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Journal articles on the topic 'And universal quest for meaning'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

SZULAKIEWICZ, MAREK. "Religia a poszukiwania metafi zyczne współczesnego człowieka." Filozofia Chrześcijańska 15 (October 16, 2018): 107–28. http://dx.doi.org/10.14746/fc.2018.15.5.

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Contemporary post-metaphysical culture undertook the express fi ght against absoluteness and universality by propagating and defending pluralism. It seemed that if instead of the quest for what is universal and absolute there will be almost infi nite magnitude of views, opinions, meanings etc., everybody will fi nd something for himself what will be his own meaning. The loss of the reference to what is absolute and universal led though to the loss of concrete goals, values and meanings. But we cannot “manage diversity” if we lack this reference. What is more, the world becomes closed and limit

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Teubert, Wolfgang. "Is pragmatics the answer to our quest for meaning?" Language and Dialogue 1, no. 1 (2011): 105–27. http://dx.doi.org/10.1075/ld.1.1.07teu.

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In this paper, I aim to explore the contribution (neo-)Gricean pragmatics, as seen by Mira Ariel, can make to the notion of meaning. In her view, the ‘semantic meaning’ of a sentence, seen as the core unit of grammar, can be computed on the basis of the (rule-based) code of a given natural language, revealing the range of meaning(s) this sentence has in isolation. Pragmatic meaning starts with semantic meaning; it is calculated through ‘inferencing’, involving the contextualisation of this sentence and the application of (universal) reasoning. It makes us understand a sentence. This view comes

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Stillman, Robert E. "In quest of the universal language." Language Problems and Language Planning 26, no. 3 (2002): 299–313. http://dx.doi.org/10.1075/lplp.26.3.06sti.

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The new English translation of Paolo Rossi’s now classic study, Logic and the Art of Memory, presents a useful opportunity to examine contemporary efforts to understand what its subtitle calls “the quest for a universal language.” At the same time, an old seventeenth-century philosophical romance, Thomas Urquhart’s Jewel, affords a good test case for evaluating the success of those contemporary critical efforts — including Rossi’s own. First among contemporary scholars, Rossi made it possible to study seriously the seventeenth-century universal language movement by recovering the history of an

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Schreiter, Robert J. "Cutting-Edge Issues in Theology and Their Bearing on Mission Studies." Missiology: An International Review 24, no. 1 (1996): 83–92. http://dx.doi.org/10.1177/009182969602400105.

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This article explores three areas in contemporary theology that are very much discussed these days: the quest for a universal, non-hegemonic discourse in theology, the intense reflection on the meaning of the Holy Trinity for the life of the world, and the renewed interest in the theology of religions. Each of these areas is then reviewed as to the challenges it raises for contemporary mission studies.

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Gruenwald, Oskar. "The Teleological Imperative." Journal of Interdisciplinary Studies 19, no. 1 (2007): 1–18. http://dx.doi.org/10.5840/jis2007191/21.

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This essay proposes that the human quest for meaning, self-realization, and self-transcendence via the moral "ought" as the proper end, purpose, or goal for man constitutes the teleological imperative. This pan-human quest for universal touchstones for values and truths should thus be the focus of both moral education and cultural renewal. Central to this quest is a re-conceptualization of virtue ethics as radically transcending the social construction of reality. Virtue may he fully understood only within the larger parameters of natural right or natural law, which posit an underlying moral o

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Hambly, Glenda. "The not so universal hero’s journey." Journal of Screenwriting 12, no. 2 (2021): 135–50. http://dx.doi.org/10.1386/josc_00056_1.

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Since the 1990s, Joseph Campbell’s research into mythology has become a cornerstone of the most influential and deeply entrenched model of screenwriting practised and taught internationally. Campbell’s finding that the quest myth, the hero’s journey, is ubiquitous around the globe, across human time, and therefore universal is constantly cited to prove the universality of what Robert McKee calls ‘classical design’; the story of a protagonist facing obstacles in pursuit of a goal. However, a close analysis of three of the myths and rituals, which Campbell cites to prove his theory, demonstrate

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KISSANE, DAVID. "The Rediscovery of the Human: Basic Texts of Viktor E. Frankl." Palliative and Supportive Care 5, no. 1 (2007): 77–78. http://dx.doi.org/10.1017/s1478951507070101.

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The Rediscovery of the Human: Basic Texts of Viktor E. Frankl. Translated by Rabbi Dr. Shimon Cowen and Liesl Kosma. Monographs in Judaism and Civilization. Melbourne: Institute for Judaism and Civilization, 2006. ISBN 0-9585933-5-3, 74 pages.Three seminal essays by Viktor Frankl highlight the deep spirituality that he believed to be at the heart of man's search for meaning and purpose in this world. Humanity returns consciously or unconsciously to this universal spirituality in its quest for a fulfilling existence.

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Ghimire, Kusum. "Unraveling the Human Struggle: Eveline and Hamlet through Sartre's Existentialist Lens." PRAGYAN A Peer Reviewed Multidisciplinary Journal 4, no. 1 (2023): 39–52. http://dx.doi.org/10.3126/pprmj.v4i1.67620.

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This research article delves into the profound existential dilemmas encountered by Eveline in James Joyc’s “Eveline” and Prince Hamlet in Shakespeare’s Hamlet through the application of Jean-Paul Sartre’s existentialist framework. Eveline, the protagonist faces the haunting choice between her familiar life and a new and uncertain future with her lover, while Hamlet tackles with the moral complexities of seeking revenge for his father’s murder. By drawing upon Sartre’s concept of existential choice and the notion of authentic existence, this study aims to analyze the inner conflicts and quest f

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Bassamanan, Touré. "The man of Ernest J. Gaines' novelistic universe: between emasculation and self-assertion." International Journal of Social Sciences and Humanities Invention 6, no. 2 (2019): 5330–35. http://dx.doi.org/10.18535/ijsshi/v6i2.09.

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This paper highlights the different layers of meaning that characterize the notion of manhood in Gaines’ fiction. The quest for manhood represents an imperative for the frustrated men in the framework of the social context wherein they are emasculated. Here, manhood should be grasped through a binary paradigm. On the one hand, the expression of manhood equates with male domination and violence. On the other hand, due to social expectations, manhood refers to the struggle for freedom. It undermines the white racial superiority and it claims blacks’ humanity. Manhood fosters humanistic principle

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Mo, Zengxian, and Li Liu. "An Interpretation of Faith, Hope, and Love in Western Thought Through the Lens of Contemporary Chinese Literature: A Study of the Implications in Shi Tiesheng's Posthumous Essays." Lecture Notes in Education Psychology and Public Media 80, no. 1 (2025): 86–90. https://doi.org/10.54254/2753-7048/2024.20361.

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This article delves into the profound spiritual insights within Shi Tiesheng's posthumous prose, drawing comparisons with Western concepts of faith, hope, and love. Shi's works, emerging from his arduous experiences of suffering and disability, transcend the personal to touch on universal human concerns. His contemplations on suffering and the pursuit of faith and hope resonate with Western religious and philosophical thought. His advocacy for these virtues mirrors the Western triad, suggesting a shared human quest for meaning and salvation across cultures. The article explores how Shi's uniqu

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Ungureanu, Camil. "Secularist Humanism, Law and Religion in Ian McEwan’s The Children Act." Religions 12, no. 7 (2021): 468. http://dx.doi.org/10.3390/rel12070468.

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Ian McEwan’s The Children Act focuses on a real-life conflict between religion and children’s rights in a pluralist society. By drawing on Charles Taylor’s work on religion in the “secular age”, I argue that McEwan’s narrative is ultimately built on secularist assumptions that devalue religious experience. McEwan’s approach aims to build a bridge between literary imagination and scientific rationality: religion is, from this perspective, reducible to a “fable” and an authority structure incongruous with legal rationality and the quest for meaning in the modern-secular society. In The Children

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Posina, Venkata Rayudu. "Truth through Nonviolence." GITAM Journal of Gandhian Studies 5, no. 1 (2016): 143–50. https://doi.org/10.5281/zenodo.8048387.

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What is reality? How do we know? Answers to these fundamental questions of ontology and epistemology, based on Mahatma Gandhi's "experiments with truth", are: reality is nonviolent (in the sense of not-inconsistent), and nonviolence (in the sense of respecting-meaning) is the only means of knowing (Gandhi, 1940). Be that as it may, science is what we think of when we think of reality and knowing. How does Gandhi's nonviolence, discovered in his spiritual quest for Truth, relate to the scientific pursuit of truth? Here we show that Gandhian nonviolent knowing of nonviolent rea

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Kamali, Mohammad Hashim. "Peace as a Universal Islamic Value." ICR Journal 4, no. 2 (2013): 169–87. http://dx.doi.org/10.52282/icr.v4i2.472.

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In many different ways the Qur’an and Sunnah bring peace into the heart of Islam’s spirituality, law and ethics. There is a persistent quest to instil tranquillity into the hearts and minds of the believers. The thrust of this presentation is to explore and substantiate the grounds of our belief that peace is a universal and normative principle of Islam. An introduction raises the question as to why Islam is associated with violence, and whether there any basis for this. This is followed by discussion of Islam’s self-definition and self-identification as a religion of tranquillity and peace. T

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Davydova, Olga. "“Dreaming of Russia”." Experiment 25, no. 1 (2019): 189–206. http://dx.doi.org/10.1163/2211730x-12341338.

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Abstract The National-Romantic trend in Russian Art Nouveau is characterized by a lyrical approach to the past, including imagery from folklore. This tendency is also identifiable within the global development of Art Nouveau, each country expressing its national identity in highly characteristic forms in design and architecture. Art Nouveau coincided with the zenith of Symbolism and, therefore, transmitted both its universal ideas and the unique creative psychology of the individual artist, who often based personal quest upon local traditions and innate cultural memory. This article analyzes t

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Classen, Albrecht. "Johann Scheffler (Angelus Silesius): The Silesian Mystic as a Boethian Thinker. Universal Insights, Ancient Wisdom, and Baroque Perspectives." Humanities 7, no. 4 (2018): 127. http://dx.doi.org/10.3390/h7040127.

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This paper offers an analysis of a number of the fascinating, thought-provoking, and yet often deeply puzzling epigrams by the German Baroque poet Johann Scheffler (Angelus Silesius), and illustrates how his enigmatic mystical concepts were influenced, to some extent, by the philosophical thoughts offered by the late antique statesman and thinker Boethius (d. 525). While recent research has already reached new insights into the long-term reception history of Boethius’s De consolatione philosophiae well into the modern age, including by Scheffler, we still face the critical desideratum to deter

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Ayjamal, Matenova. "EXPLORING THE SIMILARITIES AND DIFFERENCES IN THE LACUNAE OF KHALID HOSSEINI'S WORKS." Current Research Journal of Philological Sciences 5, no. 7 (2024): 5–9. http://dx.doi.org/10.37547/philological-crjps-05-07-02.

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This article explores the similarities and differences in the lacunae present in the works of acclaimed author Khalid Hosseini, focusing on his novels "The Kite Runner" and "A Thousand Splendid Suns." Through a thematic analysis of memory and identity, silence and voice, and love and redemption, common threads and distinct elements in the lacunae of his narratives are identified. The examination reveals that both novels delve deep into themes of memory and identity, highlighting the universal struggle for self-discovery and redemption. Additionally, the exploration of silence and voice undersc

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Cornelli, Evaristi Magoti. "Decolonizing African Christian Spirituality." Utafiti 13, no. 1 (2018): 77–92. http://dx.doi.org/10.1163/26836408-01301006.

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Africa is mired in problems and has been so for a very long time. In their attempts to rescue the situation, our forefathers took upon themselves the task of decolonization. Although this process began in earnest in the early 1960s, it has since stalled. Today there are few Africans, either in the secular realm or in religious orders, who dare to speak about decolonization. It is as if the continent is in a coma, its attendants paralyzed. We all seem to have reached the conclusion that the current worldview, provided by the neo-conservatives in Washington and London, is an unassailable univers

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Gautam, Sushil, and Tek Bahadur Chhetry. "Redemption through Martyrdom: Depiction of Christ Hero Archetype in Eliot’s “Murder in the Cathedral”." Nepal Journal of Multidisciplinary Research 4, no. 4 (2021): 75–80. http://dx.doi.org/10.3126/njmr.v4i4.43376.

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Mythology began as a way to answer questions about life, explain tradition, build culture and enlighten people. It tries to clarify the role of gods in human life. Mythology has multidisciplinary role as it amuses, connects history and conveys man’s relationship to god and the universe. In literature, heroes are vital and the most convincing characters as they are the icons who leave a valuable lesson to the humanity. It was Homer who first established the hero and journey archetypes approximately 800 B.C. and different authors follow the trend of using them in their work of art. Heroes set an

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Harshaurya, Kaur, and Diksha Sharma Dr. "Transcending Illusions: Siddhartha's Path to Self-Realization through Shankaracharya's Advaita Vedanta." Criterion: An International Journal in English 15, no. 3 (2024): 44–55. https://doi.org/10.5281/zenodo.12671051.

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Hermann Hesse’s <em>Siddhartha</em> explores the fundamental human pursuit of meaning, enlightenment, and self-realization. Set within the historical context of ancient India, the story chronicles Siddhartha’s spiritual quest for ultimate truth and enlightenment. Although the title may imply a link to Buddhist philosophy, the novel deviates from traditional teachings by depicting the protagonist’s achievement of enlightenment through independent self-reflection. This study meticulously analyses <em>Siddhartha</em>, drawing parallels between its themes and the concepts of self

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Seyhan, Beyazıt Yaşar. "Din Maneviyat Tartışmaları Açısından Hilmi Ziya Ülken’in ‘Anadolu Tarihinde Dini Ruhiyat Müşahedeleri’ İsimli Makalesinin Değerlendirilmesi." Journal of Social Research and Behavioral Sciences 9, no. 20 (2023): 133–47. http://dx.doi.org/10.52096/jsrbs.9.20.10.

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One of the pioneering works in the history of religious psychology in Turkey is the article titled "Observations of Religious Psychology in Anatolian History." This article was published on June 1, 1924 (Hijri-1340) in the 13th-14th issue of the Mihrap Magazine and was written by Hilmi Ziya ULKEN. The presentations in this work were created, taking into account current topics in the psychology of religion, based on both the Ottoman Turkish original and the contemporary translation of the article. With this study, a contemporary interpretation of this century-old Ottoman Turkish article was mad

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Pedersen, Kusumita. "Hinduism and Universality in Religion." American Journal of Indic Studies 1, no. 1 (2018): 17–37. http://dx.doi.org/10.12794/journals.ind.vol1iss1pp17-37.

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The essay first considers the terms “Hindu” and “Hinduism” with their continuing ambivalence as meaning both the ethnic or national and the “religious.” It then takes up the problem of definition and whether one may speak of a single “Hinduism.” The term “religion” and critiques of it as Western are discussed and an account of religion as worldview, ethics and practice, following Geertz and Smart, is proposed as viable and applicable to Hinduism as well as other traditions. Two senses of “universality” as empirical and normative are explained. Brereton’s general characterization of Hinduism is

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Ahmed, Shirin Kamal. "THE QUEST FOR UTOPIA IN BLACK THEATRE: AN ANALYTICAL STUDY OF NGUGI WA THING’O’S THE BLACK HERMIT." Journal of Tikrit University for Humanities 30, no. 5, 1 (2023): 1–20. http://dx.doi.org/10.25130/jtuh.30.5.1.2023.23.

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Utopia, the idea of a perfect society, has been a central theme in literature, philosophy, and art for centuries. The desire for utopia has inspired countless visionaries and reformers, who have sought to create a better world through various means, such as religion, ideology, science, or art. However, utopia has also been criticized and ridiculed as an impossible or even dangerous dream, that distracts us from the reality of our imperfect and flawed world. Ngugi Wa Thing’o, a prominent Kenyan writer and activist, has addressed the theme of utopia in many of his works, including his play

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Mariya Azim Khan, Ahmad Zia, and Habiba Nazir. "The Reconciliation Between Material and Spiritual in Paulo Coelho’s The Alchemist." Social Science Review Archives 3, no. 1 (2025): 2824–35. https://doi.org/10.70670/sra.v3i1.678.

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This research explores the convergence of materialism and spirituality in Paulo Coelho's The Alchemist, using Reader Response Theory and textual analysis grounded in qualitative methodology. The study investigates how treasure hunting is a metaphor for self-realization, demonstrating that spiritual growth and material pursuits can coexist harmoniously. Central to this research is the character Santiago, whose quest for worldly treasure in the Egyptian desert mirrors an inner journey toward personal enlightenment. Coelho illustrates how the Universe supports those pursuing their true destiny th

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Dr., Partha Naskar, and Kaushik Priyanka. "Visualizing Essence of Boons from Epic Literature: A Panorama of Glorious Indian Tradition." International Journal of Social Science and Human Research 08, no. 01 (2025): 641–45. https://doi.org/10.5281/zenodo.14759857.

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In the digitalized world encircled with chaos, stress, anarchy, social evils, conflicts, tyranny the ethical message of ‘Dharma (righteousness), Karma (action) and Moksha (liberation)’ echoing equanimity of mind & togetherness is quite imperative for human consciousness and inner commitment. The quest for exploring the inner meaning of human life is deeply embedded within the layers of Indian epics – the core foundation of Indian tradition and value System. The paper unfolds on the glorified ideals of Indian epics, moral implication of boons and Indian tradition, harmoniz

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Newman, William R. "Newton the Alchemist: Science, Enigma, and the Quest for Nature's "Secret Fire"." Perspectives on Science and Christian Faith 73, no. 1 (2021): 46–47. http://dx.doi.org/10.56315/pscf3-21newman.

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NEWTON THE ALCHEMIST: Science, Enigma, and the Quest for Nature's "Secret Fire" by William R. Newman. Princeton, NJ: Princeton University Press, 2019. xx + 537 pages, including four appendices and an index. Hardcover; $39.95. ISBN: 9780691174877. *If there is one person associated with developments in the physical sciences, it is Isaac Newton (1642-1727). For many, he represents the culmination of the seventeenth-century Scientific Revolution: its point of convergence and simultaneously the point from which science began to exercise its full influence on society. His work is often considered a

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Solovieva, Greta G. "PROBLEMATIZATION OF THE HUMAN: AN INCOMPLETELY COMPLETED PROJECT." Вестник Пермского университета. Философия. Психология. Социология, no. 3 (2021): 312–17. http://dx.doi.org/10.17072/2078-7898/2021-3-312-317.

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From the standpoint of the author, the project of the human is complete and at the same time incomplete. It is ‘complete’ in the sense that philosophy and religion, in their millennial quest, gave an answer to the universal question about the origin, essence and purpose the human, about the highest spiritual meaning of his being. The answer provides a stable worldview foundation that allows one to overthrow skepticism and relativism, for which there is no criterion distinguishing between the good and the evil and everything that happens is covered with a mist of relativity and uncertainty. A m

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T., Dr Vyomakesisri. "Identity: Intersectionality of Queer and Postcoloniality in Selected 21st Century Indian Children’s Fiction." International Journal of English Literature and Social Sciences 10, no. 3 (2025): 214–18. https://doi.org/10.22161/ijels.103.33.

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The intersection of Postcolonial and Queer theory can be directed towards their sustained interaction with contemporary politics of identity, including reflection on the categories and institutions, as well as the knowledge(s) and power plays through which social dynamics and people are structured and regulated, and how such dimensions impacted literature. Beyond this, and especially in its intersection with postcolonial studies, the destabilising effect of Queer theory, which subverts self-evident notions of power and marginality, centre and periphery, can be explored. A number of key connect

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Dwivedi, Shubha. "Dream India Dream:Re-kindling a Post Colonial Perspective Through Manas Bakshi's Vision of India." Dialogue: A Journal Devoted to Literary Appreciation 19, no. 01 (2023): 67–75. http://dx.doi.org/10.30949/dajdtla.v19i1.8.

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    In an era when colonial legacies are being abandoned and national identities are being re-claimed, literature, rather than history, is recognized as the most reliable source of information on monumental events, epochs, and upheavals that mark the evolution of various civilizations. Since both literary works and historical events are influenced by social dynamics, they can both point to watershed moments and spark transformation. Poetry, in a reasonable sense, also qualifies as an authentic record of times and a way of looking at life with an attempt at drawing great

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Maryniak, Bogusław. "Logos and paideia." Logopaedica Lodziensia, no. 1 (December 30, 2017): 63–77. http://dx.doi.org/10.18778/2544-7238.01.06.

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The aim of this paper is to reconsider the meaning of two title concepts of essential importance for the development of the European thought. The author makes an attempt to reconstruct the origin of Greek reflection referring to Paideia written by Werner Jaeger, German classicist and philosopher from the first half of the twentieth century. Starting with the mythical sources of education, connected with the Minoan tradition reinterpreted by Zbigniew Herbert, the author goes on to present the mnemonic sense of the epic Catalogue of Ships from the second book of Iliad by Homer and subsequently d

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Schloesser, Stephen. "Accommodation as a Rhetorical Principle." Journal of Jesuit Studies 1, no. 3 (2014): 347–72. http://dx.doi.org/10.1163/22141332-00103001.

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Twenty years after its publication, John O’Malley’s The First Jesuits (1993) can be located within a broader “postmodern” intellectual context that followed in the wake of 1989 and the consequent end of the Cold War. This context included both Stephen Toulmin’s Cosmopolis (1990), a revisionist account of the origins of “modernity,” and Homi K. Bhabha’s The Location of Culture (1994), a foundational work in post-colonial theorization of cultural hybridity. O’Malley’s thesis that early Jesuit ministries shared a common fundamental “rhetorical” dimension exemplifies Toulmin’s account of a sixteen

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Uryupin, I. S. "Semantic opposition "vat"/"chalice" in M. M. Prishvin’s works (to the 150th anniversary of the birth)." Russian language at school 84, no. 1 (2023): 35–42. http://dx.doi.org/10.30515/0131-6141-2023-84-1-35-42.

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The article considers the semantic opposition "vat"/"chalice", which has a strongly pronounced leitmotif character and is one of the constructive elements in the formation of the author’s meta- and supertext. Drawing on the material of M. M. Prishvin’s artistic, journalistic, documental and diary legacy, I reveal the motif-figurative universals, archetypes, constants which have significant mytho-suggestive potential. The paper aims to present a wide range of semantic connotations and formal and content variations of the "Chalice" and "Vat" concepts in M. M. Prishvin’s writings. Another objecti

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Topping, Gary. "Quest for Meaning." Dialogue: A Journal of Mormon Thought 23, no. 2 (1990): 175–76. http://dx.doi.org/10.2307/45228098.

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Mondal, Ajit. "Existential Anguish and Moral Dilemmas in Shakespeare's Hamlet: A Critical Analysis." International Journal of Language, Literature and Culture 5, no. 3 (2025): 57–62. https://doi.org/10.22161/ijllc.5.3.9.

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William Shakespeare's tragedy, "Hamlet," explores profound themes of existential anguish and moral dilemmas through the tumultuous journey of its titular protagonist. This critical analysis delves into Hamlet's inner turmoil, examining how his existential crisis and ethical quandaries shape the narrative and resonate with timeless philosophical questions.At the heart of "Hamlet" lies the existential anguish of the protagonist, Prince Hamlet, who grapples with the meaning of life, death, and the afterlife. The sudden death of his father, King Hamlet, and the hasty remarriage of his mother, Quee

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Tikhomirova, Elena Evgenievn. "Specific study of biblical parables in a pedagogical university." Siberian Pedagogical Journal, no. 6 (December 27, 2021): 135–44. http://dx.doi.org/10.15293/1813-4718.2106.14.

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The author of the article focuses on the analysis of specific methods and techniques for identifying the universal and unique cultural meanings of biblical parables in the study of the disciplines of the humanities cycle in a pedagogical university. The purpose of the article is to develop techniques for working with parables for practical classes in the cultural cycle at the Pedagogical University. Research methodology and methods. The work is based on the use of the methodology of the sociocultural and activity-based approach to the psychological development of the individual, as well as sys

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Van Knippenberg, M. "The Quest for Meaning." Bijdragen 58, no. 4 (1997): 381–98. http://dx.doi.org/10.1080/00062278.1997.10739685.

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Eckhardt, Karen. "The Quest for Meaning." Speech Communication Teacher 5, no. 3 (1991): 7. http://dx.doi.org/10.1080/29945054.1991.12289351.

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Volkov, I. O. "Two Fausts: Once Again on Turgenev’s Interpretation of J. W. Goethe’s Philosophical Tragedy." Studies in Theory of Literary Plot and Narratology, no. 2 (2024): 11–24. http://dx.doi.org/10.25205/2713-3133-2024-2-11-24.

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The article examines the creative perception of J. W. Goethe’s tragedy “Faust” by I. S. Turgenev. The novel bearing the same name, published in 1846 and representing the culmination of the author’s decade-long engagement with Goethe’s oeuvre, is subjected to analysis. Despite the long tradition of studying the novella in relation to the German pretext, a new consideration of the principles of the tradition’s embodiment leads to a deepening of its meanings. By identifying significant points of convergence between Turgenev’s “Faust” and Goethe’s tragedy, Turgenev does not remain at the level of

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Guha, Partha, and Mikhail Olshanetsky. "Quest for Universal Integrable Models." Journal of Nonlinear Mathematical Physics 6, no. 3 (1999): 273–93. http://dx.doi.org/10.2991/jnmp.1999.6.3.5.

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POKORE, Adèhè Essossimna. "Qu’est-ce qu’avoir droit ? Considérations philosophiques et portée éthique du droit." Studia Universitatis Babeș-Bolyai Philosophia 69, no. 2 (2024): 27–52. http://dx.doi.org/10.24193/subbphil.2024.2.02.

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What does it Mean to be Entitled? Philosophical Considerations and Ethical Scope of Law. It seems justified to affirm, on the basis of the spirit of the first article of the universal declaration of human rights of 1789, that man is, by nature, a being of law, that is- that is to say that he naturally enjoys different rights apart from all racial, political, ethnic, religious considerations, and among others. These include, for example, the rights to life, health, security, expression, leisure, property, freedom of choice, debt, etc. They are called subjective rights. Therefore, the notion of

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Mahler, Julianne. "The Quest for Organizational Meaning." Administration & Society 20, no. 3 (1988): 344–68. http://dx.doi.org/10.1177/009539978802000305.

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Cohen, Jordan J. "Realizing Our Quest for Meaning." Academic Medicine 79, no. 5 (2004): 464–68. http://dx.doi.org/10.1097/00001888-200405000-00018.

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Clarkson, Petruska. "The Meaning of Life Quest." Self & Society 34, no. 2 (2006): 39–42. http://dx.doi.org/10.1080/03060497.2006.11083908.

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LeBaron, Dean. "Quest for the Universal Valuation Model." ICFA Continuing Education Series 1988, no. 2 (1988): 80–86. http://dx.doi.org/10.2469/cp.v1988.n2.13.

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Flight, Monica Hoyos. "The quest for a universal antidote." Nature Reviews Drug Discovery 8, no. 12 (2009): 934. http://dx.doi.org/10.1038/nrd3057.

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Ruti, Mari. "The Posthumanist Quest for the Universal." Angelaki 20, no. 4 (2015): 193–210. http://dx.doi.org/10.1080/0969725x.2015.1096646.

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Basu, Choton. "Quest for Universal Identification - A Commentary." Journal of Information Privacy and Security 5, no. 3 (2009): 44–54. http://dx.doi.org/10.1080/15536548.2009.10855869.

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Mishra, Shiva Raj, Pratik Khanal, and Meghnath Dhimal. "Nepal’s quest for Universal Health Coverage." Journal of Pharmacy Practice and Community Medicine 2, no. 4 (2016): 104–6. http://dx.doi.org/10.5530/jppcm.2016.4.1.

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Fumante, Federica. "GRASP IS UNDERSTAND: COGLIERE LA METAFORA CONCETTUALE PER COMPRENDERE L’ITALIANO (ANCHE QUELLO DELLE COMUNICAZIONI ISTITUZIONALI, AZIENDALI E CULTURALI)." Italiano LinguaDue 16, no. 1 (2024): 46–61. http://dx.doi.org/10.54103/2037-3597/23825.

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L’italiano delle comunicazioni istituzionali, aziendali e culturali, appare costituito da un vocabolario diffusamente metaforico. Anche il nostro lessico conversazionale accoglie moltissime espressioni di questo tipo, oggi ritenute spontanee, alle cui spalle soggiacciono procedure di strutturazione mentali di vario tipo, sviluppatesi diacronicamente a partire da una serie di metafore concettuali tuttora attive, ad esempio: “tirare su qualcuno” rimanderebbe alla metafora concettuale HAPPY IS UP (Lakoff, Johnson, 1999, 2003 [1980]). In ottica cognitiva, i concetti trarrebbero i loro significati

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Dr., Md. Abul Kalam Azad, Md. Sazzad Hossain Dr., Md. Kamrul Hasan Dr., and Jamil Chowdhury Tawfiq. "The Scarlet Letter: Hawthorne's Struggle to Build a New World Through Repentance and Dignity." International Journal of Social Science and Human Research 08, no. 05 (2025): 3653–62. https://doi.org/10.5281/zenodo.15524724.

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The Scarlet Letter (1850), written by Nathaniel Hawthorne, examines Hester Prynne's intense internal and social conflict as she tries to start over after being publicly shamed for her infidelity. In a strict Puritan society, Hester, who has been marked with the scarlet letter "A," sets out on a path of self-redefinition and salvation. Her attempts to live honorably in spite of being shunned highlight the difficulties associated with guilt, social criticism, and individual fortitude. Hester challenges the moral absolutism of the community and shows how moral growth and perseverance can lead to

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Olurotimi, Timehin Saheed. "Semiotics: A Transdisciplinary Quest for Meaning." International Journal of Linguistics, Literature and Translation 5, no. 8 (2022): 117–24. http://dx.doi.org/10.32996/ijllt.2022.5.8.14.

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Human communication, often defined as the transfer of information between human beings, is better understood as the exchange of meaning between them. It has been discovered that meaning hardly makes sense outside the context of communication. Efforts to make sense of meanings date back to the classical times from the metaphysical postulates of Plato and Aristotle, which establish basic paradigms for the interpretation of the relation between 'ideas' and 'individual forms' as correlates of linguistic signs through Locke’s postulates of a fully-fledged system of ideas pre-existent to language, C

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