Relevant bibliographies by topics / Andalus

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Andalus'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 May 2024

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Journal articles on the topic "Andalus"

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Stroumsa, Sarah. "The Muʿtazila in al-Andalus: The Footprints of a Phantom." Intellectual History of the Islamicate World 2, no. 1-2 (2014): 80–100. http://dx.doi.org/10.1163/2212943x-00201007.

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‭This paper briefly reviews the evidence regarding Muʿtazilite presence in al-Andalus, and the evolvement of contemporary scholarship on this topic. It argues that the actual penetration of the Muʿtazila to al-Andalus was very limited, and that at no point did it amount to a significant presence among Muslims in al-Andalus. It also argues that a broader view of Andalusī intellectual history, a view which takes into account the Andalusī Jewish minority in general and the Karaites in particular, may explain the continuous significance of the Muʿtazila in the intellectual life of al-Andalus.‬
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Benallou, Lamine. "El Legado andalusi : l'héritage d'al-Andalus." Horizons Maghrébins - Le droit à la mémoire 33, no. 1 (1997): 126–27. http://dx.doi.org/10.3406/horma.1997.1609.

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Armada. "The Orient in the West. The Consolidation of the Umayyad Monetary System in al-Andalus during the 2nd/8th Century." Ukrainian Numismatic Annual, no. 7 (December 27, 2023): 124–44. http://dx.doi.org/10.31470/2616-6275-2023-7-124-144.

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During the 2nd/8th century, the consolidation of the Umayyad monetary system took place in al-Andalus. In this process, the influence of Eastern coinage played a decisive role and shows us the fact that al-Andalus was one more territory of Dār al-Islām. The first Andalusi issues, despite having their own local characteristics, were deeply influenced by Eastern elements because they were immersed in the policy of the Umayyad caliphate. After a transitional period, Andalusi dinars and dirhams were adjusted to ‘Abd al-Malik’s reform, becoming fully Arabized currencies. In this process, they were also adjusted to Eastern parameters. The coin hoards of this period show the importance of Eastern coins in the economy of al-Andalus because they were the main currency circulating in the territory. When the Umayyad caliphate of Damascus was replaced by the ‘Abbāsid caliphate, and al-Andalus became an Independent Emirate from the ‘Abbāsid caliphate in 138/756, the maintenance of Umayyad monetary features was the best expression of their dynastic vindication and rejection of the caliphate of Baghdad. The political break with the East was not only reflected in the issues but also in the monetary circulation, as is evidenced by coin hoards. Unlike the previous period, the main circulating currency was the Andalusi dirham, which is evidence of the monetary autonomy and consolidation of the Umayyad monetary system in al-Andalus.
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Bosch-Vilà, J. "Andalus." Encyclopédie berbère, no. 5 (April 1, 1988): 641–47. http://dx.doi.org/10.4000/encyclopedieberbere.2501.

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Bellver, José. "From Ashʿarism to waḥda muṭlaqa in Andalusī Sufism: A Survey of Historical Sources on the Shūdhiyya." Studia Islamica 118, no. 1 (March 29, 2023): 48–103. http://dx.doi.org/10.1163/19585705-12341475.

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Abstract The Shūdhiyya is a Sufi strand that flourished in the south-east region of al-Andalus, particularly in the area of Murcia, in the late 6th/12th century until the second half of the 7th/13th century. It thus extended from the second half of the Almohad period to the early Naṣrid period. The Shūdhiyya is named after the enigmatic figure, al-Shūdhī (fl. 6th/12th c.), a Sufi saint linked to Tlemcen. Nevertheless, the two main figures of the Shūdhiyya were the theologians and Sufis, Ibn al-Marʾa (d. 611/1214) and Ibn Aḥlā (d. 645/1247). Faced with the advance of Christian forces in the region of Murcia, Shūdhīs relocated to the nascent kingdom of Granada and to the central Islamicate world where, as followers of Ibn Sabʿīn (d. 669/1270), they were known as the Sabʿīniyya. The Shūdhiyya flourished in al-Andalus at roughly the same time that Ibn ʿArabī (d. 638/1240) lived in al-Andalus. And, like Ibn ʿArabī, the Shūdhiyya ultimately came to be known for espousing the unity of existence although in a more radical, absolute way. Even though intellectual Sufism in al-Andalus is mostly associated with Ibn ʿArabī, his actual influence on his contemporaries in al-Andalus was rather scarce as he emigrated in his thirties to the East where he wrote his main works. However, in the field of intellectual Sufism, the Shūdhiyya was far more influential in al-Andalus than Ibn ʿArabī. Nevertheless, since the main representatives of the Andalusī Shūdhiyya did not relocate to the East, their works were not widely disseminated across the eastern and central Islamicate world and, consequently, except for Ibn al-Marʾa, most of their works are not known to be extant. Thus, the main witnesses are biographical and polemical literature. Despite the historical and intellectual relevance of the Shūdhiyya for the social, political and intellectual history of al-Andalus, only Massignon has devoted some attention to this Sufi strand. In this article the available sources on the Shūdhiyya in al-Andalus are surveyed and contextualized.
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García-Contreras, Guillermo. "Are Postcolonial Narratives useful in Al-Andalus Archaeology?." Anduli, no. 20 (2021): 179–99. http://dx.doi.org/10.12795/anduli.2021.i20.10.

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Archaeological investigations of al-Andalus has become increasingly important in medieval studies, but it has traditionally been left out of the research agenda of European medieval archaeology. This is due to its exoticism and not fitting in well with the construction of a European identity and Spanish national history based on Christian expansion and the “Reconquest” process. At the same time, due to the geographical location and geopolitical position of the Iberian Peninsula within the “West”, scholars working on Islamic archaeology have dedicated less attention to al-Andalus than to other territories. Several factors pose a challenge for current research: the possibility of confrontation with feudal societies; the increasing importance given to technological transfer all along al-Andalus; religious, economic and institutional differences within Christian territories; the importance given in recent years to the identity construction of alterity; and the strong impact that the Andalusi period had on the creation of current landscapes, especially due to irrigated agriculture. This paper tries to reflect on and analyze the historiographical marginality of al-Andalus in both European medieval archaeology and Islamic archaeology. The aim is to understand how we have built an international narrative of the marginality of a territory that is theoretically outside Europe and outside the environment in which classical Islam developed, based mainly on literature produced in English on this matter. In short, this paper poses the question of whether postcolonial theory is a valid category of analysis for al-Andalus.
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De Prémare, Alfred-Louis. "Multiple Andalus." Revue de l'Occident musulman et de la Méditerranée 40, no. 1 (1985): 3–8. http://dx.doi.org/10.3406/remmm.1985.2088.

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Morony, Michael G., and David Wasserstein. "Isolating Andalus." Journal of the American Oriental Society 108, no. 3 (July 1988): 445. http://dx.doi.org/10.2307/603865.

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Del Moral, Celia. "Vino, erotismo y naturaleza en la poesía andalusí." Miscelánea de Estudios Árabes y Hebraicos. Sección Árabe-Islam 70 (January 11, 2021): 453–79. http://dx.doi.org/10.30827/meaharabe.v70i0.15153.

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La poesía báquica (jamriyya) ha estado presente en la literatura árabe clásica desde sus inicios en la época preislámica hasta la Nahḍa, desde Oriente hasta Occidente, y especialmente en al-Andalus, donde llega a ser uno de los géneros poéticos más cultivados. El clima y la naturaleza de al-Andalus hacen que proliferen las reuniones literarias al aire libre, y que los poetas mezclen en sus versos el tema del vino con la descripción de la naturaleza, junto al tema erótico-amoroso dirigido a las esclavas y a los efebos que servían el vino y amenizaban las veladas. Se ofrece aquí un panorama de la jamriyya andalusí a través de numerosos testimonios poéticos de distintas épocas y autores, analizando los temas que aparecen en ella como el propio vino, sus mezclas, los lugares donde se bebía, las reuniones literarias, los personajes relacionados con el vino, así como sus efectos en los bebedores y los utensilios en los que se servía. La conclusión a que se llega es que la jamriyya en al-Andalus no difiere demasiado de su modelo oriental, si bien se incorporan nuevos elementos unidos a la naturaleza y al erotismo.
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Azuar Ruiz, Rafael. "Jarritos metálicos con tapadera y asa acodada de al-Andalus (siglos XII-XIII d.C.)." Arqueología y Territorio Medieval 26 (December 17, 2019): 97–114. http://dx.doi.org/10.17561/aytm.v26.4.

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Presentamos el inventario y estudio de los jarritos con tapadera aparecidos en al-Andalus. Son de tipo piriforme con asa acodada y tapadera, y presentan una decoración facetada o elipsoide. Sus precedentes son los jarritos fatimíes de tradición copta, de los siglos X-XI y son una muestra de la metalistería andalusí de los siglos XII-XIII.
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Dissertations / Theses on the topic "Andalus"

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Tixier, du Mesnil Emmanuelle. "Géographie et géographes d'al-Andalus." Rouen, 2003. http://www.theses.fr/2003ROUEL444.

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A partir du XIXe siècle, les grandes oeuvres de la géographie de langue arabe sont écrites depuis l'Occident du monde musulman, principalement depuis al-andalus. Tout en s'inscrivant dans le cadre des géographies universelles, les œuvres de Râzî, ʿUdhrî, Bakrî, Idrîsî et Himyarî réservent une place importante à l'Espagne musulmane qu'elles contribuent à faire sortir de l'ombre. Ces portraits, répétés au fil des siècles par le biais de la compilation constituent le socle du discours géographique, donnent l'illusion d'une permanence alors que l'histoire immédiate ne joue pas en faveur de l'Islam dans la péninsule ibérique. Mais ce n'est q'une illusion, car le discours géographique évolue au gré des contextes et rend compte des évolutions de la conception du territoire andalou, depuis le tranquille inventaire du temps du califat(Xe siècle), jusqu'à la géographie nostalgique et utopique du XIVe alors qu'al-andalus n'existe plus que dans le souvenir et le petit royaume de Grenade.
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Mashannī, Muṣṭafá Ibrāhīm. "Madrasat al-tafsīr fī al-Andalus." Bayrūt : Muʼassasat al-Risālah, 1986. http://catalog.hathitrust.org/api/volumes/oclc/22315039.html.

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Christys, Ann. "Christians in Al-Andalus (8th-10th centuries)." Thesis, University of Leeds, 1999. http://etheses.whiterose.ac.uk/509/.

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The historiography of early Islamic Spain has become polarised between the Arabic narrative histories and the Latin sources. Although the Arabic sources have little directly to say about the situation of the conquered Christians, a willingness to engage with both Latin and Arabic texts opens up a wide range of material on such controversial topics as acculturation and conversion to Islam. This thesis examines a number of texts written by or attributed to Christians living in Al-Andalus before the fall of the caliphate, early in the eleventh century. It begins with two eighth-century Latin chronicles and their wholly Christian response to the conquest and the period of civil wars which followed it. The reliability of Eulogius' testimony to the Cordoban martyr movement of the 850s is considered in the light of Alvarus' Vita Eulogii and other evidence. Tenth-century Cordoba is briefly described as a backdrop to the later sources. The passions of two Cordoban martyrs of this period show that hagiography allowed for different accounts of dissident Christians. The status of bishop Recemund as the author of the Calendar of Cordoba and the epitome of 'convivencia' is re-evaluated. The translation into Arabic of Orosius' Seven Books of History Against the Pagans is set in the context of other Christian texts in Arabic. The final chapter considers the episodes in Ibn al-QuTiya's History of the Conquest of Al-Andalus dealing with the Christian population, and especially with the Visigothic family from whom he may have been descended. Whilst an attempt is made to draw this material together, the result is a series of Christian perspectives on the Islamic conquest, rather than a new narrative of cultural survival or assimilation.
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Bill-Vincendon, Alexandra. "La construction d'un objet historique : définition, conceptions et pratiques des instruments de musique en al-Andalus (IIIe/IXe - VIe/XIIe siècle)." Thesis, Paris 1, 2017. http://www.theses.fr/2017PA01H051.

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La musique d’al-Andalus a fait couler beaucoup d’encre. Différents mythes et constructions historiographiques circulent à son sujet. Pourtant, elle n’a jamais réellement été étudiée dans une perspective historique, alors même qu’elle se situe à la croisée d’enjeux cruciaux pour la société andalousienne. Traces matérielles d’une pratique musicale profane se déroulant dans des contextes festifs et de loisirs, les instruments se trouvent au cœur de nombreuses problématiques comme le contrôle des mœurs par les juristes, la mise en scène du pouvoir politique, les échanges culturels avec l’Orient et leur rôle dans la construction d’une identité andalousienne. Ils ne peuvent être appréhendés qu’en mobilisant des sources variées, aussi bien textuelles qu’iconographiques ou archéologiques. Une analyse de la façon dont ils étaient définis et envisagés dans la société andalousienne a ainsi été menée grâce au croisement de ces sources. Cette approche a également permis de dresser un panorama des instruments effectivement en usage en al-Andalus entre le IIIᵉ/IXᵉ siècle, période d’apparition des premières sources, et le tournant des VIᵉ/XIIᵉ-VIIᵉ/XIIIᵉ siècles, quand la réduction territoriale d’al-Andalus et l’intensité des échanges culturels avec le reste de la péninsule et le Maghreb limitent la pertinence d’une étude de la musique dans le stricte cadre andalousien. Enfin, la mise en parallèle des différents types de sources a aussi éclairé les pratiques sociales et les discours politiques convoquant les instruments
A lot has been written about al-Andalus’ music. Various myths and misconceptions pervade its historiography. Furthermore, it has never really been studied from an historical point of view, even though it stands at the crossroads of several issues central to al-Andalus’s society. Musical instruments can be studied as material traces of a profane musical practice taking place in celebrative and leisure contexts. They raise numerous questions, such as the setting of moral regulations by religious authorities, the representation of political power, the staging of cultural exchanges between East and West Islamic worlds and the development of an Andalusian identity. A comprehensive study of Andalusian musical instruments requires an analysis of iconographical evidence and archaeological material as well as written sources. It is indeed impossible to grasp the definition and the conception of lusical instruments in Andalusian society without comparing different types of sources. This multidisciplinary perspective also helped in understanding the panorama of the instruments in use in al-Andalus between the 3rd/9th Century – when the first sources can be dated – and the end of the 6th/12th Century – when a study of Andalusian music has to leave al-Andalus’ shrinking borders to focus as well on the cultural exchanges with the rest of the Peninsula and the Maghreb. Finally, a detailed investigation of social practices and political discourses using musical instruments can only be conducted through the study of various sources
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Guichard, Pierre. "Al-Andalus : antropológica de una sociedad islámica en Occidente /." Granada : Universidad de Granada, 1995. http://catalogue.bnf.fr/ark:/12148/cb39102991w.

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Bin-Malīḥ, ʻAbd al-Ilah. "Al-riqq fi bi-al-Maġrib wa-al-Andalus /." Bayrūt : Muʼassasaẗ al-Intišār al-ʻarabī, 2004. http://catalogue.bnf.fr/ark:/12148/cb409336946.

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Wilk, Mateusz. "Le discours historique d'al-Andalus depuis la conquête arabe jusqu'à l'époque des taifas." Paris, EHESS, 2008. http://www.theses.fr/2008EHES0163.

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La thèse contient une analyse des chroniques arabes d'al-Andalus depuis le Kitab al-ta 'rih de 'Abd al-Malik b. Habib, jusqu'aux anonymes intitulés Ahbar magmu 'a et Fath al-Andalus, ce qui correspond à la période depuis le IX siècle jusqu'au début du Xlle siècle. L'objet principal d'étude sont les mutations de la perception de l'histoire d'al-Andalus par ses propres habitants. Les sources les plus anciennes présentent ce pays comme une véritable « terre de la fin du monde, tandis que les sources plus tardives rompent avec cette tradition - les chroniqueurs omeyyades tentent de lier ce al-Andalus avec la Syrie, en incorporant ainsi ce pays au sein du monde et histoire islamique connus et apprivoisés. Finalement, les sources de l'époque post-califale rompent, à leur tour, avec l'idéologie omeyyade, sans pour autant pouvoir se défaire entièrement des modèles établis par l'historiographie califale
The thesis contains an analysis of Arabie chronicles of al-Andalus from the Kitab al-ta 'rih of 'Abd al-Malik b. Habib, until two anonymous chronicles entitled Ahbar magmu 'a and Fath al-Andalus, which entails the period from the IXth until the beginning of the Xllth century. The main object of the study are the mutations of how the Andalusi history was perceived by the inhabitants of al-Andalus. The most ancient sources présent this country as a real « land of the end of the world », while later ones break with this tradition - Umayyad chroniclers endeavour to link al-Andalus with Syria - thus incorporating the former country into the known and « tamed » Islamic world and history. Finally, postcaliphal sources break with the Umayyad ideology, but they cannot abandon entirely the models established by the califal historiography
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Manzano, Rodríguez Miguel Ángel. "La intervención de los Benimerines en la península ibérica /." Madrid : Consejo superior de investigaciones científicas, 1992. http://catalogue.bnf.fr/ark:/12148/cb35568624r.

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Hamitri, Ouidad. "L'individualisation de la chirurgie en al-Andalus (Xe-XIVe siècles)." Electronic Thesis or Diss., Lyon 2, 2023. http://www.theses.fr/2023LYO20099.

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L'objectif de cette étude résidait dans l'exploration de la manière dont al-Zahrāwī et al-Šafra distinguèrent la chirurgie de la médecine entre les Xe et XIVe s. Al-Zahrāwī, auteur d'une somme médicale, le Kitāb al-Tasrīf, consacra le trentième livre à la chirurgie. Ce livre, appelé ‘amal al-yad par son auteur, fut transmis, traduit et enseigné en Occident chrétien indépendamment du reste de son œuvre. Al-Šafra, chirurgien, se distingua en tant qu’auteur d'une œuvre entièrement consacrée à cette discipline, le Kitāb al-Istiqṣā', rédigée en al-Andalus.Les deux auteurs accordèrent à la chirurgie une attention particulière, l'érigeant en domaine d'étude autonome, distinct de la médecine. Ils étaient pleinement conscients des défis inhérents à la pratique chirurgicale et des risques associés à des procédures mal maîtrisées. Leur dessein consistait ainsi à former les praticiens à l'art de la chirurgie, dotant ces derniers d'une connaissance exhaustive afin de les préparer à toutes éventualités opératoires.Par ailleurs, aussi bien les techniques que les instruments employés se démarquaient de ceux requis par les médecins non-chirurgiens, selon les perspectives d'al-Zahrāwī et d'al-Šafra. Les responsabilités afférentes, les périls encourus, ainsi que les aspects techniques et matériels créaient une distinction nette entre la médecine et la chirurgie. Malgré cela, les connaissances théoriques en chirurgie se trouvaient imbriquées dans le corpus des connaissances médicales, et la pratique pouvait concerner tant les chirurgiens que les médecins
The aim of this study was to explore how al-Zahrāwī and al-Šafra distinguished surgery from medicine between the 10th and 14th centuries. Al-Zahrāwī, the author of a medical volume, the Kitāb al-Tasrīf, devoted the thirtieth book to surgery. This book, referred to as 'amal al-yad by its author, was transmitted, translated, and taught in the Christian West independently of the rest of his work. Al-Šafra, a surgeon, distinguished himself as the author of a work entirely devoted to this discipline, written in al-Andalus.Both authors paid particular attention to surgery, establishing it as an autonomous field of study distinct from medicine. They were fully aware of the challenges inherent in surgical practice and the risks associated with poorly controlled procedures. Their aim was to train practitioners in the art of surgery, equipping them with exhaustive knowledge to prepare for all surgical eventualities.Moreover, both the techniques and instruments employed were differed from those required by non-surgical physicians, according to the perspectives of al-Zahrāwī and al-Šafra. The responsibilities involved the risks incurred, as well as technical and material aspects, created a clear distinction between medicine and surgery. Despite this, theoretical knowledge of surgery was intrisically interwoven with the body of medical knowledge, and the practice could concern surgeons as well as physicians
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Aboueleze, Balkis. "La question du savoir en Al-Andalus au XIe siècle : une expression identitaire à l'épreuve de l'histoire." Paris 10, 2009. http://www.theses.fr/2009PA100093.

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Cette étude cherche à mettre en évidence les enjeux du discours sur le savoir, la science (‘ilm) en al-Andalus au XIe siècle, à une période historique décisive qui voit s’effondrer le califat omeyyade de Cordoue pour laisser place aux royaumes de taifas. Pour ce faire, les textes de trois auteurs du XIe siècle ont été étudiés. Il s’agit du Kitâb tabaqât al-umam de Sâ‘id al-Andalusî, de la Risâla fî fadl ahl al-Andalus, du Marâtib al-‘ulûm et de la Risâla at-tawqîf ‘alâ shâri‘ an-najâ bi-ikhtisâr at-tarîq d’Ibn Hazm, ainsi que du Kitâb jâmi‘ bayân al-‘ilm wa-fadlihi wa-mâ yanbaghî fî riwâyati-hi wa-hamlihi d’Ibn ‘Abd al-Barr. Par ailleurs, afin de mettre ces ouvrages en perspective, l’étude a été complétée par un travail sur le Kitâb tabaqât al-atibbâ’ wa-l-hukamâ’ d’Ibn Juljul (Xe), considéré comme le prédécesseur le plus manifeste de Sâ‘id. Ces textes, choisis parce qu’ils parlent de science, rendent compte de l’évolution d’une expression identitaire andalusî. Alors qu’à la fin du Xe siècle le discours scientifique semblait vouloir affirmer la grandeur du califat de Cordoue, notamment vis-à-vis de Bagdad, au XIe siècle, les textes sur la science expriment une identité hors d’un contexte historique peu propice, en tentant de retrouver une forme de permanence essentiellement dans des fondements civilisationnels islamiques
The aim of this research is to underline the issues of the speech on the body of knowledge and science (‘ilm) in al-Andalus, during a historic and conclusive period in the 11th century, in which the umayyad caliphate of Cordoba collapses to be replaced by the taifas’ kingdoms. To that end, we have analysed the texts of three different authors of this century. It consists of Kitâb tabaqât al-umam by Sâ‘id al-Andalusî, Risâla fî fadl ahl al-Andalus, from Marâtib al-‘ulûm and Risâla at-tawqîf ‘alâ shâri‘ an-najâ bi-ikhtisâr at-tarîq by Ibn Hazm and Kitâb jâmi‘ bayân al-‘ilm wa-fadlihi wa-mâ yanbaghî fî riwâyati-hi wa-hamlihi by Ibn ‘Abd al-Barr. In addition, in order to put these books into perspective, this study has been completed with a work on Kitâb tabaqât al-atibbâ’ wa-l-hukamâ’ by Ibn Juljul (10th century), considered Sâ‘id’s most obvious predecessor. These texts, chosen because they all talk about science, show the evolution of an andalusî identity expression. While at the end of the 10th century, the scientific speech seemed to claim the texts express an identity that is out of a disadvantageous historical context, trying to find simultaneously a way of constancy within islamic civilisation basis
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Books on the topic "Andalus"

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Rosa, Menocal Maria, Scheindlin Raymond P, and Sells Michael Anthony, eds. Al-Andalus. New York: Cambridge University Press, 2000.

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Juan, Martos Quesada, and Souto Juan Antonio, eds. Al-Andalus. Madrid: Istmo, 2009.

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Warāglī, Ḥasan. Yāqūtat al-Andalus: Dirāsāt fī al-turāth al-Andalusī. Bayrūt: Dār al-Gharb al-Islāmī, 1994.

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Maʼsāt suqūṭ al-Andalus fī al-shiʻr al-Andalusī. [Tétouan?: Salīmah Bin-ʻUmar], 2010.

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Warāgilī, Ḥasan. Yāqūtat al-Andalus: Dirāsāt fī al-turāth al-Andalusī. Bayrūt: Dār al-Gharb al-Islāmī, 1994.

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Luis, Molina, ed. Fatḥ al-Andalus: La conquista de al-Andalus. Madrid: Consejo Superior de Investigaciones Científicas, 1994.

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Saljūq, ʻAffān. Sarguzasht-i Andalus. Karācī: Muʻtamar al-ʻAlam al-Islāmī, 1991.

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Sarguzasht-i Andalus. Karācī: Muʻtamar al-ʻĀlam al-Islāmī, 1991.

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Fātiḥ-i Andalus. Lāhaur: Rābiʻah Buk Hāʼūs, 1990.

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Ruiz, Almazán Ma Dolores. Al-Andalus: Poemas. Madrid: A-Z, 1989.

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Book chapters on the topic "Andalus"

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Fierro, Maribel. "The “Bestsellers” of al-Andalus." In Artistic and Cultural Dialogues in the Late Medieval Mediterranean, 31–56. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-53366-3_2.

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AbstractThere is almost no library holding Arabic manuscripts that does not include copies of some works written by Andalusi scholars, such as al-Shāṭibı̄’s (d. 590/1194) poem on Qur’ānic readings and Ibn Mālik al-Jayyānı̄’s (d. 672/1274) poem on grammar. The popularity of these and other works—related in some cases to their didacticism and in others to their encyclopaedic character—can now be ascertained thanks to the database Historia de los Autores y Transmisores Andalusíes. But why did they become so popular given that similar works produced outside al-Andalus also enjoyed circulation in the Islamic world? Are these works today those that enjoy greater popularity from among the Andalusi production? This chapter aims to provide answers to these and other questions.
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Stroumsa, Sarah. "Beginnings." In Andalus and Sefarad, 27–60. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691176437.003.0002.

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This chapter discusses the earliest manifestations of systematic philosophy in al-Andalus, as well as their religious and political context. The second half of the tenth century was a watershed in Andalusian intellectual history. The story of this turning point is twofold. The first part relates to the introduction of sciences to al-Andalus, while the second relates to the censorship of philosophical and scientific books. The censorship of books was accompanied by the persecution of their readers, which drastically limited, and sometimes paralyzed, the Muslim practice of philosophy as it was prevalent at the time: Neoplatonic as well as mystical philosophy. Yet these restrictions were applicable to Muslims alone. Jewish thinkers, inspired by the same suspect sources, continued to develop the same sort of forbidden philosophy. Consequently, it is these Jewish thinkers who are prominent in the history of philosophy in al-Andalus in the eleventh century; and it is also they who served as custodians of the forbidden lore until better times. The chapter also studies Ibn Masarra, who is commonly considered to have been the first independent Andalusī Muslim thinker of local extraction.
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"Al-Andalus." In Caliphs and Kings, 14–49. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118273968.ch1.

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"Al-Andalus." In Caliphs and Kings, 121–37. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118273968.ch5.

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"Al-Andalus." In Caliphs and Kings, 166–204. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118273968.ch7.

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Céu Pinto Arena, Maria do. "Al-Andalus." In Exporting Global Jihad. I.B. Tauris, 2020. http://dx.doi.org/10.5040/9781838607531.0017.

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"Al-Andalus." In Antonio Triana and the Spanish Dance, 102–7. Routledge, 2016. http://dx.doi.org/10.4324/9781315077154-25.

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Bolens, Lucie. "Al-Andalus." In Plantes et cultures nouvelles, 133–42. Presses universitaires du Midi, 1992. http://dx.doi.org/10.4000/books.pumi.23057.

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Catlos, Brian A. "7 Heilige und Sünder." In al-Andalus, 113–26. Verlag C.H.BECK oHG, 2019. http://dx.doi.org/10.17104/9783406742347-113.

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Catlos, Brian A. "8 Reiche des Glaubens." In al-Andalus, 127–42. Verlag C.H.BECK oHG, 2019. http://dx.doi.org/10.17104/9783406742347-127.

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Conference papers on the topic "Andalus"

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Kadhim, Maher Sabry. "Historiography in al-Andalus “The Historian Abd al-Malek Andalusi as Model”." In Uluslararası Prof. Dr. Halil İnalcık Tarih ve Tarihçilik Sempozyumu. Ankara: Türk Tarih Kurumu Yayınları, 2022. http://dx.doi.org/10.37879/9789751749994.2022.13.

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Sarr, Bilal, Luca Mattei, and Yaiza Hernández Casas. "Asentamientos fortificados en el Rif Oriental (siglos VIII-XV). Nuevos datos sobre Ghassasa y Tazouda (Nador, Marruecos)." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11519.

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Fortified settlements in Eastern Rif (eighth-fifteenth centuries): new data on Ghassasa and Tazouda (Nador, Morocco)The present paper attempts to aproximate to the archaeological research of two of the most relevants fortified settlements of the Medieval Rif (north of Morocco), Ghassasa and Tazouda. Reviewing the written sources –Ibn Ḥawqal, al-Bakrī, al-Idrīsī, Ibn Ḥayyān, al-Bādisī, etc.– and comparing the data they offer with the archaeological records of surface, we report here the recent hypothesis deduced from the analysis of their emerging structures and pottery, trying to trace some new information of the fortification process in the Rif since Early Medieval centuries to the fifteenth century and to detect the development of the interrelations and influences by the commercial exchanges between twice Mediterranean coasts: North African and al-Andalus. So, we offer the planimetry of both settlements, Ghassasa and Tazouda, which haven´t been documented before, and also some typologies of Magrib’s medieval pottery founded there, contributing with an original research to the study of medieval urbanism in Magrib al-Aqṣā and the role that they take on the trade routes existing between Bilād al-Sūdān, to Siŷilmāsa, and al-Andalus.
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DE MAN, ADRIAAN. "ISLAMIC ARCHITECTURE IN THE WEST OF AL-ANDALUS: BALANCING ARCHAEOLOGY AND COMMODIFICATION." In ISLAMIC HERITAGE 2022. Southampton UK: WIT Press, 2022. http://dx.doi.org/10.2495/iha220051.

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Talib, Nurliyana Mohd. "Peace And Universal Welfare In Al-Andalus During The Reign Of The Umayyad." In INCoH 2017 - The Second International Conference on Humanities. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.09.86.

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Mamoon, Ramadan. "NEW VIEWS ON A STUCCO DECORATION FROM THE ALMORAVID PERIOD IN AL-ANDALUS." In 24th International Academic Conference, Barcelona. International Institute of Social and Economic Sciences, 2016. http://dx.doi.org/10.20472/iac.2016.024.061.

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Negre, Joan, Ferran Falomir, Marta Pérez-Polo, and Gustau Aguilella. "Poliorcética, morfología edilicia y técnicas constructivas en el Tossal de la Vila, un recinto fortificado de época emiral en el extremo septentrional del Šarq al-Andalus." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11383.

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Poliorcetics, architectural morphology and construction techniques at Tossal de la Vila, a fortified enclosure from the Emirate period in the northernmost end of Šarq al-AndalusThis work focuses on the first results from the systematic excavation of the Tossal de la Vila (Serra d’en Galceran, Castelló) archaeological site. This is, a hillfort build during the Emirate of al-Andalus in the intersection between the territories of Tortosa, Valencia and the Iberian System mountain ranges. Our case study is framed within the historiographic discussion on the subject of rocky and castellated settlements in this area set forth thirty years ago by André Bazzana. A debate that was largely enriched by several works pending the last years on the subject of hilly occupations between Late Antiquity and Early Middle Ages. In that direction, we analyse here the architectural questions that have been raised by the recent archaeological works at the site. Specifically, we will try to systematise the different defensive solutions adopted on the design of the fort, as well as the diverse construction techniques used along the fortbuilding process.
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Gurriarán Daza, Pedro. "Las técnicas constructivas en las murallas medievales de Almería." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11546.

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Building techniques in the medieval walls of AlmeríaAlmería was one of the most important cities in al-Andalus, a circumstance that was possible thanks to the strength of its port. Its foundation as an urban entity during the Caliphate of Córdoba originated a typical scheme of an Islamic city organized by a medina and a citadel, both walled. Subsequent city’s growths, due to the creation of two large suburbs commencing in the eleventh century, also received defensive works, creating a system of fortifications that was destined to defend the place during the rest of the Middle Ages. In this work we will analyse the construction techniques used in these military works, which cover a wide period from the beginning of the tenth century until the end of the fifteenth century. Although ashlar stone was used in the Caliphate fortification, in most of these constructions bricklayer techniques were used, more modest but very useful. In this way, the masonry and rammed earth technique were predominant, giving rise to innumerable constructive phases that in recent times are being studied with archaeological methodology, thus to know better their evolution and main characteristics.
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Mira Rico, Juan Antonio, Daniel Martí i Pérez, and José Ramón Ortega Pérez. "Gestionar castillos municipales en la provincia de Alicante (España): análisis de los casos de Castalla y Tibi." In I Simposio anual de Patrimonio Natural y Cultural ICOMOS España. Valencia: Editorial Universitat Politècnica de València, 2020. http://dx.doi.org/10.4995/icomos2019.2020.11764.

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Por el desarrollo histórico de España, como parte de al-Andalus, primero, y las coronas de Aragón y Castilla, después; la Comunidad Valenciana es un territorio privilegiado en cuanto a castillos se refiere. A modo de ejemplo, la provincia de Alicante, “solo” tiene, en este momento, 47 fortificaciones de propiedad municipal. Buena parte datan de la ocupación musulmana o surgieron como parte del sistema defensivo de la frontera sureste de la Corona de Aragón con la Corona de Castilla.Por otro lado, muchas fortificaciones han sido objeto de estudios arqueológicos, arquitectónicos, históricos y de gestión. Este trabajo analiza la gestión de los castillos de Castalla y Tibi, situados al norte de la provincia de Alicante. Ambos, de origen musulmán e integrantes del sistema defensivo sureste de la Corona de Aragón, son municipales y presentan distintos grados de gestión. Castalla pasó del abandono, en los años ochenta del siglo XX, a la gestión profesional en la segunda década del siglo XXI. Por su parte, Tibi es una fortificación no gestionada en la que, ahora, se está empezando a revertir dicha situación mediante la elaboración de un plan director actualmente finalizado y pendiente de aprobación, por parte del Ayuntamiento de la localidad.
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Monteiro, Ricardo Nogueira de Castro. "SEMIOTICS OF CULTURAL HERITAGES: THE DIALECTICAL PROCESS OF ASSIMILATION AND REJECTION OF OTHERNESS IN THE CULTURAL HERITAGE OF THE AL-ANDALUS CIVILIZATION." In New Semiotics. Between Tradition and Innovation. IASS Publications, 2015. http://dx.doi.org/10.24308/iass-2014-010.

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Moreno Guerrero, Rafael, and Luis José García-Pulido. "Estudio preliminar del cerro del castillo de Montefrío (Granada)." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11539.

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Preliminary study of the Hill of the Castle of Montefrío (Granada)The castle of Montefrío (Granada) was one of the fortresses that formed the last line of defense of the Nasrid kingdom. After its surrender, in 1486, the castle served as a Castilian border stronghold until the fall of the Nasrid capital, Granada, six years later, which put an end to the Christian conquest of al-Andalus. This work tries to analyze the evolution of the hill were the castle is, from the implantation of the Nasrid fortress to the present day, through the continuous transformations from a citadel, a military fortress, a church and, today, a centre of interpretation. This place is a territorial and landscape landmark that has shaped the environment of Montefrío and has been a key piece in its history and in its urban development. The study focuses on the analysis of the evolution of the constructive techniques developed by the Nasrid and the Castilian for the defense of this stronghold, through the archaeological remains preserved in the site. The preliminary study of this castle is a starting point for a deeper investigation that will be extended to other fortresses in the mountainous region between Córdoba and Granada. The study of the castle of Montefrío is therefore a methodological approach that will serve as the basis for a more extensive territorial research.
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Reports on the topic "Andalus"

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Brufal Sucarrat, Jesús. State of the question and new perspectives in the treatment of the patrimonial heritage of al-Andalus in Catalonia. Edicions de la Universitat de Lleida, 2018. http://dx.doi.org/10.21001/itma.2018.12.14.

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Palacios Ontalva, J. Santiago. The frontier fortresses and sanctuaries of al-Andalus: Reconquest, Resignification and collective Memory in the Iberian Peninsula (eleventh to fifteenth centuries). Edicions de la Universitat de Lleida, 2024. http://dx.doi.org/10.21001/itma.2024.18.02.

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Ramos, Carolina. Comunicación institucional e infancia en la Junta de Andalucía: El programa Andaluna. Revista Latina de Comunicación Social, 2007. http://dx.doi.org/10.4185/rlcs-62-2007-732-075-084.

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Pérez González, Silvia María. Religious Women in Andalusia at the end of the Middle Ages: Economic Foundation and Family Ties. Edicions de la Universitat de Lleida, 2018. http://dx.doi.org/10.21001/itma.2018.12.13.

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Guimerà i Orts, JA, CR Monedero Morales, and A. Martori Muntsant. Digitization, economic crisis and public local television in Spain. The cases of Andalusia and Catalonia (2010 - 2015). Revista Latina de Comunicación Social, June 2017. http://dx.doi.org/10.4185/rlcs-2017-1180en.

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Navarro, Clemente J., María José Guerrero Mayo, and Alicia Domínguez-González, eds. Estrategias integrales para el desarrollo local sostenible. Apuntes sobre innovación en planificación, implementación y evaluación. Universidad Pablo de Olavide, September 2022. http://dx.doi.org/10.46661/rio.20221110_1.

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Este texto incluye algunos fundamentos y métodos para el análisis de la aplicación de la estrategia integral en políticas públicas al caso de las iniciativas de desarrollo local sostenible, policy frame en el que se sitúan las iniciativas de desarrollo territorial que promueve la política de cohesión de la Unión Europea. Se presenta el trabajo realizado conjuntamente por técnicos responsables de proyectos locales y personal investigador en el marco del Urban DUDI Lab puesto en marcha por el Centro de Sociología y Políticas Locales y la Federación Andaluza de Municipios y Provincias (FAMP) a partir de la Cátedra Jean Monnet de Políticas Urbanas en la Unión Europea.
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Jorge Alonso, A., R. de la Maya Retamar, and M. García López. Tratamiento informativo de la violencia de género en la televisión pública andaluza. Incumplimiento del código deontológico en Canal Sur. Revista Latina de Comunicación Social, October 2016. http://dx.doi.org/10.4185/rlcs-2016-1131.

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García Moya, Irene. Proyecto EASE. El estrés escolar en el alumnado de secundaria en España. Informe global de la Fase 1. Editorial Universidad de Sevilla, 2022. http://dx.doi.org/10.12795/ease2021f1.

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Este informe proporciona un resumen de los resultados de los cuestionarios online contestados por 4768 estudiantes de Educación Secundaria Obligatoria durante el curso 2020-2021, en los 54 centros públicos y privados andaluces participantes en la fase 1 del proyecto EASE, "El Estrés Escolar en el Alumnado de Secundaria en España. Un Estudio Mixto Orientado al Desarrollo de Claves de Actuación en el Contexto Familiar y Escolar". Por tanto, este informe es parte del proyecto PID2019-105463RA-I00, financiado por MCIN/ AEI/10.13039/501100011033/ y realizado en la Universidad de Sevilla. El informe aporta resultados en tres grandes áreas: I. Estrés escolar II. Clima escolar y familiar III. Regulación emocional y bienestar
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García Moya, Irene. Proyecto EASE. El estrés escolar en el alumnado de secundaria en España. Informe global de la Fase 1. Editorial Universidad de Sevilla, 2022. http://dx.doi.org/10.12795/f1ease2021.

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Este informe proporciona un resumen de los resultados de los cuestionarios online contestados por 4768 estudiantes de Educación Secundaria Obligatoria durante el curso 2020-2021, en los 54 centros públicos y privados andaluces participantes en la fase 1 del proyecto EASE, "El Estrés Escolar en el Alumnado de Secundaria en España. Un Estudio Mixto Orientado al Desarrollo de Claves de Actuación en el Contexto Familiar y Escolar". Por tanto, este informe es parte del proyecto PID2019-105463RA-I00, financiado por MCIN/ AEI/10.13039/501100011033/ y realizado en la Universidad de Sevilla. El informe aporta resultados en tres grandes áreas: I. Estrés escolar II. Clima escolar y familiar III. Regulación emocional y bienestar
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Gómez Calderón, BJ, and FJ Paniagua Rojano. Las elecciones autonómicas andaluzas de 2012 en la prensa nacional: Análisis de la cobertura de Abc, El Mundo y El País. Revista Latina de Comunicación Social, April 2013. http://dx.doi.org/10.4185/rlcs-2013-977.

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