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Journal articles on the topic 'Androcentrism'

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1

Bailey, April H., Marianne LaFrance, and John F. Dovidio. "Is Man the Measure of All Things? A Social Cognitive Account of Androcentrism." Personality and Social Psychology Review 23, no. 4 (2018): 307–31. http://dx.doi.org/10.1177/1088868318782848.

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Androcentrism refers to the propensity to center society around men and men’s needs, priorities, and values and to relegate women to the periphery. Androcentrism also positions men as the gender-neutral standard while marking women as gender-specific. Examples of androcentrism include the use of male terms (e.g., he), images, and research participants to represent everyone. Androcentrism has been shown to have serious consequences. For example, women’s health has been adversely affected by over-generalized medical research based solely on male participants. Nonetheless, relatively little is kn
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Devorah, Rachel. "Ocularcentrism, Androcentrism." Parallax 23, no. 3 (2017): 305–15. http://dx.doi.org/10.1080/13534645.2017.1339969.

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Do Nascimento, Wanderson Flor. "VOZES AFRICANAS FEMININAS NA FILOSOFIA." Revista Ideação 1, no. 48 (2023): 04–23. http://dx.doi.org/10.13102/ideac.v1i48.10282.

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RESUMO: Partindo da leitura crítica de obras de histórias da filosofia africana, de introdução às filosofias africanas e antologias especializadas nessa área, este artigo objetiva problematizar a posição paradoxal de denúncia da exclusão intelectual do pensamento africano, ao mesmo tempo em que finda por promover uma marginalização epistêmica das filósofas africanas. Ao mostrar que o núcleo fundamental das obras de introdução e divulgação do pensamento filosófico africano está estruturado em torno de um androcentrismo da produção desses materiais, o artigo soma-se aos esforços de radicalizar a
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Fathurokhmah, Fita, Sari Khurul Aini, and Fitriadi. "Androcentrism Inequality between Men and Women in the Film 'Moxie'." KOMUNIKA: Jurnal Dakwah dan Komunikasi 18, no. 2 (2024): 233–50. http://dx.doi.org/10.24090/komunika.v18i2.10709.

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The Film 'Moxie' raises the issue of gender inequality between men and women. This film depicts teenage girls who dare to rebel against the inequality of androcentrism towards women and fight for gender equality in their school, which is still biased towards male norms. This research question concerns the critical discourse on the inequality of androcentrism between men and women in the Film 'Moxie'. What are the subject and object of the story? Betty Friedan's feminist theory uses the concept of androgyny as a reference because of the similarity in roles between men and women. Sara Mills' cri
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Pavón, Alfredo. "Building a happy family: La vida perdurable, by Juan García Ponce." Signos Literarios 19, no. 37 (2023): 84–109. http://dx.doi.org/10.24275/slit.v19n37.04.

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"Under the influence of androcentrism, La vida perdurable of Juan García Ponce was plotted. Although differently, each of the families and couples in this novel responded to this influence. According to the perspective of the Yucatecan narrator, androcentrism has a negative visage –exemplified by Virginia’s parents–, and a happy one –represented by the other families and couples–; that difference determined the dark or luminous destiny of each group, those of the latter awarded with lasting life. Keywords: androcentrism; heterosexual couple; half century generation; enduring life; mexican nove
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6

Gladden, Paul R., Aurelio José Figueredo, D. J. Andrejzak, Dan Nelson Jones, and Vanessa Smith-Castro. "Reproductive Strategy and Sexual Conflict Slow Life History Strategy Inihibts Negative Androcentrism." Journal of Methods and Measurement in the Social Sciences 4, no. 1 (2013): 48. http://dx.doi.org/10.2458/jmm.v4i1.17774.

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Recent findings indicate that a slow Life History (LH) strategy factor is associated with increased levels of Executive Functioning (EF), increased emotional intelligence, decreased levels of sexually coercive behaviors, and decreased levels of negative ethnocentrism. Based on these findings, as well as the generative theory, we predicted that slow LH strategy should inhibit negative androcentrism (bias against women). A sample of undergraduates responded to a battery of questionnaires measuring various facets of their LH Strategy, (e.g., sociosexual orientation, mating effort, mate-value, psy
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7

Gladden, Paul R., Aurelio José Figueredo, D. J. Andrejzak, Dan Nelson Jones, and Vanessa Smith-Castro. "Reproductive Strategy and Sexual Conflict Slow Life History Strategy Inihibts Negative Androcentrism." Journal of Methods and Measurement in the Social Sciences 4, no. 1 (2013): 48. http://dx.doi.org/10.2458/v4i1.17774.

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Recent findings indicate that a slow Life History (LH) strategy factor is associated with increased levels of Executive Functioning (EF), increased emotional intelligence, decreased levels of sexually coercive behaviors, and decreased levels of negative ethnocentrism. Based on these findings, as well as the generative theory, we predicted that slow LH strategy should inhibit negative androcentrism (bias against women). A sample of undergraduates responded to a battery of questionnaires measuring various facets of their LH Strategy, (e.g., sociosexual orientation, mating effort, mate-value, psy
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8

Newton, Rose Mary, and Peter Zeitoun. "Is Androcentric Bias in the Educational Workplace on the Wane? Perplexing Findings." Journal of School Leadership 13, no. 4 (2003): 385–404. http://dx.doi.org/10.1177/105268460301300402.

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Androcentrism is a value system that views the male perspective as superior to the female perspective. Some theorists maintain that androcentric bias explains why, compared to their numbers in education, women continue to be underrepresented in administrative positions. This article reports the findings of a study examining teacher reactions to job descriptions depicting attributes of the principalship purported to influence men and women differently. Contrary to our expectations, both men and women preferred the job descriptions depicting the collaborative style of leadership previously ascri
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9

Kostritskaya, Taisa A. "Marxism as a part of the androcentric tradition: The feminist superstructure and the androcentric base." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 21, no. 4 (2021): 382–85. http://dx.doi.org/10.18500/1819-7671-2021-21-4-382-385.

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Androcentrism continues to be the basis for modern thinking, and the comprehension of its manifestations in the philosophical tradition appears to be a necessary step to change this situation. The purpose of this work is to analyze the theory of K. Marx for its androcentrism, to identify its significant provisions based on it. The analysis is built around testing how the “general” statements of Marx reflect women’s experience, how they are woven into the whole of the theory and how much they are substantiated by it. It was revealed that, firstly, Marx could not substantiate the position that t
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Jogan, Maca, and Maca Jogan. "Sociology: Reproduction or destruction of Androcentrism." European Legacy 1, no. 3 (1996): 937–42. http://dx.doi.org/10.1080/10848779608579509.

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11

Parks, Jennifer A. "Ethical Androcentrism and Maternal Substance Addiction." International Journal of Applied Philosophy 13, no. 2 (1999): 165–75. http://dx.doi.org/10.5840/ijap199913212.

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12

Bueter, Anke. "Androcentrism, Feminism, and Pluralism in Medicine." Topoi 36, no. 3 (2015): 521–30. http://dx.doi.org/10.1007/s11245-015-9339-y.

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13

Daly, M. Catherine. "Androcentrism in "Foreheads of the Dead"." African Arts 23, no. 2 (1990): 33. http://dx.doi.org/10.2307/3336895.

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14

Davies, Eleri Nia. "Is androcentrism causing harm to autistic girls? – An ethical consideration for educational psychologists." DECP Debate 1, no. 183 (2022): 30–37. http://dx.doi.org/10.53841/bpsdeb.2022.1.183.30.

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This paper explores androcentrism permeating theory and perception of Autism Spectrum Condition (ASC). The author adopts a social constructionist lens, arguing that this androcentrism may cause harm to autistic girls. This matter is considered in light of the ethical duties of educational psychologists (EPs) in the United Kingdom (UK), relating to the self-identities of autistic girls as well as recognition of, and provision for, this demographic. Suggestions for EPs are offered in responding to this ethical challenge.
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Laberge, Suzanne. "Toward an Integration of Gender into Bourdieu’s Concept of Cultural Capital." Sociology of Sport Journal 12, no. 2 (1995): 132–46. http://dx.doi.org/10.1123/ssj.12.2.132.

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Although Bourdieu’s conceptual system can be of interest to feminists, few have used it because of its androcentrism. This paper considers McCall’s (1992) proposal to correct this androcentric bias by integrating gender distinction with the concept of cultural capital. This integration is supported by some theoretical affinities between Bourdieu’s model and Harding’s (1986) feminist approach, which relate to three elements at work in the production of social life: dichotomous symbolic structure, the organization of social activity, and schemes of subjective dispositions. Some limitations to Bo
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16

Murstein, Bernard I. "On Exchange Theory, Androcentrism and Sex Stereotypy." Psychological Reports 81, no. 3_suppl (1997): 1151–62. http://dx.doi.org/10.2466/pr0.1997.81.3f.1151.

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Wood's article (1995) was evaluated for its comments on exchange theory and male-female differences in relationships. The author, in disagreement with Wood, believes that despite its androcentric origins, exchange theory, of itself, is not androcentric. Moreover, it is neither necessarily oriented toward personal gain nor lacking in process, as Wood claims. Last, the research literature does not warrant talking about men and women as having basically different ways of relating. A review of works by others and the author is marshalled in support of the author's claims.
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17

Bailey, Carol A. "Equality with Difference: On Androcentrism and Menstruation." Teaching Sociology 21, no. 2 (1993): 121. http://dx.doi.org/10.2307/1318632.

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18

Foster, Rachel Ann, and John P. Keating. "Measuring Androcentrism in the Western God-Concept." Journal for the Scientific Study of Religion 31, no. 3 (1992): 366. http://dx.doi.org/10.2307/1387128.

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19

S Andersson, Måns, and Miriam A Eliasson. "Hur görs djur? Könsstereotyper och androcentrism i studier av andra arter än Homo sapiens." Tidskrift för genusvetenskap 27, no. 2-3 (2022): 65–76. http://dx.doi.org/10.55870/tgv.v27i2-3.3955.

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The field of evolutionary ecology in general and behavioural ecology in particular is often regarded as an androcentric science where sexual stereotypes pervade. In this article the authors review some of the evidence for this notion and suggest that behavioural ecology still is suffering from such gender bias. The criticism so far has mainly been centred on howthese problems affect the understanding of humans. Here the authors focus on how it can produce misconceptions of animals and animal behaviour. In particular the authors discuss why gender perspectives are relevant to theory production,
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20

Susanto, Dwi. "Pandangan Pengarang terhadap Perempuan dalam Cerpen Tahun 1950-1960-an Karya Pengarang Peranakan Tionghoa-Indonesia." Diglosia: Jurnal Kajian Bahasa, Sastra, dan Pengajarannya 5, no. 4 (2022): 883–96. http://dx.doi.org/10.30872/diglosia.v5i4.526.

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This paper looks at the views or constructions of Chinese peranakan authors towards women in that era. Issues discussed: (1) how Peranakan authors narrate women in their works; (2) the reasons for the Chinese Peranakan authors in the 1950s-1960s to narrate women. This study uses the point of view of feminist literary criticism. The object of this research is the 1950-1960s short stories and the author's perspective on women. The data of this research is the narrative of short stories that describe the image of women, the author's social construction, and the idea of ​​androcentrism. The data i
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21

Bernabé, Federico Nahuel. "Androcentrismo, ciencia y filosofía de la ciencia." Humanities Journal of Valparaiso, no. 14 (December 29, 2019): 287. http://dx.doi.org/10.22370/rhv2019iss14pp287-313.

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In this work we will take up again the contributions of the feminist philosophy of science around androcentrism, with special emphasis on biology and biomedical sciences. We will propose that such contributions can be ordered according to three different senses of androcentrism, and that important tensions appear between these senses. Following the path traced by Longino, contextual critical empiricism, we will defend that the rational reconstruction of theories can help us to specify where patriarchal decision vectors crouch in scientific practice. To this end, we will present an alternative
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22

Abrams, Kathryn. "Gender in the Military: Androcentrism and Institutional Reform." Law and Contemporary Problems 56, no. 4 (1993): 217. http://dx.doi.org/10.2307/1192096.

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23

Fotiou, Stavros. "The Complex of Androcentrism and the Mystery ofOmoousionOther." Theology & Sexuality 9, no. 1 (2002): 49–61. http://dx.doi.org/10.1177/135583580200900104.

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24

Tardif, Suzette D. "The evolution of women: Biology, culture, and androcentrism." Reviews in Anthropology 30, no. 3 (2001): 243–56. http://dx.doi.org/10.1080/00988157.2001.9978284.

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25

Bailey, April H., Marianne LaFrance, and John F. Dovidio. "Implicit androcentrism: Men are human, women are gendered." Journal of Experimental Social Psychology 89 (July 2020): 103980. http://dx.doi.org/10.1016/j.jesp.2020.103980.

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26

Zhang, Yumiao. "An Interpretation of Natural Images in A Midsummer Night’s Dream from the Perspective of Ecofeminism." English Language Teaching and Linguistics Studies 6, no. 1 (2024): p38. http://dx.doi.org/10.22158/eltls.v6n1p38.

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Ecofeminism introduced in 1974 by Françoise d’Eaubonne links ecological and gender-equality issues together. It exposes an intimate connection between women and nature, and addresses the parallels between the patriarchal logic of male power over female and humans’ domination over nature. This new approach in literary-criticism takes anthropocentrism and androcentrism as the roots of human-nature and male-female dualism respectively. Moreover, “Shakespeare Plus”, a new researching trend in Shakespeare criticism, involves three important topics of “the Domestic” “Subject-Object” and “Knowledge-M
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Aris, Qori Islami, and Essy Syam. "From Androcentrism to Gynocentrism: Gender Power Transformation in the Barbie Film Narrative." Al-Mujtama: Journal of Social Sciences 1, no. 2 (2025): 103. https://doi.org/10.30829/al-mujtama.v1i2.24187.

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<p><em><span lang="DE">This study examines the ideological contestation between androcentrism and gynocentrism in the Barbie (2023) film, focusing on how the film explicitly promotes female superiority over male characters. This research addresses the critical need to understand how contemporary popular media challenges traditional gender hierarchies and constructs gynocentric alternatives to patriarchal structures, reflecting significant shifts in mainstream cinema's approach to gender representation. Using qualitative content analysis, this research systematically analyzes
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Stroup, George W. "Between Echo and Narcissus The Role of the Bible in Feminist Theology." Interpretation: A Journal of Bible and Theology 42, no. 1 (1988): 19–32. http://dx.doi.org/10.1177/002096438804200103.

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Fontes de Oliveira, Natalia. "Women and Nature? Nature Writing in the Dystopian World Margaret Atwood’s The Testaments." Interfaces Brasil/Canadá 21 (November 27, 2021): 1–20. http://dx.doi.org/10.15210/interfaces.v21i0.21721.

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Women and nature have an age-long association that has persisted throughout history, cultures, literatures and arts. In much of western thought, women are viewed as closer to nature in binary opposition to men, who have metaphorically and historically been associated with culture. The androcentric logic extends the binary opposition to culture/nature, placing a higher value on culture and as a result sanctioning human domination over nature. The analysis undertaken refutes this literary and philosophical heritage of an androcentric epistemology by deconstructing the symbolic and historical ass
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Kuparashvili, M. J. "Androcentricity of the philosophical canon: androcentrism in modern times." Herald of Omsk University 28, no. 4 (2023): 27–35. http://dx.doi.org/10.24147/1812-3996.2023.28(4).27-35.

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Conscious, ideologically verified, purposeful oppression of the female sex begins with a new time, when real competition began to be seen in the very social presence of the other sex. The rich philosophical heritage of ignoring the female sex, the categorical biologization of her social functions, the legalization of rational thinking and other changes of the epoch gives philosophy a clearly formed and deeply thought-out ideology of self-consciousness of philosophical thought, which sees its own exclusivity in androcentrism. This provision becomes an unspoken philosophical canon, according to
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Streufert, Mary J. "Language, Sex, and Luther: Feminist Observations." Religions 11, no. 2 (2020): 83. http://dx.doi.org/10.3390/rel11020083.

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Reading Luther from a feminist perspective reveals paradoxes and ambiguities in Luther’s writings related to language and sex, but we cannot make sense of Luther without important historical information, particularly the history of the meaning of sex; it affords a fresh reading of Luther. Even while Luther reinforces male-identified language and symbolism, he begins to shift it, and his work offers clues relevant to theological dialogue on the androcentrism of the Christian tradition 500 years into the ongoing reformation of Christianity. Because of the power dynamics infused in Western accoun
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32

Boyarin, Daniel. "Reading Androcentrism against the Grain: Women, Sex, and Torah-Study." Poetics Today 12, no. 1 (1991): 29. http://dx.doi.org/10.2307/1772981.

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33

Kirsanova, Maria. "Androcentrism of English proverbs and Anti-Proverbs with Gender Components." Journal of Language and Education 4, no. 2 (2018): 68–77. http://dx.doi.org/10.17323/2411-7390-2018-4-2-68-77.

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Since the 20th century with the birth of feminism, gender studies have undergone analysis in many areas of knowledge. Special attention has been paid to the theory of androcentricity in the English language and the deficiency of female images in speech. In this article, the images of men and women presented by English proverbs and anti-proverbs are analyzed. The objective of this research is to find out if proverbs are androcentric and present male mindsets and world views. The other aim is to check whether anti-proverbs reflect the changing role of women in society. To fulfill these purposes,
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Kirsanova, Maria. "Androcentrism of English proverbs and Anti-Proverbs with Gender Components." Journal of Language and Education 4, no. 2 (2018): 82–91. http://dx.doi.org/10.17323/2411-7390-2018-4-2-82-91.

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Since the 20th century with the birth of feminism, gender studies have undergone analysis in many areas of knowledge. Special attention has been paid to the theory of androcentricity in the English language and the deficiency of female images in speech. In this article, the images of men and women presented by English proverbs and anti-proverbs are analyzed. The objective of this research is to find out if proverbs are androcentric and present male mindsets and world views. The other aim is to check whether anti-proverbs reflect the changing role of women in society. To fulfill these purposes,
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35

Semenova, Lidia E. "Male Characters and Their Social Space in the Modern Children Reading." Bibliotekovedenie [Russian Journal of Library Science], no. 3 (May 25, 2009): 56–60. http://dx.doi.org/10.25281/0869-608x-2009-0-3-56-60.

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The results of the study on the features of representation of male characters in the fiction recommended for preschool children are given. The tendency for androcentrism in stereotypic description of male characters in accordance with traditional norms of emotional and physical stability, social success and anti-feminity is revealed.
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Zhong, Haoqin. "The Miraculous Narratives in The Biographies of Eminent Nuns and The Further Biographies of Eminent Nuns." Religions 14, no. 5 (2023): 565. http://dx.doi.org/10.3390/rel14050565.

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This paper introduces miraculous narratives in The Biographies of Eminent Nuns (BQNZ) and The Further Biographies of Eminent Nuns (XBQNZ) and provides a comparative examination based on the relevant narratives in the above-mentioned collections and The Biographies of Eminent Monks (GSZ). First, this paper suggests that eminent nuns’ miracles in the BQNZ seem to be more limited than those of their male contemporaries in the GSZ, which might reflect their comparatively limited agency in social engagements. Furthermore, the BQNZ’s silence on the eminence of foreign nuns, in sharp contrast to the
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Zumor, Abdulwahid Q. Al. "Androcentrism in Arabic Educational Materials: A Linguistic Analysis of GCC Countries’ Selected School Textbooks." Theory and Practice in Language Studies 14, no. 6 (2024): 1654–63. http://dx.doi.org/10.17507/tpls.1406.06.

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This study seeks to investigate the existence of androcentrism in school textbooks used in the six Gulf Cooperation Council (GCC) countries. It attempts to unveil potential implicit biases ingrained in the language of these textbooks. The data for this study is derived from a corpus comprising six textbooks, encompassing a variety of courses representing the GCC secondary level education systems. The employed methodological approach entailed content analysis, wherein categories were discerned directly from the textual data during a comprehensive examination of the textbooks. The established fr
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Ilina, Ekaterina, and Tatyana Polyakova. "Language Androcentrism in British Textbooks in the 80s of the XXth century." ARPHA Proceedings 4 (May 31, 2021): 424–31. https://doi.org/10.3897/ap.e4.e0424.

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The problem of gender and gender studies permeate all areas of human life, becoming more and more relevant every day. Gender correctness is becoming an integral part of the narrative, making new demands on communication. Language is a tool for constructing, reproduction and recreation of a gender worldview. At the moment, the gender picture of the world is undergoing drastic changes, revision and reflection. In this regard, it is important to look at the history of language androcentrism in order to avoid it in modern communication. In this article, based on the material of British educational
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Haviland, William A. "The Rise and Fall of Sexual Inequality." Ancient Mesoamerica 8, no. 1 (1997): 1–12. http://dx.doi.org/10.1017/s095653610000153x.

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AbstractOne of the distinguishing features of Tikal is the lack of female representation in both the monumental art and hieroglyphic inscriptions known from the archaeological site. This paper presents the results of a study of 208 burials from Tikal conducted to investigate this apparent androcentric focus. Burials were studied in terms of tomb location and construction, the nature of accompanying grave goods, body alteration, and cause of death. Marked differences were noted between male and female interments, with males receiving preferential treatment, particularly in terms of tomb locatio
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40

Åström, Lissie. "Könsblindhet en fara också för kvinnoforskare." Tidskrift för genusvetenskap 13, no. 3 (2022): 49–57. http://dx.doi.org/10.55870/tgv.v13i3.5038.

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Manliga forskare har haft ett företräde när det gäller att tolka och definiera verkligheten. Resultatet har blivit färgat av deras androcentrism. Etnologen Lissie Aström beskriver hur avsaknaden av genusperspektiv hindrar en fördjupad verklighetsbild. Hon ställer också fråga n om könscentrism kan utgöra en felkälla även för kvin noforskare. De kanske också har könsbetingade blinda fläckar i sitt synfält?
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Chetouani, Ilyass, and Larbi Touaf. "The Feminine and Nature: Women’s Ecological Prospects and the Fall of Androcentrism." Integrated Journal for Research in Arts and Humanities 5, no. 2 (2025): 82–89. https://doi.org/10.55544/ijrah.5.2.12.

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Ecofeminism, a term coined by French feminist Françoise d’Eaubonne in 1974, attempts to construct a viable environmental ethics, considering possible links between the oppression of women and that of nature. Since its inception, ecofeminism postulates a logical association between the perception, representation, and treatment of women and the natural sphere by patriarchy and proffers a clear understanding of one by, perforce, acquiring knowledge about the other. This movement, in fact, has gained momentum in recent decades in the form of reactionary theorizations and praxes against androcentri
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Sánchez Bello, Ana. "Scientific Androcentrism: the obstacle to gender equality in the current school." Educar 29 (January 1, 2002): 91. http://dx.doi.org/10.5565/rev/educar.331.

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43

Taranenko, O. O. "Androcentrism in language and the modern movement for gender equality. І". Movoznavstvo 310, № 1 (2020): 20–46. http://dx.doi.org/10.33190/0027-2833-310-2020-1-002.

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44

금인숙. "A Feminist Criticism on Bioscience- Androcentrism in Biology and Reproductive Technology -." Discourse 201 10, no. 4 (2008): 133–66. http://dx.doi.org/10.17789/discou.2008.10.4.005.

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45

Pretty Terangpi. "Subverting Androcentrism and Voicing the Silenced in Kavita Kane's The Lanka's Princess." Creative Launcher 5, no. 6 (2021): 86–92. http://dx.doi.org/10.53032/tcl.2021.5.6.12.

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The retelecast of Ramayana is presumed to have garnered the record as one of the most viewed television series with about 7.7 million viewers worldwide. Mythologies in India are closely intertwined with the socio-cultural aspects of the people, dictating the way the society functions. Such a massive reception of the mythsafter years of their origin only reiteratesthe significance and influence of mythologies even today. The retelling of mythologies is not a current phenomenon, as evident in the presence of the different versionsof Ramayana and Mahabharata.From films, dramas to television serie
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Gil, Eva. "LA PUBLICIDAD EN LA PROGRAMACIÓN DEPORTIVA DE LA RADIO ESPAÑOLA: UN ANÁLISIS CON ENFOQUE DE GÉNERO." RAUDEM. Revista de Estudios de las Mujeres 2 (May 22, 2017): 41. http://dx.doi.org/10.25115/raudem.v2i0.591.

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Las características de la programación deportiva en la radio española hacen de ella un ámbito realmente interesante para la investigación sobre la publicidad radiofónica, sobre todo desde la perspectiva de género. En este artículo constatamos la representación publicitaria de las mujeres en esta programación deportiva, espacio ciertamente masculinizado, conclusión a la que llegamos después de detallar diferentes aspectos de su publicidad, como las voces o el lenguaje utilizado. Para ello, nos basamos en los anuncios incluidos en los distintos programas de deporte de emisoras variadas, los cual
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Ávila Bravo-Villasante, María. "Despolitización del feminismo en los discursos gerenciales." Quaderns de Filosofia 8, no. 2 (2021): 101. http://dx.doi.org/10.7203/qfia.8.2.21380.

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Resumen: En su libro Mujeres y discursos gerenciales. Hacia la autogestión feminista (2020), María Medina-Vicent aborda desde una perspectiva crítica feminista los discursos gerenciales dirigidos a las mujeres, desvelando el androcentrismo y la presencia —y perpetuación— de tradicionales roles y estereotipos de género en los modelos de gestión. Mi propuesta pretende incidir en dos aspectos del análisis realizado por Medina-Vicent, por un lado, remarcar los peligros de la despolitización de los discursos gerenciales dirigidos a mujeres —sobre todo en tanto que la literatura gerencial acaba por
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Cruz Puerto, Melissa. "El empoderamiento de las mujeres: una lucha por la justicia, la autonomía y el reconocimiento." La Manzana de la Discordia 11, no. 1 (2016): 73. http://dx.doi.org/10.25100/lamanzanadeladiscordia.v11i1.1635.

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Resumen: Este artículo, que parte de las teorías liberalesde la justicia distributiva, muestra cómo la luchapor los derechos de las mujeres es una lucha por su reconocimientoy por la justicia. A partir de ahí, se haceun recorrido por el concepto de reconocimiento y empoderamiento.En este sentido, se plantea cómo hablardel empoderamiento de las mujeres requiere una miradacompleja que visibilice la opresión a la que se ven sometidasen muchos de los ámbitos de su vida pública y privada.Así mismo, puesto que los modelos de desarrolloeconómico pueden ser también una forma de exclusión yopresión de
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Corossacz, Valeria Ribeiro. "Denaturalizzare il sesso." Anuac 13 (2024): 147–70. http://dx.doi.org/10.4000/12314.

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This essay presents some of the main contributions of Nicole-Claude Mathieu’s work to anthropology and feminist theory. The first section is devoted to framing Mathieu’s production within French materialist feminism. The ethnologist repeatedly recalls how the forms of oppression experienced by women as a minority group in social relations of sex and the struggles that ensue underlie the epistemological transformations that invest disciplinary knowledge from a feminist perspective. Next, the article addresses the three different ways of conceptualising the relationship between sex and gender an
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Chulanova, Halyna. "GENDER ASYMMETRY IN MODERN MASS MEDIA ENGLISH." Fìlologìčnì traktati 15, no. 1 (2023): 175–82. http://dx.doi.org/10.21272/ftrk.2023.15(1)-17.

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The article explores the functioning of feminitives-neologismsin modern English. Feminitives are quite actively studied by modern linguists. Word formation studies the formation of feminitives, gender linguistics studies their use. The focus of linguistic gender studies is the study of the category of gender using linguistic tools, the representation of the category of gender in the language, the presence of gender asymmetry (this phenomenon is also called androcentrism of the language), etc. Feminitives are a struggle against the androcentrism of the language, in which the male norm is presen
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