Academic literature on the topic 'Ancient Political Theory'

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Journal articles on the topic "Ancient Political Theory"

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Wallach, John R. "Democracy in Ancient Greek Political Theory: 1906–2006." Polis: The Journal for Ancient Greek Political Thought 23, no. 2 (2006): 350–67. http://dx.doi.org/10.1163/20512996-90000101.

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The notion of ‘democracy’ as found in ancient Athens and the work of ancient Greek political theorists has crucially functioned as a critical, distant mirror for major authors of twentieth-century political thought — starting importantly with Ernest Barker but continuing along diverse paths in the works of Karl Popper, Leo Strauss, Hannah Arendt in the wake ofWorld War II, as well as for recent theorists of democracy who have read Athenian practices and critical discourses against the grain of contemporary philosophy, politics, and culture. In all of them, images of ‘democracy’ in ancient Greek political theory operate simultaneously as historical discoveries, theoretical constructions, and rhetorical supplements for critical renditions of the political realm. As such, they evidence the slippery centrality of ideas of democracy in ancient Greek political thought for the necessary, problematic, and divergent efforts of recent political theorists to justify their ideas as historically rooted, philosophically true, and politically relevant.
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Bartninkas, Vilius. "What is Ancient Political Thinking?" Problemos 96 (October 16, 2019): 48–60. http://dx.doi.org/10.15388/problemos.96.4.

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This paper examines the origins of ancient political thinking from (roughly) 750 to 348 B.C. The analysis of authors who had been discussing political questions over this period shows that ancient political thinking can be classified into three discourses: political thought, political theory, and political philosophy. The purpose of this paper is to define the characteristics of each discourse and to illustrate them with specific historical examples which show how these discourses interacted with the Greek political experiences and how political thought transformed into a theory and philosophy.
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Campion, Nicholas. "Astronomy and political theory." Proceedings of the International Astronomical Union 5, S260 (January 2009): 595–602. http://dx.doi.org/10.1017/s1743921311002894.

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AbstractThis paper will argue that astronomical models have long been applied to political theory, from the use of the Sun as a symbol of the emperor in Rome to the application of Copernican theory to the needs of absolute monarchy. We will begin with consideration of astral divination (the use of astronomy to ascertain divine intentions) in the ancient Near East. Particular attention will be paid to the use of Newton's discovery that the universe operates according to a single set of laws in order to support concepts of political quality and eighteenth century Natural Rights theory. We will conclude with consideration of arguments that the discovery of the expanding, multi-galaxy universe, stimulated political uncertainty in the 1930s, and that photographs of the Earth from Apollo spacecraft encouraged concepts of the ‘global village’.
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De Bom, Erik. "Book Review: Political Theory: History of Political Theory: An Introduction, Volume I: Ancient and Medieval." Political Studies Review 12, no. 2 (April 7, 2014): 257–58. http://dx.doi.org/10.1111/1478-9302.12053_16.

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Thomas, Megan C. "Orientalism and Comparative Political Theory." Review of Politics 72, no. 4 (2010): 653–77. http://dx.doi.org/10.1017/s0034670510000574.

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AbstractEighteenth- and nineteenth-century Orientalists such as Schlegel and Müller sought to broaden narrow European scholarly horizons by comparing ancient Indian ideas with those of classical Greece and Rome and modern Europe, and thus to transform the human sciences. These aims are similar to contemporary comparative political theory's concerns to remedy the Eurocentrism of the field of political theory and to identify valuable ideas in non-Western sources. These similarities suggest that we ought to revisit our understanding of Orientalism, reconsider how and when epistemological appropriation has political consequences, and recognize the limits of text-based approaches to political theory.
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Pangle, Lorraine Smith. "Eros and Polis: Desire and Community in Greek Political Theory." Canadian Journal of Political Science 37, no. 3 (September 2004): 777–78. http://dx.doi.org/10.1017/s0008423904430108.

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Eros and Polis: Desire and Community in Greek Political Theory, Paul W. Ludwig, Cambridge: Cambridge University Press, 2002, pp. xiii, 398In Eros and Polis, Paul Ludwig explores a rich array of issues relating to eros, homosexuality, and pederasty and their implications for republican political life. He examines ancient accounts of eros and its relation to other forms of desire, to tyranny and aggression, to spiritedness and the love of one's own, and to bonds of affection between citizens. He discusses ancient attempts to overcome the divisiveness of the private realm by controlling erotic relations between citizens, both in practice (such as at Sparta) and in theory (Plato's Republic). He concludes with a critique of the attempt of Thucydides' Pericles to stir up erotic desire and harness it in the service of the city, and of the erotic passion implicit in the attraction to foreign customs and sights. Ludwig draws upon a wide range of ancient sources including Homer, Sophocles, Aristophanes, Herodotus, Xenophon, Plato, Aristotle, Thucydides, Lucretius, and many others. But he does not limit himself to textual analysis; much of the book is devoted to putting these texts in historical context, and much is also devoted to drawing connections between ancient thoughts and practices and the concerns of contemporary political theory.
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Svizzero, Serge, and Clement Tisdell. "Inequality and Wealth Creation in Ancient History: Malthus’ Theory Reconsidered." ECONOMICS & SOCIOLOGY 7, no. 3 (September 20, 2014): 222–39. http://dx.doi.org/10.14254/2071-789x.2014/7-3/17.

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Buchstein, Hubertus. "Countering the “Democracy Thesis” – Sortition in Ancient Greek Political Theory." Redescriptions: Political Thought, Conceptual History and Feminist Theory 18, no. 2 (November 1, 2015): 126. http://dx.doi.org/10.7227/r.18.2.2.

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Slaughter, M. Jane. "Women in political theory: From ancient misogyny to contemporary feminism." Social Science Journal 26, no. 2 (June 1, 1989): 229–31. http://dx.doi.org/10.1016/0362-3319(89)90028-1.

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Arena, Valentina. "Ancient history and contemporary political theory: the case of liberty." History of European Ideas 44, no. 6 (August 18, 2018): 641–57. http://dx.doi.org/10.1080/01916599.2018.1513704.

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Dissertations / Theses on the topic "Ancient Political Theory"

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Mullane, Elizabeth Brownell. "Megaliths, mounds, and monuments applying self-organizing theory to ancient human systems /." Diss., Restricted to subscribing institutions, 2009. http://proquest.umi.com/pqdweb?did=1997751651&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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Reid, Jeremy William, and Jeremy William Reid. "Imitations of Virtue: Plato and Aristotle on Non-Ideal Constitutions." Diss., The University of Arizona, 2017. http://hdl.handle.net/10150/626324.

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Plato and Aristotle both believe that in ideal circumstances the best form of government obtains when virtuous and knowledgeable people rule. But surprisingly, alongside their well-known views in ideal political philosophy, they also have rich and complex views on non-ideal political philosophy, and these views turn out to be deeply conservative. In the Statesman, Laws, and Politics, Plato and Aristotle recognize stability problems generated by non-ideal circumstances. Specifically, their views on the law’s role in habituation of character, and habituation’s role in ensuring the authority of the law lead them to think that the high costs of changing the existing legislation and constitutional arrangements normally outweigh the benefits gained.
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Schuppert, Victoria Alice. "Legal reforms and dystopian discourse between the ancient and modern world : a comparative study of political change, law, and rhetoric." Thesis, University of Birmingham, 2018. http://etheses.bham.ac.uk//id/eprint/8059/.

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This thesis explores the significance of political change, law, and rhetoric in imaginary cities that feature animals and women as ‘Others.’ It studies dramatic and philosophical texts, from Aeschylean tragedy, Aristophanic comedy, and Platonic dialogue in ancient Greece to modern works, including Thomas More’s Utopia in 16th-century England and the utopias and dystopias of the 20th-century, in order to offer a discourse between the ancient and modern world. I demonstrate that each of these texts can be compared on a rhetorical and jurisprudential level, which allows us to examine how different characters engage with different forms of power in a setting which at least begins by being democratic. This enables us to trace the development of this strand of Western political thought over the last two thousand years, and to confront intractable political problems that recur throughout time. This confrontation helps us understand patterns of legal reforms and rhetoric and demonstrates that the concerns of Aristophanes and Plato can also be found in modern paradigms. The recourse to the utopian and dystopian fantastic, the seemingly apolitical animal world, and the differently organised female sphere, offers new insight into the activities of law-making, city-planning, and rhetoric, both in antiquity and today.
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Isik, Ozgur Emre. "Theory And Practice: Socio-political And Philosophical Dynamics In The Evolution Of The Grid-plan In Ancient Greek Cities." Master's thesis, METU, 2008. http://etd.lib.metu.edu.tr/upload/12609643/index.pdf.

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Social, political and philosophical dynamics which supposedly played an important role in the formation of the grid-plan in ancient Greek cities are explored in this thesis. In this respect, the thesis aims to expose the socio-political and philosophical matrix of Greek society in which the grid was implemented with an emphasis on the concepts of equality, rationality and geometric harmony. Having formulated a theoretical framework, it concentrates on several cases from different regions and contexts in the Mediterranean in order to confirm this framework. The thesis investigates the nature of the Greek grid-plan within three main parts
first the grid-plans of non-Greek cultures with which ancient Greeks had close contacts
second the relationship between the grid-plan and political power in Greek poleis with special attention to the formation of &
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egalitarian&
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ideals in society
third the physical expressions of the philosophical concepts of perfection, mathematical regularity and geometrical equality in the cosmos on urban pattern.
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Seylar, John. "Across Empires: A Comparative Analysis of Roman Emperors and American Presidents." Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/cmc_theses/1714.

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The influence of the Roman Republic and Empire is visible everywhere in the contemporary United States government. Some even propose a “democratic legacy” that the United States has inherited from the Roman Republic, a legacy that dooms modern America to a similar “decline and fall.” These arguments reached their apex in journalism surrounding the 2016 presidential election. A comparison between American Presidents and Roman Emperors proves that these assertions are false, employing case studies in each society’s democracy, interactions with deliberative bodies, public image management, and demagoguery. The distinctness of Roman and American social and political culture in each of these areas suggests a fundamental incongruity between the political figures of the two cultures. Even apparent commonalities can be misleading, as there are significant structural or cultural discrepancies that prevent scholars from drawing conclusions about Presidents using the Roman Imperial example. The argument of this thesis is therefore historiographical in nature: The findings this thesis contains suggest that modern scholars should not read history, specifically Roman history, to predict or justify present political circumstances. The comparisons made between Emperors and Presidents instead serve to prove the distinctness of contemporary American political culture as well as ancient Roman political culture. Acknowledgement of the uniqueness of both of these societies allows scholars to better understand both Presidents and Emperors within their own context. This separation will also lead to more directed, better informed study in the field of Roman history and in the field of modern American governmental policy.
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Lanaras, Olivia. "Alcibiades: Unfulfilled Dreams of Unequivocal Power." Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/cmc_theses/1719.

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Alcibiades was one of the most dynamic and engaging figures of the Peloponnesian War. Like a chameleon, he managed to change himself to fit almost any occasion and audience; few historical figures can claim to have successfully switched allegiances as many times during a conflict. Starting as a general in Athens, he moved on to side with the Spartans, then the Persians, and then returned to Athens. Some would consider him a young and impulsive egoist, but a closer investigation indicates that he more than likely had a larger, pragmatic goal motivating his actions. This essay will aim first to establish his break from the philosophical status quo of Athens, and then to determine the nature of these larger goals. It will pivot around Alcibiades’ address to the Athenian assembly, using it in a comparative analysis of both Pericles’ Funeral Oration, and briefly supplementing it with Plato’s Alcibiades I.
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Cano, Cuenca Jorge. "Politics, diet and health in the Seventh Letter’s medical análogon”." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/113019.

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This article pretends to provide a reading of the Seventh Letter focused on the role that medical terminology plays in it. Leaving aside the unsolvable enigma of Plato’s authorship, the letter shows evident connections with fundamental topics from the last” Plato, particularly in its political aspects. In many passages of the Seventh Letter, the figure of the philosopher as an educator appears covered with medical aspects, and the political situation is defined as a pathology that we must treat according to a therapeutic methodology.
En este artículo se pretende aportar una lectura de la Carta VII desde la función que desempeña en ella el léxico médico. Dejando al margen la irresoluble cuestión sobre la autoría platónica, la carta muestra conexiones evidentes con temas fundamentales en el llamado último” Platón, principalmente en sus aspectos políticos. En varios pasajes de la Carta VII, la figura del filósofo en tanto educador aparece revestida de aspectos médicos, y la propia situación política es definida como una patología sobre la que hay que actuar de acuerdo con una metodología terapéutica.
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McCann, Lluana. "American Public Administration: A Foundation for Praxis and Praxiology." Diss., Virginia Tech, 2007. http://hdl.handle.net/10919/26031.

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American Public Administration (PA) theory and practices have lacked adequately articulated or formalized normative foundations since the formal founding of the American State. Discussions regarding how PA theory derives from individual and collective critical reflection on practices (praxiology) and how that knowledge can inform future actions (praxis) virtually have been absent in all organizations. The recognition of the political legitimacy of PA has been lacking. The placing of a viable and critical social theory that posits conscious, responsible, and committed human practices within the context of the administration of the American Constitutional State, a politically narrow context, has been lacking as well. This dissertation establishes the works of social theorists Orion White, Jr., Michael Harmon, Robert Denhardt and Bayard Catron as the foundation for understanding how individuals do and can contribute to the collective administration of the complex state, including how they operate daily in organizations they join, critique and are capable of changing. These scholars understand the dynamics of human being and present discussions of human actions and practices that are capable of tackling the challenges associated with administering the American State. The work of John Rohr has established the other missing linksâ the constitutional legitimacy of PA and the clarification of constitutional values to which American administrative actions and knowledge must adhere. This dissertation asserts that it is the placing of human theory and action within the distinctly American theory and practices of the State that constitutes the solid normative foundations for American PA Praxis and Praxiology that constitutes a viable and formal founding of American Public Administration in word and deed.
Ph. D.
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Owings, Thomas Henry. "God-Emperor Trump: Masculinity, Suffering, and Sovereignty." Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1591528636574634.

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Swithinbank, Hannah J. "Talking politics : constructing the res publica after Caesar’s assassination." Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/910.

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The nature of the Republican constitution has been much contested by scholars studying the history of the Roman Republic. In considering the problems of the late Republic, the nature of the constitution is an important question, for if we do not understand what the constitution was, how can we explain Rome’s transition from ‘Republic’ to ‘Empire’? Such a question is particularly pertinent when looking at events at Rome following the assassination of Caesar, as we try to understand why it was that the Republic, as we understand it as a polity without a sole ruler, was not restored. This thesis examines the Roman understanding of the constitution in the aftermath of Caesar’s death and argues that for the Romans the constitution was a contested entity, its proper nature debated and fought over, and that this contest led to conflict on the political stage, becoming a key factor in the failure to restore the Republic and the establishment of the Second Triumvirate. The thesis proposes a new methodology for the examination of the constitution, employing modern critical theories of discourse and the formation of knowledge to establish and analyse the Roman constitution as a discursive entity: interpreted, contested and established through discourse. I argue that the Roman knowledge of the proper nature of the constitution of the res publica had fractured by the time of Caesar’s death and that this fracturing led to multiple understandings of the constitution. In this thesis I describe the state of Rome in 44-43 B.C. to reveal these multiple understandings of the constitution, and undertake an analysis of the discourse of Cicero and Sallust after 44 B.C. in order to describe the way in which different understandings of the constitution were formulated and expressed. Through this examination this thesis shows that the expression and interrelation of these multiple understandings in Roman political discourse made arrival at a unified agreement on a common course of action all but impossible and that this combined with the volatile atmosphere at Rome after Caesar’s death played a major role in Rome’s slide towards civil war and the eventual establishment of a different political system.
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Books on the topic "Ancient Political Theory"

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Thinking politics: Perspectives in ancient, modern, and postmodern political theory. Chatham, N.J: Chatham House Publishers, 1997.

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The history of political theory: Ancient Greece to modern America. New York: P. Lang, 1988.

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Women in political theory: From ancient misogyny to contemporary feminism. 2nd ed. New York ; Toronto: Harvester Wheatsheaf, 1993.

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Coole, Diana H. Women in political theory: From ancient misogyny to contemporary feminism. Sussex: Wheatsheaf Books, 1988.

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Ober, Josiah. The Athenian revolution: Essays on ancient Greek democracy and political theory. Princeton, N.J: Princeton University Press, 1996.

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The Athenian revolution: Essays on ancient Greek democracy and political theory. Chichester: Princeton U.P., 1996.

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Political theory in retrospect: From the ancient Greeks to the 20th century. Aldershot, Hants, England: E. Elgar Pub., 1991.

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On moderation: Defending an ancient virtue in a modern world. Waco, Tex: Baylor University Press, 2008.

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The state of speech: Rhetoric and political thought in Ancient Rome. Princeton, NJ: Princeton University Press, 2008.

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Rocco, Christopher. Tragedy and enlightenment: Athenian political thought and the dilemmas of modernity. Berkeley: University of California Press, 1997.

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Book chapters on the topic "Ancient Political Theory"

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Thiele, Leslie Paul. "Ancient, Modern and Postmodern Political Thought." In The Art and Craft of Political Theory, 71–104. New York, NY : Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9780429461859-4.

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Monoson, S. Sara. "Socrates in Combat: Trauma and Resilience in Plato’s Political Theory." In Combat Trauma and the Ancient Greeks, 131–62. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137398864_7.

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Chakrabarti, Anjan. "Mapping the development paradigm of Northeast India from ancient past to present in the realm of political history and economy." In Theory, Policy, Practice, 80–98. London: Routledge India, 2021. http://dx.doi.org/10.4324/9781003159940-5.

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Charvet, John. "Ancient Ethics and the Transformation of Political Values in Early Modern Natural Law Theory." In The Nature and Limits of Human Equality, 24–46. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137329165_2.

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Long, William J. "Introduction." In A Buddhist Approach to International Relations, 1–18. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-68042-8_1.

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AbstractMany scholars have wondered if a non-Western theory of international politics founded on different premises, be it from Asia or from the “Global South,” could release international relations from the grip of a Western, “Westphalian” model in which self-interest (and opposition to the other) and system anarchy treat conflict and violence as natural and ethical behavior among states. As part of the emergent literature in Global International Relations, this monograph suggests that a Buddhist approach to international relations could provide a genuine alternative. Because of its distinctive philosophical positions and its unique understanding of reality, human nature, and political behavior, a Buddhist theory of IR offers a means for transcending the Westphalian predicament. This chapter situates a Buddhist approach to international relations within the sweep of traditional and recent international relations theory. It then outlines the subsequent chapters of the monograph that address the philosophical foundations of Buddhist IR; Buddha’s ideas about politics, economics, and statecraft; and the manifestations of Buddhist political principles in practice, one ancient and one modern, that illustrate this alternative approach.
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Bleiker, Roland. "Neorealist Claims in Light of Ancient Chinese Philosophy: the Cultural Dimension of International Theory." In Culture in World Politics, 89–115. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-26778-1_5.

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"4. Luxury and the Ancient States." In David Hume's Political Theory. Toronto: University of Toronto Press, 2007. http://dx.doi.org/10.3138/9781442684263-007.

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Wolin, Sheldon S. "Political Theory." In Fugitive Democracy, edited by Nicholas Xenos. Princeton University Press, 2016. http://dx.doi.org/10.23943/princeton/9780691133645.003.0002.

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This chapter presents the author's reflections about vocation and invocation. He says that while vocation is associated with “calling” and is freighted with a rich genealogy, invocation is associated with “recalling,” and its genealogy or theoretical relevance seems, at first glance, unpromising, since it is apt to be associated with defect, as in the recall of faulty cars. But defect suggests that something is missing, and invocation does have that association. In ancient Rome an invocation was an appeal to a departed deity. While vocation implies action, a practice, invocation may be said to imply memory and to enjoin recovery. Vocation predicates a certain commitment, “ideal” though not disinterested, to the particular practice in question. Invocation is a response to a certain kind of loss.
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Ober, Josiah. "Law and Political Theory." In The Cambridge Companion to Ancient Greek Law, 394–411. Cambridge University Press, 2005. http://dx.doi.org/10.1017/ccol0521818400.022.

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Ober, Josiah, and Barry Weingast. "Fortifications and Democracy in the Ancient Greek World." In Political Theory and Architecture. Bloomsbury Academic, 2020. http://dx.doi.org/10.5040/9781350103771.ch-003.

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Conference papers on the topic "Ancient Political Theory"

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Dimarogonas, Andrew D. "Mechanisms of the Ancient Greek Theater." In ASME 1992 Design Technical Conferences. American Society of Mechanical Engineers, 1992. http://dx.doi.org/10.1115/detc1992-0301.

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Abstract The word Mechanism is a derivative of the Greek word mechane (which meant machine, more precisely, machine element) meaning an assemblage of machines. While it was used for the first time by Homer in the Iliad to describe the political manipulation, it was used with its modern meaning first in Aeschylos times to describe the stage machine used to bring the gods or the heroes of the tragedy on stage, known with the Latin term Deus ex machina. At the same time, the word mechanopoios, meaning the machine maker or engineer, was introduced for the man who designed, built and operated the mechane. None of these machines, made of perishable materials, is extant. However, there are numerous references to such machines in extant tragedies or comedies and vase paintings from which they can be reconstructed: They were large mechanisms consisting of beams, wheels and ropes which could raise weights up-to one ton and, in some cases, move them back-and-forth violently to depict space travel, when the play demanded it. The vertical dimensions were over 4 m while the horizontal travel could be more than 8 m. They were well-balanced and they could be operated, with some exaggeration perhaps, by the finger of the engineer. There is indirect information about the timing of these mechanisms. During the loading and the motion there were specific lines of the chorus, from which we can infer the duration of the respective operation. The reconstructed mechane is a spatial three- or four-bar linkage designed for path generation.
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Sayamov, Yury. "DIPLOMACY AND INTERNATIONAL RELATIONS AS POLITICAL NOTIONS AND SUBJECTS OF THE EVOLUTIONARY DEVELOPMENT." In Globalistics-2020: Global issues and the future of humankind. Interregional Social Organization for Assistance of Studying and Promotion the Scientific Heritage of N.D. Kondratieff / ISOASPSH of N.D. Kondratieff, 2020. http://dx.doi.org/10.46865/978-5-901640-33-3-2020-200-211.

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The study investigates diplomacy and international relations as political notions and subjects of the evolutionary development. It contains new definitions of the notions of diplomacy and international relations proposed by the author. The article shows that the main way to carry out the international relations in the course of their evolution from ancient times till very recent have always been wars and conquests leaving not more than 5% of the whole time of the life of the humanity for its development in the absence of big devastating conflicts. The history of the forming of international relations the world over is followed from the first contact between the most early civilizations, through the river, see and ocean periods of human development to Westphal, Vienna, Versailles-Washington and Yalta-Potsdam systems. In the present situation, when the world is moving towards the multipolarity, diplomacy appears as ever more important.
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Mancini, Francesco Maria, and Tanja Glusac. "Void of Power." In 24th ISUF 2017 - City and Territory in the Globalization Age. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.6172.

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The history of built environment reflects the rise and fall of political systems, their conflicts, social contradictions and ultimately, the state of being of particular civic societies over time. Former symbols of power, such as ancient monuments, palaces and churches still express their symbolic, economic, cultural and political value which constituted in different ages the motivation for their being. Today these are replaced by new symbols of contemporary economic forces which through skyscrapers express global tendency and power shifts. While such edifices are recognizable embodiments of power and political systems of their time, less visible, yet equally potent, are the shifts and voids in power relations. To fully comprehend the role of architecture in expressing and supporting power structures, it is important to question the concept of architecture as a mere act of presence (construction) and consider instead the void and its complementary aspects: absence, erasure and ideological need for demolition, as expressions of power. This paper considers power within the parameters of void, which extend beyond the notion of “tabula rasa” that has characterized many urban transformations. By considering the emblematic case of Via dell’ Impero, analyzing various ‘iconic’ works of architecture for their role in expressing power of institutions and individuals, and identifying dispersion as an underhanded way of exercising power, this paper proposes a more complex reading of urban transformations. It offers moments of reflection and a shift in research focus in terms of how the void is used today to express and support present power relations.
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Branduini, Paola Nella, Federico Zaina, Fereshteh Zavvari, and Yasaman Nabati Mazloumi. "QANATS AS AN ENDANGERED TRADITIONAL HYDRAULIC HERITAGE. AN INTEGRATED METHODOLOGY FOR DOCUMENTING, RESTORING AND REUSING AN ANCIENT IRANIAN." In ARQUEOLÓGICA 2.0 - 9th International Congress & 3rd GEORES - GEOmatics and pREServation. Editorial Universitat Politécnica de Valéncia: Editorial Universitat Politécnica de Valéncia, 2021. http://dx.doi.org/10.4995/arqueologica9.2021.12102.

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Qanats represented a major technological solution for water supply in arid and semi-arid regions for millennia. Thanks to their multiple social and economic benefits, qanat-like systems spread from Iran through the Middle East in most of the arid and semi-arid regions of the world. In recent years, this valuable traditional hydraulic technology has been neglected in preservation and reuse due to the lack of management as well as the lack of legal support. This precious heritage and sustainable water supply system according to their sustainable structural features has been replaced by modern water collection and management systems such as dams and other hydroelectric infrastructures along with new pumping technologies. However, there is a growing consensus on the number of short, medium and long-term issues emerging from these systems including pollution and other environmental damages, regional conflicts, political pressures as well as their limited lifetime and structural instability. The purpose of this paper is to show qanats as an example of endangered heritage which could also represent a sustainable and clean technology. To do so, we apply a multi-disciplinary perspective integrating archaeological, architectural, sociological and conservation methodologies on a specific case study from the Tabriz region in Northern Iran: the “No-Ras” qanat.
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Veledar, Mersiha. "Healing the City: Elemental Constructions and the Universal Language of Architecture." In 2018 ACSA International Conference. ACSA Press, 2018. http://dx.doi.org/10.35483/acsa.intl.2018.40.

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There is a bridge in the city I knew in my childhood, a bridge so breathtaking, one would not believe that within its many layers of smooth tenelia stone, there lie millions of eggshells tectonically binding what was once known as the widest arch in the world of that era. Having lived through the dissolution of the seven states that comprised the melting pot of former Yugoslavia and the 1992–1995 brutal genocide of Bosniaks in Mostar, a city of ancient bridge-keepers known as “Mostari,” I’ve directly witnessed the effects of man-made disasters as a strategic form of cultural erasure. This paper aims to critically explore my search towards ‘universality’ in the language of architecture vis-à-vis a sequence of elemental typologies as the new design objective that could challenge and begin to heal variant sites that have endured political, economic and cultural injustices across the world.
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Young, Choi So. "A STUDY ON THE ORIGIN OF CHEOYONG: THE ANCIENT CULTURAL EXCHANGE BETWEEN CENTRAL ASIA AND KOREA." In UZBEKISTAN-KOREA: CURRENT STATE AND PROSPECTS OF COOPERATION. OrientalConferences LTD, 2021. http://dx.doi.org/10.37547/ocl-01-18.

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In 879 (or 875), Cheoyong, who appeared with several people wearing unfamiliar appearance and strange clothes, performed singing and dancing in front of the king of Silla. After that, he moved to the capital with the king, and it is believed that he performed there. According to the legend, Cheoyong, who came in late at night after performing, found that the god of smallpox was with his wife, sang and danced without anger. The god, who saw Cheoyong's behavior, said he would not invade the place where his image was painted, so his portrait later served as an amulet to prevent disease and ghosts. After that, Cheoyong has left somewhere and his dances and songs remained as Cheoyongmu(dance of Cheoyong) and Cheoyongga(song of Cheoyoung), settling down as a Korean folk art. Cheoyong is seen as a sogd performer who escaped from the political turmoil in China when looking at his appearance, his profession, and the situation at the time, which was not familiar to Koreans.
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De Gennaro, Tiziana, and Davide De Leo. "Il restauro del castello di Massafra (TA)." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11445.

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The restoration of Massafra’ Castle (TA)Massafra Castle’s restoration project aims to preserve and enhance the monument, redeeming it from the current state of partial abandonment, with the scope to return it to the community. First, an in-depth study of an historical research was carried out together with the analysis of the monument’ superficial and structural degradation to identify the adequate remedies. It was clear that “restoring only the stones” would have not been efficient and therefore finding a new purpose was necessary and essential. Finding a new scope for those kinds of architectures is a matter of great interest, because more than any other type of monuments, those are completely out of their historical context that gave them political, military and economic reason to be built. Therefore, following a sociological investigation, it emerged that the best solution would be create a connection between Massafra and cinematography: there are many cultural organizations in this area and most of them need more dedicated space. Massafra has already been chosen several times as a movie set by famous authors: Il Vangelo secondo Matteo by Pier Paolo Pasolini, Il Paese delle spose infelici by Pippo Mezzapesa and Amiche da morire by Giorgia Farina. This is how the MOVIE (Massafra Omni Vision between Innovation and Cultural Heritage) idea was born, a 360° cinema setting which is unique at a national level and that it would become part of larger cinematographic circuit already flourishing in the Apulia region. The project’s feasibility was then evaluated from a logistic-economic point of view. Furthermore, given the Castle’s location, the project proposes the reopening of ancient paths that connect the monument to the historical town centre and to the Ravine. The project also supports the restoration of rock settlements with its cave houses (currently completely collapsed) that surround the castle’s foundation to divulge hospitality.
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Penezic, Slobodan. "SPORT IN THE TRAP OF GLOBALIZATION: A MEDIA SPECTACLE, AN IDEOLOGICAL INSTRUMENT AND UNIVERSAL MEANS OF COMMUNICATION." In SCIENCE AND TEACHING IN EDUCATIONAL CONTEXT. FACULTY OF EDUCATION IN UŽICE, UNIVERSITY OF KRAGUJEVAC, 2020. http://dx.doi.org/10.46793/stec20.381p.

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This text tends to shed light on the current position and role of sport, as a kind of contemporary phenomenon, which follows the outlines of dominant global trends, but which, therefore, causes various consequences for individuals, groups and entire societies. It is the result of the analysis of this phenomenon done during the preparation of the master thesis “Sport as a Phenomenon of Contemporary Culture” at the Faculty of Political Sciences, University of Belgrade, and therefore includes one part of it. In considering the phenomenon itself, it starts from the perspective of contemporary cultural studies and tries to see the place of sport in current social movements. Thus, the accent is on its place and role, and also on the causes and consequences of the process of which it is obviously a part of. Starting from its primary features and functions, the focus is on those elements that are an evident part of every sporting event today; the positive ones, which encourage models of behaviour that bring the modern individual closer to the ancient ideals of the athlete, but also the negative ones, which are the reverse of such aspirations, and which today, due to these global trends, are accompanied by the race for money and popularity. These are negativities that have become a completely acceptable component of sport over time, and the consequences of which, however, are not talked about enough, although they are often in the foreground, pushing to the margin those original motives of chivalry and Olympism. In that way, the very essence of the existence of sport and sports competitions is gradually being suppressed.
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