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Books on the topic 'Ancient Political Theory'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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1

Thinking politics: Perspectives in ancient, modern, and postmodern political theory. Chatham, N.J: Chatham House Publishers, 1997.

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2

The history of political theory: Ancient Greece to modern America. New York: P. Lang, 1988.

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3

Women in political theory: From ancient misogyny to contemporary feminism. 2nd ed. New York ; Toronto: Harvester Wheatsheaf, 1993.

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4

Coole, Diana H. Women in political theory: From ancient misogyny to contemporary feminism. Sussex: Wheatsheaf Books, 1988.

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5

Ober, Josiah. The Athenian revolution: Essays on ancient Greek democracy and political theory. Princeton, N.J: Princeton University Press, 1996.

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6

The Athenian revolution: Essays on ancient Greek democracy and political theory. Chichester: Princeton U.P., 1996.

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7

Political theory in retrospect: From the ancient Greeks to the 20th century. Aldershot, Hants, England: E. Elgar Pub., 1991.

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8

On moderation: Defending an ancient virtue in a modern world. Waco, Tex: Baylor University Press, 2008.

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9

The state of speech: Rhetoric and political thought in Ancient Rome. Princeton, NJ: Princeton University Press, 2008.

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10

Rocco, Christopher. Tragedy and enlightenment: Athenian political thought and the dilemmas of modernity. Berkeley: University of California Press, 1997.

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11

Singh, G. P. Political thought in ancient India: Emergence of the state, evolution of kingship, and inter-state relations based on the saptāṅga theory of state. New Delhi: D.K. Printworld, 1993.

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12

Laursen, John Christian. The politics of skepticism in the ancients, Montaigne, Hume, and Kant. Leiden: E.J. Brill, 1992.

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13

Pericles: A sourcebook and reader. Berkeley: University of California Press, 2009.

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14

Created equal: How the Bible broke with ancient political thought. New York, N.Y: Oxford University Press, 2008.

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15

Saxonhouse, Arlene W. The unbridled tongue in ancient Athens: Shame, free speech, and democratic theory. New York: Cambridge University Press, 2005.

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16

Harrison-Buck, Eleanor. Power and identity in archaeological theory and practice: Case studies from ancient Mesoamerica. Salt Lake City: University of Utah Press, 2012.

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17

Power and identity in archaeological theory and practice: Case studies from ancient Mesoamerica. Salt Lake City: University of Utah Press, 2012.

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18

Nafissi, Mohammad. Ancient Athens & modern ideology: Value, theory & evidence in historical sciences : Max Weber, Karl Polanyi & Moses Finley. London: Institute of Classical Studies, School of Advanced Study, University of London, 2005.

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19

Kozlov, Mihail. Ministers of pagan cult in the religious and political life of the Eastern Slavs (IX-XI centuries). ru: INFRA-M Academic Publishing LLC., 2019. http://dx.doi.org/10.12737/1058360.

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The subject of historical and cultural research in this monograph was the Institute of ancient servants of pagan cult, including both professional priests (Magi, sorcerers and magicians) and wandering buffoons (musicians, storytellers, guides bears, demons). In the first part of the study identified the main function of ancient Ministers of pagan cults, identified key priestly clans, identified the hierarchical structure of the East Slavic priests, its Charter and the basic sources of financing of the ancient pagan temples and their Ministers. The second part is devoted to the place and role of the old Russian Ministers of pagan cult in the religious and political life of the Eastern Slavs of the IX-XI centuries. It is designed for teachers of higher educational institutions, school teachers, students and all those interested in national history and culture.

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20

The politics. Oxford: Oxford University Press, 2009.

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21

Reeve, C.D.C., 1948-, ed. Politics. Indianapolis, Ind: Hackett Pub., 1998.

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22

Aristotle. Aristotle's Politics. Grinnell, Iowa: Peripatetic Press, 1986.

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23

1934-, Saunders Trevor J., ed. Politics. Oxford: Clarendon Press, 1995.

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24

Politics. Oxford: Oxford University Press, 1998.

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25

Women In Political Theory From Ancient M. Harvester Wheatsheaf, 1987.

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26

Thinking Politics: Perspectives in Ancient, Modern, and Postmodern Political Theory. 2nd ed. Chatham House Publishers, 2003.

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27

Coole, Diana H. Women in Political Theory: From Ancient Misogyny to Contemporary Fiction. Prentice Hall Europe (a Pearson Education company), 1993.

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28

Coole, Diana H. Women in Political Theory: From Ancient Misogyny to Contemporary Feminism. 2nd ed. L. Rienner Publishers, 1993.

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29

Franklin, Julian. Animal Rights and Political Theory. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0047.

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In the ancient world, the idea that killing animals for food is wrong arose mainly from belief in a deep continuity between the animal and human psyche. The underlying thought is that the victimization of an animal is sinful and dehumanizing. Among the Greeks, orphic ritual and mysticism mixed with philosophy prescribe a vegetarian diet as a condition of self-purification. Perhaps the major extant work on vegetarianism dating from classical antiquity is On Abstinence from Animal Flesh by the neo-Platonist Porphyry, the student and biographer of Plotinus, himself a vegetarian. Peter Singer's immensely popular book Animal Liberation (1975) almost immediately generated a new movement for animal rights as distinct from a program limited to animal welfare, animal protection, and prevention of cruelty. This article explores the link between animal rights and political theory, focusing on the views of such thinkers as John Wesley, Bernard Mandeville, Francis Hutcheson, David Hume, Jean-Jacques Rousseau, Jeremy Bentham, Tom Regan, Immanuel Kant, Christine M. Korsgaard, and Charles Hartshorne.

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30

Political Theory in Retrospect: From the Ancient Greeks to the 20th Century. Edward Elgar Publishing, 1992.

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31

Sheldon, Garrett Ward. The History of Political Theory: Ancient Greece to Modern America (American University Studies: Series 10, Political Science). Grove/Atlantic, 2003.

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32

Kremer, Mark. Plato's Cleitophon: On Socrates and the Modern Mind (Applications of Political Theory). Lexington Books, 2004.

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33

Kremer, Mark. Plato's Cleitophon: On Socrates and the Modern Mind (Applications of Political Theory). Lexington Books, 2004.

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34

Sheldon, Garrett Ward. The History of Political Theory: Ancient Greece to Modern America (American University Studies Series X. Political Science, Vol 21). Peter Lang Publishing, 1989.

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35

Ramaswamy, Sushila, and S. Mukherjee undifferentiated. Marcus Tullius Cicero. Deep & Deep Publications, India, 2002.

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36

Untangling Heroism: Classical Philosophy and the Concept of the Hero. Taylor & Francis Group, 2013.

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37

Kohen, Ari. Untangling Heroism: Classical Philosophy and the Concept of the Hero. Taylor & Francis Group, 2015.

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38

Daryaee, Touraj. World History: A Journey Through Ancient and Medieval Texts. Cognella Academic Publishing, 2013.

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39

Connolly, Joy. State of Speech: Rhetoric and Political Thought in Ancient Rome. Princeton University Press, 2009.

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40

Connolly, Joy. State of Speech: Rhetoric and Political Thought in Ancient Rome. Princeton University Press, 2013.

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41

Connolly, Joy. The State of Speech: Rhetoric and Political Thought in Ancient Rome. Princeton University Press, 2007.

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42

Recovering Political Philosophy The Argument Of The Anabasis Of Cyrus. Palgrave Macmillan, 2014.

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43

Dagger, Richard. Political Obligation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199388837.003.0002.

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Although it is an ancient and much-discussed problem, political obligation continues to pose challenges to political and legal philosophers. Some of these challenges are conceptual, for they require explanations of what a political obligation is and how it differs from other obligations, duties, or responsibilities. Other challenges concern the practical matters of whether and to what extent political obligations are truly binding on us. In this respect, the foremost challenge is that of anarchism, including the “philosophical anarchism” that has become increasingly influential in recent decades. This chapter aims to meet these challenges by setting out a coherent account of political obligation and providing reason to believe that neither political nor philosophical anarchists have made a satisfactory a priori case against the possibility of a compelling theory of political obligation.

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44

Canevaro, Mirko, Andrew Erskine, Benjamin Gray, and Josiah Ober, eds. Ancient Greek History and Contemporary Social Science. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474421775.001.0001.

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Social scientists and political theorists have recently come to realize the potential importance of the classical Greek world and its legacy for testing social theories. Meanwhile, some Hellenists have mastered the techniques of contemporary social science. They have come to recognize the value of formal and quantitative methods as a complement to traditional qualitative approaches to Greek history and culture. Some of the most exciting new work in social science is now being done within interdisciplinary domains for which recent work on Greece provides apt case studies. This book features essays examining the role played by democratic political and legal institutions in economic development; the potential for inter-state cooperation and international institutions within a decentralized ecology of states; the relationship between state government and the social networks arising from voluntary associations; the interplay between political culture, informal politics, formal institutions and political change; and the relationship between empirical and formal methods of analysis and normative political theory. In sum, this book introduces readers to the emerging field of “social science ancient history.”

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45

Barducci, Marco. Republicanism and Ancient Constitutionalism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198754589.003.0004.

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Grotius has been regarded a major bridging figure between Dutch and English republican culture. In particular, after the settlement of the English Commonwealth, the ‘States’ became a veritable model of political, religious, and commercial liberty for the neighbouring Republic. However, in examining the role of Grotius as a source on the Dutch Republic, scholars have rather pointed to his natural law theory, which was the object of contrasting interpretations which fell also into monarchical and parliamentary field. Was Grotius a republican thinker? Were his works constitutive of the Dutch republican culture? If so, did English authors read and use them in ways that were consistent with Grotius’ republican beliefs? Chapter 3 aims to respond to these questions. Along with an analysis of the impact of Grotius’ use of history on English historiography, it will also compare his praise of the Batavian Republic with the English political language of ‘ancient constitutionalism’.

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46

Enlightenment: Athenian Political Thought and the Dilemmas of Modernity (Classics and Contemporary Thought, 4). University of California Press, 1997.

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47

Thucydides and Political Order: Lessons of Governance and the History of the Peloponnesian War. Palgrave Macmillan, 2016.

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48

Baltrusch, Ernst, Christian R. Thauer, and Christian Wendt. Thucydides and Political Order: Lessons of Governance and the History of the Peloponnesian War. Palgrave Macmillan, 2017.

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49

Thucydides and Political Order: Concepts of Order and the History of the Peloponnesian War. Palgrave Macmillan, 2015.

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50

del, Río Emilio, Caballero López José Antonio, and Albaladejo Mayordomo Tomás, eds. Quintiliano y la formación del orador político. [Logroño, Spain]: Gobierno de La Rioja, Instituto de Estudios Riojanos, 1998.

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