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Journal articles on the topic 'Andrey Bogolyubsky'

Author: Grafiati

Published: 5 June 2025

Last updated: 15 July 2025

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1

Guimon, Timofey. "“Love to the Miserable” of Old Rus Princes: Saint Vladimir and Andrey Bogolyubsky." ISTORIYA 14, no. 5 (127) (2023): 0. http://dx.doi.org/10.18254/s207987840026796-4.

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“Love to the miserable” was one of characteristics of a good prince in Old Rus. Many times written sources mention alms-giving by Rus princes. For example, most of the so-called necrologues (characteristics of deceased princes accompanying announcements of their passing away in Rus chronicles) mention alms-giving. Almost always necrologues do not present any details of this, except in the case of Andrey Bogolyubsky (the “God-loving”, killed in 1174). This prince is said to have initiated delivering food and drinks for the poor and the prisoners in wagons riding along the streets. This is a cle

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2

Novitsky, Igor A. "Prince`s Twilight. To the 850th Anniversary of the Death of Andrey Bogolyubsky." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 66 (2022): 53–66. http://dx.doi.org/10.37816/2073-9567-2022-66-53-66.

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The paper comes up with an adjustment of chronological evidence concerning the death of the Great Prince Andrey Bogolyubsky which allows determining the time of his death and establishing an historical and cultural memorial date. According to the oldest Hypatian and Laurentian Chronicles, the Prince was murdered in the year 6683 since the creation of the world, according to the First Novgorodian Chronicle — in 6682 (which corresponds to the years 1175 and 1174 C. E.). In the chronicle “Tale of the murder of Andrey Bogolyubsky” the time of the Prince`s death is defined as Saturday night which f

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3

Skvortsov, Alexandr Ignatevich. "The Sacred Nature of White Stone in the Temple Construction of Andrey Bogolyubsky." Ethnic Culture 3, no. 3 (2021): 6–9. http://dx.doi.org/10.31483/r-98924.

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The article deals with the issues of the sudden appearance of white-stone construction in the middle of the XII century in the North-East of Russia, in the Vladimir Principality, which are practically not affected by science. The purpose of the study is to identify the most likely sources that influenced the process of origin and formation of the unique style of Vladimir-Suzdal architecture during the reign of Andrei Bogolyubsky (1157–1177). The research methods were reduced not only to the analysis of the Old Testament texts, with which the Great Vladimir Prince was well acquainted and admire

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4

Gippius, Alexey A., and Savva M. Mikheev. "“Assassins of the Great Prince Andrey”: An Inscription about the Murder of Andrey Bogolyubsky from Pereslavl-Zalessky." Slovene 9, no. 2 (2020): 63–102. http://dx.doi.org/10.31168/2305-6754.2020.9.2.3.

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The present paper deals with a long inscription which was uncovered in the autumn of 2015 on the external wall of the southern apse of the 12th century Transfiguration Cathedral in Pereslavl-Zalessky. It contains an almost fully legible list of assassins of the Vladimir-Suzdal prince Andrey Yuryevich, who was murdered in Bogolyubovo on June 29th, 1174. The writer places a curse on the murderers and wishes eternal memory to the prince. The graffito probably dates from 1175–1176 when Andrey’s younger brother Vsevolod Yuryevich ruled in Pereyaslavl. It is the oldest inscription from the North-Eas

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5

Pavel, Gaidenko. "How Many Times has Kyiv been Robbed in the Pre-Mongol Period?" Ucrainica Mediaevalia 4, Medieval studies (2022): 29–46. https://doi.org/10.5281/zenodo.6350325.

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The campaign of Andrey Bogolyubsky’s troops had the most catastrophic consequences for the future of the city: the complete looting of churches and monasteries, the fall of the authority of Kyiv, the incalculable material damage caused to the elites and the ordinary population living in the city. At the same time, it must be recognized that Kyiv has experienced similar acts of violence before. During the Polovtsian hikes burned the suburbs of the Mother of Rus’ cities. During the days of the princely military clashes, some city ends were set on fire, and the winners appropriated th

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6

Petrukhin, Pavel. "Where and When did the Novgorodian Savva Gather the Tribute?" Slovene 9, no. 1 (2019): 55–108. http://dx.doi.org/10.31168/2305-6754.2019.8.1.3.

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The article contains historical and linguistic commentary to the Novgorod birch-bark letter #724. In [Петрухин 2009] the author criticized the long-established interpretation of this well-known document offered by Valentin Yanin and Andrey Zaliznyak (НГБ X; ДНД2). The present paper develops the ideas expressed in [Петрухин 2009], supports them with new arguments and puts forward an alternative interpretation of the document. The main theses of the interpretation of Yanin and Zaliznyak have been revised. According to them, the birch-bark letter mentions the Novgorod posadnik Zakhariya and the S

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7

Utkin, Abbot Vitaly. "Historiosophic Constructions of Yu.F. Samarin: Literary Myth of Rostov Bishop Feodor." Almanac “Essays on Conservatism” 54 (May 20, 2019): 247–67. http://dx.doi.org/10.24030/24092517-2019-0-2-247-267.

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The author of the article undertakes reconstructing the origin of the literary myth of Feodor, the Bishop of Rostov, that symbolized the first attempt in the 12th century to establish in North-Eastern Russia (“Rus’”) the archdiocese that was independent of Kiev in the context of Yu.F. Samarin’s historiosophic views. The author believes that this literary myth was created by the Bishop of Suzdal Dionysius. It was entered into the Laurentian Codex as part of the struggle against Archimandrite Mikhail (“Mitaya”) who was one of the candidates to become Moscow Metropolite after the death of Saint A

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8

Gaidenko, P. I. "THE DESTRUCTION OF A DREAM ABOUT VLADIMIR MITROPOLY (ON THE REASONS OF THE CHURCH-POLITICAL FAILURE OF ANDREY BOGOLYUBSKY)." History Facts and Symbols 22, no. 1 (2020): 35–50. http://dx.doi.org/10.24888/2410-4205-2020-22-1-35-50.

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9

Bartnicki, Mariusz. "Kill the Prince! The „Torturers” of Prince Andrey Bogolyubsky in the Ruthenian Historiographic Tradition of the 12th–15th Centuries." Res Historica 52 (December 28, 2021): 35–60. http://dx.doi.org/10.17951/rh.2021.52.35-60.

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10

Седов, Вл В. "Architectural and archaeological studies of the Nativity of the Theotokos church in Bogolyubovo (2018)." Architectural archeology, no. 2 (December 20, 2020): 80–100. http://dx.doi.org/10.25681/iaras.2020.978-5-94375-327-5.80-100.

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В статье публикуются результаты археологических и натурных работ на памятнике белокаменной архитектуры Владимиро-Суздальского княжества, церкви Рождества Богородицы в Боголюбове середины XII в. Эта церковь разрушилась в начале XVIII в. и вскоре была полностью выстроена заново. Основания древнего храма, сохранившиеся в земле, остались нетронутыми. Они были частично открыты археологическими раскопками Н. Н. Воронина. В 2015 г. автором этой работы были проведены небольшие археологические работы, открывшие ранее неизвестные части церкви. В 2018 г. эти работы были продолжены. Были открыты ранее неи

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11

Lozko, Halyna. "Genocide: Philosophical, Theoretical, and Ukrainian Studies Dimensions." Ukrainian Studies, no. 1(86) (March 29, 2023): 226–42. http://dx.doi.org/10.30840/2413-7065.1(86).2023.275330.

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The article examines the main philosophical and theoretical problems of genocide in their dimensions as Ukrainian studies. In the era of global information and hybrid wars, the true meaning of many classic terms and ethnological concepts can be to a large extent distorted. Information about certain phenomena may be unavailable or misinterpreted by the world community, so there is an urgent need for their clarification and normalisation. The war crimes of the russian federation in Ukraine were recognised as genocide by seven countries, which is a very small number, and it is necessary to convey

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12

Burykin, Aleksey A. "A few more words about the author’s problem “The Tale of Igor’s Campaign”: why are all the characters of “The Tale”, living at 1185, relatives of Andrei Bogolyubsky?" Neophilology, no. 17 (2019): 49–53. http://dx.doi.org/10.20310/2587-6953-2019-5-17-49-53.

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The study is devoted to the consideration of kinship relations between the princes mentioned in the “The Tale of Igor’s Campaign” and Andrei Bogolyubsky, an attempt to deal with the ambiguity of the identification of princes mentioned in the “The Tale” with those historical figures who are known to us by the names of the chronicles. We reveal the special preferences of “The Tale of Igor’s Campaign” author to the princes consisting in relationship with Andrei Bogolyubsky. It is proved that, despite the fact that the main characters of the story “The Tale of Igor’s Campaign” were Olgovichi, desc

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13

Седов, Вл В. "Успенский собор во Владимире и архитектура князя Андрея Боголюбского". Architectural archeology, № 5 (11 червня 2025): 7–28. https://doi.org/10.25681/iaras.2023.978-5-94375-411-1.7-28.

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Статья посвящена первоначальной архитектуре Успенского храма во Владимире, сооруженного в 1158–1160 гг. по заказу князя Андрея Владимировича Боголюбского. Даются обширные сопоставления с двумя другими храмами, построенными в середине XII в. по заказу того же князя, с церковью Рождества Богородицы в Боголюбове и церковью Покрова на Нерли. Выясняется, что построенный раньше этих двух памятников Успенский собор находится полностью в рамках романской архитектуры итальянской области Ломбардия, аналоги его формам прежде всего находятся в Павии. На фасадах был применен принцип триумфальной арки, внут

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14

Седов, Вл В. "Churches of the Intercession on the Nerl' and of the Nativity of the Theotokos in Bogolyubovo in the context of Lombardy's Romanesque architecture." Architectural archeology, no. 2 (December 20, 2020): 101–26. http://dx.doi.org/10.25681/iaras.2020.978-5-94375-327-5.101-126.

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Статья посвящена проблемам происхождения архитектуры двух знаменитых памятников архитектуры Владимиро-Суздальского княжества времени князя Андрея Юрьевича Боголюбского: церкви Покрова на Нерли и церкви Рождества Богородицы в Боголюбове. Оба эти белокаменных храма не имеют точной даты; вероятно, они были сооружены в первой половине правления князя Андрея. Церковь Покрова сохранилась очень хорошо, а от первоначальной архитектуры церкви Рождества Богородицы остались только частично открытые основания стен и столбов. Автор уже опубликовал статью, в которой рассматриваются связи архитектуры церкви

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15

Abramov, Dmitrii, and Oleg Danilov. "New Image of the Ruriks’ Emblem Discovered in Graffiti on the Walls of the Golden Gate in Vladimir." Stratum plus. Archaeology and Cultural Anthropology, no. 6 (December 31, 2024): 95–102. https://doi.org/10.55086/sp24695102.

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An archaeological study conducted in 2023 at the Golden Gate in Vladimir uncovered new graffiti on the outer walls of this historic white stone architectural landmark from the Vladimir-Suzdal Land. Among these discoveries, a new image of the Ruriks’ emblem stands out. This emblem is examined within the context of the evolving structure of family symbols associated with the Old Russian princes. The newly published symbol is linked to Grand Duke Andrei Yuryevich Bogolyubsky of Vladimir. One noteworthy aspect of this image is that the princely tamga is depicted upside down. The researchers have p

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16

Kozlov, Mikhail N., and Snezhana P. Shendrikova. "Dobrynya Nikitich`s Last Fight." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 69 (2023): 90–105. http://dx.doi.org/10.37816/2073-9567-2023-69-90-105.

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The paper presents a historical reconstruction of the final stage of the life of one of the main prototypes of the epic hero Dobrynya Nikitich. The study included problem-chronological and historical-analytical methods of scientific research. The authors conducted a historiographic analysis of the issue and identified the main sources used in writing the paper. Based on the texts of several Russian epics, Old Russian chronicles and graffiti found during the restoration of the Transfiguration Cathedral in Pereslavl-Zalessky in 2015, they indicated an obvious connection between the epic hero Dob

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17

Vorobyеv, S. I. "MONUMENT OF RUSSIAN HISTORY AND CULTURE OF THE XII CENTURY – TRANSFIGURATION CATHEDRAL IN PERESLAVL-ZALESSKY. STUDY AND RESTORATION. I part." Bulletin of Russian academy of natural sciences 24, no. 3 (2024): 140–48. http://dx.doi.org/10.52531/1682-1696-2024-24-3-140-148.

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The article is devoted to the study and restoration of the oldest monument of Russian history and religious architecture of the Transfiguration Cathedral of the XII century Pereslavl-Zalessky. The cathedral, founded in 1152 by Grand Duke Yuri Dolgoruky at the foundation of the future capital of Northeastern Russia, the city of Pereslavl-Zalessky and completed in 1157 by the Holy Prince Andrei Bogolyubsky, is the ancestor of Vladimir-Suzdal architecture of the XII–XIII centuries.

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18

Vorobyеv, S. I. "MONUMENT OF RUSSIAN HISTORY AND CULTURE OF THE XII CENTURY – TRANSFIGURATION CATHEDRAL IN PERESLAVL-ZALESSKY. STUDY AND RESTORATION. II part." Bulletin of Russian academy of natural sciences 25, no. 1 (2025): 165–73. https://doi.org/10.52531/1682-1696-2025-25-1-165-173.

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The article is devoted to the study and restoration of the oldest monument of Russian history and religious architecture of the Transfiguration Cathedral of the XII century Pereslavl-Zalessky. The cathedral, founded in 1152 by Grand Duke Yuri Dolgoruky at the foundation of the future capital of Northeastern Russia, the city of Pereslavl-Zalessky and completed in 1157 by the Holy Prince Andrei Bogolyubsky, is the ancestor of Vladimir-Suzdal architecture of the XII–XIII centuries.

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19

Ismailova, Zuleyha Adil-kyzy. "THE TALE OF THE MURDER OF PRINCE ANDREI BOGOLYUBSKII: A TEXTUAL ANALYSIS." Texts and History Journal of Philological Historical and Cultural Texts and History Studies 2 (2022): 23–37. http://dx.doi.org/10.31860/2712-7591-2023-2-23-37.

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The article considers a chronicle tale about the main internal political event in the Vladimir Principality in 1174 — the assassination of Prince Andrei Bogoliubskii. This study aims to identify the composition of the tale, the origin of each element of its composition, the time when and the reasons why the tale was included in the chronicle. The study employs the methods of source criticism and of textual and historical-critical analysis. The author concludes that the tale of the murder of Prince Andrei Bogoliubskii is a composite work, which includes the Life of the prince and two secular st

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20

Kouznetsov, Andrey. "Review of the Historian V. T. Pashuto on the Book by N. N. Voronin about Prince Andrei Bogolyubsky." ISTORIYA 13, no. 5 (115) (2022): 0. http://dx.doi.org/10.18254/s207987840021542-5.

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In 1945, N. N. Voronin, a specialist in the material culture and architecture of Old Rus’ and the Vladimir-Suzdal’ Principality, wrote a book about Prince Andrei Bogolyubsky of Vladimir (1157—1174). In 1946—1954, the book could not be published. In the history of historical science, the prevailing opinion is that the book was not published because of inconsistency with the ideological requirements of Soviet historical science. It is believed that this mood was most fully expressed by the historian V. T. Pashuto in his review. The author of the article argues that N. N. Voronin himself develope

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21

Vinogradov, Andrey Yu. "Menological Dates in the Annals of Northeastern Rus, the mid-12th – the early 14th centuries." GRAPHOSPHAERA Writing and Written Practices 4, no. 2 (2024): 254–77. https://doi.org/10.32608/2782-5272-2024-4-2-254-277.

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The article discusses menological dates (after church feasts) in the chronicles of Northeast-ern Russia of the 12th – early 14th centuries, which were introduced contemporary to their writing. Original menological dates appear here under Andrei Bogolyubsky, from 1158, but his chronicle gives only 4 such cases. Although it is not possible to identify exactly the calen-dar used, it is most likely that it was the extended recension of the Prolog (Synaxarium) cre-ated in the 1160s, which may have been the impetus for the introduction of menological dates into the Vladimir chronicle. The dependence

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22

Avanesov, Sergey S. "Visual text of medieval Vladimir: the analysis of the dominant image of cathedral exteriors." Slovo.ru: Baltic accent 13, no. 4 (2022): 43–58. http://dx.doi.org/10.5922/2225-5346-2022-4-3.

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The article attempts to determine the conceptual foundations for analyzing the influence of the artistic design of the temples of medieval Vladimir on the formation of the urban sacred space. The study aims to use the example of Vladimir during the reign of Andrei Bogolyubsky and Vsevolod III to substantiate the city-forming significance of exterior sculptural programs as a visual text that encodes the key parameters of the semantic organisation of urban environment. Hermeneutic presuppositions and initial cultural conditions for such an analysis are formulated. Based on the visual semiotics o

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23

Аванесов, Сергей Сергеевич. "VISUAL AXIOLOGY OF THE POST-KIEV URBAN MODEL." ΠΡΑΞΗMΑ. Journal of Visual Semiotics, no. 1(31) (February 10, 2022): 24–40. http://dx.doi.org/10.23951/2312-7899-2022-1-24-40.

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Исследуется аксиологическая трансформация ведущей градостроительной модели русского Средневековья во второй половине XII века. Показано, что строительная программа Андрея Боголюбского, призванная решить задачу архитектурного оформления идеи приоритета Владимира над Киевом, обусловила ориентацию на западные архитектурные образцы, претерпевшие тем не менее очевидную адаптацию к сложившейся русско-византийской художественной традиции. Выражая вполне определённые идеологические приоритеты князя и княжества, городская среда Владимира приобрела визуально фиксированную аксиологическую окраску. Эта но

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24

Седов, Вл В. "The Stair Tower in Bogolyubovo (2015 excavation materials)." Краткие сообщения Института археологии (КСИА) 2, no. 249 (2017). http://dx.doi.org/10.25681/iaras.0130-2620.249-2.131-150.

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Статья посвящена новым данным, полученным в результате раскопок комплекса в Боголюбове близ Владимира в 2015 г. Помимо новых сведений об архитектуре церкви, построенной при князе Андрее Боголюбском, эти раскопки позволили впервые внимательно изучить основание угловой колонки лестничной башни и установить уровень первоначальной дневной поверхности. Эти данные дают основания для сравнения профилей в различных частях комплекса в Боголюбове, а также для сопоставления этих профилей с различными романскими профилями, в том числе итальянскими. Кроме того, появляется возможность частично реконструиров

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