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Backhouse, George. "References to swords in the death scenes of Dido and Turnus in the Aeneid." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/71764.
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Thesis (MA)--Stellenbosch University, 2012.ENGLISH ABSTRACT: This thesis investigates the references to swords in key scenes in the Aeneid – particularly the scenes of Dido’s and Turnus’ death – in order to add new perspectives on these scenes and on the way in which they impact on the presentation of Aeneas’ Roman mission in the epic. In Chapter Two I attempt to provide an outline of the mission of Aeneas. I also investigate the manner in which Dido and Turnus may be considered to be opponents of Aeneas’ mission. In Chapter Three I investigate references to swords in select scenes in book four of the Aeneid. I highlight an ambiguity in the interpretation of the sword that Dido uses to commit suicide and I also provide a description of the sword as a weapon and its place in the epic. In Chapter Four I provide an analysis of the references to swords in Dido’s and Turnus’ death scenes alongside a number of other important scenes involving mention of swords. I preface my analyses of the references to swords that play a role in interpreting Dido and Turnus’ deaths with an outline of the reasons for the deaths of each of these figures. The additional references to swords that I use in this chapter are the references to the sword in the scene of Deiphobus’ death in book six and to the sword and Priam’s act of arming himself on the night on which Troy is destroyed. At the end of Chapter Four I look at parallels between Dido and Turnus and their relationship to the mission of Aeneas. At the end of this thesis I am able to conclude that an investigation and analysis of the references to swords in select scenes in the Aeneid adds to existing scholarship in Dido’s and Turnus’ death in the following way: a more detailed investigation of the role of swords in the interpretation of Dido’s death from an erotic perspective strengthens the existing notion in scholarship that Dido is an obstacle to the mission of Aeneas.
AFRIKAANSE OPSOMMING: Hierdie tesis ondersoek die verwysings na swaarde in kerntonele in die Aeneïs – hoofsaaklik die sterftonele van Dido en Turnus – met die oog daarop om addisionele perspektiewe te verskaf op hierdie tonele en die impak wat hulle het op die voorstelling van Aeneas se Romeinse missie in die epos. In hoofstuk twee poog ek om ’n oorsig te bied van Aeneas se Romeinse missie. Ek stel ook ondersoek in na die mate waartoe Dido en Turnus as teenstanders van Aeneas se Romeinse missie beskou kan word. In Hoofstuk Drie ondersoek ek die verwysings na swaarde in spesifieke tonele van boek vier van die Aeneïs. Ek verwys na ’n dubbelsinnigheid in die interpretasie van die swaard wat Dido gebruik om selfmoord te pleeg en verskaf ook ’n beskrywing van die swaard as ’n wapen en die gebruik daarvan in die epos. In Hoofstuk Vier verskaf ek ‘n ontleding van die verwysings na swaarde in Dido en Turnus se sterftonele saam met ’n aantal ander belangrike tonele met verwysings na swaarde. Ek lei my ontleding van die beskrywings van die swaarde wat ’n rol speel in die interpretasie van Dido en Turnus se sterftes in met ’n uiteensetting van die redes vir die dood van elk van hierdie figure. Die addisionele verwysings na swaarde wat ek in hierdie hoofstuk ontleed, is die verwysing na die swaard in die toneel van Deiphobus se dood in boek ses en die verwysing na die swaard in die toneel waar Priamus sy wapenrusting aantrek op Troje se laaste aand. Aan die einde van Hoofstuk Vier ondersoek ek die parallele tussen Dido en Turnus en hulle verhouding tot Aeneas se Romeinse missie. Hierdie tesis ondersoek die verwysings na swaarde in kerntonele in die Aeneïs – hoofsaaklik die sterftonele van Dido en Turnus – met die oog daarop om addisionele perspektiewe te verskaf op hierdie tonele en die impak wat hulle het op die voorstelling van Aeneas se Romeinse missie in die epos. In hoofstuk twee poog ek om ’n oorsig te bied van Aeneas se Romeinse missie. Ek stel ook ondersoek in na die mate waartoe Dido en Turnus as teenstanders van Aeneas se Romeinse missie beskou kan word. In Hoofstuk Drie ondersoek ek die verwysings na swaarde in spesifieke tonele van boek vier van die Aeneïs. Ek verwys na ’n dubbelsinnigheid in die interpretasie van die swaard wat Dido gebruik om selfmoord te pleeg en verskaf ook ’n beskrywing van die swaard as ’n wapen en die gebruik daarvan in die epos. In Hoofstuk Vier verskaf ek ‘n ontleding van die verwysings na swaarde in Dido en Turnus se sterftonele saam met ’n aantal ander belangrike tonele met verwysings na swaarde. Ek lei my ontleding van die beskrywings van die swaarde wat ’n rol speel in die interpretasie van Dido en Turnus se sterftes in met ’n uiteensetting van die redes vir die dood van elk van hierdie figure. Die addisionele verwysings na swaarde wat ek in hierdie hoofstuk ontleed, is die verwysing na die swaard in die toneel van Deiphobus se dood in boek ses en die verwysing na die swaard in die toneel waar Priamus sy wapenrusting aantrek op Troje se laaste aand. Aan die einde van Hoofstuk Vier ondersoek ek die parallele tussen Dido en Turnus en hulle verhouding tot Aeneas se Romeinse missie.
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Wade, Richard Peter. "A systematics for interpreting past structures with possible cosmic references in Sub-Saharan Africa." Diss., Pretoria : [s.n.], 2009. http://upetd.up.ac.za/thesis/available/etd-05052009-174557/.
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Liedeman, Gwendolene Caren. "Magic in the ancient Near East with special reference to ancient Israel." Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/52924.
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Thesis (MA)--Stellenbosch University, 2002.ENGLISH ABSTRACT: In this investigation an anthropological and comparative approach was employed in the study of magic in the ancient Near East. Firstly, a survey was presented with regard to anthropological theories throughout the nineteenth and twentieth centuries. This forms the background against which evidence on magic with respect to the cultures of the ancient Near East is investigated. Secondly, examples of magic in the Ancient Near East was discussed, with reference to Egypt, Mesopotamia and Hittite Anatolia. Reference was made to categories such as magic spells, objects, rituals and magical experts (magicians) and various examples were discussed. Thirdly, an analysis was made about the phenomenon of magic in ancient Israel. In this context magic plays a somewhat different role in comparison to its other ancient Near Eastern neighbours. It was shown that so-called miraculous actions, miracle workers (prophets) and other religious actions (curses and blessings) in the Hebrew Bible could definitely be associated with magic. The frequent prohibitions against magical practises furthermore suggest that magic was indeed been practiced in ancient Israel.
AFRIKAANSE OPSOMMING: In hierdie ondersoek met betrekking tot magie in die ou Nabye Ooste word gebruik gemaak van 'n antropologiese en vergelykende benadering. Eerstens word 'n oorsig aangebied van antropologiese teorieë met betrekking tot magie in die negentiende en twintigste eeue. Dit vorm die agtergrond waarteen die verskynsel van magie in die ou Nabye Ooste ondersoek word. Tweedens word voorbeelde van magie in die ou Nabye Ooste ondersoek, met verwysing na Egipte, Mesopotamië en die Hetiete. Spesiale aandag word gegee aan kategorieë soos magiese spreuke, magiese objekte, rituele en magiese spesialiste. Dit word toegelig met verskillende toepaslike voorbeelde. Derdens word 'n ondersoek gedoen na die aard van magie in Oud-Israel. In hierdie konteks het magie ietwat van 'n ander rol vervul in vergelyking met die ander ou Nabye Oosterse bure. Daar word aangedui dat sekere wonderdade, wonderwerkers (profete), en ander religieuse aksies (vervloekinge en seënuitsprake) in die Hebreeuse Bybel met magie geassosieer kan word. Die vele verbiedinge teen die beoefening van magie is 'n duidelike aanduiding dat magie inderdaad in Israel gepraktiseer is.
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Harris, Brian. "Ancient skies : early Babylonian astronomy, with specific reference to MUL.APIN." Thesis, Stellenbosch : University of Stellenbosch, 2011. http://hdl.handle.net/10019.1/6704.
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Thesis (MPhil (Ancient Studies))--University of Stellenbosch, 2011.ENGLISH ABSTRACT: This thesis is an attempt to investigate whether the Babylonians of the periods prior to the 6th Century BCE possessed an interest in the workings of celestial bodies reaching beyond the scope of what would today be regarded as astrology – the idea that the movements of the stars were signs from the gods, foretelling the future. The objective is thus to see whether it is possible that at least some of the texts recording the phenomena present in the night sky could have been compiled for what could be termed a more “scientific” purpose: recording the stars out of an interest in how the universe works. It will be acknowledged that to the people of the time, the formal study of the movements of astral bodies, as well as any supernatural implications they might hold, were not separate fields. This, of course, stands in contrast to the differentiated modern schools of astronomy and astrology. In order to investigate the possibility that to some individuals the former took precedence (and by implication that they possessed what could be termed a more “scientific” frame of mind), selected sources, particularly the different sections of the text known as MUL.APIN, will be analysed for signs of content and approaches more befitting to the field of generalised study than that of divination. It will be found, however, that although some texts do show signs of study isolated from divination (through, for example, the inclusion of detail which would have no relevance to the aforementioned), others, which at first glance appear purely astronomical, contain information contrary to what would be expected of a thorough investigation of visible reality. This includes idealised dates and intentionally falsified information, inserted to have the recorded universe appear to conform to conservative ideology. In order to make this point clearer, cosmological aspects of this ideology will be introduced even before the astronomical texts are analysed. Finally, it will be concluded that while scientific inclinations amongst the individuals recording the stars during this era was by no means the norm, there are indications that they were emerging in some. Though the field of Babylonian astral observations during this period cannot, as a whole, be classified as a science, does not mean that all its practitioners should be disqualified as scientific thinkers.
AFRIKAANSE OPSOMMING: Hierdie tesis is 'n poging om te ondersoek of die Babiloniërs van die periode voor die 6de eeu v.C. 'n belangstelling in die werking van die hemelliggame gehad het anders as wat vandag as astrologie beskou sou word – die idee dat die bewegings van die sterre tekens van die gode was wat die toekoms voorspel. Die doel is om te kyk of dit moontlik is dat ten minste sommige van die tekste wat die verskynsels van die naghemel aanteken vir 'n meer “wetenskaplike” doeleinde geskryf is: die dokumenteer van die sterre uit ‟n belangstelling in hoe die heelal werk. Daar word erken dat vir die mense van destyds die formele studie van die bewegings van hemelliggame, asook enige bonatuurlike implikasies wat hulle mag inhou, nie afsonderlike velde was nie. Dit is in teenstelling met die onderskeie moderne skole van astronomie en astrologie. Ten einde die moontlikheid te ondersoek dat vir sommige individue eersgenoemde voorrang geniet het (en by implikasie dat hulle 'n meer “wetenskaplike” denkwyse besit het), word geselekteerde bronne, veral die verskillende afdelings van die teks bekend as MUL.APIN, geanaliseer vir aanduidings van inhoud en benaderings wat meer van toepassing op die wetenskaplike veld as dié van divinasie is. Daar is egter bevind dat alhoewel sommige tekste aanduidings toon van studie wat onderskeibaar is van divinasie (byvoorbeeld, deur die insluiting van besonderhede wat van geen toepassing op die voorgemelde is nie), bevat ander, wat aanvanklik suiwer astronomies voorkom, inligting in teenstelling met wat van 'n deeglike ondersoek van die sigbare werklikheid verwag sou word. Dit sluit geïdealiseerde datums en opsetlik vervalste inligting in wat ingevoeg is om die aangetekende heelal skynbaar aan konserwatiewe ideologie te laat voldoen. Om hierdie punt duideliker te maak, word die kosmologiese aspekte van hierdie ideologie bekendgestel voor die astronomiese tekste geanaliseer word. Ten slotte, word die gevolgtrekking gemaak dat ofskoon wetenskaplike neigings onder individue wat die sterre gedurende hierdie tydperk gedokumenteer het geensins die norm was nie, daar wel aanduidings is dat dit in sommige te voorskyn kom. Hoewel die veld van Babiloniese sterrewaarneming gedurende hierdie periode nie in sy geheel as 'n wetenskap geklassifiseer kan word nie, beteken dit nie dat al sy beoefenaars as wetenskaplike denkers gediskwalifiseer moet word nie.
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Rakotsoane, Francis Lobiane Clement. "Religion of the ancient Basotho with special reference to "water snake"." Master's thesis, University of Cape Town, 1996. http://hdl.handle.net/11427/17493.
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Bibliography: pages 93-108.It still remains the case that there has been very little attention given to African Traditional Religion in Southern Africa by both Western and African authors. It is not an easy area to research for it no longer exists in its undisturbed coherent form, but only as preserved in fragmented bits of culture. This thesis attempts some reconstruction of Basotho religion just prior to their settlement in Lesotho and the arrival of the Christian traditions. It makes use of whatever sources are available both written and oral including interviews in the field. It also employs Cumpsty's theory of religion to raise some questions about what might be expected given what is known of the pre-history of the people. Through a critical analysis of various Basotho cultural elements, oral prayers, sayings, beliefs, songs, rites of passage and other customs, a picture of early Basotho religion begins to emerge focused around the Supreme Being, Water Snake, and his different manifestations. It seems that we are looking at a group who had never been settled until they came to Lesotho, although they may have remained in particular places for considerable periods of time. On the other hand they were probable not, as some other groups were, consciously migrating, looking for a place of their own. It may well be this situation which is reflected in the constant prioritizing of the high god (Water Snake) in their dealings with the ancestors, and even their direct dealings with Water Snake, while at the same time other aspects of transcendence do not become emphasized.
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Harrison, Graeme. "The theology of Osiris at Dendera : with special reference to the divine epithets h'cpj and nnw." Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.358506.
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Quirke, S. G. "An investigation into problems of Thirteenth Dynasty kingship, with special reference to Papyrus Boulaq 18." Thesis, University of Cambridge, 1986. https://www.repository.cam.ac.uk/handle/1810/272478.
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Van, Den Heever Cornelius Marthinus. "Idioms in Biblical Hebrew : towards their identification and classification with special reference to 1 and 2 Samuel." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/85679.
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Thesis (PhD)--Stellenbosch University, 2013.ENGLISH ABSTRACT: This study seeks to identify and classify idioms in the Hebrew Bible. Based on a survey of literature on idioms in general, and in Biblical Hebrew in particular, the necessary conditions for idiomaticity are identified as (1) multi-word character, (2) semantic noncompositionality, (3) unit status, (4) conventionalisation, (5) a verbal nucleus, and (6) a content message. Restricted variability and uniqueness may also be indicative of idiomaticity, although these are not regarded as necessary conditions. Accordingly, idiom is defined as a conventionalised multi-word symbolic unit with a verbal nucleus and a content message, whose global meaning is a semantic extension of the combined meanings of its constituent elements. These criteria were applied to 1 and 2 Samuel, and 104 idioms were identified. The results suggest that the proposed definition is an effective aid to identifying idioms, with certain caveats. In line with Granger and Paquot’s phraseological classification, the multi-word character of idioms is interpreted to imply a verb plus at least one more semantic (as opposed to grammatical) element. Semantic compositionality is shown to be a complex concept that should be understood as the overall meaning of an expression being an extension of the combined meanings of its individual lexical constituents. Conventionalisation and unit status prove to be virtually impossible to determine with certainty for expressions in the Hebrew Bible. Researchers should also be aware that there is an inevitable degree of subjectivity involved in the application and interpretation of the idiom characteristics proposed in this study. A preliminary semantic classification of the idioms found in 1 and 2 Samuel is proposed, based on the lexicographical system developed by De Blois (2000) for the Semantic Dictionary of Biblical Hebrew. The results of this study suggest that, with some improvements and adjustments, De Blois’s framework is suitable for classifying and representing Biblical Hebrew idioms. The greatest obstacle in using this system is shown to be the counterintuitive names of a number of categories. A complete alphabetical list of idioms from 1 and 2 Samuel is provided in Appendix A, together with the relevant semantic information for each. A classification of these idioms according to lexical semantic domains is presented and discussed in Chapter 5, while alternative ways of arranging them (viz. by contextual semantic domains, underlying conceptual metaphors, and terms for body parts) are provided in Appendices B to D. This study demonstrates that idioms are semantically motivated (by conceptual metaphor, metonymy, symbolic acts, etc.) although their meaning is semantically noncompositional. It also indicates the need for a more systematic treatment of idioms in Biblical Hebrew lexicons.
AFRIKAANSE OPSOMMING: Hierdie studie poog om idiome in die Hebreeuse Bybel te identifiseer en te klassifiseer. Die volgende noodsaaklike voorwaardes vir idiomatisiteit is geïdentifiseer op grond van ’n oorsig van die literatuur oor idiome in die algemeen en in Bybelse Hebreeus in die besonder: (1) meerwoordigheid, (2) semantiese nie-komposisionaliteit, (3) eenheidstatus, (4) konvensionalisering, (5) ’n werkwoordelike kern en (6) ’n inhoudelike boodskap. Beperkte veranderbaarheid en uniekheid kan ook dui op idiomatisiteit, maar dit word nie as noodsaaklike voorwaardes beskou nie. Gevolglik word idioom gedefinieer as ’n gekonvensionaliseerde, meerwoordige simboliese eenheid met ’n werkwoordelike kern, waarvan die geheelbetekenis ’n semantiese uitbreiding is van die gekombineerde betekenisse van die elemente waaruit dit saamgestel is. Die bogenoemde kriteria is in 1 en 2 Samuel toegepas, en daar is 104 idiome geïdentifiseer. Die resultate dui daarop dat die voorgestelde definisie van idiomatisiteit, met inagneming van sekere voorbehoude, ’n effektiewe hulpmiddel vir die indentifisering van idiome is. In lyn met Granger en Paquot se fraseologiese klassifikasie word daar van die veronderstelling uitgegaan dat die meerwoordigheid van idiome ’n werkwoord plus minstens een ander semantiese (teenoor grammatikale) komponent behels. Daar word aangetoon dat semantiese komposisionaliteit ’n komplekse begrip is en dat dit verstaan moet word as ’n uitbreiding van die kombinasie van die betekenisse van die afsonderlike leksikale elemente waaruit ’n uitdrukking saamgestel is, om ’n geheelbetekenis te vorm. Om die konvensionalisering en eenheidstatus van uitdrukkings in die Hebreeuse Bybel met sekerheid vas te stel, blyk feitlik onmoontlik te wees. Navorsers moet ook daarvan bewus wees dat daar ’n onvermydelike mate van subjektiwiteit betrokke is by die toepassing en verstaan van die idioomkenmerke wat in die huidige studie voorgestel word. ’n Voorlopige semantiese klassifikasie van die idiome wat in 1 en 2 Samuel geïdentifiseer is, word voorgestel, gebaseer op die leksikografiese sisteem wat deur De Blois (2000) vir die Semantic Dictionary of Biblical Hebrew ontwikkel is. Die resultate van hierdie studie doen aan die hand dat De Blois se raamwerk, met ’n paar veranderinge en verbeteringe, geskik is vir die klassifisering en uiteensetting van idiome in Bybelse Hebreeus. Daar word aangetoon dat die grootste hindernis om die genoemde sisteem te gebruik, die teen-intuïtiewe benaminge van ’n aantal kategorieë is. ’n Volledige alfabetiese lys van die idiome uit 1 en 2 Samuel, met toepaslike semantiese inligting by elk, word in Bylae A aangebied. ’n Klassifikasie van hierdie idiome volgens leksikale semantiese domeine word in Hoofstuk 5 voorgehou en bespreek, terwyl alternatiewe indelings (nl. volgens kontekstuele semantiese domeine, onderliggende konsepsuele metafore en terme vir liggaamsdele) in Bylaes B tot D aangebied word. Hierdie studie toon aan dat idiome semanties gemotiveer word (deur konsepsuele metafore, metonimie, simboliese handelinge ens.), alhoewel hulle betekenis niekomposisioneel is. Die behoefte aan ’n meer sistematiese bewerking van idiome in Bybelse Hebreeuse leksikons word ook uitgewys.
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Bathrellos, Dimitrios. "Person, nature and will in ancient Christology with special reference to Saint Maximus the Confessor." Thesis, King's College London (University of London), 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.249422.
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Ye, Mao. "Evaluating English translations of ancient Chinese poetry with special reference to image schemas and foregrounding." Thesis, University of Huddersfield, 2015. http://eprints.hud.ac.uk/id/eprint/27839/.
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Poetry translation evaluation from ancient Chinese to English has been subjective in China. This is caused by the indefinable and intangible notion of ‘poetic spirit’, which is often used in influential translators’ criteria, and by the lack of a systematic investigation of translation evaluation. The problem of subjective criteria has remained unresolved for nearly a century. In order to improve the subjective criteria of poetry translation evaluation, this thesis is an attempt to make objective evaluations of the English translations of an ancient Chinese poem using stylistic theories. To make an objective criticism, it is necessary to offer evidence which is based on systematic and reliable criteria and replicable evaluation procedures. By applying stylistic theories to both the source text and the target texts, it is possible to make a judgement based on the stylistic features found in the texts themselves. Thus, objective evaluation of poetry translation from ancient Chinese to English can be made. This research is qualitative with the data consisting of one ancient Chinese poem as the source text and six English translations as the target texts. It carries out stylistic analyses on the data with two approaches based on the cognitive stylistic concept of figure and ground and the linguistic stylistic theory of foregrounding. The target texts are judged by the evidence of locative relations and foregrounding features. This research also explores and proposes a practical framework for poetry translation. The research findings suggest how to make objective poetry translation evaluations and improve translation techniques. They also point out the need to integrate stylistics with translation evaluation to make improvements in the field.
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Cox, Michael James. "Ba'al and Seth : an investigation into the relationship of two gods, with reference to their iconography (ca. 1500 – 1000 BCE)." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/85852.
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Thesis (PhD)--Stellenbosch University, 2013.ENGLISH ABSTRACT: Although the traditional viewpoint of the Ancient Egyptian civilisation is one of isolation and self containment, in fact Egypt and Syro-Palestine had a long history of contact and interaction before the Late Bronze Age, albeit somewhat tenuous and ad hoc. The commencement of the New Kingdom in Egypt heralded a more vigorous period of exchange. This was largely due to the Egyptian policy of increased commercial activity and military campaigns in Syro-Palestine as well as the rising strength of the Asiatic peoples. At the personal level there was always a trend of Asiatics moving into Egypt in search of a better life, which opened the door for the Hyksos rule at the end of the Middle Bronze Age. This foreign rule was an affront on the dignity of the Egyptians. Thus, following numerous military campaigns much of Syro-Palestine was incorporated into the wider Egyptian political entity. In counterpoint to the situation in Egypt, Syro-Palestine was very far from isolated, situated in the open cultural landscape of Syria and Mesopotamia it was the very hub of the Ancient Near East. Inevitably there was considerable interaction, and throughout history, as even today, Syro-Palestine is a crossroads and melting pot of different peoples. At the forefront of any exchange were religious ideas, religious traditions were introduced and foreign gods were spread far and wide. The international nature of the gods seems to have been a characteristic of the Ancient Near East. In this scenario were the Egyptian god Seth and his counterpart the Syro-Palestinian god Baaal, each with a complex story, wherein the iconographical and textual evidence of the gods show much commonality. The association of Seth with Baaal in Egypt is clear, the name of Baaal being written with the Seth-animal determinative, whereas Syro-Palestine has the Mami stele from Ugarit. Major events shook the Ancient Near East ca. 1500-1000 BCE, Egypt reached its apogee and ruled the East; providing the most likely answer regarding the presence and worship of Seth in Syro-Palestine. Certainly Seth was present and worshipped, naturally the massive numbers of Egyptian military and diplomatic personnel required facilities for this practice. Since the earlier Hyksos rulers accepted and worshipped Seth this predicates on a continuum into the period in question. To summarize: Seth equals Baaal and Baaal equals Seth.
AFRIKAANSE OPSOMMING: Alhoewel die tradisionele siening van die antieke Egiptiese beskawing een van isolasie en selfonderhouding is, het Egipte en Siro-Palestina in werklikheid ʼn lang geskiedenis van kontak en interaksie voor die Laat Bronstydperk gehad, hoewel ietwat beperk en ad hoc. Die aanvang van die Nuwe Koninkryk in Egipte het ʼn meer dinamiese tydperk van wisselwerking ingelui. Dit was grootliks weens die Egiptiese beleid van toenemende handelsaktiwiteit en militêre veldtogte in Siro-Palestina, asook die opkomende mag van die Asiatiese volke. Op persoonlike vlak was daar altyd ʼn neiging van Asiate om na Egipte te trek op soek na ʼn beter lewe, wat die deur vir die Hiksosheerskappy aan die einde van die Middel-Bronstydperk oopgemaak het. Hierdie vreemdelinge heerskappy was ʼn belediging vir die waardigheid van die Egiptenare. Gevolglik, na afloop van talle militêre veldtogte is die meerderheid van Siro-Palestina in die breër Egiptiese politieke entiteit ingelyf. In teenstelling met die situasie in Egipte was Siro-Palestina alles behalwe geïsoleer. Geleë in die oop kulturele landskap van Sirië en Mesopotamië was dit die ware middelpunt van die Ou Nabye Ooste. Daar was noodwendig aansienlike interaksie, en regdeur die geskiedenis, soos selfs vandag nog, is Siro-Palestina ‟n kruispad en smeltkroes van verskillende volke. Aan die voorpunt van enige wisselwerking was godsdienstige idees, godsdienstige tradisies was ingevoer en uitheemse gode wyd en syd versprei. Die internasionale aard van die gode blyk ʼn kenmerk van die Ou Nabye Ooste te wees. In hierdie scenario was die Egiptiese god Seth en sy Siro-Palestynse eweknie Baäl, elk met ʼn komplekse storie, waarin die ikonografiese en tekstuele bronne van die gode baie ooreenstemming toon. Die verbintenis van Seth met Baäl is duidelik in Egipte, waar Baäl se naam met die Seth-dier as determinatief geskryf is, terwyl Siro-Palestina die Mami-stela van Ugarit het. Groot gebeurtenisse het die Ou Nabye Ooste ca. 1500-1000 v.C. geskud, Egipte het sy hoogtepunt bereik en oor die Ooste geheers, wat die mees waarskynlike antwoord aangaande die teenwoordigheid en aanbidding van Seth in Siro-Palestina verskaf. Seth was ongetwyfeld teenwoordig en aanbid, natuurlik het die enorme getalle Egiptiese militêre en diplomatieke personeel fasiliteite vir hierdie praktyk vereis. Aangesien die vroeëre Hiksosheersers Seth aanvaar en aanbid het, bevestig dit ‟n kontinuum in die periode onder bespreking. Om op te som: Seth is gelyk aan Baäl en Baäl is gelyk aan Seth.
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Segura, Dobjanschi Nicolas. "Beauty and Politics, With Special Reference to Politics." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/cmc_theses/2112.
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The paper aims to examine the nature of the relationship between beauty and the city. I examined this relationship by first providing a summary of relevant philosophers and their thoughts concerning aesthetics. Second, I compared their thoughts to my own creating my own abstract framework. Third, I implemented my abstract framework through the lens of architecture. This art form is the most organic to study the relationship of beauty within the city because it merges elements characteristic of one’s being like political discourse with the longing for some type of excitement or stimulation which might transfigure one’s self to a higher understanding, something that can only be achieved by experiencing beauty. In other words, buildings and the spaces around them drive the way in which humans interact with each other and their surroundings. I found that the beautiful is desirable and at a point becomes essential to a person’s happiness. To achieve a sense of beauty within the city, the ruling class must possess practical wisdom. A type of knowledge that allows them to pursue the appropriate and promote a kind of creativity that not only respects tradition but also aims to unveil some new form of experience.
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Bush, Helen Margaret. "The recognition of physiological stress in human skeletal material : a critique of method and theory with a specific reference to the vertebral column." Thesis, University of Sheffield, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.319914.
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Lopez, Y. Royo-Iyer Alessandra A. A. "Dance iconography and the Indianisation of South East Asia, with special reference to ancient Indonesian temple sculpture." Thesis, SOAS, University of London, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.500581.
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This thesis explores the relevance of the study of dance images found on ancient Indonesian temples in relation to the process of development of the performing arts in the areas concerned. Dance is seen ~~linked with the spread of the Hindu/Buddhist religions from India to South East Asia, in this instance Indonesia. The formal and technical principles of dance would appear to be rooted in an aesthetic theory directly related to Hindu/Buddhist metaphysics, whereby all the arts and in particular the art of dance and sculpture are viewed as parallel. On this assumption, dance images, including reliefs and freestanding sculpture ,are yet another powerful visual expression of the conceptual parallelism underlined by such theories, represented by the Indian sastraic tradition. The function of dance images, by their very nature appears to be multiple. From a dance perspective through them information can be obtained on concurrent forms of performance; from the point of view of art history they contribute additional information on style and stylistic parallels or affinities of one monument with another. In this sense they bridge the gap between performing and visual arts, which in any case, at least in terms of theory, was never particularly demarcated within the spectrum of Hindu aesthetics. The thesis is divided into two parts. Part One deals with the historical background, examining issues such as the problem of Indian influence in South East Asia and Indonesia in particular. Dance and the performing arts are seen as playing an important role in terms of transmission of religious values and ideology and this role is highlighted. Links between the archipelago and particular Indian regions are explored; in Part Two, the cultural and religious influence or connection is examined and a detailed methodology for the analysis of dance images is presented, by giving an account of the tradition of the Indian sastra-s and their codification of dance technique. An analysis of dance images from selected sites in Sumatra, Java and Bali is then submitted, with cross reference to some Indian ones, thought to have had a connection with Indonesia, in terms of stylistic parallelism. In the Conclusion, the threads are gathered, bringing all parts into relation: dance images are thus seen as linked with the development of the performing arts, charting in fact this development, and playing a not inconsiderable role in the process of socalled "Indianisation".
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Casnati, María Gabriela. "The reference to Timaeus in Physics IV 2." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/113217.
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In this paper, we discuss some possible readings of Physics IV 2, where Aristotle identifies the Platonic χώρα of the Timaeus with ὕλη, μεταληπτικόν and μεθεκτικόν. We will study common features that bring the receptacle of the Timaeus closer to Aristotelian matter and space, and that make it natural for Aristotle to identify χώρα with matter. However, we will try to show that, in spite of the similarities between the receptacle and what Aristotle understands for place and matter, the mechanics of appropriation of the Platonic text that the Stagirite operates, forcing an equivalence with his own technical terms, possibly implies a distortion that, in the end, does not do justice to the formulations of the teacher.En el presente trabajo, discutiremos algunas lecturas posibles de Física IV 2, donde Aristóteles identifica la χώρα platónica del Timeo con ὕλη, μεταληπτικόν y μεθεκτικόν. Estudiaremos rasgos comunes que acercan el receptáculo del Timeo con la materia y el espacio aristotélicos, y que hacen que Aristóteles encuentre natural identificar la χώρα con la materia. Sin embargo, intentaremos mostrar que, a pesar de las semejanzas entre el receptáculo y lo que Aristóteles entiende por lugar y materia, la mecánica de apropiación del texto platónico que opera el Estagirita, forzando una equivalencia con sus propios términos técnicos, posiblemente implique una distorsión que no termina de hacer justicia a las formulaciones del maestro.
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Taavitsainen, J. P. "Ancient hillforts of Finland : problems of analysis, chronology and interpretation with special reference to the hillfort of Kuhmoinen /." Helsinki : Finska fornminnesföreningens tidskrift, 1990. http://catalogue.bnf.fr/ark:/12148/cb35518368h.
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Gatawa, Lawrence. "Comparative characterisations of Jesus and the disciples in the Gospel of Mark, with special reference to ancient oral narration." Thesis, Middlesex University, 2017. http://eprints.mdx.ac.uk/21634/.
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The different methodological approaches applied to the study of the characterisation of Jesus and the disciples in the Gospel of Mark have contributed much to our knowledge of Jesus and his disciples. The recent interest in the oral-aural dynamics in the communication of Mark’s story has caused us to understand that Mark wrote not to be read silently and privately, but read aloud/performed publicly before a live audience, who were mostly unable to read and belonged to an oral culture (chapter 2). Thus, encompassing the strengths of previous approaches and venturing upon newer frameworks (orality, social/cultural memory, and performance criticism), we develop an eclectic approach, which we term oral-memorial-comparative hermeneutics, to address how an oral narrative, such as Mark’s Gospel, would have been composed, communicated, and comprehended in an ancient oral culture (chapter 3). More specifically, such an approach helps in our inquiry into how the characterisations of Jesus and the disciples in Mark’s narrative function rhetorically in the context of an ancient oral narration, in relation to following Jesus and belonging to his community. This approach considers how both the author and the target audience would have exploited their socio-historical context for the composition and comprehension of the characterisations of Jesus and the disciples in the Gospel of Mark. Thus, this thesis analyses Mark’s characterisations of Jesus and his disciples in the context of an ancient narration, particularly in first-century Palestine. Through the lens of orality, social memory, and performance criticism, Mark’s characterisations of Jesus and his disciples would have shown how one should follow Jesus and belong to his group. We conclude that if Mark’s target audience appreciated the association of Jesus and his disciples over against other groups (chapter 4) and if they were convinced of Mark’s ideological thrust represented by the character of Jesus over against his disciples and other characters (chapter 5), then it is more likely than not that they were moved to act upon following Jesus in faithful discipleship and belonging to his group (chapter 6). Thus, our findings support the thesis of this research that Mark’s characterisation of Jesus and his disciples (in relation to other characters and set in an ancient oral narration) dramatizes an ideological clash (between the way of domination and the way of Jesus—service and sacrifice), which would have aided in the identity formation of Mark’s community.
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Mulaudzi, N. (Nkhumiseni). "Ancestral consultation : a comparative study of Ancient Near Eastern and African religious practices with reference to 1 Samuel 28:3-25." Diss., University of Pretoria, 2013. http://hdl.handle.net/2263/41370.
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The main purpose of this study was to investigate the relationship between the African and the
Ancient Near Eastern tradition with regard to the ancestral consultation. 1 Samuel 28:3-25 was used
as a point of departure. This text was used because it is the only text in the Hebrew Bible that shows
the act of consulting the dead except those texts explicitly condemning the act.
The study was divided into five chapters. Chapter 1 focused on the introduction and the research
problem. Chapter 2 focused on the study of 1 Samuel 28:3-25 and this was done via and intratextual
and intertextual analysis. The intratextual analysis of 1 Samuel 28:3-25 focused on the
interrelatedness of the text on its literally level. This was done by means of a morphological,
syntactical and structural analysis. The intertextual analysis focused on 1 Samuel 28:3-25 in relation
with other texts in the Hebrew Bible, especially with reference to the practice of ancestral
consultation.
In Chapter 3 the main focus was on the Ancient Near Eastern tradition with regard to ancestral
consultation and thus focused upon extratextual material. In this chapter, Mesopotamian and
Israelite cultural practices were mainly considered. Customs relating to the act of consulting the
dead were studied. It included funerary customs, death and mourning rites, the place and role of the
dead in society. The study concluded that the act of ancestral consultation in the Ancient Near East
was part of their religion. In Ancient Israel, however, it was prohibited by Yahwistic religion.
Chapter 4 focused on ancestral consultation in African tradition. In this chapter, personal
knowledge and experience were also important. Ancestral consultation in Africa is still a living
tradition. The role of the ancestors was studied and also the role that the living have in relation to
their ancestors. In this chapter the role of Christianity in Africa played pivotal role because
Christianity shaped African religion of today. It is clear from the study that African Christianity still
pays tribute to their dead relatives as they are believed to be closer to God. Both Christians and
those who practice traditional religion agree on the role of the ancestors.
In Chapter 5 the researcher brought together the information in Chapters 1 to 4. In that sense it can
be regarded as the climax of the investigation into ancestral consultation as an ancient and modern
cultural and religious practice. This chapter contains a comparison between African and Ancient
Near Eastern tradition regarding ancestral consultation. The chapter indicates that there is a lot to
compare between the two traditions, but one needs to consider the differences in time, religious
perceptions, geography, economic and political background of the two traditions. This should
especially be considered in evaluating the Ancient Near Eastern tradition because it is in the
“archive”; we can only read and learn about it with reference to available sources, while African
tradition is an existing one.
In Chapter 6 the researcher summarised the main findings of the study with special reference to the
research problem as discussed in the first chapter.Dissertation (MA)--University of Pretoria, 2013.
gm2014
Ancient Languages
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Whitbread, I. K. "The application of ceramic petrology to the study of Ancient Greek transport amphorae, with special reference to Corinthian amphorae production." Thesis, University of Southampton, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.377651.
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Dove, Elizabeth Constance. "Aspects of consonant description in the nineteenth century, with special reference to the ancient Indo-European Languages, Sanskrit, Greek and Latin." Thesis, SOAS, University of London, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.407325.
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This thesis is intended as a contribution to the study of the history of phonetic knowledge in the nineteenth century; in particular it aims at identifying some of the processes through which physiologists and philologists, i. e. Indo-European comparativists, came closer to each other and shared some of their learning. The thesis offers a detailed analysis of specific aspects of the pronunciation of consonants in the ancient Indo-European languages, Sanskrit, Greek and Latin, as described by nineteenth century European scholars. It concentrates on three specific aspects of the subject, `gutturals, `aspirates' and W. The term `guttural' (throat-sound), borrowed from Hebrew grammar, was used by most scholars throughout the nineteenth century and well into the twentieth for sounds we now know as `velar', `uvular', `pharyngeal' or `glottal'. The gradual recognition of the cardinal points along this continuum by nineteenth century scholars is discussed, together with their precise place of articulation. Palatal sounds, both the phonetic sounds formed at the hard palate and the ca series of Sanskrit consonants, are also discussed. The term `aspirate' was used by various nineteenth century scholars for the aspirated stops of Sanskrit and Greek, and by some scholars also for fricatives. There were differences of opinion as to the exact pronunciation of the Greek and Sanskrit aspirates; some scholars regarded them as aspirated stops and some as fricatives, while yet others regarded them as stops followed closely by a fricative, whose nature again was disputed: either a homorganic fricative or an h. There were also those who regarded the h element as an aspirated, or delayed, onset to the following vowel. The nature of h also caused controversy. There were those who regarded it as a full `letter', and those who saw it as merely one of several possible initial vowel sounds. This argument was influenced by the fact that in written Greek h appears as a superscript diacritic, the spiritus aspen, which has a corresponding spiritus lenis, regarded by some scholars as a glottal stop. There seems to have been no doubt that the voiced Sanskrit h was a full `letter'.
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Runge, Steven Edward. "A discourse-functional description of participant reference in Biblical Hebrew narrative." Thesis, Link to the online version, 2007. http://hdl.handle.net/10019.1/1212.
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Logan, Roger. "The role of the Friendly Society Orders in British society, 1793-1911, with particular reference to the Ancient Order of Foresters Friendly Society." Thesis, Kingston University, 2003. http://eprints.kingston.ac.uk/20237/.
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The evolution of friendly societies in Britain during the 18th and 19th centuries resulted in a variety of formats and structures providing similar objectives of financial support in times of sickness and death. In this thesis. friendly society Orders in particular are considered by addressing specific questions. These relate to (a) their distinctive characteristics, (b) the processes at work which produced these characteristics, (c) the fundamental significance of the individual contributing to formation and management, within a hitherto neglected model of working classes democracy, and (d) the wider appeal other than simply that of financial benefit. Within the timespan 1793-1911. issues are identified and examined, primarily with reference to the Ancient Order of Foresters Friendly Society. These take into account both chronological and geographical diversity. They include structural evolution, the fundamental feature of the Orders' culture; the establishment and maintenance of representative and participatory democratic features; self-government by locally constituted units constrained by universally adopted Order-wide rules; diversity of experience according to the wishes of members and reliance on individuals in the formation and administration of the Orders. The superceding of an explicit moral base by a business driven approach is looked at as is the. establishment of widow and orphan Funds to support two very visible elements of 19th century society. Aspects of membership beyond that of adult males is presented against a broader background of changes in society. Formation of female branches and recruitment and retention of young members, male and female, are examined. Finally the seemingly paradoxical presence of non-benefit. honorary members, is analysed. In placing the Orders at the centre of study. this thesis provides a context for examination of friendly society activity at local community and national levels. By identifying structures, characteristics and processes it reveals the capacity and desire of working people in Britain to secure for themselves, as far as was possible at the time, secure and stable lives.
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Sarmast, Ahmad Naser. "A survey of the history of music in Afghanistan, from ancient times to 2000 A.D., with special reference to art music from c.1000 A.D." Monash University, School of Music-Conservatorium, 2004. http://arrow.monash.edu.au/hdl/1959.1/9685.
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Hussein, Adam Gabriel. "The ancient mural paintings from the Eastern region of Libya (Cyrenaica), with special reference to the painted tombs in the North and West Necropolis of Cyrene." Thesis, University of Birmingham, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.560533.
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This study describesa nd analyses the painted murals contained within selected ancient tombs in the Eastern region of Libya (Cyrenaica), with particular reference to tombs in the North and West Necropolises of Cyrene. Chapter One outlines the purpose of the study, and describes the geography and history of the area, including a summary of earlier expeditions to the tombs, and of descriptions of the murals and architecture. The reasons for selecting the particular sites are discussed, and the next three chapters are analytical studies of the individual murals, including their location, (approximate) dating, detailed descriptions of the exterior and interior, and comparison with earlier descriptions. Chapter Two deals with the tombs from the Hellenistic period. Chapter Three discusses two Roman tombs, and, briefly, the painted tomb at Tocra described by Porcher. Chapter Four discusses Later Roman and Christian-influenced murals in tombs and in the cavern at Kedra, and important features of a Hellenistic tomb that was re-used during the Roman period. Two painted tombs outside the area of Cyrene are also discussed. The fifth and final chapter gives an overview of the entire thesis, discusses the key points, and sets the Libyan material in its ancient context. This study is a detailed account of the wall murals and decorative features. It highlights their value, and the contribution they make to the study of past culture and history in Cyrenaica, and hopes to raise awareness of the need to preserve these valuable historical paintings.
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Ruppelt, Niels. "The development of the notion of libraries in the ancient world with special reference to the Middle East, the Roman Republic and the Royal Alexandrian Library." Master's thesis, University of Cape Town, 1993. http://hdl.handle.net/11427/13399.
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Bibliography: leaves 252-256.The Royal Alexandrian Library (RAL) is considered by modern scholarship to represent the epitome of the development of ancient librarianship. Its extensive holdings imply the application of modern organizational procedures such as collection development, information retrieval and promotion of use - terms identifiable as elements embodied in the conceptual framework of librarianship (for the purposes of this study the latter two concepts - information retrieval and promotion of use - are combined into the simplified general concept of "collection accessibility"). The RAL therefore constitutes a key development phase in the evolution of modern librarianship. However, scholars have disputed the origins of the RAL and Mouseion or university it was attached to. The socalled "Greek thesis" emphasizes the purely Greek origins of both the Mouseion and the RAL. Conversely, the "Ptolemaic thesis", while acknowledging the Greek origins of the Mouseion, argues that the RAL (as an independent institution distinguishable from the Mouseion proper) is derived from Middle Eastern institutions. This study traces the origins of the RAL from the textual collections of the early Mediterranean and Middle Eastern civilizations, through the period of Greek and the subsequent Hellenistic cultural dominance - culminating in the legacy of Hellenistic librarianship as inherited by the Roman Republic, since the newly emerging Roman empire was to exert a deciding influence upon the historical development of the RAL. Within these civilizations and regions a brief overview is undertaken to gauge the extent of literacy and literary output prevalent in each as well as a general assessment of librarianship and library practices. The major and most noteworthy archival and book collections are then analysed according to the organizational procedures identified in the outlined conceptual framework of librarianship. For this purpose sufficient information has been obtained from archaeological evidence and primary and secondary sources to allow for the analysis of forty-three libraries throughout the ancient world. In this way predominantly Middle Eastern as well as Greek elements have been identified as contributing to the creation, organization and functioning of the RAL.
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Gaston, Thomas Edmund. "Why three? : an exploration of the origins of the doctrine of the Trinity with reference to Platonism and Gnosticism." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:962e735e-6c6a-437a-a57b-8a00160f9bd7.
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In this thesis I explore the emergence of the Christian triad with reference to two contemporary movements: Middle Platonism and Gnosticism. The earliest Christian writer to enumerate the three constituents of what would become the Christian Trinity is Justin. In addition to his three extant works, Justin’s triadology can be diagnosed from those he directly influenced – Tatian and Athenagoras – who I have (somewhat artificially) grouped under the heading the “school of Justin”. The ontological triad adopted by these Christian thinkers is compared with the triads of Middle Platonism and Gnosticism, both in terms of their structure and in terms of the function and ontological status of the individual constituents of these triads. In this thesis I propose that a liturgical triad of primitive Christianity, the trine baptismal formula, was conflated by the “school of Justin” with the ontological triad of Middle Platonism, resulting in three referents of the baptismal formula being embued with new functions and ontological status. Whilst emerging as a hierarchical triad, the logic of Platonic ontology when combined with Christian tradition required the sharp distinction between God, as Being, and all other things resulting in a Christian triad that was also a unity. This new triad became fixed as a central tenet of Christianity. I find no plausible connection between any known Gnostic triad and the triad of the “school of Justin”. There is some interaction between Gnostic and Platonic thought during this period. It is possible that the Triple-Powered One pre-empted the Being-Mind-Life triad of Neoplatonism.
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Ellis, Nicholas J. "Jewish hermeneutics of divine testing with special reference to the epistle of James." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:0046deb6-8d05-4b36-aa1c-0b61b464f253.
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The nature of trials, tests, and temptation in the Epistle of James has been extensively debated in New Testament scholarship. However, scholarship has underexamined the tension between the author’s mitigation of divine agency in testing ( Jas 1:13–14) and the author’s appeal to well-known biblical testing narratives such as the creation account (1:15– 18), the Binding of Isaac ( Jas 2:21–24), and the Trials of Job ( Jas 5:9–11). is juxtaposition between the author’s theological apologetic and his biblical hermeneutic has the potential to reveal either the author’s theological incoherence or his rhetorical and hermeneutical creativity. With these tensions of divine agency and biblical interpretation in mind, this dissertation compares the Epistle of James against other examples of ancient Jewish interpretation, interrogating two points of contact in each Jewish work: their portrayals of the cosmic drama of testing, and their resulting biblical hermeneutic. The dissertation assembles a spectrum of positions on how the divine, satanic, and human roles of testing vary from author to author. These variations of the dramatis personae of the cosmic drama exercise a direct influence on the reception and interpretation of the biblical testing narratives. When the Epistle of James is examined in a similar light, it reveals a cosmic drama especially dependent on the metaphor of the divine law court. Within this cosmic drama, God stands as righteous judge, and in the place of divine prosecutor stand the cosmic forces indicting both divine integrity and human religious loyalty. These cosmic and human roles have a direct impact on James’ reading of biblical testing narratives. Utilising an intra-canonical hermeneutic similar to that found in Rewritten Bible literature, the Epistle appeals to a constructed ‘Jobraham’ narrative in which the Job stories mitigate divine agency in biblical trials such as those of Abraham, and Abraham’s celebrated patience rehabilitates Job’s rebellious response to trial. In conclusion, by closely examining the broader exegetical discourses of ancient Judaism, this project sheds new light on how the Epistle of James responds to theological tensions within its religious community through a hermeneutical application of the dominant biblical narratives of Job’s cosmic framework and Abraham’s human perfection.
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Scott, Shaun W. "The craft, perseverance, and agony of Christian spirituality wrestling in the ancient Biblical world and the Bible with special reference to the New Testament and Ephesians 6:10-20 /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.
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Nicholson, Wendy Paula. "'Perfection of the life or of the work? ' : the postmodern critique of the perfect life in its relation to ancient and modern teleology, with particular reference to Gregory of Nyssa's 'Life of Moses'." Thesis, University of Sussex, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.426298.
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Ryu, Bobby Jang Sun. "Knowledge of God in Philo of Alexandria with special reference to the Allegorical Commentary." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:3a849607-f23b-4d0f-b25f-51e084795c83.
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This thesis is a context-sensitive study of key epistemological commitments and concerns presented in Philo’s two series of exegetical writings. The major conclusion advanced in this thesis is that two theological epistemologies, distinct yet related, can be detected among these writings. The first epistemology is specific to the Allegorical Commentary. The second epistemology is specific to the ‘Exposition of the Law.’ The epistemology of the Allegorical Commentary reflects a threefold conviction: the sovereignty of God, the creaturely contingency of the human mind and its inescapable limitations. In conversation with key epistemological notions of his day, Philo develops this threefold conviction in exegetical discourses that are grounded in Pentateuchal texts portraying the God of Moses as both possessing epistemic authority and aiding the aspiring mind to gain purification and perfection in the knowledge of God. Guided by this threefold conviction, Philo enlists key metaphors of his day – initiation into divine mysteries and divine inspiration, among others –in order to capture something of the essence of Moses’ twofold way of ascending to the divine, an approach which requires at times the enhancement of human reason and at other times the eviction of human reason. The epistemology of the ‘Exposition’ reflects Philo’s understanding of the Pentateuch as a perfect whole partitioned into three distinct yet inseverable parts. Philo’s knowledge discourses in the ‘creation’ part of the ‘Exposition’ reflect two primary movements of thought. The first is heavily invested with a Platonic reading of Genesis 1.27 while the second invests Genesis 2.7 with a mixture of Platonic and Stoic notions of human transformation and well-being. Philo’s discourses in the ‘patriarchs’ segment reflect an interest in portraying the three great patriarchs as exemplars of the virtues of instruction (Abraham), nature (Isaac), and practice (Jacob) which featured prominently in Greek models of education. In the ‘Moses’ segment of the ‘Exposition,’ many of Philo’s discourses on knowledge are marked by an interest in presenting Moses as the ideal king, lawgiver, prophet and priest who surpasses Plato’s paradigm of the philosopher-king. In keeping with this view, Philo insists that the written laws of Moses represent the perfect counterpart to the unwritten law of nature. The life and laws of Moses serve as the paradigm for Philo to understand his own experiences of noetic ascent and exhort readers to cultivate similar aspirational notions and practices.
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Lehoux, Daryn Rosario. "Parapegmata, or, astrology, weather, and calendars in the Ancient World, being an examination of the interplay between the heavens and the earth in the Classical and Near-Eastern cultures of antiquity, with particular reference to the regulation of agricultural practice, and to the signs and causes of storms, tempests, &c." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ53766.pdf.
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Raj, Shehzad D. "Ambivalence and penetration of boundaries in the worship of Dionysos : analysing the enacting of psychical conflicts in religious ritual and myth, with reference to societal structure." Thesis, University of Essex, 2018. http://repository.essex.ac.uk/23662/.
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This thesis draws on Freud to understand the innate human need to create boundaries and argues that ambivalence is an inescapable dilemma in their creation. It argues that a re-reading of Freud’s major thesis in Totem and Taboo via an engagement with the Dionysos myth and cult scholarship allows for a new understanding of dominant forms of hegemonic psychic and social formations that attempt to keep in place a false opposition of polis and phusis, self and Other, resulting in the perpetuation of oppressive structures and processes. The primary methodological claim of the thesis is that prior psychoanalytic engagements with cultus scholarship have suffered from being either insufficiently thorough or diffused in attempts to be comparative. A more holistic and detailed approach allows us to ground a psychoanalytic interpretation in the realities of said culture, allowing us to critique Freud’s misreading of Dionysos regarding the Primal Father and the psychic transmission of the Primal Crime. This thesis posits that Dionysos needs to acknowledged as a projection of the Primal Father fantasy linked to a basic ambivalence about the necessity of boundaries in psychosocial life. Using research from the classics and psychoanalysis alongside Queer and post-colonial theory, as well as extensive fieldwork and primary source analysis, this thesis provides a grounded materialist critique of psychoanalysis’ complicity in reproducing a false dichotomy between polis and phusis, a dichotomy that furthers the projection onto marginalised groups whose othering is linked to a fear and desire of a return to phusis and denial of its constant presence in the psyche and polis. This re-reading of Dionysos challenges the defensive structures, which are organised around ideas of subjectification that posit that phusis must be severed from polis/ego and projected onto Dionysos and all groups that threaten the precariousness of these boundaries.
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Le, Thi Kieu. "Spatial Organization of Shophouses on Hung Vuong Street in Danang towards Green Building – References from Hoian Ancient Shophouses." Master's thesis, 2017. http://tuprints.ulb.tu-darmstadt.de/5887/1/Master%20Thesis_Le%20Kieu%20.pdf.
Full textAbstract:
Towards a sustainable urban development in Vietnam, several aspects have been taken into account. Due to its significant strengths, Green Building is not an exception. Moreover, since housing is the basic demand for every city, the effectiveness of its architectural design is always the priority. Therefore, possibilities of Green Building application on housing is increasingly concerned.
In business towns like Danang city, shophouses account for a great number of houses due to the benefits of their multiple functions. In terms of spatial organization, however, they seem to face some challenges in the process of developing towards Green Building. Hence, it would be the main focus of the research with the case study of shophouses on Hung Vuong Street, Danang. Moreover, the goal of development is defined, and the possible solutions to reach there is referred from Hoian ancient shophouses.
The qualitative research approaches the questions by desk review, observation and interview. By the methodology, the research finds out that the shophouses designed following the linear spatial organization as in a typical townhouse, the goal of development to be reached in 2050 is to meet the minimum requirements of the local Green Building rating system, and the selected elements from the local traditional shophouses are introduced to use on the way.
By the findings, the study is in hope to contribute another helpful source for practical application in architecture design and theoretical reference for further relevant research.
Keywords: Spatial Organization, Shophouse, Green Building, Hung Vuong Street, Danang, Hoian, Vietnam
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Van, Blerk Nicolaas Johannes. "Aspects of succession law in ancient Egypt with specific reference to testamentary dispositions." Thesis, 2017. http://hdl.handle.net/10500/23730.
Full textAbstract:
Text in EnglishThis study indicates the strong link between the belief in the afterlife and the inception of testamentary dispositions in ancient Egypt. To understand law, and specifically succession law, the importance of religion must be understood. Religion was embedded in society. One of the most important principles of religion was maat, which formed the basis for law. The living and dead formed part of the same community. The belief in the afterlife implied an immortality, an eternal continuation of life. There was a moral relationship between the dead and living and the deceased was dependent on sustenance after death. There was an obligation for the family to sustain the deceased, but this piety diminished and a need arose to make arrangements for sustenance prior to death. This led to the inception of the testamentary disposition document. The purpose of succession law is to maintain and strengthen the socio-economic structure in society and it therefore fulfils a social function. At the heart is the nuclear family. In ancient Egypt two systems of succession law developed: customary intestate succession and testate succession (by way of testamentary disposition). Different types of documents were used in ancient Egypt to serve the purpose of a testamentary disposition, such as the pious foundation and the imyt-pr. Important concepts and elements of succession law from the Old, Middle and New Kingdoms are identified and discussed. These include fideicommissum, trusts, usufruct, habitatio, legacies, the importance to indicate ownership of property, etc. The testamentary disposition documents of ancient Egypt must be one of the earliest examples of testate succession law. The Egyptian testamentary disposition, with its concepts and elements of succession law, was established centuries before Rome and Roman law were established. The resemblance to our modern-day wills and testaments through our Roman testate succession law heritage is remarkable.
Classics and World Languages
D. Litt. et Phil. (Ancient Near Eastern Studies)
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Karuppiah, K. "A cultural study of tamil inscriptions from 1120 AD to 1280 AD with special reference to the cholas in Tamilnadu." Thesis, 2004. http://hdl.handle.net/2009/3063.
Full text
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Pretorius, Wynand Johannes Christian. "Music in ancient Israel/Palestine (AIP) with reference to tonality and the development of the Psalms." Diss., 2018. http://hdl.handle.net/10500/25407.
Full textAbstract:
Includes bibliographical referencesPages not numbered
Music has formed a part of human life as far back as demonstrable. Music existed long before musical instruments made their appearance. The examination of textual evidence read in conjunction with the available archaeologic evidence from the time and area clearly demonstrates which musical instruments were available and the instances they were used at. It clearly points to the lyre as the primary proponent of the musical culture of the time with regards to melodic music. This is confirmed from what we learn from the ancient tuning tablets. There thus is a direct demonstrable connection between the instrument and the theory of the time. Work done on the musical elements of the cantillation marks of the Hebrew Bible comfortably fits into this framework and appears to be a direct influence on the manner in which the Psalms were sung and composed. A combination of literary, archaeological and musical sources can thus be used within a literary and historical approach to demonstrate the availability of musical instruments in AIP, the manner in which tonality was recorded and its influence on the development of the Psalms.
Old Testament and Ancient Near Eastern Studies
M.A. (Biblical Archaeology)
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Verwey, Len. "Ancient quarrels and current perspectives in the relationship between poetry and philosophy." Diss., 2001. http://hdl.handle.net/10500/1062.
Full textAbstract:
Beginning with Plato's expulsion of the poets in the Republic, this dissertation
looks at the often hostile, yet also symbiotic, relationship between poetry and
philosophy. Aristotle's 'response' to Plato is regarded as a significant origin of
literary theory. Nietzsche's critique of Western philosophy as being an attempt to
suppress its own metaphoricity, leads to a revaluation of truth and consequently
of the privileging of philosophy over poetry. Post-structuralism sometimes
overemphasizes this constitutive force of metaphoricity, at the expense of
conceptual modes. However, Derrida's notion of philosophy as play retains a
balance between concept and metaphor: there is no attempt to transcendentally
ground philosophy, but neither is it reduced to a merely metaphorical discourse.
Finally, Wittgenstein's notion of meaning as determined by use can help us
distinguish pragmatically between poetry and philosophy by looking at the
contexts in which they function.English Studies
M.A. (English)
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Van, Blerk Nicolaas Johannes. "The concept of law and justice in ancient Egypt, with specific reference to "The tale of the eloquent peasant"." Diss., 2006. http://hdl.handle.net/10500/2447.
Full textAbstract:
This thesis discusses the interaction between the concepts of ”justice” (ma‛at) and ”law” (hpw) in ancient Egypt. Ma‛at, one of the earliest abstract terms in human speech, was a central principle and, although no codex of Egyptian law has been found, there is abundant evidence of written law, designed to realise ma‛at on earth. The king, as the highest legal authority, was the nexus between ma‛at and the law.
Egyptologists have few sources of knowledge about law and justice in ancient Egypt because the ancient Egyptians used commonplace language in legal documents and they only had a few imprecise technical terms relating to law. For Egyptology to advance, therefore, we need to reappraise its sources. The Tale of the Eloquent Peasant has a strong legal background and should be treated as an additional source of information about how law and justice were perceived and carried out in ancient Egypt.Classics and Modern European Languages
M.A. (Ancient Languages and Cultures)
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Lin, Yi-Cheng, and 林易徵. "Automated Content Construction and Reference Retrieval on the Completed Collection of Graphs and Writings of Ancient and Modern Times." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/67103873882480492257.
Full textAbstract:
碩士國立臺灣大學
資訊工程學研究所
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Leishu(類書, categorically data-assembling book) is a type of reference books developed in ancient China. A leishu first develops a classification structure for the intended knowledge domain, then extracts segments from existing books and fits them into the proper categories so that they can be retrieved and used conveniently later. Gujin Tushu Jicheng(古今圖書集成, Completed Collection of Graphs and Writings of Ancient and Modern Times), published in the 18th century during the Qing Dynasty, is the largest and most valuable leishu. Gujin Tushu Jicheng contains approximate 170 million words, which were taken from over 10 thousand ancient classics and books. In this thesis, we develop information technologies to effectively harness this great book. There are mainly three parts in this thesis. In the first part, we introduce the background and overall structure of Gujin Tushu Jicheng. We also design an automated procedure to identify and analyze the entries in the book. We then build a retrieval system by incorporating the restructured content into the THDL(Taiwan History Digital Library) shell. In the second part, we try to identify the sources of the entries automatically and systematically, fix the errors and patch the omissions. In the last part, we give some statistical data drawn from the analysis done in the first two parts of the thesis.
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Benade, Maria Magdalena. "Thoracic and lumbar vertebrae of African hominids ancient and recent: morphological and fuctional aspects with special reference to upright posture." Thesis, 2016. http://hdl.handle.net/10539/20646.
Full textAbstract:
A Dissertation Submitted to the Faculty of Science University
of the Witwatersrand, Johannesburg for the Degree of Master
of Science
January, 1990This is a study of the morphological and functional aspects of A. africanus thoracic and lumbar vertebrae in comparison with those of modern human and anthropoid ape vertebrae. The purpose is to determine if any derived features in the morphology of hominids, as distinct from primitive features shared with non-hominids, were present and if so to what stage of attainment of full erectness such features point. The major results of this study are as follows: (i) There is a difference in the configuration of the lumbar articular facets between pongids, on the one hand, and modern human and A. africanus, on the other hand. This difference suggests that similar stresses operate in these regions in the two hominid groups. (ii) Bony adaptation to a developed lumbar lordosis is present in A. africanus. (iii) Major agreement has been found in the relative dimensions of modern human and A. africanus lumbar vertebrae, in contrast to those of pongid vertebrae. This indicates probable correspondence in the pattern of weight transmission to the pelvis in modern humans and A. africanus. (iv) The decrease of inferior lumbar vertebral body area starts at higher levels in sts 14 (an A. africanus partial skeleton) than in modern man, suggesting a longer curved lower lumbar region in A. africanus. From these results it may be concluded that the trunk was probably carried in a fully erect posture in A. africanus. The bony adaptation thereto, however, may not have been fully developed as in modern man. It is proposed that, in Sts 14, the last two lumbar vertebrae were carried at an angle relative to each other and to the sacrum, in contrast to the abrupt change in direction between L5 and the sacrum in modern man.
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Elledge, Ervin Roderick. "The Illeism of Jesus and Yahweh: A Study of the Use of the Third-Person Self-Reference in the Bible and Ancient Near Eastern Texts and Its Implications for Christology." Diss., 2015. http://hdl.handle.net/10392/4954.
Full textAbstract:
This study explores the relationship between the use of the third person for self-reference by Jesus and Yahweh and suggests the potential for both divine and royal themes associated with this manner of speech. Chapter 1 highlights that this issue has received little attention in scholarship. In order to offer a thorough evaluation, the study offers a comprehensive survey of illeim in the Bible, highlighting its prominence and various rhetorical implications.
Chapter 2 surveys the use of illeism in antiquity in order to address whether illeism was a common manner of speaking. Though various Greek historians refer to themselves in the third person, evidence indicates that this was a rhetorical effort sometimes used to give a sense of objectivity to their works. No evidence was found that would indicate that illeism was commonly used in direct speech.
Chapter 3 surveys the Old Testament and categorizes the various uses of illeism. The study highlights the similar and prominent use by both OT kings and Yahweh. Chapter 4 explores the ANE literature for occurrences of illeism and notes the relatively prominent use among both ANE kings and preeminent pagan gods. Chapter 5 addresses the illeism of Jesus, the only person in the New Testament to use illeism in direct discourse, and finds a similar manner of use and rhetorical intention as that of Old Testament and ANE kings and that of Yahweh. In each case the illeism serves to emphasize the speaker's unique identity and authority associated with royal and/or divine status. The study also notes the illeism of Yahweh and Jesus share the common characteristics of prominence of occurrences, a shifting between first and third person, a variety of distinct self-references, and similar rhetorical intent.
Chapter 6 summarizes the study and highlights the suggestive nature of the evidence. In light of the evaluation of the use of illeism by Jesus and Yahweh, based on the similar usage among Old Testament and ANE kings, and ANE gods, as well as the analysis of the various rhetorical implications of illeism, the evidence suggests that a royal and divine theme may be associated with the third-person self-references of Yahweh and Jesus. Furthermore, in light of the parallels between the two uses, the study suggests this manner of speech may be yet another way Jesus presents himself "as God."