Relevant bibliographies by topics / Ancient Macedonia

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  1. Journal articles

Academic literature on the topic 'Ancient Macedonia'

Author: Grafiati
Published: 4 June 2021
Last updated: 20 February 2023

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Journal articles on the topic "Ancient Macedonia"

1

Molina Marín, Antonio Ignacio, and Deborah Molina Verdejo. "Elizabeth D. Carney." Karanos. Bulletin of Ancient Macedonian Studies 3 (December 1, 2020): 175–80. http://dx.doi.org/10.5565/rev/karanos.60.

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Elizabeth Donnelly Carney is one of the most renowned scholars on Ancient Macedonia. Carney’s research has contributed to open the studies about Ancient Macedonia to the scope of Gender Studies. Her influence in many modern interpretations concerning the complex relations of power and court network in Argead Macedonia also includes topics like mutiny, social performances (like royal banquets) and court groups (like the Royal Pages). Her scope is wide, and she usually focuses on concrete topics from multiple perspectives. Books like Women and Monarchy in Ancient Macedonia, or the recent Eurydic
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2

Agudo, Mario, and Ignacio Molina. "William Greenwalt." Karanos. Bulletin of Ancient Macedonian Studies 1 (November 8, 2018): 123–27. http://dx.doi.org/10.5565/rev/karanos.9.

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Interview with William Greenwalt (Santa Clara University)In this first issue, Karanos’ Editorial Board wants to pay a well-merited tribute to one of the main promoters of the Ancient Macedonian Studies: William (Bill) Steven Greenwalt (University of Santa Clara). His name is most that well known in our fieldwork, but maybe he has not enjoyed the deserved authority as far as he does not finalize his research achievements with a typical monography or a History of Macedon. Nevertheless, Greenwalt is one of the researchers who had contributed mostly in the return of the interest on Ancient Macedon
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3

Antela, Borja. "Terrible Olympias. Another Study in Method." Karanos. Bulletin of Ancient Macedonian Studies 3 (December 1, 2020): 103–29. http://dx.doi.org/10.5565/rev/karanos.52.

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Olympias of Epirus is one of the main characters in the history of the emergency of Macedonia as an international power with Philip II and Alexander. Nevertheless, despite the many books, papers and studies that had been improving our knowledge about Argead Macedonia in times of the great Macedonian conquerors, the historians of the XIXth and XXth centuries treated Olympias in the same terms of the ancient sources. This uncritical perspective denotes a clear tendency and aims to reproduce gender stereotypes that comes to our own days.
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4

Carney, Elizabeth, and Argyro B. Tataki. "Macedonians Abroad: A Contribution to the Prosopography of Ancient Macedonia." Phoenix 54, no. 1/2 (2000): 170. http://dx.doi.org/10.2307/1089106.

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5

Witczak, Krzysztof Tomasz. "Etniczny charakter Epirotów i Macedończyków." LingVaria 13, no. 25 (2018): 37–51. http://dx.doi.org/10.12797/lv.13.2017.25.03.

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The Ethnic Character of Ancient Epirotes and MacedoniansThe inhabitants of Epirus and Macedonia were treated as “barbarians” by ancient Greeks (so Hecataeus of Miletus, Herodotus, Thucydides, Ps.-Scylax, Ps.-Scymnus, Strabo, and others). According to Plutarch (Pyrrhus I 3), the intensive hellenization of Epirus started with Tharrypas’ reign in the end of fifth century BC. According to Strabo (VII 7.8), ancient Epirotes and Macedonians spoke the same language but some of them were bilingual. This means that the original language of Epirotes and Macedonians was non-Greek, but they used Greek in
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6

Vangeli, Anastas. "Nation-building ancient Macedonian style: the origins and the effects of the so-called antiquization in Macedonia." Nationalities Papers 39, no. 1 (2011): 13–32. http://dx.doi.org/10.1080/00905992.2010.532775.

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The background of the contemporary Macedonian “antiquization” can be found in the nineteenth century and the myth of ancient descent among Orthodox Slavic speakers in Macedonia, adopted partially due to Greek cultural inputs. The idea of Ancient Macedonian nationhood has also been included in the national mythology during the Yugoslav era. An additional factor for its preservation has been the influence of the Macedonian Diaspora. After independence, attempts to use myth of ancient descent had to be abandoned due to political pressure by Greece. Contemporary antiquization on the other hand, ha
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7

Rizakis, Athanase D. "Zeus Hypsistos en Macédoine : la dynamique sociale d’un culte « nouveau » dans le contexte socio-culturel de l’Empire." Tekmeria 16 (April 18, 2022): 123–77. http://dx.doi.org/10.12681/tekmeria.30218.

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The cult of Zeus Hypsistos seems to have emerged first in Macedonia and then to have spread to the other eastern provinces of the Roman Empire. Indeed, it is in western and central Macedonia, the heart of the ancient kingdom, that we find a large number of sanctuaries devoted to Zeus Hypsistos, together with offerings and votive dedications of various types, some of which date back to the second century BCE. This cult is quite distinct from that of Theos Hypsistos, which –with the exception of the cosmopolitan city of Thessalonike– is effectively absent from Macedonia. It is to be noted that i
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8

Sazdovski, Aleksandar. "Nation-building under the societal security dilemma: The case of Macedonia." Journal of Regional Security 10, no. 1 (2015): 53–78. http://dx.doi.org/10.11643/issn.2217-995x151sps54.

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In 2009, the Government of the Republic of Macedonia announced the Skopje 2014 Project, a project that envisioned an urban reconstruction of the city through a series of monuments of historical and religious figures, as well as various public buildings resembling neo-classical, or neo-baroque style. The Project was the culmination of a wider nation-building project initiated several years earlier that became known as 'antiquisation' that sought to reconstruct and redefine Macedonian national identity, in which the uppermost importance was given to the figure of Alexander the Great. The nation-
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9

Παναγιώτου-Τριανταφυλλοπούλου, Άννα. "Εγχάρακτη στλεγγίδα από την Αιανή". Fortunatae. Revista Canaria de Filología, Cultura y Humanidades Clásicas, № 32 (2020): 519–24. http://dx.doi.org/10.25145/j.fortunat.2020.32.34.

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The incised inscription on a fifth century BC strigil from Aiani, in Elimeia, Macedonia, is revisited. The first editor read Ἄπαϙος, the owner’s name, so far unattested and of unknown etymology and formation. A new reading is suggested here, Ἄπαρος (nominative), known also as a Thessalian personal name of the Archaic period. The etymology, the formation and the semantics of this personal name offer new evidence for the lexicon of ancient Macedonian
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10

Beryl Barr-Sharrar. "Some Comprehensive New Publications on Ancient Macedonia." American Journal of Archaeology 117, no. 4 (2013): 599. http://dx.doi.org/10.3764/aja.117.4.0599.

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