Relevant bibliographies by topics / Ancient Jewish letters

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Ancient Jewish letters'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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Journal articles on the topic "Ancient Jewish letters"

1

Weiss, Tzahi. "On the Matter of Language: The Creation of the World from Letters and Jacques Lacan's Perception of Letters as Real." Journal of Jewish Thought and Philosophy 17, no. 1 (2009): 101–15. http://dx.doi.org/10.1163/147728509x448993.

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AbstractJewish texts from Late Antiquity, as well as culturally affiliated sources, contain three different traditions about the creation of the world from alphabetic letters. This observation, which contradicts the common assumption that the myth of creation from letters stems from the holiness of the Jewish language, calls for comparative study. A structural approach to the letter as a founding ontological element is corroborated by the ancient Greek word stoicheion (στoιχειoν), which refers to both physical foundations and alphabetic letters. To analyze this attitude to the letter in the ancient world, I draw on the psychoanalytic theory of Jacques Lacan, which addresses the question of the letter in the framework of human discourse. I use Lacan's concepts to describe and illuminate the inherent connection between letters and the very foundations of the world.
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Foster, Paul. "Book Review: Ancient Jewish and Christian Letter Writing: Lutz Doering, Ancient Jewish Letters and the Beginnings of Christian Epistolography." Expository Times 124, no. 12 (July 18, 2013): 606. http://dx.doi.org/10.1177/0014524613494546a.

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Bauer, Thomas Johann. "Ancient Jewish Letters and the Beginnings of Christian Epistolography." Biblische Zeitschrift 60, no. 1 (November 21, 2016): 141–44. http://dx.doi.org/10.1163/25890468-060-01-90000014.

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Larsson, Stefan. "Just an ordinary Jew." Nordisk Judaistik/Scandinavian Jewish Studies 29, no. 2 (November 2, 2018): 3–16. http://dx.doi.org/10.30752/nj.73240.

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The apostle Paul, author of many letters in the New Testament, is often considered to be the father of Christian antisemitism and a staunch opponent of keeping the Torah. This perspective has been shared both by Jews and Christians throughout the centuries, until the late twentieth century. For the last forty years or so, a new paradigm on Paul has taken shape, one where Jewish scholarship and research on ancient Judaism is making a significant difference. The picture of a Second Temple-period Pharisee is emerging, possibly with connections to early forms of Merkabah mysticism. There are no longer any reasons but ‘tradition’ that Paul should not be a part of Jewish studies, and this article gives some of the arguments for this timely re-appropriation of one of the best-known Jews in history.
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van der Horst, Pieter W. "Ancient Jewish Letters and the Beginnings of Christian Epistolography, written by Lutz Doering." Journal for the Study of Judaism 47, no. 1 (February 18, 2016): 143–45. http://dx.doi.org/10.1163/15700631-12340452.

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van der Horst, Pieter W. "Ancient Jewish Letters and the Beginnings of Christian Epistolography , written by Lutz Doering." Journal for the Study of Judaism 47, no. 1 (February 18, 2016): 143–45. http://dx.doi.org/10.1163/15700631-12340452-01.

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Miller, Shem. "Performances of Ancient Jewish Letters: From Elephantine to mmt, written by Marvin Lloyd Miller." Dead Sea Discoveries 24, no. 1 (March 23, 2017): 162–64. http://dx.doi.org/10.1163/15685179-12341423.

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de Salis, Pierre. "Lutz Doering, Ancient Jewish Letters and the Beginnings of Christian Epistolography, Tübingen, Mohr Siebeck, 2012." Judaïsme Ancien - Ancient Judaism 3 (January 2015): 286–94. http://dx.doi.org/10.1484/j.jaaj.5.107596.

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Rotlevy, Ori. "The “Enormous Freedom of the Breaking Wave”: The Experience of Tradition in Benjamin between the Talmud and Kant." New German Critique 47, no. 2 (August 1, 2020): 191–216. http://dx.doi.org/10.1215/0094033x-8288195.

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Abstract How is freedom tied to tradition? What is the relation between the individual and the collective experience of tradition? To what extent is the experience of tradition part of a modern experience rather than only of an ancient one? This essay argues that these questions lie at the heart of Walter Benjamin’s early discussion of tradition. His peculiar reference to “Talmudic wit” and to Kant as a tradendum in letters to Scholem, alongside related Jewish sources, and his engagement with Kant in “On the Program of the Coming Philosophy” are used to address these questions. Thus the essay offers a concept of tradition as a transformative medium that prefigures Benjamin’s late and familiar inkling for tradition’s revolutionary potential. Additionally, it suggests that in this context an alternative to Kant’s concept of freedom is prefigured.
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Brookins, Timothy A. "An Obligation of Thanks (2Thess 1,3): Gift and Return in Divine-Human Relationships." Zeitschrift für die neutestamentliche Wissenschaft 112, no. 2 (September 1, 2021): 201–17. http://dx.doi.org/10.1515/znw-2021-0012.

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Abstract The wording of the thanksgiving formula in 2Thess 1,3 (“we ought to give thanks to God”) departs from the pattern found in the undisputed Pauline letters (“I/we give thanks to God”). This article argues that previous explanations for the change fail to identify the cultural significance of the language of “obligation” (“ought”). This language indicates neither that the Thessalonians had denied Paul’s previous praise, nor that the Thessalonians’ merit induced stronger language than usual, nor that the author lacked a personal relationship with the audience and was not Paul. Rather, the language of “obligation,” in connection with reference to the gift(s) of the gods / God and thanksgiving as a proper return, relates to ancient conceptions of benefaction as seen in in Greco-Roman and Hellenistic Jewish sources.
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Dissertations / Theses on the topic "Ancient Jewish letters"

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Miller, Marvin Lloyd. "The performance of ancient Jewish letters : from Elephantine to MMT." Thesis, University of Manchester, 2013. https://www.research.manchester.ac.uk/portal/en/theses/the-performance-of-ancient-jewish-letters-from-elephantine-to-mmt(359df1ce-416a-4446-83b9-e03943539c04).html.

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This thesis will apply performance criticism to ancient Jewish letters in order to answer two connected questions. First, how do we adequately describe the form and function of letters as they were read in antiquity in order to be able to define the genres of letters in a more precise way and second, to consider how performance theory in conjunction with other approaches can be applied to ancient letters. In order to address these concerns, we will include examples of free-standing letters from Elephantine, embedded Hebrew and Aramaic letters, and embedded Greek letters. By studying these texts, we will gain a substantial perspective on the variety of Second Temple period letters and we will be able to consider how probing the form and function of those letters may be applied for a better understanding of MMT. The intent of this inquiry is to help explain how MMT, or a section thereof, may have been performed in various situations and thereby provide a clearer view of the genre(s) of MMT.
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Vargas, Miguel M. "Causes of the Jewish Diaspora Revolt in Alexandria: Regional Uprisings from the Margins of Greco-Roman Society." Thesis, University of North Texas, 2005. https://digital.library.unt.edu/ark:/67531/metadc849731/.

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This thesis examines the progression from relatively peaceful relations between Alexandrians and Jews under the Ptolemies to the Diaspora Revolt under the Romans. A close analysis of the literature evidences that the transition from Ptolemaic to Roman Alexandria had critical effects on Jewish status in the Diaspora. One of the most far reaching consequences of the shift from the Ptolemies to Romans was forcing the Alexandrians to participate in the struggle for imperial patronage. Alexandrian involvement introduced a new element to the ongoing conflict among Egypt’s Jews and native Egyptians. The Alexandrian citizens consciously cut back privileges the Jews previously enjoyed under the Ptolemies and sought to block the Jews from advancing within the Roman system. Soon the Jews were confronted with rhetoric slandering their civility and culture. Faced with a choice, many Jews forsook Judaism and their traditions for more upwardly mobile life. After the outbreak of the First Jewish War Jewish life took a turn for the worse. Many Jews found themselves in a system that classified them according to their heritage and ancestry, limiting advancement even for apostates. With the resulting Jewish tax (fiscus Judaicus) Jews were becoming more economically and socially marginalized. The Alexandrian Jews were a literate society in their own right, and sought to reverse their diminishing prestige with a rhetoric of their own. This thesis analyzes Jewish writings and pagan writings about the Jews, which evidences their changing socio-political position in Greco-Roman society. Increasingly the Jews wrote with an urgent rhetoric in attempts to persuade their fellow Jews to remain loyal to Judaism and to seek their rights within the construct of the Roman system. Meanwhile, tensions between their community and the Alexandrian community grew. In less than 100 years, from 30 CE to 117 CE, the Alexandrians attacked the Jewish community on at least three occasions. Despite the advice of the most Hellenized elites, the Jews did not sit idly by, but instead sought to disrupt Alexandrian meetings, anti-Jewish theater productions, and appealed to Rome. In the year 115 CE, tensions reached a high. Facing three years of violent attacks against their community, Alexandrian Jews responded to Jewish uprisings in Cyrene and Egypt with an uprising of their own. Really a series of revolts, historians have termed these events simply “the Diaspora Revolt.”
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Vargas, Miguel M. "Causes of the Jewish Diaspora Revolt in Alexandria: Regional Uprisings from the Margins of Greco-Roman Society, 115-117 CE." Thesis, University of North Texas, 2016. https://digital.library.unt.edu/ark:/67531/metadc849731/.

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This thesis examines the progression from relatively peaceful relations between Alexandrians and Jews under the Ptolemies to the Diaspora Revolt under the Romans. A close analysis of the literature evidences that the transition from Ptolemaic to Roman Alexandria had critical effects on Jewish status in the Diaspora. One of the most far reaching consequences of the shift from the Ptolemies to Romans was forcing the Alexandrians to participate in the struggle for imperial patronage. Alexandrian involvement introduced a new element to the ongoing conflict among Egypt’s Jews and native Egyptians. The Alexandrian citizens consciously cut back privileges the Jews previously enjoyed under the Ptolemies and sought to block the Jews from advancing within the Roman system. Soon the Jews were confronted with rhetoric slandering their civility and culture. Faced with a choice, many Jews forsook Judaism and their traditions for more upwardly mobile life. After the outbreak of the First Jewish War Jewish life took a turn for the worse. Many Jews found themselves in a system that classified them according to their heritage and ancestry, limiting advancement even for apostates. With the resulting Jewish tax (fiscus Judaicus) Jews were becoming more economically and socially marginalized. The Alexandrian Jews were a literate society in their own right, and sought to reverse their diminishing prestige with a rhetoric of their own. This thesis analyzes Jewish writings and pagan writings about the Jews, which evidences their changing socio-political position in Greco-Roman society. Increasingly the Jews wrote with an urgent rhetoric in attempts to persuade their fellow Jews to remain loyal to Judaism and to seek their rights within the construct of the Roman system. Meanwhile, tensions between their community and the Alexandrian community grew. In less than 100 years, from 30 CE to 117 CE, the Alexandrians attacked the Jewish community on at least three occasions. Despite the advice of the most Hellenized elites, the Jews did not sit idly by, but instead sought to disrupt Alexandrian meetings, anti-Jewish theater productions, and appealed to Rome. In the year 115 CE, tensions reached a high. Facing three years of violent attacks against their community, Alexandrian Jews responded to Jewish uprisings in Cyrene and Egypt with an uprising of their own. Really a series of revolts, historians have termed these events simply “the Diaspora Revolt.”
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Derganc-Lalande, Cédric. "L'Empereur Claude et l'Égypte entre un prince passif et un dirigeant pro civitate." Thèse, 2015. http://hdl.handle.net/1866/13768.

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Claude fut empereur romain entre 41 et 54 apr. J.-C., succédant à son neveu Caligula. Alors que les sources littéraires antiques témoignent de la faiblesse d’esprit d’un empereur dirigé par ses affranchis et par ses femmes, les documents épigraphiques et papyrologiques mettent en lumière un empereur soucieux de rendre la justice et dont les décisions tournées vers un pragmatisme lui ont valu le surnom d’empereur des citoyens. Cependant, si le personnage hors du commun a fait couler beaucoup d’encre, les spécialistes ne se sont attardés que très rarement à la province d’Égypte sous son règne, alors que celle-ci est pourtant aux prises avec un important conflit judéo-alexandrin qu’a mis au jour la fameuse Lettre de Claude aux Alexandrins. En lisant celle-ci, nous en apprenons non seulement sur le conflit en question, mais encore sur la citoyenneté alexandrine, le culte impérial et le témoignage direct d’une politique personnelle engagée de l’empereur Claude envers l’Égypte. Ce présent mémoire est divisé en quatre chapitres. Le premier examinera les traits du multiculturalisme égyptien sous la présence romaine. Le deuxième chapitre expliquera la crise qui opposa les Grecs aux Juifs d’Alexandrie et qui fut l’élément déclencheur d’une politique personnelle de Claude. Le troisième chapitre se penchera sur d’autres témoignages du reste de l’Empire pour mieux déterminer le caractère passif ou actif de Claude et évaluer si la Lettre est bel et bien de son initiative personnelle. Enfin, le quatrième chapitre abordera le sujet du culte impérial en Égypte pour s’intéresser au souci de légitimation et d’acceptation de l’empereur par ses sujets égyptiens.
Claudius was a Roman Emperor between 41 and 54 AD who succeeded his nephew Caligula. While ancient literary sources testify the weakness in the spirit of an emperor led by his freedmen and wives, epigraphic and papyrological documents highlight an emperor eager to render justice whose pragmatic-oriented decisions earned him the nickname of Emperor of citizens. However, if this unusual character has spilled much ink, specialists will rarely linger in the province of Egypt under his reign, while the latter is experiencing significant Judaeo Alexandrian conflicts that the famous Letter to the Alexandrians has brought to light. By reading it, we learn not only about the conflict in question, but also about Alexandrian citizenship, the imperial cult as well as a direct testimony of a personal political commitment to Egypt. The thesis is divided into four chapters. The first chapter will examine multiculturalism traits in Egypt under Roman rule. The second chapter will scrutinize the crisis opposing the Greeks and the Jews of Alexandria, which was the trigger for a personal political commitment of Claudius. The third chapter will analyse whether the Letter is indeed the initiative of Claudius by searching amongst other evidences from the rest of the Empire to better assess its passive or active character. Finally, the fourth chapter will address the topic of the imperial cult in Egypt in the quest for legitimacy and acceptance of the emperor by his Egyptian subjects.
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Books on the topic "Ancient Jewish letters"

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Performances of ancient Jewish letters: From Elephantine to MMT. Göttingen: Vandenhoeck & Ruprecht, 2015.

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Ancient Jewish letters and the beginnings of Christian epistolography. Tübingen, Germany: Mohr Siebeck, 2012.

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Doering, Lutz. Configuring Addressee Communities in Ancient Jewish Letters. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198804208.003.0011.

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The chapter investigates how the Epistle of Baruch configures Jewish national identity in the first or second century CE. Baruch emphasizes the unity and common lot of the twelve tribes: all of them have left their land; all they can rely on now is God and his Torah. Baruch thus shifts the focus from a this-worldly national expectation to an other-worldly hope. By requesting recurrent rereading of the Epistle and mutual commemoration, the Epistle (and with it the Apocalypse) specifies the preferred mode of its own reception. It is unclear whether it was successful with real communities of readers around 100 CE. But the stand-alone form of the Epistle popular in the Syriac tradition shows that it achieved its aim at least with later Syriac Christian readers.
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Doering, Lutz. Ancient Jewish Letters and the Beginnings of Christian Epistolography. Mohr Siebeck, 2012. http://dx.doi.org/10.1628/978-3-16-152283-3.

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Alexander, Philip. ‘From Me, Jerusalem, the Holy City, to You Alexandria in Egypt, my Sister.…’ (Bavli Sanhedrin 107b). Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198804208.003.0010.

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The chapter investigates the role of ancient Jewish letters in promoting a shared identity in a polycentric geopolitical situation. This could not be done by coercion: it required diplomacy and persuasion. Alexander explores how Jews based in Jerusalem used letters for the purpose of asserting leadership, starting with the two festal letters at the beginning of 2 Maccabees that invite the Jews in Egypt to adopt the festival of Hanukkah celebrating the rededication of the Jerusalem temple and thus to acknowledge Jerusalem’s primacy. He also finds reflections of Jewish letter-writing in three passages of the book of Acts and reviews the use of letters as transmitted in rabbinic literature. The chapter concludes by suggesting that the genre of responsa, which began to flourish in the Islamic period, developed from exchanges of letters and participated in their ‘soft’ power structures.
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Ceccarelli, Paola, Lutz Doering, Thorsten Fögen, and Ingo Gildenhard. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198804208.003.0001.

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The Introduction surveys scholarly work on letter-writing in the ancient world. While generally of a high standard and often interdisciplinary in nature, bridging such fields as Near Eastern and Jewish Studies, Biblical Studies, Patristics, and Classics, research on ancient epistolography often marginalizes the role of letters in constituting and sustaining communities of various stripes (political, social, ethnic, religious, philosophical). The introduction explores various reasons for this oversight (the overriding importance given to face-to-face communication in public settings, the apparently ‘private’ nature of corresponding via letters, its low rank in the hierarchy of genres, and the marginal status this aspect of letter-writing has in ancient epistolary theory) before outlining why letters played such a vital role in ancient community-building, with an emphasis on long-distance communication, permanence, and the genre’s ideological flexibility and strong pro-social outlook. The second half offers a narrative of the volume, with summaries of its thirteen case studies.
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Patterson, Stephen J. Children of God. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190865825.003.0004.

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This chapter shows that “sons” or “children of God” was a term used by the followers of Jesus to refer to themselves. To be a child of God was to be like God, to act as God would act in the world. It was also a term used to express universal solidarity with all other human beings. “Son” or “child of God” has a rich background in Greek and Roman, as well as ancient Jewish, literature. The followers of Jesus adopted it very early on, as the appearance of the term in Q and Paul’s letters demonstrates. It was used for many years thereafter, as seen especially in the Gospel of John and the Johannine letters, as well as the Gospel of Thomas and other literature. It was associated especially with baptism and may have originally come from John the Baptist.
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Daley, SJ, Brian E. Second-Century Christology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199281336.003.0002.

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Major Christian writers in the second century saw Jesus largely in terms of God’s self-revelation in the long history of Israel. Central themes included the person of Jesus as God’s “Beloved,” an understanding of his death as a fulfillment of biblical prophecy, the celebration of Jewish liturgical feasts, and a sense that in the Church the ancient vocation of Israel was now being extended to include all nations. Works examined include the Odes of Solomon, a collection of prophetic Syriac hymns; the letters of Ignatius of Antioch; the Ascension of Isaiah; the Paschal homily of Melito of Sardis, developing the understanding of Jesus’ sacrificial death and resurrection as the final meaning of Israel’s Exodus and its later Passover celebration; and the writings of Justin, the second-century Christian “philosopher,” which identify the story of Jesus, his death and resurrection, as the final embodiment of divine wisdom for Jews and gentiles.
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Legaspi, Michael. Wisdom in Classical and Biblical Tradition. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190885120.001.0001.

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The roots of modern culture lie in ancient soil. On this fertile ground grew a two-sided tradition, a dialectical relation between the legacies of ancient Greek civilization on the one hand and theological perspectives based on the Jewish and Christian scriptures on the other. Later periods—the late antique, medieval, and early modern—attest to the fact that, despite essential differences, Greek philosophy and biblical interpretation formed a lasting cultural synthesis. Part of what made this synthesis possible was a shared outlook, a common aspiration toward wholeness of understanding that refused to separate knowledge from goodness, virtue from happiness, cosmos from polis, divine authority from human responsibility. As that which names this wholeness, wisdom features prominently in both classical and biblical literatures as an ultimate good. In its traditional form, wisdom was understood to govern a variety of endeavors. It was a program for human flourishing that accorded with a holistic understanding of reality in its metaphysical, cosmic, political, and personal dimensions. This book explores wisdom and the way it was presented in seminal works: in Greek texts, such as the epics of Homer and the writings of Plato and Aristotle, and in biblical books as well, including Genesis, Proverbs, Ecclesiastes, Job, Wisdom of Solomon, the Gospels, and the letters of Paul. In doing so, it aims to illuminate the modern legacy of classical and biblical tradition and its distinctive pursuit of wisdom.
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Jillions, John A. Divine Guidance. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190055738.001.0001.

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How are claims to God’s guidance to be understood against the background of fears, fundamentalism, and violence inspired by religious belief? But equally, how are acts of humanity, love, and sacrificial service to be understood, when they also claim to be inspired by God? How is healthy religion to be distinguished from unhealthy religion? Questions like these were the subject of lively debate in the first-century world of Corinth, where the views of Greek, Roman, Jewish, and early Christian residents mixed continually, and where Paul established one of the first Christian communities. While their differences were real, there was also common ground and a shared critique of destructive religion. This study looks at how believers and unbelievers confront questions about divine guidance, discernment, delusion, and rational thought. Part I looks at Greco-Roman views, focusing on the archeology of ancient Corinth and the writings of Homer, Virgil, Lucretius, Posidonius, Cicero, Seneca, Plutarch, and others. Part II surveys Jewish attitudes by looking at Philo and Josephus, Qumran, early rabbinic writers, and other intertestamental literature. Part III unpacks Paul’s First Letter to the Corinthians to show that issues of divine guidance and discernment are woven throughout as Paul shapes a distinctly Christian approach. Part IV brings the historical strands together and considers religious experience research to draw some conclusions about discernment and delusion today in the hope that rational and mystical need not be mutually exclusive.
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Book chapters on the topic "Ancient Jewish letters"

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"Ancient Literature." In Performances of Ancient Jewish Letters, 303–8. Göttingen: Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666550935.303.

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"Chapter 7 Performances of two Greek Letters." In Performances of Ancient Jewish Letters, 187–220. Göttingen: Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666550935.187.

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"Chapter 6 Performances of two Embedded Jewish Letters." In Performances of Ancient Jewish Letters, 141–86. Göttingen: Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666550935.141.

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"Community Identity Definition in Ancient Jewish Letters." In Ancient Letters and the Purpose of Romans. T&T Clark, 2020. http://dx.doi.org/10.5040/9780567694003.ch-002.

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"Chapter 5 Performances of two Free Standing Letters from Egypt." In Performances of Ancient Jewish Letters, 105–40. Göttingen: Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666550935.105.

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"Chapter 1 Introduction." In Performances of Ancient Jewish Letters, 17–36. Göttingen: Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666550935.17.

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"Chapter 8 A Case Study of the Performances of MMT." In Performances of Ancient Jewish Letters, 221–66. Göttingen: Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666550935.221.

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"Chapter 9 Conclusions." In Performances of Ancient Jewish Letters, 267–74. Göttingen: Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666550935.267.

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"Bibliography." In Performances of Ancient Jewish Letters, 275–302. Göttingen: Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666550935.275.

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"Chapter 2 Going Behind the Scenes: History of Scholarship." In Performances of Ancient Jewish Letters, 37–56. Göttingen: Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666550935.37.

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