophy IV: Aristotle's Ethics edited by John P. Anton and Anthony Preus, the State University of New York Press ©1991, State University of New York. A tradução foi feita sob supervisão do orientador prof. Dr. José Lourenço Pereira da Silva (UFSM).

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Wallach, John R. "Deconstructing the Ancients/Moderns Trope in Historical Reception." Polis, The Journal for Ancient Greek Political Thought 33, no. 2 (2016): 265–90. http://dx.doi.org/10.1163/20512996-12340099.

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Notably since Thomas Hobbes, canonically with Benjamin Constant, and conventionally amid Nietzschean, Popperian, Straussian, Arendtian, liberal (sc. Madison, Mill, Berlin, Rawls, Vlastos, Hansen), republican (sc. Skinner), political (sc. Finley), and sociological (sc. Ober) readings of ancient texts, contemporary scholarship on the ancients often has employed some version of the dichotomous ancient/modern or ancient/contemporary contrast as a template for explaining, understanding, and interpretively appropriating ancient texts and political practices – particularly those of ancient Greek phil

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21

Hunt, Lester H. "Flourishing Egoism." Social Philosophy and Policy 16, no. 1 (1999): 72–95. http://dx.doi.org/10.1017/s0265052500002259.

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Early in Peter Abelard's Dialogue between a Philosopher, a Jew, and a Christian, the philosopher (that is, the ancient Greek) and the Christian easily come to agreement about what the point of ethics is: “[T]he culmination of true ethics … is gathered together in this: that it reveal where the ultimate good is and by what road we are to arrive there.” They also agree that, since the enjoyment of this ultimate good “comprises true blessedness,” ethics “far surpasses other teachings in both usefulness and worthiness.” As Abelard understood them, both fundamental elements of his twelfth-century e

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Bottalico, Lucrezia, Ioannis Alexandros Charitos, Nikolaos Kolveris, et al. "Philosophy and Hippocratic Ethic in Ancient Greek Society: Evolution of Hospital - Sanctuaries." Open Access Macedonian Journal of Medical Sciences 7, no. 19 (2019): 3353–57. http://dx.doi.org/10.3889/oamjms.2019.474.

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The aim of this paper is to offer a new perspective of the Hippocratic thought and how it influenced the evolution of the medical art till now, highlighting the ethical aspects and hospital born from ancient temples and sanctuary. Ethics is defined as a set of values, principles, and rules that regulate human behavior and relate to how human actions can significantly affect not only their own lives but also the lives of others. The essence of a culture can be perceived by the philosophy and the means by which is placed against the illness and its treatment. In this sense, the medical anthropol

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23

Birkelund, Regner. "Ethics and Education." Nursing Ethics 7, no. 6 (2000): 473–80. http://dx.doi.org/10.1177/096973300000700603.

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In the debate concerning the education of nurses that is currently taking place in Denmark, two widely differing views are apparent regarding the best way of training nurses such that the ethical aspect of their work is adequately considered. The first of these is based on the premise that practical care is fundamental to and justified by theories on nursing, care and ethics, which is why the theoretical part of nurse education deserves a higher priority. The second view is based on the premise that social care cannot be taught by means of theories, but can be learnt only through practice. The

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24

Wallach, John R. "Demokratia and Arete in Ancient Greek Political Thought." Polis: The Journal for Ancient Greek Political Thought 28, no. 2 (2011): 181–215. http://dx.doi.org/10.1163/20512996-90000184.

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This article interprets demokratia and arete as dynamically related terms of political thought in ancient Greek culture, from Homeric times to the end of the classical era. It does so selectively, identifying three stages in which this relationship is developed: (1) from the Homeric to archaic eras; (2) fifth-century Athenian democracy, in which demokratia and arete are posed as complementary terms; and (3) the fourth century era in which philosophers used virtue to critique democracy. Relying mostly on evidence from writers who have become benchmarks in the history of Western political though

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Kraut, Richard. "Some Ancient Greek and Twentieth-Century Theories of Value." Grazer Philosophische Studien 97, no. 3 (2020): 374–85. http://dx.doi.org/10.1163/18756735-000103.

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Abstract Plato puts goodness at the center of all practical thinking but offers no definition of it and implies that philosophy must find one. Aristotle demurs, arguing that there is no such thing as universal goodness. What we need, instead, is an understanding of the human good. Plato and Aristotle are alike in the attention they give to the category of the beneficial, and they agree that since some things are beneficial only as means, there must be others that are non-derivatively beneficial. When G. E. Moore proposed in the early twentieth century that goodness is, as Plato had said, the f

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Taylor, Chloë. "Foucault and the Ethics of Eating." Foucault Studies, no. 9 (September 1, 2010): 71. http://dx.doi.org/10.22439/fs.v0i9.3060.

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In a 1983 interview, Michel Foucault contrasts our contemporary interest in sexual identity with the ancient Greek preoccupation with diet, arguing that sex has replaced food as the privileged medium of self-constitution in the modern West. In the same interview, Foucault argues that modern liberation movements should return to the ancient model of ethics, of which diet was a prime example, as aesthetics or self-transformative practice. In this paper I take up Foucault's argument with respect to the Animal Liberation Movement and the dietetics of ethical vegetarianism. Contra Foucault, I sugge

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Uusimäki, Elisa. "Mapping ideal ways of living: Virtue and vice lists in 1QS and 4Q286." Journal for the Study of the Pseudepigrapha 30, no. 1 (2020): 35–45. http://dx.doi.org/10.1177/0951820720948616.

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This article analyses virtue and vice lists in ancient Hebrew literature, specifically focusing on those found in 1QS and 4Q286. It is argued that these texts from Qumran offer distinctive evidence for extended lists of virtues and vices. Apart from illustrating ideals of the yaḥad movement, the sources invite us to consider what counted as ethical to ancient Jews and whether the texts indicate any attempt to organize ethical concerns. The authors lacked a meta-category denoting “virtue” (cf. ἀρετή in Greek or virtus in Latin), but they discussed a myriad of specific virtues and vices by way o

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Belfiore, Elizabeth, and Douglas L. Cairns. "Aidos: The Psychology and Ethics of Honour and Shame in Ancient Greek Literature." American Journal of Philology 115, no. 4 (1994): 609. http://dx.doi.org/10.2307/295489.

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Fisher, N. R. E. "AIDOS: The psychology and ethics of honour and shame in ancient Greek literature." Journal of the History of the Behavioral Sciences 33, no. 2 (1997): 191–94. http://dx.doi.org/10.1002/(sici)1520-6696(199721)33:2<191::aid-jhbs19>3.0.co;2-q.

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Broadie, S. "Aristotle Through Lenses from Bernard Williams." Royal Institute of Philosophy Supplement 78 (July 2016): 23–35. http://dx.doi.org/10.1017/s1358246116000242.

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AbstractThis paper looks at a theme in ancient Greek ethics from perspectives developed by Bernard Williams.1 The ancient theme is the place of theoretical activity in human life, and I shall be referring to Aristotle. Williams is relevant through one strand in his scepticism about ‘morality, the peculiar institution’.2 His discussion suggests questions not merely about Aristotle but ones it would be interesting to put to Aristotle and see how he would or should respond to them.

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Nikitovic, Aleksandar. "Recollection and knowledge." Filozofija i drustvo 22, no. 1 (2011): 207–18. http://dx.doi.org/10.2298/fid1101207n.

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Ancient Greek ethics held in its heritage contradictory relation in understanding of virtue as a key notion on which were founded polis and politics. Sharpening and revealing of this contradiction was mostly contribution of the sophistic movement, which by rational gauge observed philosophically not enough clarified topics of the Ancient Greek worldview. To solve contradiction arisen from traditional viewpoint premised on the principle that virtue cannot be taught and stand?point that virtue is connected to knowledge, Plato introduces notion of recollection. Recollection becomes focal point in

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Leonard, Miriam. "Antigone, the political and the ethics of psychoanalysis." Proceedings of the Cambridge Philological Society 49 (2003): 130–54. http://dx.doi.org/10.1017/s0068673500000985.

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The Freudian engagement with the classical world represents one of the most important and intriguing episodes in the ongoing dialogue between antiquity and modernity. That Freud returned to antiquity to formulate his revolutionary theories of the human mind should strike classicists and psychoanalysts alike as a fascinating enigma. And yet classicists have to a large extent given short shrift to this issue. They have not only shown themselves indifferent to the question of why Freud takes the ancient world as the starting-point for his examination of modern man, they have also, by and large, r

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Milevska, Suzana. "The Return to Kalokagathia: Curating as Leverage in the Ongoing Dialogues between Aesthetics and Ethics." Philosophies 5, no. 4 (2020): 29. http://dx.doi.org/10.3390/philosophies5040029.

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This essay argues that curating brought back a kind of leverage that redressed the otherwise imbalanced relationship between aesthetics and ethics. Curating lends out to art its innocent and aspirational belief in such a balance because the ethical concerns in art theory and art criticism have long been toned down while form was prioritized over content. Ever since the curatorial profession created its own niche in the art world—started, for example, in the West, in the late 1960s with curators such as Siegelaub, Szeemann, or Lippard—curating began to mediate this relationship, thus helping to

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34

Gray, Benjamin. "A Civic Alternative to Stoicism: The Ethics of Hellenistic Honorary Decrees." Classical Antiquity 37, no. 2 (2018): 187–235. http://dx.doi.org/10.1525/ca.2018.37.2.187.

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This article shows how the public inscriptions of Hellenistic poleis, especially decrees in honor of leading citizens, illuminate Greek ethical thinking, including wider debates about questions of central importance for Greek ethical philosophers. It does so by comparing decrees' rhetoric with the ethical language and doctrines of different ancient philosophical schools. Whereas some scholars identify ethical views comparable to Stoic ideas in Hellenistic decrees, this article argues that there are more significant overlaps, especially in decrees from Asia Minor dating to after 150 BC, with fo

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Geoghegan, Micheál. "Potent kings and antisocial heroes: lion symbolism and elite masculinity in ancient Mesopotamia and Greece." Journal of Ancient History 9, no. 1 (2021): 1–18. http://dx.doi.org/10.1515/jah-2020-0021.

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Abstract In the great kingdoms of ancient Mesopotamia, the king’s power was often evoked by means of lion symbolism. This has led scholars to conclude that lion motifs, and especially that of the lion-slaying hero, in early Greek art and literature were cultural borrowings from the more populous and urbanised civilisations to the east. Yet it is also notable that the Greek tradition, at least from the time of the Homeric poems, tended to problematise the ethics of the leonine man. This article explores the function of lion imagery in narratives of elite masculinity in western Asia and early Gr

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Adkins, A. W. H. "AIDOS: The Psychology and Ethics of Honour and Shame in Ancient Greek Literature.Douglas L. Cairns." Ethics 105, no. 1 (1994): 181–83. http://dx.doi.org/10.1086/293684.

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Makarova, Galina Yu. "Basic Concepts of Management Theory: From the Origins to the Realities of Modernity." Social’naya politika i sociologiya 20, no. 1 (2021): 14–21. http://dx.doi.org/10.17922/2071-3665-2021-20-1-14-21.

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The article devoted to the problems of changing the perception and application of the basic concepts of management science and practice, such as rational management, organizational culture, fair remuneration, and others. The author examines the origins of the modern concept of “management philosophy” in such well-known works as, for example, Aristotle’s “Ethics”. Some of the principles of ancient Greek business ethics (honesty, work) became the basis of Protestant ethics, which is based on Western European and American modern capitalist civilization. In the modern realities of management, thes

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Avakyan-Forer, Armina Genrikhovna. "Philosophy of economics of the Ancient Greece." Философия и культура, no. 8 (August 2020): 46–52. http://dx.doi.org/10.7256/2454-0757.2020.8.33038.

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This article examines the philosophy of economic of the Ancient Greece. Philosophical thought of the classics of ancient philosophy raises value and moral-ethnical questions in economic sphere and seeks the ways for their solution. The subject of this research is the stance on economic goods of the ancient society. The goal consists in description of the economic ideas of Xenophon, Socrates, Plato and Aristotle. Modern philosophical studies do not give due attention to the philosophy of economics, which is not fair, since the discipline &ldquo;Philosophy of Economics&rdquo; is aimed pr

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Barth, Roderich. "The Rationality of Humility." European Journal for Philosophy of Religion 6, no. 3 (2014): 101–16. http://dx.doi.org/10.24204/ejpr.v6i3.165.

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In this paper I explore humility as a paradigm, with reference to recent debates over the morality and rationality of emotions, and to the relation between religion and emotion. In Ancient Greek ethics, humility did not yet play a role; with the rise of Christianity, however, it becomes one of the cardinal virtues – only to disappear again with the onset of modernity. Against a culture-pessimistic interpretation of this development, this article begins by characterising the relation between virtue and emotion, before reconstructing the inner rationality of humility and showing how it can be tr

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Long, Anthony Arthur, and Despina Vertzagia. "Antiquity Revisited: A Discussion with Anthony Arthur Long." Conatus 5, no. 1 (2020): 111. http://dx.doi.org/10.12681/cjp.23324.

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A discussion on antiquity with Anthony A. Long, one of the most distinguished scholars in the field of ancient philosophy, would be engaging in any case. All the more so, since his two recently published works, Greek Models of Mind and Self (2015) and How to be Free: An Ancient Guide to the Stoic Life (2018), provide the opportunity to revisit key issues of ancient philosophy. The former is a lively and challenging work that starts with the Homeric notions of selfhood, and leads the reader all the way through classical and Hellenistic philosophical psychology; the latter is a profound analysis

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Leavitt, Frank J. "Democracies Restricting Democratic Rights: Some Classical Sources and Implications for Ethics of Biometrics." Scientific World JOURNAL 11 (2011): 463–73. http://dx.doi.org/10.1100/tsw.2011.47.

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Ancient Greek and 17thcentury English philosophy are not usually discussed along with the ethics of biometrics and data sharing. Academic ethics today, however, suffers from a lack of background in classical texts. We may discuss whether biometrics and data sharing are consistent with democracy, but if we do not know what democracy is, then we cannot know what actions are consistent with it. I shall discuss how and why democracies have restricted the rights of their citizens. I will give the most attention to two paradigms that have most influenced modern democratic thinking: 17thcentury Engli

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Méndez, Víctor Hugo. "Ética tau y utopía en Aristóteles." Theoría. Revista del Colegio de Filosofía, no. 27 (March 30, 2015): 43–53. http://dx.doi.org/10.22201/ffyl.16656415p.2014.27.497.

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“Ethos” and “ethos”, roots of the word “ethic”, are written with the consonant “theta” (Th). “Etos”, written with the consonant “tau” (T), means “year”. The aim of this paper is to highlight the presence of what I have called “tau ethic” in Greek political thought. To paraphrase Nietzsche, I perceive the birth of ethics out of the spirit of “ethos/ethos/etos”. To start with, Solon was one of the seven sages. Nobody could deny his influence in Archaic and Classical Greece. He was considered in those days a kind of founding father. His division of human life into periods of seven years was the c

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Wilmer, S. E. "Cultural Encounters in Modern Productions of Greek Tragedy." Nordic Theatre Studies 28, no. 1 (2016): 15. http://dx.doi.org/10.7146/nts.v28i1.23969.

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The exiled character in need of asylum is a recurrent theme in ancient Greek tragedy. In many of these plays, we see uprooted and homeless persons seeking sanctuary, and for the ancient Greeks, hospitality was an important issue. Many of these plays have been updated to comment on the current social and political conditions of refugees and often reflect on the notion of hospitality, something which both Emmanuel Levinas and Jacques Derrida considered to be fundamental to ethics. Recently there has been a series of demonstrations and occupations of public spaces by asylum seekers that has

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Jenkins, Fiona. "Care of the Self or Cult of the Self?" International Journal of Philosophical Practice 1, no. 1 (2001): 48–64. http://dx.doi.org/10.5840/ijpp2001113.

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How might philosophically based counseling avoid becoming just one more form of private therapy, to be set alongside all the others now sold to individual consumers? Although several practitioners of philosophical counseling have sought to distinguish their approach from psychotherapeutic models, Foucault’s critique of the dominant modern model of ethical reflection might be used to argue for their essential continuity with one another, based on their common acceptance of the primacy of the imperatives of knowledge. Foucault turned in his late writings to ancient Greek models of ethics as ‘car

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Katz, Steven B. "Sonic Rhetorics as Ethics in Action: Hidden Temporalities of Sound in Language(s)." Humanities 9, no. 1 (2020): 13. http://dx.doi.org/10.3390/h9010013.

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Sonic rhetorics has become a major area of study in the field of rhetoric, as well as composition and literature. Many of the underlying theories of sonic rhetorics are based on post-Heideggerian philosophy, new materialism, and/or posthumanism, among others. What is perhaps similar across these theories of sonic rhetoric is their “turn” from language and the human in general. This short essay explores sonic rhetorics by examining three temporal dimensions found in language. Specifically, the essay focuses on the more obvious sonic dimensions of time in prosody, and then at deeper levels tempo

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Tao, Shilong, Anqi Peng, and Xi Chen. "“Being So Caught up”: Exploring Religious Projection and Ethical Appeal in Leda and the Swan." Religions 12, no. 2 (2021): 107. http://dx.doi.org/10.3390/rel12020107.

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This paper explores the religious projection and ethical appeal in the art and literature of Leda and the Swan created from ancient times to the contemporary era, so as to make a comparative review and reading on it, providing religious reflection and ethical enlightenment to today’s society. From ancient Greek vase paintings to contemporary English poems, the investigation shows that the story of Leda and the Swan has been continuously rewritten and revalued by history, religion and social ethics. The interaction between Leda and the swan goes from divinity to humanity, increasingly out of th

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Selaković, Vojkan, Violeta Šiljak, and Milan Brkin. "Agon and the significance of victory at the Ceremonial Games in Olympia." Fizicko vaspitanje i sport kroz vekove 8, no. 1 (2021): 20–38. http://dx.doi.org/10.5937/spes2101020s.

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The ideology of one of the most important global sporting events of today, the modern Olympic Games, focused on participation rather than victory, promoting equality among participants rather than domination of the victors over the defeated, established ideal models of sportsmanship and sports ethics of today based on the values of ancient society. The subject of this paper refers to the agon and the significance of winning the Ceremonial Games in Olympia. The objective of the paper is to determine the significance of the victory at the Ceremonial Games in Olympia through a review of primary a

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Boano, Camillo. "From Exclusion to Inhabitation: Response to Gray, Benjamin. Citizenship as Barrier and Opportunity for Ancient Greek and Modern Refugees. Humanities, 2018, 7, 72." Humanities 8, no. 3 (2019): 125. http://dx.doi.org/10.3390/h8030125.

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Spaces of refuge represent the paradoxical encounters between a series of governmental forces, disciplinary knowledge, aesthetic regimes and spatial conditions that tend to arrest, fix in time and space forms of lives. Considering the fact that camps are meant to be the materialisation of a temporal status, spatial and political, the proposition posed by Benjamin Gray’s Citizenship as Barrier and Opportunity for Ancient Greek and Modern Refugees, to look at “citizenship-in-exile” practices in ancient Greece and their forms of “improvised quasi-civic communities”, is welcome as it is refreshing

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Lane, Melissa. "WHEN THE EXPERTS ARE UNCERTAIN: SCIENTIFIC KNOWLEDGE AND THE ETHICS OF DEMOCRATIC JUDGMENT." Episteme 11, no. 1 (2013): 97–118. http://dx.doi.org/10.1017/epi.2013.48.

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AbstractCan ordinary citizens in a democracy evaluate the claims of scientific experts? While a definitive answer must be case by case, some scholars have offered sharply opposed general answers: a skeptical “no” (e.g. Scott Brewer) versus an optimistic “yes, no problem” (e.g. Elizabeth Anderson). The article addresses this basic conflict, arguing that a satisfactory answer requires a first-order engagement in judging the claims of experts which both skeptics and optimists rule out in taking the issue to be one of second-order assessments only. Having argued that such first-order judgments are

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Alba Bermúdez, Juan Manuel. "Aportes de la filosofía jurídica al concepto persona." Revista Portuguesa de Filosofia 77, no. 2-3 (2021): 1057–72. http://dx.doi.org/10.17990/rpf/2021_77_2_1057.

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The present study has the purpose of analyzing a concept widely approached by most scholars of the philosophy of law throughout the ages, we are referring without doubt to the term person. That is why we will review the most important and relevant ideas from ancient times to current thinking. The philosophical concept of person has a notorious role in the understanding of the human being and in modern debates both in politics, law and, of course, in ethics. The aforementioned problem has been studied from very different perspectives, however, many coincide in adopting a metaphysical attitude.

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