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Books on the topic 'Androcentrism'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Jadavpur University. Centre of Advanced Study in Philosophy., ed. Feminist thought: Androcentrism, communication, and objectivity. Munshiram Manoharlal Publishers in association with Centre of Advanced Study in Philosophy, Jadavpur University, Kolkata, 2002.

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2

Werlhof, Claudia von. Männliche Natur und künstliches Geschlecht: Texte zur Erkenntniskrise der Moderne. Wiener Frauenverlag, 1991.

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3

Moreno, Amparo. De qué hablamos y no hablamos cuando hablamos del hombre: Treinta años de crítica y alternativas al pensamiento androcéntrico. Icaria Editorial, 2007.

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4

Léveillé, Danielle. L' androcentrisme en anthropologie: Un exemple, les femmes inuit. Groupe de recherche multidisciplinaire féministe, Université Laval, 1989.

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5

Puleo, Alicia H. Filosofía, género y pensamiento crítico. Secretariado de Publicaciones e Intercambio Editorial, Universidad de Valladolid, 2000.

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6

Kim, Chi-yŏng Yun. Chiwŏjiji annŭn p'eminijŭm. Ŭnhaeng Namu, 2018.

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7

1963-, Cornwall Andrea, and Lindisfarne Nancy 1944-, eds. Dislocating masculinity: Comparative ethnographies. Routledge, 1994.

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8

Majer, Anna. Dyskurs dyscyplinowania męskiego ciała w wybranych tekstach kultury popularnej. Wydawnictwo Naukowe Katedra, 2016.

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9

Androcentrism: The Ascendancy of Man. World Scientific Publishing Co Pte Ltd, 2021.

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10

Androcentrism: The Ascendancy of Man. World Scientific Publishing Co Pte Ltd, 2021.

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11

Orden fálico: Androcentrismo y violencia de género en las prácticas artísticas del siglo XX. Akal, 2007.

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12

Filosofia, Genero y Pensamiento Critico (Colección). Secretariado de Publicaciones E Intercambi Si, 2000.

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13

Vers une nouvelle masculinité au Maroc. CODESRIA, 2009.

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14

Lamptey, Jerusha Tanner. Beyond the Poisoned Wells. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190653378.003.0001.

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This chapter explores the way hegemonic othering, patriarchy, and androcentrism impact Islamic feminist approaches to the Islamic tradition and to interreligious feminist engagement. To provide a concrete illustration, it surveys prominent positions adopted in the debate over the validity and referent of “Islamic feminism” and connects this to the main interpretative strategies Muslim women scholars in the United States use to negotiate and assert authority. Building on more recent critiques of the, the chapter then argues for the necessity of a new model of interreligious feminist engagement

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15

Travail militant, action collective et rapports de genre. Université de Lausanne, Institut d'études politiques et internationales, 2008.

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16

Hise, Richard T. The War Against Men. Elderberry Press, LLC, 2004.

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17

Dislocating Masculinity: Comparative Ethnographies, Revised Edition. Taylor & Francis Group, 2016.

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18

Lindisfarne, Nancy, and Nancy Cornwall. Dislocating Masculinity: Comparative Ethnographies. Taylor & Francis Group, 1994.

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19

Cornwall, Andrea, and Nancy Lindisfarne. Dislocating Masculinity: Comparative Ethnographies, Revised Edition. Taylor & Francis Group, 2016.

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20

Cornwall, Andrea, and Nancy Lindisfarne. Dislocating Masculinity: Comparative Ethnographies. Taylor & Francis Group, 2016.

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21

Threadcraft, Shatema. Embodiment. Edited by Lisa Disch and Mary Hawkesworth. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199328581.013.11.

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This chapter provides an overview of theories of embodiment drawn from the Western philosophical tradition and from white and black feminist theory. Challenging notions of a generic body, it traces how traditional accounts of embodiment substitute norms associated with a particular raced, classed, and gendered body for “the body.” Although white feminist theorists have demonstrated the androcentrism and the somatophobia of traditional accounts and offered important insights into the power relations of gendered embodiment, they have not fully addressed racialized embodiment and subjectivity. To

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22

Fletcher, Jeannine Hill. Pluralism and Power. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190677565.003.0002.

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When teaching about religious diversity, instructors need to recognize the power they have in shaping what “counts” as religion and religious experience. The basis of this chapter is a literature review of world religion textbooks through which instructors might introduce religious diversity to their students. Through a critical lens of gender inclusion, this essay finds a continued androcentrism in these texts, so that while women are often included as topics of discussion, the field continues to prioritize male experience as “normative.” The chapter also explores the social and political rep

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23

Lamptey, Jerusha Tanner. Claiming Texts. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190653378.003.0004.

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This chapter focuses on dominant trends in Islamic feminist engagement with ahadith, including the primary issues presented by the hadith corpus, central interpretative approaches, and critical calls for more extensive and systematic engagement. Extending the analogical starting point of the Qur’an and Jesus Christ, it engages Christian feminist biblical exegetical approaches articulated by Elizabeth Schüssler Fiorenza, Musa Dube, and Phyllis Trible. These exegetes raise similar questions about androcentrism and misogyny, authority and communal function of the texts, and interpretative strateg

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24

Stavrakopoulou, Francesca. The Ancient Goddess, the Biblical Scholar, and the Religious Past. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198722618.003.0028.

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This discussion interrogates the ways in which the confessional, cultural, and ideological heritages of biblical studies have shaped and disfigured the scholarly analysis of ancient West Asian goddesses. Once dismissed as ‘deviant’ or ‘demoralizing’ elements of ‘nature religions’, goddesses have been (relatively) rehabilitated within biblical scholarship. But this article argues that problematic ideologies continue to underlie and frame scholarly discourse. In particular, the essay critiques the freighted interpretations of literary and iconographic portrayals of deities including Asherah and

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25

Gilman, Charlotte Perkins. Androcentric Culture. Blurb, 2019.

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26

Marinucci, Mimi. Digital Stimulation. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9780755639854.

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Digital Stimulationexplores the subject of intimacy, including romantic and sexual intimacy, between human and nonhuman entities, particularly technological entities. As relationships between humans and machines become increasingly prevalent, it is important to address the potential for such relationships to reflect, to reinforce, or to reinvent existing hierarchies. The distinction between man and machine, like the distinction between man and beast, between man and brute, between man and nature, between man and woman, and so on, is an expression of the anthropocentrism and androcentrism perme

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27

Landau, Iddo. Is Philosophy Androcentric? Penn State University Press, 2015. http://dx.doi.org/10.1515/9780271032368.

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28

Gilman, Charlotte Perkins. Our Androcentric Culture. Echo Library, 2007.

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29

Perkins, Gilman Charlotte. Our Androcentric Culture. Kessinger Publishing, 2004.

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30

Is Philosophy Androcentric? Pennsylvania State University Press, 2007.

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31

Is Philosophy Androcentric? Pennsylvania State University Press, 2006.

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32

Perkins, Gilman Charlotte. Man-Made World: Our Androcentric Culture. Independently Published, 2020.

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33

Perkins, Gilman Charlotte. Man-Made World: Our Androcentric Culture. Independently Published, 2017.

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34

Perkins, Gilman Charlotte. Man-Made World: Our Androcentric Culture. ReadHowYouWant.com, Limited, 2009.

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35

Perkins, Gilman Charlotte. Man-Made World: Our Androcentric Culture. Independently Published, 2021.

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36

Perkins, Gilman Charlotte. Man-Made World: Our Androcentric Culture. Independently Published, 2020.

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37

Perkins, Gilman Charlotte. Man-Made World: Our Androcentric Culture. Independently Published, 2020.

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38

Perkins, Gilman Charlotte. Man-Made World: Our Androcentric Culture. Independently Published, 2020.

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39

Perkins, Gilman Charlotte. Man-Made World: Our Androcentric Culture. ReadHowYouWant.com, Limited, 2009.

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40

Perkins, Gilman Charlotte. Man-Made World Our Androcentric Culture. Independently Published, 2020.

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41

Perkins, Gilman Charlotte. Man-Made World: Our Androcentric Culture. Independently Published, 2018.

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42

Perkins, Gilman Charlotte. Man-Made World: Our Androcentric Culture. Independently Published, 2020.

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43

Perkins, Gilman Charlotte. The Yellow Wallpaper, Our Androcentric Culture. Createspace Independent Publishing Platform, 2017.

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44

Perkins, Gilman Charlotte. Man-Made World: Our Androcentric Culture. Independently Published, 2020.

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45

Perkins, Gilman Charlotte. Man Made World: Our Androcentric Culture. Independently Published, 2020.

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46

Perkins, Gilman Charlotte. Man-Made World; or, Our Androcentric Culture. Independently Published, 2019.

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47

Perkins, Gilman Charlotte. Man-Made World; or, Our Androcentric Culture. Independently Published, 2019.

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48

Perkins, Gilman Charlotte. Man-Made World; or, Our Androcentric Culture. Creative Media Partners, LLC, 2018.

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49

Perkins, Gilman Charlotte. Man-Made World;: Or, Our Androcentric Culture. Independently Published, 2018.

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50

Perkins, Gilman Charlotte. Man Made World: Or, Our Androcentric Culture. Independently Published, 2019.

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