Academic literature on the topic 'Androgyny in literature'

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Journal articles on the topic "Androgyny in literature"

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Cook, Ellen Piel. "Psychological Androgyny." Counseling Psychologist 15, no. 3 (July 1987): 471–513. http://dx.doi.org/10.1177/0011000087153006.

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Androgyny represents a combination of personality characteristics traditionally associated with men (masculine) and those associated with women (feminine). This critical review provides an overview of basic assumptions, measures, research topics, and results of research in the androgyny literature. In particular, research on developmental perspectives emphasizes the importance of focusing upon how individuals systematically maintain and modify their perceptions and experiences as men and women over the life span. The impact of client and practitioner femininity and masculinity upon the counseling process remains poorly understood. Researchers and practitioners alike should recognize the complexity of sex-role-related phenomena, including the importance of situational factors and the role of individual differences in accounting for sex role behavior and adjustment.
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Daniela Caselli. "Androgyny in Modern Literature (review)." MFS Modern Fiction Studies 54, no. 4 (2008): 926–29. http://dx.doi.org/10.1353/mfs.0.1585.

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Kottke, Janet L. "Can Androgyny Be Assessed with a Single Scale?" Psychological Reports 63, no. 3 (December 1988): 987–91. http://dx.doi.org/10.2466/pr0.1988.63.3.987.

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The measurement of psychological androgyny has been widely discussed in the literature. Several approaches have been tried: simple differences in Masculine-Feminine scores, median splits, and continuous scores. This study was an attempt to determine if a bipolar M-F scale centered with an Androgyny midpoint would yield similar results to those on Bern's widely used measurement of androgyny. The results suggest the concept of androgyny may be specific to the scale used.
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McKelly, James C., and Mark Spilka. "Hemingway's Quarrel with Androgyny." American Literature 64, no. 1 (March 1992): 177. http://dx.doi.org/10.2307/2927511.

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Yau, Ka-Fai, and Zuyan Zhou. "Androgyny in Late Ming and Early Qing Literature." Chinese Literature: Essays, Articles, Reviews (CLEAR) 25 (December 2003): 213. http://dx.doi.org/10.2307/3594296.

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Zaifullah, Zaifullah. "KAJIAN TEORI ANDROGINI TERHADAP JENIS PERMAINAN DALAM PEMAHAMAN KARAKTER GENDER ANAK." Musawa: Journal for Gender Studies 11, no. 2 (January 14, 2020): 202–21. http://dx.doi.org/10.24239/msw.v11i2.473.

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His paper is a literature review to explain the Androgyny theory of types of games in shaping the understanding of children's gender roles. The androgyny theory is expected to be able to change people's views about people's understanding of gender and gender which is very influential in the selection of games for young children so that it is considered very important to understand the difference between sex and gender.
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Stoneman, Patsy, and Diane Long Hoeveler. "Romantic Androgyny: The Women within." Modern Language Review 88, no. 1 (January 1993): 158. http://dx.doi.org/10.2307/3730806.

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Wan, Marco. "Fetishistic Reading, Intertextual Reading: Law, Literature and Androgyny in theMadame BovaryTrial." Law and Humanities 2, no. 2 (December 2008): 233–54. http://dx.doi.org/10.1080/17521483.2008.11423753.

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Lurie, Susan. ": Romantic Androgyny: The Women Within. . Diane Long Hoeveler." Nineteenth-Century Literature 46, no. 4 (March 1992): 555–57. http://dx.doi.org/10.1525/ncl.1992.46.4.99p0416b.

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Cull, John T. "Androgyny in the Spanish Pastoral Novels." Hispanic Review 57, no. 3 (1989): 317. http://dx.doi.org/10.2307/473594.

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Dissertations / Theses on the topic "Androgyny in literature"

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Pang, Ka-wing Steven, and 彭家榮. "Schizophrenia / androgyny: mapping Jean Genet." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B31952793.

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Roberts, Paula Ann. "La dualité dans l'oeuvre de Jacques Poulin." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ41575.pdf.

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Hargreaves, Tracy. "Virginia Woolf and twentieth century narratives of androgyny." Thesis, Queen Mary, University of London, 1994. http://qmro.qmul.ac.uk/xmlui/handle/123456789/1444.

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This historically contextualised work investigates Virginia Woolf's often contested theory of the androgynous writing mind. The work draws on early twentieth century discourses prevalent within sexology and psychoanalysis as a means of investigating Woolf's work. This is offset against readings of recent theorizations of sex and gender which accentuate the limitations of the conceptual schema used by early twentieth century theorists. Since her writing life was framed by two world wars (between publication of The Voyage Out in 1915 and the posthumous publication of her last novel, Between the Acts in 1941) much of this work analyses modernist literature, particularly women's writing, in relation to ideologies that sought both to privilege and to denigrate war-time constructions of masculinity and male sexuality. I argue that androgyny was introduced as a metaphor for writing in A Room of One's Own as a way of controlling militant feminism and male sexuality. At the same time that it sought conservatively to suppress sexual politics in writing, it was itself an autoerotic figure, based upon mythological and psycho-sexual discourses that either transcended the political dynamics of the time, or relied upon rhetorical constructions then associated with the unconscious. As Woolf constantly negotiates between embracing and wishing to escape from the various implications of sexual difference, this work traces the relationship that Woolf establishes between patriarchal society, women's sexuality and pre-war and post-war constructions of gender. These constructions are always, for Woolf, intrinsically bound up in her writing praxis, which I trace through her unpublished, extant manuscripts. I argue that because Woolf never abandoned the trope that she had invented for symbolising writing and the subjectivity of the writer, her writing, as it engaged with the encroaching political dynamics of the 1930s became increasingly more arcane. Although she believed that art could somehow transcend the political debates during the 1930s, her reluctance to abandon the once auto-erotic figure that she had developed in the 1920s figured what she began to call "mental chastity. " Woolf's retort to politics was, finally, to eclipse history and go back to the beginning, to the primeval and pre-history. This dissertation engages with the mythical, psychoanalytic, cultural and sexual dynamics of Woolf's work and her context.
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Hartin, Edith T. "Reading as a Woman: Reynolds Price and Creative androgyny in "Kate Vaiden" and "Good Hearts"." W&M ScholarWorks, 1990. https://scholarworks.wm.edu/etd/1539625604.

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Holman, Crystal Gail. "The Dilemma of Woolf's Androgyny: A Close Look at Androgyny in A Room of One's Own and Orlando." [Johnson City, Tenn. : East Tennessee State University], 2001. http://etd-submit.etsu.edu/etd/theses/available/etd-0719101-133906/restricted/holman0731.pdf.

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Robinson, Liam. "Personality and the awareness of God in Zinaida Gippius's theory of androgyny." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=31136.

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Zinaida Gippius's literary works are striking for the development of the theme of androgyny.
Chapter One examines the major Russian Symbolist intellectuals in their treatment of androgyny, which was animated by a desire to transfigure the world. Gippius's treatment of androgyny was at odds with the prevailing theory because it was not based on the defeminization of humanity.
Chapter Two addresses Gippius's reconstruction of Symbolist androgyny theory and explains the rejection of gender-based motivation in her metaphysical system by its orientation toward personality and an awareness of God.
Chapter Three shows how she used her poetry and prose to advance her belief that a perfect, androgynous love could reunite humanity with God. While Gippius's prose describes the search for this type of love, her poetry deals with it as a lyric experience.
The religious motivations of Gippius's redefinition of Symbolist androgyny indicate the need to re-evaluate the place of Orthodox Christianity in the evolution of Russian Symbolism.
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Bak, John Steven. "Tennessee Williams and the southern dialetic : in search of androgyny." Virtual Press, 1993. http://liblink.bsu.edu/uhtbin/catkey/862289.

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Blanche DuBois marked the most significant literary achievement of Tennessee Williams. Though her rape functions dramatically as a powerful climax which has troubled critics and bothered audiences, it is more a thematic culmination of Blanche's inability to sequester her sexuality. In fact, nearly everything Williams wrote prior to 1947 was building toward Blanche's rape; nearly everything that came after was a thematic attempt to resolve that issue left incomplete in her character--the southern dialectic, the preponderant theme and unsolved riddle of Williams's long career.The southern dialectic--a model developed from the joint theories of southern historian W. J. Cash, theorist Allen Tate, novelist William Faulkner, literary critic C. Hugh Holman, and playwright Tennessee Williams--is the internalization of opposites virulent in human nature which seeks to synthesize its disparate traits. Williams juxtaposed onto most of his characters this metaphysical debate between antinomies, most notably flesh and spirit, past and present, and miscegenation. Although he explored each with precise attention to balance, Williams returnedto flesh and spirit and its teleological (as opposed to theological) assessment of the human condition as his thematic touchstone.From his first performed play in 1935 to his last works of-the Eighties, Williams harnessed the dialectic in himself --between his innate desire for flesh and his learned duties to spirit--and generated from it the art that was as much his career as it was his exercise in psychotherapy. By placing both traits in his characters and dramatizing their interaction through two key images--the cat and the bird, whose own timeless battle reflected the same attraction/ repulsion nexus of the flesh-spirit dialectic--Williams could search for the one-androgynous hero who, like Christ, would successfully integrate them.Androgyny, for Williams, was not strictly hermaphroditism, though he was drawn to the asexual, but the ideal state of human existence--the integration of paradoxically repellent and attractive forces created by the dialectic. Though his Grail-like pursuit led him to discover different ways to end or survive this dialectic (denial, then death, then endurance), Williams's search for his androgynous hero would ultimately be in vain.
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Rolland, Nina. "Bodies in composition : women, music, and the body in nineteenth-century European literature." Thesis, University of Kent, 2016. http://www.theses.fr/2016USPCA041.

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Notre recherche vise à étudier les relations entre musique et littérature au XIXe siècle à travers la figure de la musicienne et plus particulièrement à travers son corps. Le corps féminin apparaît comme un riche point de rencontre entre musique et littérature, facilitant d’une part la référence musicale dans les textes et créant d’autre part un système musico-narratif complexe ancré dans les discours socio-culturels du XIXe siècle. L’étude de textes canoniques de la littérature européenne nous permet d’envisager les musiciennes au sens large (compositrices, interprètes, prima donna et même auditrices) en combinaison avec différents discours sur le corps (philosophique, scientifique et social) afin d’apporter un regard nouveau sur les femmes et les arts. Notre approche est à la fois chronologique et thématique et s’attache à montrer une progression commune de la représentation du corps et de la musicienne dans les textes. Ainsi, les textes romantiques allemands présentent la musicienne comme un être évanescent et font d’elle le sujet de l’impossibilité de matérialiser l’abstrait. Les textes du milieu du siècle sont analysés parallèlement au discours clinique sur le corps et envisagent les musiciennes comme des monomanes. Les textes écrits par des femmes placent la musicienne – saine de corps et d’esprit – comme prêtresse d’une religion musicale. Enfin, dans les textes fin-de-siècle, le corps de la musicienne n’échappe pas aux théories de dégénérescence. L’étude parallèle de textes littéraires et de différents discours sur le corps pose ainsi les femmes, la musique et le corps comme un triptyque inévitable aux études de genre, de musique et de littérature
This thesis examines the relations between music and literature through fictional women musicians in nineteenth-century European literature and more particularly through their bodies. The female body appears to be a rich juncture between music and literature, facilitating musical references in literature as well as creating complex musical narrative systems anchored in social, cultural and scientific discourses of the long nineteenth century. All types of women musicians are examined (singers, instrumentalists, composers, and even listeners) along with different discourses on the body (social, philosophical and scientific), shedding a new light on gender and the arts. Our chronological as well as thematic approach strives to highlight a common representation of the body and of female musicians in literature. German Romantic texts thus present women musicians as elusive figures who play a key role in the impossibility to materialise the abstract. Realist and sensation novels are analysed through a clinical perspective on the body and envision female musicians as monomaniacs. On the contrary, fiction written by female authors introduces empowered musicians as priestess of art. Finally, fin-de-siècle novels stage the female body as a degenerate entity of society. The parallel analysis of literary case studies with different perspectives on the body posits the women-music-body triangle as a new approach to gender, music and literature
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Gleason, Benjamin P. (Benjamin Patrick). "The Rhetoric of Androgyny: Gender and Boundaries in Le Guin's The Left Hand of Darkness." Thesis, University of North Texas, 1996. https://digital.library.unt.edu/ark:/67531/metadc277680/.

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The androgyny of the Gethenians in The Left Hand of Darkness is a vehicle for Ursula Le Guin's rhetoric concerning gender roles. Le Guin attempts to make the reader identify with an ideal form of androgyny, through which she argues that many of the problems of human existence, from rape and war to dualistic thought and sexism, are products of gender roles and would be absent in an androgynous world. The novel also links barriers of separation and Othering with masculine thought, and deconstructs these separative boundaries of opposition, while promoting connective borders which acknowledge difference without creating opposition. The novel thus criticizes gendered thought processes and social roles, because they lead to opposition and separation.
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Hastings, Sarah. "Sex, Gender, and Androgyny in Virginia Woolf’s Mock-Biographies “Friendships Gallery” and Orlando." Cleveland State University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=csu1232075301.

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Books on the topic "Androgyny in literature"

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Hargreaves, Tracy. Androgyny in Modern Literature. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230510579.

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Romantic androgyny: The women within. University Park: Pennsylvania State University Press, 1990.

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Spilka, Mark. Hemingway's quarrel with androgyny. Lincoln: University of Nebraska Press, 1990.

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Androgyny and the denial of difference. Charlottesville: University Press of Virginia, 1992.

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Mary Shelley & Frankenstein: The Fate of Androgyny. Chicago, IL, USA: University of Chicago Press, 1986.

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Passty, Jeanette N. Eros and androgyny: The legacy of Rose Macaulay. Rutherford, [N.J.]: Fairleigh Dickinson University Press, 1988.

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El andrógino sexuado: Eternos ideales, nuevas estrategias de género. Madrid: Visor, 1992.

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Drost, Julia. La Garconne: Wandlungen einer literarischen Figur. Göttingen: Wallstein, 2003.

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Kimbrough, Robert. Shakespeare and the art of humankindness: Theessay toward androgyny. New Jersey: Humanities Press International, 1990.

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Monneyron, Frédéric. L' androgyne romantique: Du mythe au mythe littéraire. Grenoble: ELLUG, 1994.

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Book chapters on the topic "Androgyny in literature"

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Hargreaves, Tracy. "Introduction." In Androgyny in Modern Literature, 1–14. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230510579_1.

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Hargreaves, Tracy. "Classical to Medical." In Androgyny in Modern Literature, 15–38. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230510579_2.

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Hargreaves, Tracy. "Despised and Rejected." In Androgyny in Modern Literature, 39–67. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230510579_3.

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Hargreaves, Tracy. "Virginia Woolf." In Androgyny in Modern Literature, 68–96. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230510579_4.

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Hargreaves, Tracy. "The Second Wave." In Androgyny in Modern Literature, 97–125. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230510579_5.

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Hargreaves, Tracy. "Myra Breckinridge and The Passion of New Eve." In Androgyny in Modern Literature, 126–49. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230510579_6.

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Hargreaves, Tracy. "Alchemy and The Chymical Wedding." In Androgyny in Modern Literature, 150–64. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230510579_7.

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Nestvold, Ruth. "Androgyne, Amazonen und Cyborgs: Science Fiction von Frauen." In Frauen Literatur Geschichte, 219–30. Stuttgart: J.B. Metzler, 1999. http://dx.doi.org/10.1007/978-3-476-03218-8_16.

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Lindhoff, Lena. "Das weibliche Androgyne. Kunst als andere Praxis des Wissens in Virginia Woolfs To the Lighthouse." In Literatur und Leben, 41–61. Stuttgart: J.B. Metzler, 1996. http://dx.doi.org/10.1007/978-3-476-04250-7_3.

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"introduction Androgyny Defined." In Androgyny in Late Ming and Early Qing Literature, 1–6. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824861452-003.

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