Academic literature on the topic 'Androcentrism'

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Journal articles on the topic "Androcentrism"

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Bailey, April H., Marianne LaFrance, and John F. Dovidio. "Is Man the Measure of All Things? A Social Cognitive Account of Androcentrism." Personality and Social Psychology Review 23, no. 4 (2018): 307–31. http://dx.doi.org/10.1177/1088868318782848.

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Androcentrism refers to the propensity to center society around men and men’s needs, priorities, and values and to relegate women to the periphery. Androcentrism also positions men as the gender-neutral standard while marking women as gender-specific. Examples of androcentrism include the use of male terms (e.g., he), images, and research participants to represent everyone. Androcentrism has been shown to have serious consequences. For example, women’s health has been adversely affected by over-generalized medical research based solely on male participants. Nonetheless, relatively little is kn
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Devorah, Rachel. "Ocularcentrism, Androcentrism." Parallax 23, no. 3 (2017): 305–15. http://dx.doi.org/10.1080/13534645.2017.1339969.

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Do Nascimento, Wanderson Flor. "VOZES AFRICANAS FEMININAS NA FILOSOFIA." Revista Ideação 1, no. 48 (2023): 04–23. http://dx.doi.org/10.13102/ideac.v1i48.10282.

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RESUMO: Partindo da leitura crítica de obras de histórias da filosofia africana, de introdução às filosofias africanas e antologias especializadas nessa área, este artigo objetiva problematizar a posição paradoxal de denúncia da exclusão intelectual do pensamento africano, ao mesmo tempo em que finda por promover uma marginalização epistêmica das filósofas africanas. Ao mostrar que o núcleo fundamental das obras de introdução e divulgação do pensamento filosófico africano está estruturado em torno de um androcentrismo da produção desses materiais, o artigo soma-se aos esforços de radicalizar a
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Fathurokhmah, Fita, Sari Khurul Aini, and Fitriadi. "Androcentrism Inequality between Men and Women in the Film 'Moxie'." KOMUNIKA: Jurnal Dakwah dan Komunikasi 18, no. 2 (2024): 233–50. http://dx.doi.org/10.24090/komunika.v18i2.10709.

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The Film 'Moxie' raises the issue of gender inequality between men and women. This film depicts teenage girls who dare to rebel against the inequality of androcentrism towards women and fight for gender equality in their school, which is still biased towards male norms. This research question concerns the critical discourse on the inequality of androcentrism between men and women in the Film 'Moxie'. What are the subject and object of the story? Betty Friedan's feminist theory uses the concept of androgyny as a reference because of the similarity in roles between men and women. Sara Mills' cri
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Pavón, Alfredo. "Building a happy family: La vida perdurable, by Juan García Ponce." Signos Literarios 19, no. 37 (2023): 84–109. http://dx.doi.org/10.24275/slit.v19n37.04.

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"Under the influence of androcentrism, La vida perdurable of Juan García Ponce was plotted. Although differently, each of the families and couples in this novel responded to this influence. According to the perspective of the Yucatecan narrator, androcentrism has a negative visage –exemplified by Virginia’s parents–, and a happy one –represented by the other families and couples–; that difference determined the dark or luminous destiny of each group, those of the latter awarded with lasting life. Keywords: androcentrism; heterosexual couple; half century generation; enduring life; mexican nove
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Gladden, Paul R., Aurelio José Figueredo, D. J. Andrejzak, Dan Nelson Jones, and Vanessa Smith-Castro. "Reproductive Strategy and Sexual Conflict Slow Life History Strategy Inihibts Negative Androcentrism." Journal of Methods and Measurement in the Social Sciences 4, no. 1 (2013): 48. http://dx.doi.org/10.2458/jmm.v4i1.17774.

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Recent findings indicate that a slow Life History (LH) strategy factor is associated with increased levels of Executive Functioning (EF), increased emotional intelligence, decreased levels of sexually coercive behaviors, and decreased levels of negative ethnocentrism. Based on these findings, as well as the generative theory, we predicted that slow LH strategy should inhibit negative androcentrism (bias against women). A sample of undergraduates responded to a battery of questionnaires measuring various facets of their LH Strategy, (e.g., sociosexual orientation, mating effort, mate-value, psy
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Gladden, Paul R., Aurelio José Figueredo, D. J. Andrejzak, Dan Nelson Jones, and Vanessa Smith-Castro. "Reproductive Strategy and Sexual Conflict Slow Life History Strategy Inihibts Negative Androcentrism." Journal of Methods and Measurement in the Social Sciences 4, no. 1 (2013): 48. http://dx.doi.org/10.2458/v4i1.17774.

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Recent findings indicate that a slow Life History (LH) strategy factor is associated with increased levels of Executive Functioning (EF), increased emotional intelligence, decreased levels of sexually coercive behaviors, and decreased levels of negative ethnocentrism. Based on these findings, as well as the generative theory, we predicted that slow LH strategy should inhibit negative androcentrism (bias against women). A sample of undergraduates responded to a battery of questionnaires measuring various facets of their LH Strategy, (e.g., sociosexual orientation, mating effort, mate-value, psy
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Newton, Rose Mary, and Peter Zeitoun. "Is Androcentric Bias in the Educational Workplace on the Wane? Perplexing Findings." Journal of School Leadership 13, no. 4 (2003): 385–404. http://dx.doi.org/10.1177/105268460301300402.

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Androcentrism is a value system that views the male perspective as superior to the female perspective. Some theorists maintain that androcentric bias explains why, compared to their numbers in education, women continue to be underrepresented in administrative positions. This article reports the findings of a study examining teacher reactions to job descriptions depicting attributes of the principalship purported to influence men and women differently. Contrary to our expectations, both men and women preferred the job descriptions depicting the collaborative style of leadership previously ascri
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Kostritskaya, Taisa A. "Marxism as a part of the androcentric tradition: The feminist superstructure and the androcentric base." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 21, no. 4 (2021): 382–85. http://dx.doi.org/10.18500/1819-7671-2021-21-4-382-385.

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Androcentrism continues to be the basis for modern thinking, and the comprehension of its manifestations in the philosophical tradition appears to be a necessary step to change this situation. The purpose of this work is to analyze the theory of K. Marx for its androcentrism, to identify its significant provisions based on it. The analysis is built around testing how the “general” statements of Marx reflect women’s experience, how they are woven into the whole of the theory and how much they are substantiated by it. It was revealed that, firstly, Marx could not substantiate the position that t
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Jogan, Maca, and Maca Jogan. "Sociology: Reproduction or destruction of Androcentrism." European Legacy 1, no. 3 (1996): 937–42. http://dx.doi.org/10.1080/10848779608579509.

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Dissertations / Theses on the topic "Androcentrism"

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Pérez, Marina Daniel. "Anthropocentrism and Androcentrism : An Ecofeminist Connection." Thesis, Södertörns högskola, Institutionen för kultur och kommunikation, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-2817.

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Berkland, Darren Gary. "Androcentrism and misogyny in late twentieth century rock music." Thesis, Nelson Mandela Metropolitan University, 2015. http://hdl.handle.net/10948/d1021199.

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Judith Butler’s writings on gender ostensibly changed the way gender is considered with regard to an individual’s subjectivity. Her writings expressed a discursive parameter that changed the theoretical standpoint of gender from that of performance, to that of performativity. In short, the notion of gender became understood as a power mechanism operating within society that compels individuals along the heteronormal binary tracts of male or female, man or woman. Within the strata of popular culture, this binarism is seemingly ritualized and repeated, incessantly. This treatise examines how roc
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Fleenor, Rob. "The inversion of patriarchy in the book of Judges androcentricity as a literary mechanism of male self-retribution /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p031-0166.

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Hagren, Idevall Karin. ""Är Björk en man eller kvinna?" : Androcentrism i studenters uppfattning av forskares kön." Thesis, Södertörn University College, School of Communication, Media and it, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-2699.

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<p>Denna uppsats belyser könsstrukturer på universitetsfältet, med syfte att undersöka om och varför detspråkliga begreppet forskare tillskrivs manligt kön av studenter som läser forskningsreferat i kurslitteraturen.Metoden som använts är experimentell och består av en könsneutral provtext, där en refererad forskare enbartnämns vid efternamnet Björk, och ett frågeformulär där 92 studenter har fått tillskriva denna forskare ett kön.Resultatet visar att 71 procent av de studenter som besvarat frågan tror att den refererade forskaren är enman. Det finns även en tendens till att de äldre studenter
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Petersson, Kristoffer. "Genus i läroböcker för religionskunskap A : En analys av hur genus framställs i avsnitten om judendomen och kristendomen i ett urval läroböcker." Thesis, Högskolan i Halmstad, Sektionen för lärarutbildning (LUT), 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-17113.

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Mitt syfte är att analysera hur ett urval läroböcker behandlar genus i avsnitten om judendomen jämfört med avsnitten om kristendomen, i både text och bild. De värderingar och normer som framkommer ska dessutom sättas i förhållande till Lpf 94. Metoden jag använder mig av för att analysera texterna och bilderna är Norman Faircloughs kritiska diskursanalys. Till Faircloughs modell har jag även tillfogat två av Raewyn Connells fyra dimensioner av genus för att på ett enkelt sätt kunna se om genus exkluderas i text och bild. Jeanette Sky bok Genus och religion spelar en central roll i uppsatsen. A
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Silva, Marília Rodrigues da. "Refigurando monstros: a perspectiva parcial de Donna Haraway como crítica da ciência." Universidade do Estado do Rio de Janeiro, 2009. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=5544.

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Esta dissertação trata das relações de poder que marcam a produção científica ocidental moderna a partir da abordagem dos estudos sobre Gênero e Ciência da feminista historiadora da ciência estadunidense Donna Haraway. Esta autora propõe a concepção de toda a produção de conhecimento como pratica política, assumindo a perspectiva parcial como fundamento para uma ciência objetiva e apontando a perspectiva de objetividade calcada na ideia de imparcialidade como produtora de um tipo de saber que historicamente serviu como instrumento de dominação: o conhecimento que se propõe como universal. Em s
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Yxe, Jessica. "Skenbar objektivitet : Om jämställdhetsidealens väg in i den medicinska diskursen." Thesis, Stockholms universitet, Institutionen för kultur och estetik, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-126025.

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The aim of this study is to show how the ideas of gender equality in the late 1970 ́s and early 80 ́s were expressed in Swedish medical discourse. The questions asked are primarily how the ideas came to matter in medical discourse as well as the resistance against these ideas. The primary method used is a modified form of discourse analysis, to suit the aim of this study. The study draws upon three Official Reports of the Swedish Government. Prior research has found that ideas of female submission were a dominant part of the medical discourse, as well as the image of the caring mother. Researc
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Metry, Mina. "Genusmedvetenhet i dagens religionsläroböcker : En läromedelsanalys med ett genusperspektiv i religionskunskap för gymnasieskolan." Thesis, Södertörns högskola, Institutionen för historia och samtidsstudier, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-29247.

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The essay is based on textbook analysis with a qualitativ method from a gender perspective. The essay analyzes three selected textbooks which are all written after the latest release of the curriculum named GY11. In the essay have I been using a analysisinstrument called ”the genderstaircase”. The purpose of the study have been to examine what point of gender awarness the selected learning materials has with the help of the genderstaircase. My ambition is to complete the genderstaircase with other theories to enhance the results. The result showed that two of three textbooks passed the demands
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Maltesson, Johan. "Jakten vid makten - queerfrihetsslakten? : Examination of the androcentric parallels between hunting traditions and hetero-normative societal structures." Thesis, Karlstad University, Faculty of Social and Life Sciences, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-452.

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<p>Jakttraditionen är ett exempel på speciesism – diskriminering av en individ på grund av dess arttillhörighet. Jakten rättfärdigas helt enkelt av att djurens liv inte antas ha samma värde som människans. Men jakten är också ett till synes mycket mansdominerat och heteronormativt fält. Denna text är en diskussion kring parallellerna mellan heteronormativa strukturer och jakttraditionen, baserat på en undersökning av språket och attityderna i jakttidskrifter och analyserat ur ett queerteoretiskt och antispeciesistiskt perspektiv.</p><p>Jag har undersökt jakttidskrifternas texter utifrån katego
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Ahl, Amanda. ""Jag vet att min gud inte älskar mig mindre för att jag är kvinna" : En kvalitativ studie om muslimska och kristna kvinnors uppfattningar om religion, exkludering och marginalisering i Sverige." Thesis, Högskolan i Halmstad, Akademin för lärande, humaniora och samhälle, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-36397.

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Detta examensarbete i religionsvetenskap undersöker vilka uppfattningar fyra kvinnor med kristen och muslimsk religionstillhörighet har om sin religion och religionens roll i Sverige,samt vilka upplevelser vederbörande kvinnor har av exkluderande och marginaliserande behandling, grundat i sin religion och sitt kvinnliga kön. Det genomfördes fyra kvalitativa intervjuer med två kvinnor med muslimsk religionstillhörighet och två kvinnor med kristen religionstillhörighet. Studiens resultat pekar på att kvinnor med kristen och muslimsk religions tillhörighet upplever exkluderande och marginaliseran
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Books on the topic "Androcentrism"

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Jadavpur University. Centre of Advanced Study in Philosophy., ed. Feminist thought: Androcentrism, communication, and objectivity. Munshiram Manoharlal Publishers in association with Centre of Advanced Study in Philosophy, Jadavpur University, Kolkata, 2002.

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Werlhof, Claudia von. Männliche Natur und künstliches Geschlecht: Texte zur Erkenntniskrise der Moderne. Wiener Frauenverlag, 1991.

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Moreno, Amparo. De qué hablamos y no hablamos cuando hablamos del hombre: Treinta años de crítica y alternativas al pensamiento androcéntrico. Icaria Editorial, 2007.

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Léveillé, Danielle. L' androcentrisme en anthropologie: Un exemple, les femmes inuit. Groupe de recherche multidisciplinaire féministe, Université Laval, 1989.

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Puleo, Alicia H. Filosofía, género y pensamiento crítico. Secretariado de Publicaciones e Intercambio Editorial, Universidad de Valladolid, 2000.

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Kim, Chi-yŏng Yun. Chiwŏjiji annŭn p'eminijŭm. Ŭnhaeng Namu, 2018.

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1963-, Cornwall Andrea, and Lindisfarne Nancy 1944-, eds. Dislocating masculinity: Comparative ethnographies. Routledge, 1994.

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Majer, Anna. Dyskurs dyscyplinowania męskiego ciała w wybranych tekstach kultury popularnej. Wydawnictwo Naukowe Katedra, 2016.

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Androcentrism: The Ascendancy of Man. World Scientific Publishing Co Pte Ltd, 2021.

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Androcentrism: The Ascendancy of Man. World Scientific Publishing Co Pte Ltd, 2021.

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Book chapters on the topic "Androcentrism"

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Hibbs, Carolyn. "Androcentrism." In Encyclopedia of Critical Psychology. Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-5583-7_16.

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Martusewicz, Rebecca A., Jeff Edmundson, and John Lupinacci. "Learning Androcentrism." In EcoJustice Education. Routledge, 2020. http://dx.doi.org/10.4324/9780429020049-5.

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Lapayese, Yvette V. "Androcentrism in Schools." In Mother-Scholar. SensePublishers, 2012. http://dx.doi.org/10.1007/978-94-6091-891-9_2.

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Alatas, Syed Farid, and Vineeta Sinha. "Introduction: Eurocentrism, Androcentrism and Sociological Theory." In Sociological Theory Beyond the Canon. Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-41134-1_1.

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Sanal, Sajna. "Androcentrism and Gender Stereotyping in Matrimonial Advertisements." In Gender and Popular Visual Culture in India. Routledge, 2023. http://dx.doi.org/10.4324/9781003434092-7.

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Ipadeola, Abosede Priscilla. "African Philosophy and the Shackles of Androcentrism." In Feminist African Philosophy. Routledge, 2022. http://dx.doi.org/10.4324/9781003227809-5.

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Ralston, Caroline. "Polyandry, ‘pollution’, ‘prostitution’: the problems of eurocentrism and androcentrism in Polynesian studies." In Crossing Boundaries. Routledge, 2024. http://dx.doi.org/10.4324/9781003539971-9.

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Dessart, Grégory, Zhargalma Dandarova-Robert, and Pierre-Yves Brandt. "Construction and Transgression of Gender Categories in Representations of Divine Figures: A Cross-Cultural Study of Children’s Drawings." In When Children Draw Gods. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-94429-2_5.

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AbstractThis research addresses how gods may be gender-typed in children’s drawings. It offers cross-cultural comparisons on four distinct samples of drawings from Japan, Switzerland, Buryatia and Saint Petersburg (Russia). We discuss the challenges that arise when rating gender categories in children’s drawings, especially when drawing on a cross-cultural sample. Then we propose two approaches for the empirical analysis of the data: (1) providing a general description of the utilization of gender categories; (2) considering the data from a qualitative perspective, comparing children’s strateg
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Persson, Alva. "¡Aborto YA!—Feminist Strategies in the Struggle for Easy, (Legal,) Safe and Free Abortion in Chile." In Struggles for Reproductive Justice in the Era of Anti-Genderism and Religious Fundamentalism. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-31260-1_5.

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AbstractBased on a study initiated in 2018 (Persson, ¡La maternidad será deseada o no será!: En kvalitativ analys av feministiska strategier i kampen för fri, (laglig), säker och gratis abort i Chile (Thesis). Lund University, 2019), this chapter revisits and re-examines feminist mobilisations around reproductive rights and justice in Chile. Focusing on performative and discursive strategies used by feminist organisations in the struggle for free abortion, the aim of the chapter is to analyse how such strategies are grounded in epistemologies of embodied resistance to past and present biopolit
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Hegarty, Peter, Carmen Buechel, and Simon Ungar. "Androcentric Preferences for Visuospatial Representations of Gender Differences." In Diagrammatic Representation and Inference. Springer Berlin Heidelberg, 2006. http://dx.doi.org/10.1007/11783183_35.

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Conference papers on the topic "Androcentrism"

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Ilina, Ekaterina, and Tatyana Polyakova. "Language Androcentrism in British Textbooks in the 80s of the XXth century." In TSNI 2021 - Textbook: Focus on Students’ National Identity. Pensoft Publishers, 2021. http://dx.doi.org/10.3897/ap.e4.e0424.

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Schauer, Anastasia M. K., Margaret Nunn, Hunter Schaufel, and Katherine Fu. "Thinking Beyond the Default User: The Impact of Gender and Stereotypes on Designers’ Interpretation of Users and Their Needs." In ASME 2023 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. American Society of Mechanical Engineers, 2023. http://dx.doi.org/10.1115/detc2023-110403.

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Abstract Throughout the mechanical design process, designers, the majority of whom are men, often fail to consider the needs of women, resulting in consequences ranging from inconvenience to increase risk of death or serious injury. Although these biases are well-studied in other fields of research, the mechanical design field lacks formal investigation into this phenomenon. In this study, undergraduate engineering students (n = 151) took a survey in which they read a Persona describing a student makerspace employee and a Walkthrough describing their interaction with the makerspace while compl
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Kikvidze, Zeinab. "A Literary Model of the Broken Gender Lens." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2025. https://doi.org/10.62119/icla.4.9041.

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The broken gender lens, based on androcentrism, gendered polariza­tion and biological essentialism, are considered one of the most significant challenges for today’s world. Views about powerfulness of men and insig­nifi­cance of women as a second sex have been entrenched in social institutions of various countries, ethno-cultural ways of life, and human minds since ancient times when monotheism took prevalence over polytheism. The equality of male and female deities in pagan beliefs stayed in the past. Judaism, Christianity, and Islam made radical changes in views about men’s and women’s roles
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Castilho Rodrigues, Eduarda, Bárbara Dos Santos Delatorre, and Tatiana Mareto Silva. "Aspectos distópicos de O Conto da Aia presentes na sociedade atual: androcentrismo social e jurídico." In CONINTER 2020. Even3, 2020. http://dx.doi.org/10.29327/coninter2020.296159.

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Varela, João Pedro Do Valle, Marcos Silva de Almeida Filho, Bianca Magnelli, and Fernanda Santos Curcio. "ANDROCENTRISMO E MACHISMO CULTURAL: OS ENTRAVES NA PROMOÇÃO DA SAÚDE DO HOMEM EM CONTEXTO PANDÊMICO." In Anais do 10º CONINTER - CONGRESSO INTERNACIONAL INTERDISCIPLINAR EM SOCIAIS E HUMANIDADES. Even3, 2021. http://dx.doi.org/10.29327/154029.10-117.

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Oliveira, Beatriz, and Jorge Sá. "Data Feminism Influence on Data Visualization." In 23ª Conferência da Associação Portuguesa de Sistemas de Informação. Associação Portuguesa de Sistemas de Informação, APSI, 2023. http://dx.doi.org/10.18803/capsi.v23.365-381.

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Data Visualisation is currently seen as a powerful communication tool, as the human mind is more receptive to visual information than words or raw data. However, most existing visualisations are done from an androcentric perspective. This article proposes Data Visualisation from a feminist perspective. To this end, concepts such as Feminism, Data Visualisation and Data Feminism will be addressed to arrive at the concept of Data Visualisation in Feminism, resulting in a set of guidelines and recommendations to be incorporated when designing Data Visualisations. As part of the work carried out,
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Marasinghe, M. M. S. N., and E. H. D. S. B. Ehelapitiya. "Women’s Resistance to Subjectification in The Guide by Narayan (1958) and “Sunset Coast” by Sakkarawarthi (2022)." In SLIIT INTERNATIONAL CONFERENCE ON ADVANCEMENTS IN SCIENCES AND HUMANITIES. Faculty of Humanities & Sciences, SLIIT, 2024. https://doi.org/10.54389/fyfw1599.

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The bind between women and the nation they belong to has historically revealed a dynamic and contentious nexus. Bound within a dialectical relationship, women are deemed the nation embodied and subjected to its attendant sufferings, whilst simultaneously being burdened with the task of reproducing the nationalist rhetoric that they themselves have no hand in penning. In such a context, this study undertakes a discussion on the configuration of female subjectivity through The Guide by R.K. Narayan and “Sunset Coast ‘’ by Sakkarawarthi, situated in postcolonial India and Tamil separatist war era
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Lima Verdan Rangel, Tauã, and Emilly de Figueiredo Barelli. ""CLARA DOS ANJOS" E A CULTURA DO ANDROCENTRISMO: A CONTRIBUIÇÃO DE LIMA BARRETO PARA SE PENSAR A VIOLÊNCIA DOMÉSTICA E FAMILIAR BRASILEIRO ENQUANTO FENÔMENO CULTURAL." In CONINTER 2020. Even3, 2020. http://dx.doi.org/10.29327/coninter2020.296731.

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Alba Dorado, María Isabel, and Sheila Palomares Alarcón. "Retos en la creación de contextos educativos digitales desde una perspectiva de género." In Jornadas sobre Innovación Docente en Arquitectura. Grup per a la Innovació i la Logística Docent en l'Arquitectura (GILDA), 2024. http://dx.doi.org/10.5821/jida.2024.13308.

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The incorporation of the gender perspective in architectural teaching has occurred late. This has led to situations of inequality in the teaching and research field, but also to an androcentric vision of our discipline. As a consequence, it is necessary to carry out a review at all levels of teaching. In this task, digital technologies are particularly receptive to gender-sensitive pedagogy. This contribution aims to explore the main challenges that teaching faces in the creation of inclusive digital educational contexts and addresses the definition of measures that promote gender equity. As a
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Reports on the topic "Androcentrism"

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Manzi, Maya. More-Than-Human Conviviality-Inequality in Latin America. Maria Sibylla Merian Centre Conviviality-Inequality in Latin America, 2020. http://dx.doi.org/10.46877/manzi.2020.29.

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In the context of our current planetary crises, in a world that continues to be shaped by capitalist, colonialist, androcentric and anthropocentric visions, we are faced with the urgency of reconsidering, at the deepest levels, the way we relate with other human and nonhuman beings. This working paper aims to contribute towards that end by looking at human-nonhuman relations through the concept of conviviality, understood as the everyday living together with difference, and how it intersects with inequality. In the first part of this paper, more-than-human conviviality-inequality is investigat
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