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Journal articles on the topic 'Andrew Young'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Andranovich, Greg. "Andrew Young and the making of modern Atlanta, by Andrew Young, Harvey Newman, and Andrea Young." Journal of Urban Affairs 40, no. 7 (2018): 1032–33. http://dx.doi.org/10.1080/07352166.2017.1416218.

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2

plummer, brenda gayle. "Black Ambassador: Andrew Young Appraised." Diplomatic History 29, no. 3 (2005): 565–67. http://dx.doi.org/10.1111/j.1467-7709.2005.00505.x.

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3

Carey, Anthony Gene, and Hendrik Booraem. "Young Hickory: The Making of Andrew Jackson." Journal of Southern History 69, no. 3 (2003): 686. http://dx.doi.org/10.2307/30040034.

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4

Mosher, John. "Young Hickory: The Making of Andrew Jackson." History: Reviews of New Books 30, no. 1 (2001): 11–12. http://dx.doi.org/10.1080/03612759.2001.10525924.

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5

Hornsby,, Alton. "Andrew Jackson Young: Mayor of Atlanta, 1982-1990." Journal of Negro History 77, no. 3 (1992): 159–82. http://dx.doi.org/10.2307/2717559.

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6

Young, Andrew A. "Interview with 2003 SPE President Andrew A. Young." Journal of Petroleum Technology 54, no. 09 (2002): 14–18. http://dx.doi.org/10.2118/0902-0014-jpt.

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7

Sherzer, Joel. ": The Spirit of Kuna Yala . Andrew Young, Susan Todd." American Anthropologist 94, no. 1 (1992): 260–61. http://dx.doi.org/10.1525/aa.1992.94.1.02a01040.

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8

Dell, Katharine J. "Hezekiah in History and Tradition. By Robb Andrew Young." Journal of Theological Studies 70, no. 1 (2019): 329–31. http://dx.doi.org/10.1093/jts/flz002.

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9

Kelley, Theresa M. "The Orient and the Young Romantics by Andrew Warren." Studies in Romanticism 54, no. 3 (2015): 438–42. http://dx.doi.org/10.1353/srm.2015.0018.

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10

Foster, Richard. "Too Fast to Live Too Young to Die: Punk & Post Punk Graphics 1976–1986, Andrew Krivine (2020)." Punk & Post-Punk 9, no. 3 (2020): 571–73. http://dx.doi.org/10.1386/punk_00064_5.

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11

Mundy, John. "Andrew Higson (ed.), Young and Innocent?: The Cinema in Britain 1896–1930." Journal of British Cinema and Television 1, no. 2 (2004): 296–99. http://dx.doi.org/10.3366/jbctv.2004.1.2.296.

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12

Nelson, Mattye. "Andrew Young, Frank Zappa, cultural diversity, and more at ALA’s Annual Conference." College & Research Libraries News 52, no. 5 (1991): 314–20. http://dx.doi.org/10.5860/crln.52.5.314.

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13

Storey, Richard D. "Solar Food: An Exploration of Photosynthesis. Ellen Friedman , Payson Stevens , Andrew Young." Quarterly Review of Biology 64, no. 4 (1989): 544–45. http://dx.doi.org/10.1086/416580.

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14

Stewart,, Joseph. "The Closing Door: Conservative Policy and Black Opportunity.Gary Orfield , Carole Ashkinaze , Andrew Young." Journal of Politics 54, no. 3 (1992): 895–97. http://dx.doi.org/10.2307/2132322.

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15

Tateno, Fuyuki, Ryuji Sakakibara, Masashi Yano, et al. "A young man with herpes simplex encephalitis: Andrew and Nathan type urodynamic abnormality." Bladder 1, no. 1 (2014): 4. http://dx.doi.org/10.14440/bladder.2014.25.

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16

Beaudoin, Christine, and David Jaclin. "Repurposing emergence theories: An interview with Andrew Pelling." Social Science Information 55, no. 3 (2016): 357–68. http://dx.doi.org/10.1177/0539018416648234.

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Andrew Pelling is a Canadian experimental scientist who uses low-cost, open source materials to create the medical technology of the future. He runs an interdisciplinary, curiosity-driven lab at the University of Ottawa ( pellinglab.net ), where he researches non-genetic ways to create artificial tissues and organs. Much of his experimental work has led to new insights in cancer pathology, muscle degeneration and stem-cell development. He has a cross-appointment in the departments of Physics and Biology and the Institute for Science, Society and Policy at the University, has held a Canada Rese

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17

Bosma, David. "The Struggle of Conversion." Journal of Youth and Theology 19, no. 1 (2020): 46–69. http://dx.doi.org/10.1163/24055093-01901001.

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For young New Zealanders who choose to convert to Christianity from secular backgrounds, their conversion is a deeply emotional experience. One factor that has a significant bearing on the emotional state of a young convert is the way in which their parents react to the news. Another is the presence of “crisis” as a common feature within the conversion process. Spiritual experiences can also result in a variety of emotional responses, not all of them positive. For Māori young people who convert to Christianity in New Zealand, there exist pressures from within their own culture, as well as a fe

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18

Stone, Clarence N. "Atlanta: Protest and Elections Are Not Enough." PS: Political Science & Politics 19, no. 03 (1986): 618–25. http://dx.doi.org/10.1017/s1049096500018187.

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Blacks hold governmental power in Atlanta. They have a two-to-one majority on the city council, and Andrew Young is in his second term as the city's second black mayor. Moreover, blacks are a substantial presence in the civic life of Atlanta. They have held the presidency of the Chamber of Commerce, and are to be found among the membership of every important board and commission in the public life of the community. The political incorporation of blacks in Atlanta is now strong enough for Mayor Young to entertain the possibility of city-county consolidation. Even with such a move, blacks presum

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19

Duggett, Tom. "Andrew Warren, The Orient and the Young Romantics (Cambridge Univ. Pr. , 2014) viii+279 $99." Wordsworth Circle 47, no. 4 (2016): 192–98. http://dx.doi.org/10.1086/twc47040192.

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20

Klasko, Stephen K. "Disruption Without Anger: How to Change America Without Being Angry An Interview with Andrew Young." Healthcare Transformation 1, no. 3 (2016): 148–53. http://dx.doi.org/10.1089/heat.2016.29021.ayo.

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21

Markiewicz, Anne. "From Surviving to Thriving, Promoting Mental Health in Young People, Andrew Fuller, ACER Press, 1998." Children Australia 23, no. 4 (1998): 38. http://dx.doi.org/10.1017/s1035077200008890.

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22

Tuschling, Lina. "Disturbing the Peace. Directed by Stephen Apkon, and Andrew Young. Oley, PA: Bullfrog Films, 2016." Peace & Change 43, no. 3 (2018): 379–81. http://dx.doi.org/10.1111/pech.12306.

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23

Windle, Alan. "Andrew Keller. 22 August 1925 – 7 February 1999." Biographical Memoirs of Fellows of the Royal Society 47 (January 2001): 293–310. http://dx.doi.org/10.1098/rsbm.2001.0017.

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Born in Budapest in 1925, Andrs Keller was the only child of Jewish parents. He entered the University of Budapest in 1943 on a Jewish quota to study natural philosophy. Studies became increasingly difficult because of the activity of fascists in the university as Hungary was an ally of Nazi Germany and was expected to be seen to pursue an anti–Semitic policy. Perhaps inevitably, he had to join a Jewish labour battalion, which is where Jewish men of military service age were sent instead of into the armed forces. After several days at a drafting centre in a Budapest brickworks, he was taken ea

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24

Nickliss, Alexandra M. "Phoebe Apperson Hearst's "Gospel of Wealth," 1883––1901." Pacific Historical Review 71, no. 4 (2002): 575–605. http://dx.doi.org/10.1525/phr.2002.71.4.575.

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In response to the critics who charged that his money was tainted, Andrew Carnage devised an ideology that came to be known as the "Gospel of Wealth." Carnegie's "gospel" mostly helped the ambitious, young white men. But wealthy women like Phoebe Apperson Hearst also played a major role in redefining the "Gospel of Wealth." The goal of this article is to define and explain Hearst's "gospel" and show how it made her the complementary equal of such men as Carnegie. Hearst's "gospel" declared that leisure women had a sacred duty to give to causes, especially progressive education and reform, that

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25

Heintz, Michael. "Cambridge History of Early Christian Literature â Edited by Frances Young, Lewis Ayres, and Andrew Louth." Religious Studies Review 35, no. 4 (2009): 271–72. http://dx.doi.org/10.1111/j.1748-0922.2009.01387_12.x.

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26

Dy, Aristotle C. "Understanding Young Buddhists: Living out Ethical Journeys, by Sarah-Jane Page and Andrew Kam-Tuck Yip." Social Sciences and Missions 31, no. 1-2 (2018): 204–6. http://dx.doi.org/10.1163/18748945-03101011.

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27

Williams, M. S. "The Cambridge History of Early Christian Literature. Edited by FRANCES YOUNG, LEWIS AYRES, and ANDREW LOUTH." Journal of Theological Studies 60, no. 2 (2009): 665–68. http://dx.doi.org/10.1093/jts/flp076.

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28

McCall, Bradford. "The Cambridge History of Early Christian Literature. Edited by Frances Young, Lewis Ayres, and Andrew Louth." Heythrop Journal 50, no. 4 (2009): 703. http://dx.doi.org/10.1111/j.1468-2265.2009.00501_7.x.

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29

Walsh, Pete. "What ifs and idle daydreaming: The creative processes of Andrew McGahan." Queensland Review 23, no. 1 (2016): 62–71. http://dx.doi.org/10.1017/qre.2016.7.

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AbstractAndrew McGahan is one of Queensland's most successful novelists. Over the past 23 years, he has published six adult novels and three novels in his Ship Kings series for young adults. McGahan's debut novel, Praise (1992), won the Vogel National Literary Award for an unpublished manuscript, Last Drinks (2000) won the Ned Kelly Award for Crime Writing, and The White Earth went on to win the Miles Franklin Literary Award, The Age Book of the Year Award and the Courier-Mail Book of the Year Award, and was shortlisted for the Queensland Premier's Literary Awards. In 2009, Wonders of a Godles

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30

Thanissaro, Phra Nicholas. "Understanding Young Buddhists: Living Out Ethical Journeys, written by Sarah-Jane Page & Andrew Kam-Tuck Yip." Journal of Religion in Europe 11, no. 2-3 (2018): 288–89. http://dx.doi.org/10.1163/18748929-01102015.

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31

Wilson, J. F. "Voyage Charters by Julian Cooke, Timothy Young, Andrew Taylor, John D. Kimball, David Martowski, and Leroy Lambert." Arbitration International 11, no. 1 (1995): 107–10. http://dx.doi.org/10.1093/arbitration/11.1.107.

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32

Brandner, Tobias. "Understanding Young Buddhists: Living out Ethical Journeys, written by Sara-Jane Page and Andrew Kam-Tuck Yip." Mission Studies 34, no. 3 (2017): 413–14. http://dx.doi.org/10.1163/15733831-12341528.

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33

Lam, Kim. "Understanding Young Buddhists: Living Out Ethical Journeys, written by Sarah-Jane Page and Andrew Kam-Tuck Yip." Numen 65, no. 2-3 (2018): 329–31. http://dx.doi.org/10.1163/15685276-12341502.

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34

Watson, Ivan. "From Surviving to Thriving Promoting mental health in young people Andrew Fuller, ACER Press, Melbourne1998 (192 pp. paperback)." Journal of Psychologists and Counsellors in Schools 9, S1 (1999): 199–200. http://dx.doi.org/10.1017/s1037291100003113.

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35

Nover, Cynthia H. "Arlene I Lev and Andrew Gottleib (eds), Families in transition: Parenting gender diverse children, adolescents and young adults." Journal of Social Work 21, no. 1 (2020): 134–35. http://dx.doi.org/10.1177/1468017320954933.

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36

Blake, Thom. "‘This Noble Tree’: J. C. Bidwill and the Naming of the Bunya Pine." Queensland Review 9, no. 2 (2002): 39–46. http://dx.doi.org/10.1017/s1321816600002944.

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The bunya pine was given its scientific name Araucaria bidwillii in 1843 by Sir William Hooker, the director of the Royal Botanic Gardens at Kew. Hooker named the tree after John Came Bidwill, a colleague who had been in Australia and who provided Hooker with a detailed description of the tree and specimens of a young plant and samples of a branch and nut. Controversy has surrounded the ‘discovery’ and naming of the bunya, not the least that Andrew Petrie was the first to identify the tree and it was tentatively called Pinus petrieana. This controversy is discussed briefly elsewhere in this jo

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37

Davey, Dolores, and Andrew Pithouse. "Schooling and Looked after Children: Exploring Contexts and Outcomes in Standard Attainment Tests (SATS)." Adoption & Fostering 32, no. 3 (2008): 60–72. http://dx.doi.org/10.1177/030857590803200308.

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Dolores Davey and Andrew Pithouse outline the findings from a longitudinal case study which ran from 2002 to 2006 and explored the educational achievement of all the young people looked after (in foster and residential care) in one local authority in South Wales. Among this group were 14 young people at a point one year before taking their Standard Attainment Tests (SATS), which are applied universally in UK schools. They were then followed up to the age at which they could complete any General Certificate of Secondary Education (GCSE) exams. Hence, the young people's school history was tracke

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38

Smith, Skip. "Interview with Ambassador Andrew Young, Chairman, Goodworks International; Former US Ambassador to the United Nations and Mayor of Atlanta." Journal of African Business 2, no. 3 (2001): 123–27. http://dx.doi.org/10.1300/j156v02n03_08.

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39

Fee, Dwight. "The (Possible) Hidden Relationality of Adolescent BoysChallenging Casanova: Beyond the Stereotype of the Promiscuous Young MaleBy Andrew P. Smiler." Journal of Sex Research 52, no. 2 (2014): 233–34. http://dx.doi.org/10.1080/00224499.2014.945332.

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40

Johansen, Katrine Bindesbøl Holm, Bodil Maria Pedersen, and Tine Tjørnhøj-Thomsen. "‘I think in some way you’re afraid to lose your dignity maybe’: Exploring Danish girls’ concerns in relation to sexual activity." European Journal of Women's Studies 27, no. 2 (2019): 166–80. http://dx.doi.org/10.1177/1350506819831394.

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This article explores the issue of girls’ concerns about sexual activity in a liberal Nordic context. Drawing on ethnographic fieldwork among young people in Denmark, the article identifies three types of concerns girls can have about sexual activity: social expectations, relational expectations and dignity. Whilst contemporary research has tended to focus on the influence different sexual morality discourses have in shaping different expectations and concerns about these, little attention seems to be paid to girls’ normative concerns about sex related to well-being. This article sheds light o

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41

Valencia-Ortiz, Rubicelia, Julio Cabero-Almenara, and Urtza Garay Ruiz. "Perception of trainers and students on the measures to be taken to solve the addiction of young people to social networks." Digital Education Review, no. 39 (July 1, 2021): 141–58. http://dx.doi.org/10.1344/der.2021.39.141-158.

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Addictions to online social networks is a problem facing technological societies, and those most affected by this phenomenon are young people and teenagers. Among its effects are the decrease in academic performance and the increase in violent behavior. Given these facts, governments around the world are adopting mechanisms for their prevention. The present work describes the results of research focused on investigating the proposals that would be adopted by the members of the educational community to carry out preventive actions against the addiction and abuse of online social networks. The m

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42

Brown, Richard. "BOOK REVIEW: Andrew Higson (ed.). YOUNG AND INNOCENT? THE CINEMA IN BRITAIN, 1896-1930. (Exeter: University of Exeter Press, 2002)." Film History: An International Journal 14, no. 3-4 (2002): 461–62. http://dx.doi.org/10.2979/fil.2002.14.3-4.461.

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43

Levine, David P. "The Birth of the Citizenship Schools: Entwining the Struggles for Literacy and Freedom." History of Education Quarterly 44, no. 3 (2004): 388–414. http://dx.doi.org/10.1111/j.1748-5959.2004.tb00015.x.

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In a 1981 interview, civil rights leader Andrew Young commented, “If you look at the black elected officials and the people who are political leaders across the South now, it's full of people who had their first involvement in civil rights in the Citizenship Training Program.” Informally known as Citizenship Schools, this adult education program began in 1958 under the sponsorship of Tennessee's Highlander Folk School, which handed it over to the Southern Christian Leadership Conference (SCLC) in 1961. By the time the project ended in 1970, approximately 2500 African Americans had taught these

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44

Busse, Mark. "Epilogue: Anxieties About Culture and Tradition—Property as Reification." International Journal of Cultural Property 16, no. 3 (2009): 357–70. http://dx.doi.org/10.1017/s0940739109990178.

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AbstractThe articles in this special issue on intellectual property in the Pacific document anxieties about culture and tradition, and about the intrusion of ideas of property into previously uncommodified areas of peoples' lives. These include fears that traditional knowledge and skills are not being passed on to young people (Nason and Peter; Pigliasco); that migrants in a globalized world will take aspects of culture with them when they leave (Nason and Peter); that anthropologists and other scholars will wrongfully appropriate and use aspects of the cultures they study for their own benefi

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45

Mart, Eric G. "Gerald Young, Andrew W. Kane, Keith Nicholson, Causality of Psychological Injury: Presenting Evidence in Court. Review: Causality in Psychology and Law." Psychological Injury and Law 1, no. 3 (2008): 210–11. http://dx.doi.org/10.1007/s12207-008-9015-2.

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46

Šuplinska, Ilga. "THE CONCEPT OF ANDREW’S DAY IN CROSS-BORDER CULTURAL SPACE." Via Latgalica, no. 6 (December 31, 2014): 121. http://dx.doi.org/10.17770/latg2014.6.1663.

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<p>The sprouts of the research have appeared during the development of “Latgale Linguo-territorial Dictionary” (2012), creating a headword “Andreja dīna” (Andrew’s day) (Šuplinska 2012: 39–42). The goal of the article is to analyze a current layer of the concept of Andrew’s day in today’s society, culture, as well as to look for common traditions, ritual layers in the deepest perception of the concept, linking the Baltic and Slavic folklore and traditions of Christianity.</p><p>The results of the survey conducted in 2010 show, that the most well-known celebrations in Latgale

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47

Rose, Edward. "British Pioneers of the Geology of Gibraltar, Part 2: Cave Archaeology and Geological Survey of the Rock, 1863 to 1878." Earth Sciences History 33, no. 1 (2014): 26–58. http://dx.doi.org/10.17704/eshi.33.1.a35446v5k2817942.

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The 1860s marked a period of intense early interest in the antiquity of man, and so cave archaeology, in England and elsewhere. Systematic cave archaeology was initiated on Gibraltar in 1863 by a former infantry officer, Frederick Brome, the governor of the military prison, and his discoveries prompted cave exploration and local geological interest by two young British Army officers stationed on the Rock: Alexander Burton-Brown of the Royal Artillery and the subsequently more famous Charles (later Sir Charles) Warren of the Royal Engineers. On the recommendation of Sir Charles Lyell, President

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48

Fitri, Alifa Nur. "I Like Dangdut Chalange Dangdut sebagai Sebuah Society of Spectacle." Interaksi: Jurnal Ilmu Komunikasi 5, no. 2 (2017): 166. http://dx.doi.org/10.14710/interaksi.5.2.166-176.

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Abstraksi:Now, we find so many challenge for charity, one of them and popular is Ice Bucket Challenge. The goal of challenge to helps research ALS disease, and this challenge success to help them. One of program television in Indonesia, Indosiar make a same challenge. This challenge not for help ALS patient but for help many children to get educate more better, and this program name is “I Like Dangdut Challenge”. I Like Dangdut Challenge is one of program in “D’Terong Show”one of popular dangdut program in Indosiar. This is form of epigonism, ALS get good response from people and Indosiar crea

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49

Gray, Mark. "Personalised Learning for Young People with Profound and Multiple Learning Difficulties Colley Andrew Personalised Learning for Young People with Profound and Multiple Learning Difficulties 168pp £19.99 Jessica Kingsley 9781849053679 1849053677." Learning Disability Practice 16, no. 10 (2013): 10. http://dx.doi.org/10.7748/ldp2013.12.16.10.10.s11.

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50

Neitz, Mary Jo. "Book Review: Religious and Sexual Identities: A Multi Faith Exploration of Young Adults by Andrew Kam-Tuck Yip and Sarah-Jane Page." Gender & Society 28, no. 4 (2014): 647–49. http://dx.doi.org/10.1177/0891243214526774.

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