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Journal articles on the topic 'And waqf endowments'

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Published: 5 June 2025

Last updated: 2 August 2025

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1

Farhati, Dewi, and Akhmad Khisni. "Legal Review Of Implementation Endowments Authority Relating To The Under Hand Agreement Made By Waqif (Case Study In Kua Wonosalam, Demak)." Jurnal Akta 5, no. 3 (2018): 773. http://dx.doi.org/10.30659/akta.v5i3.3256.

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Waqf is a legal act of Waqif to separate and or hand over part of their wealth to be exploited forever or for a specified period. Usefulness of waqf itself for purposes of worship or public welfare according to the Shari'a. The purpose of the endowment given to nadzir of Waqif is to utilize waqf property in accordance with its function. The method used is a method socio-juridical with descriptive analytical research specifications, while the data analysis method used is qualitative analysis. Based on the results of research and discussion can be concluded that the power of the waqf agreement u

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Sugianto, Sugianto, Andri Soemitra, Muhammad Yafiz, Ahmad Amin Dalimunthe, and Reza Nurul Ichsan. "The implementation of waqf planning and development through Islamic financial institutions in Indonesia." JPPI (Jurnal Penelitian Pendidikan Indonesia) 8, no. 2 (2022): 267. http://dx.doi.org/10.29210/020221430.

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There is assumption in the community that waqf are physically permanent, and handed over directly to Nazir, even though there are also cash waqf through Islamic financial institutions (IFI). The present research was conducted using a qualitative approach This study aims to analyze the implementation of waqf planning by waqif, waqf development by waqf bodies and the structuring of IFI products in Indonesia related to waqf. This study used a qualitative descriptive method using an online questionnaire to waqif and in-depth interviews with waqf institutions and IFI, then analyzed descriptively qu

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3

Gustani, Gustani, and Dwi Aditya Ernawan. "Cash Waqf as an Alternative Source of Islamic Microfinance Institution’s Capital in Indonesia." Journal of Islamic Economics Lariba 2, no. 2 (2016): 15–24. http://dx.doi.org/10.20885/jielariba.vol2.iss2.art2.

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One type of contemporary waqf is cash waqf. Cash Waqf provide more giving mashlahah because the money can be used for many things other than endowments. Form of cash waqf development is to be invested in Islamic financial institutions were profitable and secure. This paper aims to integrate the cash waqf as a social fund to the financial intermediation role on Islamic Micro Finance Institutions. Endowments in cash will be an alternative source of capital LKMS cheap and mashlahah. The pattern is divided into a cash waqf endowments temporary cash invested in sharia-term investment products, such

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Doğan, Nejla, and Cemile Şahin. "Waqf Activities of Jews in the Ottoman Empire: Social Integration and Examination of »Muslim-Type« Waqfs." Jewish Studies Quarterly 32, no. 2 (2025): 117–36. https://doi.org/10.1628/jsq-2025-0008.

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This study focuses on the endowment activities of Jews living in Ottoman territories, particularly those resorting to Muslim courts. Within this scope, it examines trends in endowment preference, motivations and judicial practices. It is as an important step in understanding how Jews integrated with Ottoman society by establishing »Muslim-type« endowments and how they contributed to Ottoman Muslim society, and elucidates the emergence of Jewish interactions with Muslims within the realm of endowments. It concludes that there was no significant difference between Jews endowment activities and t

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5

Kasdi, Abdurrahman. "DINAMIKA PENGELOLAAN WAKAF DAN POTENSI PENGEMBANGAN EKONOMI DI MESIR." ZISWAF : Jurnal Zakat dan Wakaf 3, no. 2 (2018): 14. http://dx.doi.org/10.21043/ziswaf.v3i2.2732.

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Abstract<br />Management of waqf professionally will be able to empower potential productive endowments. Endowments have played an important role in driving the economy and meet the needs of Egyptian society. Pioneers first waqf in Egypt was a judge in the era of Hisham bin Abdul Malik, named Tauba bin Namir al-Hadrami who became a judge in the year 115 H. He is donating the land to build the dam and its benefits are developed productively for the benefit of the people. Wakaf pioneered by Tauba this very rapid growth, and even become a major asset for the people of Egypt. Efforts to mode

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Miura, Toru. "Strategy for Religious Endowment: A Comparative Study of the Waqf." Endowment Studies 7, no. 1 (2023): 5–21. http://dx.doi.org/10.1163/24685968-20230005.

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Abstract This paper shows the spread of waqf endowments in the medieval Islamic world, especially in Egypt, Syria and Ottoman Turkey, based on narrative and archival sources, and discusses what purposes and motives for endowments and their social effects were. Finally, it goes on to state the features of the waqf endowment (combination of personal and religious motives, and of egoistic and altruistic wishes), in comparison with endowments in other regions such as Europe, India, China and Japan.

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Abdullah, Adam. "Re-Examining the Role of Selected Waqf and Western Academic Endowments: Issues and Challenges." Journal of King Abdulaziz University: Islamic Economics 36, no. 1 (2023): 3–26. https://doi.org/10.4197/islec.36-1.1.

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This paper aims to re-examine the significance of waqf and Western academic endowments, concerning issues and challenges related to their role in achieving sustainable growth for selected academic institutions. Specifically, the income generated from academic endowments is intended to finance the operating and/or capital requirements to ensure sustainable growth in teaching, research, and resources in line with the mission of an institution. By conducting library research including document and content analysis, derived from secondary data, this study seeks to analyze issues and challenges con

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8

Nawawi, Nawawi. "Implementasi Wakaf Produktif di Indonesia Pasca Berlakunya UU No. 41 Tahun 2004 tentang Wakaf." Al-Tahrir: Jurnal Pemikiran Islam 13, no. 2 (2013): 393. http://dx.doi.org/10.21154/al-tahrir.v13i2.22.

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Abstract: Before enacting the law No. 41, 2004 about Islamic pious endowment (waqf), endowment in Indonesia was only meant for immovable properties. This endowment, then, tended to emphasize more on the aspect of preservation of endowment objects rather than the productivity aspects. What was called the productive endowments at that time, then, became a analytical discourse but had not gained the legal endorcment yet. This paper describes the implementation of productive endowment in Indonesia after post enactment the Law No. 41 of 2004 on Waqf. Productive endowment in Indonesia has grown up i

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Latifah, Nur Azizah, and Mulyono Jamal. "Analisis Pelaksanaan Wakaf di Kuwait." ZISWAF : Jurnal Zakat dan Wakaf 6, no. 1 (2019): 1. http://dx.doi.org/10.21043/ziswaf.v1i1.5607.

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<p>This Waqf in Kuwait is an endowment which is as old as the existence of Kuwaiti culture, the main purpose of this writing is to explore the implementation of waqf in Kuwait from the perspective of Endowments Jurisprudence by seeing the progress of waqf in Kuwait and with all its developments. The study method used in discussing this problem is literature research. The data in this study were obtained using the documentary method, to look for data on the implementation of waqf in Kuwait sourced from books, journals, the internet, and Papers. Kuwait has a strategy in developing waqf tha

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Bakhri, Amirul. "Peranan Wakaf Produktif Pemuda Muhammadiyah Untuk Kesejahteraan Warga Desa Longkeyang, Bodeh, Pemalang." Wahana Akademika: Jurnal Studi Islam dan Sosial 4, no. 1 (2017): 63. http://dx.doi.org/10.21580/wa.v4i1.1479.

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<p><strong>Abstract</strong></p><p><strong><br /></strong></p><p>One of the forms of worship to draw closer to Allah SWT related to property is donated. <em>waqf istismari</em> also called productive waqf, waqf property that is used for investment purposes, whether in agriculture, industry, trade, and services. This endowment is growing problems in the village Longkeyang, where the youth of Longkeyang attempted endowment for the welfare of citizens. In 2006, approximately 10 people from the youth of the Longkeyang together

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Ibrahim, Duski, Ahmad Zainuri, and Miftachul Huda. "Empowering Wakaf (Islamic endowment) for Economic Development: An Insightful Value of Nazir Waqf in Indonesia." UMRAN - International Journal of Islamic and Civilizational Studies 7, no. 1 (2020): 103–14. http://dx.doi.org/10.11113/umran2020.7n1.405.

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Productive waqf, which are one of the instruments of economic development for the people in Indonesia, have not yet materialized. Even though the legislation regarding waqf (Islamic endowment) has been ratified and enforced by the Indonesian Government, especially Law No. 1 of 2004 concerning Endowments. The main cause is assumed to lie in the end of waqf that has not been effective. Therefore, this study is focused on talking about Nazir (appointed administrator) under the position in managing productive waqf. The qualitative data used is sourced from books and statutory regulations on waqf i

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Al-Asy’ari, M. Khoirul Hadi. "PANDANGAN IBN QUDAMAH TENTANG WAKAF DAN RELEVANSINYA DENGAN WAKAF DI INDONESIA." Li Falah: Jurnal Studi Ekonomi dan Bisnis Islam 1, no. 1 (2016): 48. http://dx.doi.org/10.31332/lifalah.v1i1.474.

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Abtract This research is based on a research library, which is based on the study of literature, this research theme is taken is endowment in view of Ibn Qudamah and its relevance to the development of waqf in Indonesia, in this paper, there are three important questions first, how the concept of waqf in Ibn Qudamah view, and secondly how sosiohistoris biography of Ibn Qudama? and thirdly how the relevance of the opinion of Ibn Qudama of endowments with the development of waqf in Indonesia?, with the approach of content analysis and historical for menc

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Md Saad, Norma, Salina Kassim, and Zarinah Hamid. "Best practices of waqf: Experiences of Malaysia and Saudi Arabia." Journal of Islamic Economics Lariba 2, no. 2 (2016): 57–74. http://dx.doi.org/10.20885/jielariba.vol2.iss2.art5.

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The main focus of this paper is to examine the best practices of selected waqaf entities in Malaysia and Saudi Arabia. The waqaf entities involved in this study include two corporate waqaf institutions namely Kumpulan Waqaf An-Nur Berhad and IIUM Endowment Fund and five waqaf entities under Islamic Development Bank in Saudi Arabia.This study analyses projects and programs undertaken by these selected waqf entites to achieve their respective objectives.Â Such a comparison is necessary considering the diverse experiences of these selected waqaf entities in view of the differences in their endowm

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Andikatama, Achmad Zulfa, Islamiyati, and Muhyidin. "Legal Issue of Cash WAQF Institution in Indonesia and the Legal Solution." Science of Law 2024, no. 3 (2024): 8–12. http://dx.doi.org/10.55284/sol.v2024i3.140.

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The community's money waqf practice does not align with the law's mandate, as it does not transfer funds to Islamic Financial Institutions, also known as Cash Waqf Recipients. The study focuses on the institutional issue of money waqf law in Indonesia and its potential legal remedies. The type of field research and the approach are empirical and juridical. The results showed that the institutional problem of cash waqf law, namely the performance of Islamic Financial Institution Waqf Recipients and Indonesian Waqf Institutions, has not been optimal. In reality, the majority of people do not hav

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15

Utami, Muhammad Khoirul. "FUNGSI NOTARIS SELAKU PEJABAT PEMBUAT AKTA IKRAR WAKAF (PPAIW) DALAM PERUBAHAN PERUNTUKAN HAK ATAS TANAH WAKAF." Repertorium : Jurnal Ilmiah Hukum Kenotariatan 6, no. 1 (2018): 1. http://dx.doi.org/10.28946/rpt.v6i1.181.

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The thesis entitled "The role of the Notary Deed Official Pledge As Waqf In the allotment of Land Rights Amendment Waqf" examines the waqf land already diwakafkan by wakif and run through the process of making the Pledge of Endowments and already certified waqf land. However, the waqf land area experiencing growth and progress resulting in a change General Spatial Plan (which disturb the position of the donated land. Based on the above, the writers compose thesis raises the issue of whether the allotment of land endowments can be changed, how the role of the notary as Officer Deed of Pledge Wa

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Pratama, Rubin, and Akhmad Khisni. "Implementation Of Registration Of Transfer Of Rights Reserved Land For Endowments By Permen Atr Bpn No. 2 Of 2017 In Pati Regency." Jurnal Akta 6, no. 3 (2019): 617. http://dx.doi.org/10.30659/akta.v6i3.5101.

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The purpose of this study was to identify and analyze: 1) Implementation of Registration of Transfer of Rights Reserved Land For Endowments By Permen ATR BPN No. 2 Of 2017 in Pati regency. 2) As a result of the Law of Registration of Transfer of Rights Reserved Land For Endowments By Permen ATR BPN No. 2 Of 2017 in Pati regency. 3) Barriers and Solutions in the Process of Registration of Transfer of Rights Reserved Land For Endowments By Permen ATR BPN No. 2 Of 2017 in Pati regency.The approach method in this research is juridical empirical research that emphasizes the behavior of individuals

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Hayatudin, Amrullah, Muhammad Andri Ibrahim, and Ghina Nabila Ramadhanty. "TINJAUAN FIKIH WAKAF DAN UNDANG-UNDANG NOMOR 41 TAHUN 2004 TENTANG WAKAF TERHADAP PENGELOLAAN WAKAF UANG OLEH YAYASAN TENDA VISI INDONESIA." Tahkim (Jurnal Peradaban dan Hukum Islam) 3, no. 2 (2020): 95–114. http://dx.doi.org/10.29313/tahkim.v3i2.6453.

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ABSTRACTToday many non-endowments institutions that receive and manage endowments of money include the Tenda Visi Indonesia Foundation (TEVIS). The TEVIS Foundation manages and distributes it according to its programs. So, this article was conducted by the author to find out the management of waqf money according to waqf fiqh and Indonesian Law Number 41 of 2004 concerning endowments, as well as the suitability of the management of endowments in money at the Tenda Visi Indonesia foundation with the concept of waqf money and Law No. 41 of 2004 concerning endowments. The method in this study is

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18

Tri Wahyuni, M.H. "Wakaf Uang Terhadap Program Pengetasan Kemiskinan di Kota Metro." Al Qadhi : Jurnal Hukum Keluarga Islam 1, no. 1 (2019): 24–34. http://dx.doi.org/10.47902/alqadhi.v1i1.12.

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Abstract In the provisions of the law there are two models of money waqf, namely waqf money for a certain period of time and endowments of money forever. A certain period of money waqf must be invested in banking products to make it safer and easier for the waqf party to receive the money back at maturity. While endowments of money are forever, na-zir has full authority to manage and develop waqf money to achieve the goals of their waqf. If investment activities use waqf collection funds, then for the net business profits of this investment (ie gross income minus operating costs), it wil

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Shaham, Ron. "Christian and Jewish Waqf in Palestine during the late Ottoman period." Bulletin of the School of Oriental and African Studies 54, no. 3 (1991): 460–72. http://dx.doi.org/10.1017/s0041977x00000823.

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This article deals with Palestinian Christians and Jews who availed themselves of the Muslim pious endowment institution (waqf, pi. awqāf) during the late Ottoman period. In Judaism and Christianity we find pious endowment institutions: the Jewish ‘Hekdesh’ and the Christian ‘Piae Causae’. In both religions there exists an ancient tradition of endowments for purposes which are quite similar to those of the waqf. In spite of this, Christians and Jews in Muslim territories availed themselves of the waqf from the Middle Ages until the end of the Ottoman state. This is an example of the use by min

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Samsuri, Muhammad, Ahmad Khisni, Mahmutarom Mahmutarom, and Anis Mahdurohatun. "RECONSTRUCTION NEW PARADIGM FOR MANAGEMENT AND DEVELOPMENT OF ENDOWMENTS." International Journal of Law Reconstruction 4, no. 1 (2020): 12. http://dx.doi.org/10.26532/ijlr.v4i1.8310.

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Waqf is a religious institution in Islam, and is included in the category of community worship which is a means and capital is essential to promote the development of religion. Evidence used as the basis sharia endowments text derives from an understanding of the Qur'an and Sunnah. Then understand and using law endowments not merely textual law or fiqh, but must dare to seek renewal of the school's endowment to be able to prosper the people, because the basic assumption of the law is an institution that aims leads man to live a fair, prosperous and make human happy. The type of research is soc

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Singer, Amy. "MIRIAM HOEXTER, Endowments, Rulers and Community: Waqf al-Haramayn in Ottoman Algiers, Studies in Islamic Law and Society (Leiden: E. J. Brill, 1998). Pp. 204. $57.50." International Journal of Middle East Studies 32, no. 1 (2000): 166–68. http://dx.doi.org/10.1017/s0020743800002166.

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Endowments (sing. waqf) are one of the more pervasive and diverse institutions found in Muslim societies through time and space. Praised for their contributions to religious practice, culture, and welfare, endowments have also been criticized and condemned in historical and contemporary writings for their detrimental effects on individuals, society, property, and the greater economy, as agents of sloth, corruption, and underdevelopment. This negative image stems from repeated, though not well-substantiated, accusations, as well as a paucity of research on the actual functioning of individual e

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Igarashi, Daisuke. "The waqf-endowment strategy of a Mamluk military man: the contexts, motives, and purposes of the endowments of Qijmās al-Isḥāqī (d. 1487)". Bulletin of the School of Oriental and African Studies 82, № 1 (2019): 25–53. http://dx.doi.org/10.1017/s0041977x18001519.

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AbstractThis study analyses the original waqf documents belonging to Qijmās al-Isḥāqī, an amir who lived in late Mamluk Egypt and Syria, from three perspectives: first, the types of assets possessed or endowed by Qijmās and the creation of these assets; second, the contexts and purposes of establishing waqfs by comparing the data obtained from the documents and the life history of Qijmās, which was reconstructed from literary sources; and third, how his personal relationships reflected the character of his waqfs. Further, this study reveals how he selectively and strategically used the waqf sy

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Sulistiani, Siska Lis. "ASPEK HUKUM FINTECH SYARIAH UNTUK PENINGKATAN FINDRISING WAKAF UANG DI INDONESIA." Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam 11, no. 1 (2019): 99–120. http://dx.doi.org/10.32505/jurisprudensi.v11i1.1002.

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This study aims to determine the legal aspects of financial technology related to endowments in making finding money endowments in indonesia. Waqf money in indonesia is very potential, if maximized by all aspects including legal instruments and technological advances in socializing the urgency and benefits of waqf for the economic, social and religious progress of the community. The method used is a normative juridical method through primary, secondary and tertiary legal data relating to fintech and endowments of money. The findings of this study are that the development of legal related to wa

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Wulpiah, Wulpiah. "PARADIGMA BARU PENGEMBANGAN WAKAF PRODUKTIF (Kajian Empiris Badan Wakaf Indonesia Propinsi Bangka Belitung)." ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM 4, no. 1 (2019): 95–123. http://dx.doi.org/10.32923/asy.v4i1.998.

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At present the study and concern of the muslim community is being focused on socializing, utilizing and developing waqf, especially productive waqf. Which is one of the instrument of sharia social finance. Event the existence of productive endowments is very potential which is allegedly one of the complentary instrument solution for development financing.There are many form of development and utilization of productive waqt in Indonesia both in the fields of agriculture plantations, economics such as establishment of sharia hotel, health; establishment of hospital, infrastructure and other busi

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Erizal, Erizal. "Wakaf: Perannya Dalam Peningkatan Ekonomi Umat." TERAJU 2, no. 02 (2020): 99–115. http://dx.doi.org/10.35961/teraju.v2i02.95.

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 Representation or endowment is an institution in an established Islamic religion. In Islamic law, this waqf is included in the category of community worship (Ijtimaiyah worship). Throughout Islamic history, waqf is a very important means and capital in advancing the development of religion. In fact waqf is one of the Islamic institutions which has the potential to be further developed to help disadvantaged people. Unfortunately there are so many endowments, in general their use is still traditional consumptive and not professionally managed professionally.

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Al-Salahat, Sami Muhammad. "Financial Sustainability Criteria for Waqf Institutions: Harvard University as a Model." مجلة إسرا الدولية للمالية الإسلامية 10, no. 1 (2019): 9–34. http://dx.doi.org/10.55188/ijifarabic.v10i1.256.

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This study seeks to highlight the best of the Western models in the field of university endowments. It is a model that has been ensconced at the top of the educational pyramid in the United States and Europe for decades. This is due to the management, the investment methodologies and board policies adopted in this model regarding its holdings, investments and disbursements during the past decade. The exemplar of this model is Harvard University, one of the strongest scientific and academic universities in the United States of America; in fact, in the world. It is renowned for its academic stre

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Azhari, Chika Amalia, and Dedi Purwana. "Potensi Wakaf dan Dana Abadi Akademik dalam Manajemen Keuangan Pendidikan Tinggi : Literature Review dengan Metode PRISMA." IHTIYATH : Jurnal Manajemen Keuangan Syariah 8, no. 2 (2024): 158–73. https://doi.org/10.32505/ihtiyath.v8i2.8795.

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This study aims to explore the role of waqf management in addressing the challenges of increasing academic endowments, managing asset allocation in Higher Education Institutions in Indonesia. This research uses a literature review approach with the Systematic Literature Review PRISMA model. Data taken from existing literature and data on Waqf Management, Academic Endowment, Asset Allocation, Higher Education Institutions, Indonesia, especially waqf management in universities in Indonesia. This research potential of sharia-based university financial management as an alternative to overcome chal

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Anas, Azwar, and Muhammad Nafik Hadi Ryandono. "Wakaf Produktif Dalam Pemberantasan Kemiskinan Melalui Pemberdayaan Ekonomi di Yayasan Nurul Hayat Surabaya." Jurnal Ekonomi Syariah Teori dan Terapan 4, no. 3 (2017): 253. http://dx.doi.org/10.20473/vol4iss20173pp253-267.

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This research aims to determining howthemanagement of waqf productive economic empowerment of the poor. The results showed that the Yayasan Nurul Hayat Surabaya haveconducted productive endowments that participate in empowering the poor economy in the city of Surabaya. Endowments managed productively channeled through several programs among which Matabaca and also Bunda Yatim. Economic empowerment strategy taken in the management of productive endowments made through the approach of the religious side. Before accepting funding capital endowments, beneficiaries are required to attend regular le

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Al-Khateeb, Abdulqader, and Yusuff Jelili Amuda. "Application of legal principles of Islamic objectives on the regulation and management of Islamic endowment (Waqf): Drawing lessons from different contexts." Journal of Infrastructure, Policy and Development 8, no. 14 (2024): 9638. http://dx.doi.org/10.24294/jipd9638.

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Several studies have investigated Islamic endowment (Waqf), but less attention has been given to the application of legal principles of Islamic objectives in the regulation and management of Islamic endowments in Muslim communities. The primary focus of this study is to explore the legal implementation of Maqasidush-Shari’ah or otherwise known as the Objectives of Islamic Law, as evidenced in Islamic charitable endowments. This study employs an analytical research approach (ARA), systematic literature review (SLR) and content analysis (CA) to demonstrate and evaluate how the Waqf institution c

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Bahri, Amirul. "PERANAN WAKAF PRODUKTIF PEMUDA MUHAMMADIYAH UNTUK KESEJAHTERAAN WARGA DESA LONGKEYANG, BODEH, PEMALANG." Indonesian Journal of Islamic Literature and Muslim Society 1, no. 2 (2016): 199. http://dx.doi.org/10.22515/islimus.v1i2.499.

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This study aims to examine the role of productive endowments Muhammadiyah Youth in Longkeyang, Bodeh, Pemalang. As for the issue being studied is how the first step and productive management of waqf movement Muhammadiyah Youth in Longkeyang? In addition, it will also examine how far the role of Muhammadiyah youth in productive endowments Longkeyang for the welfare of citizens. The results of this study, among others, the initial step of productive endowments movement Muhammadiyah Youth in Longkeyang namely, the anxiety of citizens and Muhammadiyah youth with a stagnant organization, so no worr

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Labetubun, Muchtar Anshary Hamid, and La Ode Angga. "The Implications of Islamic Law Related to the Implementation of CashWaqf /Money." Jurnal Akta 9, no. 2 (2022): 205. http://dx.doi.org/10.30659/akta.v9i2.21148.

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. Cash Waqf is a term that is becoming familiar in today's society, because Cash Waqf usually refers to cash deposits in financial institutions such as banks, where Cash Waqf is usually invested in profitable business activities, profits from the investment results are used for everything that is socially and religiously useful. The purposes of this research to analize Cash Waqf that is carried out by a person, group of people, and institutions or legal entities in the form of cash/money. Also included in the interpretation of money are securities, such as shares, checks, and others. The metho

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Farid, Diana. "The Waqf of Money as a Community Economic Empowerment Efforts." International Journal of Nusantara Islam 4, no. 2 (2016): 27–36. http://dx.doi.org/10.15575/ijni.v4i2.1068.

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Waqaf is basically seen as one of the religious institutions in Islam which is relevant and functionally efforts to solve socio-economic problems and humanity, such as poverty alleviation, human resource development, and economic empowerment. The endowments are absolutely an important role in achieving a just social order. From the perspective of shapes, endowment money is seen as one of the solutions that can make endowments to be more productive. Because the money here will no longer to be used as a means of exchange, but more than it, we can explore it as a commodity to produce in the terms

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Bulut, Mehmet. "CIVILIZATION, ECONOMY AND WAQF IN OTTOMAN EUROPE." Journal of Nusantara Studies (JONUS) 5, no. 2 (2020): 48–67. http://dx.doi.org/10.24200/jonus.vol5iss2pp48-67.

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The prosperity, stability, and socio-economic balance observed throughout Ottoman history was largely sustained by several key institutions developed in accordance with emerging challenges of the time whilst functioning effectively. Both the Ottoman economic mindset and impact of those institutions on the socio-economic and financial development cannot be ignored. In addition to other significant economic, social and political institutions, the waqf (charitable endowments) played a crucial role in Ottoman society and contributed to the supply of primary social needs, whether related to educati

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Harahap, M. Guffar. "Strategi Fundrasing Wakaf Di Badan Wakaf Pondok Pesantren Mawaridussalam." AT-TAWASSUTH: Jurnal Ekonomi Islam 4, no. 2 (2019): 301. http://dx.doi.org/10.30829/ajei.v4i2.5551.

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Waqf is one of the teachings that is very noticed in Islam and has socio-economic value for the welfare of society. The principle of property ownership in Islam states that property is not justified by a group of people. Along with the development of the waqf era it is now in the form of productive money and endowments. With this development the government also expanded the waqf property, one of which was money waqf as stated in Government Regulation No.42 of 2006. However, among the reality of the understanding of the development of waqf this was not widely known by the public. In general, pe

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Harahap, M. Guffar. "Strategi Fundrasing Wakaf Di Badan Wakaf Pondok Pesantren Mawaridussalam." AT-TAWASSUTH: Jurnal Ekonomi Islam 4, no. 2 (2019): 301. http://dx.doi.org/10.30821/ajei.v4i2.5551.

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Waqf is one of the teachings that is very noticed in Islam and has socio-economic value for the welfare of society. The principle of property ownership in Islam states that property is not justified by a group of people. Along with the development of the waqf era it is now in the form of productive money and endowments. With this development the government also expanded the waqf property, one of which was money waqf as stated in Government Regulation No.42 of 2006. However, among the reality of the understanding of the development of waqf this was not widely known by the public. In general, pe

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Ma'mun, Mohamad Ma'mun. "WAKAF PRODUKTIF : UPAYA MEMAKSIMALKAN POTENSI WAKAF." Salimiya: Jurnal Studi Ilmu Keagamaan Islam 4, no. 1 (2023): 87–99. https://doi.org/10.58401/salimiya.v4i1.877.

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Waqf is one of the teachings in Islam that is very urgent. Waqf has a strategic value in Islam. Waqif (people who donate waqf) will continue to receive rewards if the waqf assets continue to be used, even though the waqif has died. Besides having a vertical dimension (relationship with the Creator), waqf also has a horizontal dimension (relationship with fellow human beings). In Islam, there are several concepts of giving charity to help fellow human beings, including zakat, alms, infaq, and endowments. Waqf if managed professionally will bring in large income. Unfortunately, most waqf assets

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Lubis, Nurhayati, and Heri Sunandar. "Interpretation of Waqf Distribution Verse in Islamic Economic Perspective." Enrichment: Journal of Multidisciplinary Research and Development 1, no. 1 (2023): 31–38. http://dx.doi.org/10.55324/enrichment.v1i1.5.

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Islamic economics is an economy that originates from the Al-Quran and Hadith. Its main goal is Rahmatal Lil Alamin, which highly upholds the values ??of justice and equality among human beings. Wealth is a deposit that God has given us to meet life's needs. Besides that, the assets we have also have other people's shares in them, so in distributing these assets, we need means to make it happen, one of which is by way of distributing Waqf. So in its implementation, we have to learn the rules and laws of Islam. This study discusses the verses of the Koran regarding distribution, endowments, hadi

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Vygovskyy, Oleksandr, and Yaroslav Pavliuk. "WAQF IN ISLAMIC LAW AS A CONTEMPORARY BUSINESS VEHICLE." Actual Problems of International Relations, no. 160 (2024): 84–94. http://dx.doi.org/10.17721/apmv.2024.160.1.84-94.

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The purpose of this research is to analyse the concept of waqfs, special religious endowments, under Islamic law through a comparison with traditional English common law trusts. We would explore the doctrinal peculiarities of both instruments, such as the purpose of endowment, the status of trustees and mutawallis, inalienability of property and the perpetuity rule. In particular, this research focuses on the role the waqfs can play as investment vehicles, and the structural and doctrinal challenges they face. This paper posits that a cash waqf can be organized in a way similar to private equi

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Sukmana, Raditya, Rahmat Heru Setianto, Gancar Candra Premananto, and Shochrul Rohmatul Ajija. "APPLICATION OF BLOCKCHAIN BASED WAQF CROWDFUNDING IN FISHERMEN GROUP: CASE STUDY OF NAMBANGAN AND CUMPAT, SURABAYA." Darmabakti Cendekia: Journal of Community Service and Engagements 2, no. 1 (2020): 26. http://dx.doi.org/10.20473/dc.v2.i1.2020.26-29.

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Background: The image of fishermen so far is a group of people classified as poor. One effort to reduce poverty is to revive the microenterprise economy through cooperatives and utilize waqf funds as an alternative source of financing for microbusinesses. The Mining and Cumpat Fishermen Group of Kenjeran District in Surabaya City has now received capital injections from productive endowments in their cooperatives. However, another problem arises from productive waqf there, the waqf that is collected is not as much as what is needed by the person. Purpose: This service program is expected to pr

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Hidayati, Azhar Alam Sukri. "Mekanisme Fitur Wakaf pada Produk Asuransi Jiwa Syariah PT Allianz Life Indonesia." An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial 8, no. 2 (2021): 259–80. http://dx.doi.org/10.36835/annuha.v8i2.454.

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This study describes the waqf features of AlliSya Protection Plus Unit Link Endowments on Sharia Life Insurance Investment products at PT Asuransi Allianz Life Indonesia. This type of research uses field research (field literature) and literature (library research) with a qualitative approach that is descriptive as well as analyzing data with the analysis description method. The results of the study show the fact that the waqf feature starts with the waqf application and promise procedure and involves the waqf agency. This study also revealed a large percentage of insurance benefits that can b

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Victoria, Ong Argo, and Russel Ong. "LAW DEVELOPMENT OF WAQF AL-NUQUD (CASH WAQF) TOWARDS ELECTRONIC WAQF (E-WAQF) BASED ON PUBLIC WELFARE." Law Development Journal 1, no. 1 (2019): 13. http://dx.doi.org/10.30659/ldj.1.1.13-17.

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The modern era is identified with the era of the digital society. Every human activity will be driven through a series of digital technology. For example everything is electronic through the identification number Electronic Identity Card (E-ID), Card payment toll road electronic (E-Toll), ATM, PIN (Personal Identification number), etc. all using the digital system. No exception waqf management innovation has also been happening in Islamic countries including Kuwait, Qatar, Emirates, Jordan, Saudi Arabia, Egypt, Turkey, Bangladesh, Malaysia, Singapore, and even Europe and America. Among the end

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Issa Soufan Qaddoumi, Issa Soufan Qaddoumi. "Ways of protecting endowment assets (the General Secretariat of Endowments in the." journal of king Abdulaziz University Islamic Economics 35, no. 3 (2022): 141–54. http://dx.doi.org/10.4197/islec.35-3.10.

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This paper presents a scientific review of the publication "Ways of Protecting Waqf Assets: The General Secretariat of Endowments in the State of Kuwait (GSSK) as a Model," authored by Isa Soufan Al-Qaddoumi and published in 2021 by GSSK.

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Mohammed Nasar, Ashraf Jomah, Abdulmajid Obaid Hasan Saleh, Falah M. F. SM Alhajri, and El Amrani Taoufiq. "Methods of Financing Waqf Development in Singapore." International Journal of Business Ethics and Governance 3, no. 1 (2020): 25–42. http://dx.doi.org/10.51325/ijbeg.v3i1.28.

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The Waqf sector in the Muslim world suffers in general from a state of negligence, and a lack of tactics and strategies in taking advantage of it, which results from cumulative and overlapping factors. This phenomenon invites for an investigation of successful Waqf experiences around the world, of which Singapore is the pioneer in it. The Waqf experience in Singapore is considered one of the most successful experiments at the Muslim world level, both in terms of the organization, and the investment. The sector has witnessed a remarkable development as effective modern methods and techniques we

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Al-Daihani, Meshari, Khadar Dirie, Mahmudul Alam та Ahmad Abdullah. "An Islamic Crowdfunding Model for the Agricultural Sector: A Proposal Based on Salam and Muzāraʿah-Waqf Scheme". ISRA International Journal of Islamic Finance 16, S1 (2024): 4–23. http://dx.doi.org/10.55188/ijif.v16is1.566.

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Purpose — This study aims to discuss several examples of temporary Islamic endowments (waqfs) in the modern period, arguing that jurists and Muslim endowment managers should utilise them more widely to adjust to current societal circumstances and open the door for new ways of caring for those in need. Design/Methodology/Approach — It employed textual analysis of legal opinions related to temporary waqfs, outlining the positions of scholars on both sides of the issue, including a presentation and analysis of their evidence. Findings — The research findings show that temporary waqfs are an essen

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RIZAL, FITRA. "WAKAF NON MUSLIM DAN WAKAF UANG MENURUT PANDANGAN WAHBAH ZUHAILI." Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah 5, no. 2 (2019): 176. http://dx.doi.org/10.29300/aij.v5i2.2059.

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Islam presents itself as a philanthropic-faced religion, by realizing social security for the community to achieve a noble life. With the current development, it is important to bring up various challenges related to waqf law in Islam, specifically endowments, non-Muslims, and endowments of money. This article provides an explanation of how non-Muslim endowments and money waqf in Islam. According to Wahbah Zuhaili, Waqf from non-Muslims is permitted. Like in the activities of building mosques, schools and other facilities, both money, building materials and energy used for the construction. Do

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Doğan, Nejla. "Empowering Christian Communities: Greek and Armenian Endowments in the Ottoman Empire." Endowment Studies 8, no. 1-2 (2024): 87–120. https://doi.org/10.1163/24685968-08010001.

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Abstract Despite the significant role of the waqf institution in Islamic societies, research has not yet fully explained the complex structure of waqfs. This study aims to contribute to the field by examining the waqf activities and practices of non-Muslims through a literature review and archival sources. The study seeks to reveal the impact of legal practices and the socio-economic characteristics of the Galata region on the established waqfs and to analyze the fundamental characteristics of these waqfs. Furthermore, the relationships between Christians in Galata and Muslim sharia courts, as

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Habibah, Syifa. "Hak Kekayaan Intelektual Sebagai Wakaf Produktif yang Potensial." Journal of Finance and Islamic Banking 3, no. 2 (2021): 80–94. http://dx.doi.org/10.22515/jfib.v3i2.3749.

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Waqf as an instrument for increasing the welfare ummah is seriously have done by the expansion of waqf property objects. The idea of waqf with movable objects emerged in 2004 with the birth of Law No. 41 of 2004 concerning Waqf. One of the interesting things in Article 16 of the law is the inclusion of provisions which state that Intellectual Property Rights can be used as waqf assets. in this article the author discusses intellectual property such as patents and copyrights that have the potential as endowments. the purpose of writing this article is also as a form of information for the publi

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Salmawati, Salmawati. "EKSISTENSI TANAH WAKAF DALAM PEMANFAATANNYA UNTUK KEMAJUAN KESEJAHTERAAN UMUM." JCH (Jurnal Cendekia Hukum) 4, no. 2 (2019): 153. http://dx.doi.org/10.33760/jch.v4i2.106.

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The research objective is to find out, analyze The existence of land endowments in its use for the advancement of general welfare. This study uses a normative legal research type (doctrinal) to analyze phenomena or (social) phenomena that occur in society that are related to the legal reality in society, namely various laws and regulations in the land endowments. The results showed that, (the existence of waqf land is perpetuating the benefits of waqf objects in accordance with the purpose of waqf, namely realizing the economic potential and benefits of waqf property for the sake of worship an

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Yumarni, Ani, Endeh Suhartini, Abdurrahman Raden Aji Haqqi, Mulyadi Mulyadi, and Siti Maryam. "The Meaning of ‘Amânah’ and 'Trust' in the Appointment of Nâzhir in Indonesian Endowment Regulations." Al-'Adalah 20, no. 1 (2023): 115. http://dx.doi.org/10.24042/adalah.v20i1.14517.

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This article analyzes the realization of the professionalism principle for the nâzhir (waqf organiser) as conceptualized in waqf (endowment) law. One of the nâzhir requirements in the endowment law is the amânah which is interpreted as human responsibility covering the horizontal/insâniyyah and the hereafter (transcendental/ilâhiyyah) dimensions. By using a statutory approach (statute approach) and a conceptual approach, this research finds the fact that endowment (endowments) is the tabarru' (voluntary) contract; the amânah principle as contained in the endowment pledge has a similar meaning

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Al-Mehsen, Omar. "Role of Waqf Investment Funds in the Development of Waqf (Applied Study on the Waqf Invest-ment Fund Human Rights Association)." Journal of Umm Al-Qura University for Sharia'h Sciences and Islamic Studies, no. 97 (June 30, 2024): 173–81. http://dx.doi.org/10.54940/si88071050.

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Development of endowments (an applied study on the endowment investment fund of the Human Association). In an attempt to extrapolate the reality of these funds and the extent of their need and results, the research aimed to stand on the experience of the Human Association Fund in the Kingdom of Saudi Arabia in this regard, where the research included two sections: An introductory study that dealt with the theoretical aspect of the subject of the study in terms of the concept of endowment, its importance and its origin in the Kingdom of Saudi Arabia. The first section went deeper by mentioning

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