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Relevant bibliographies by topics / Angela of Foligno

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Academic literature on the topic 'Angela of Foligno'

Author: Grafiati

Published: 4 June 2021

Last updated: 2 February 2022

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Journal articles on the topic "Angela of Foligno"

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PETERSON, Ingrid. "Angela of Foligno." Studies in Spirituality 10 (January 1, 2000): 125–42. http://dx.doi.org/10.2143/sis.10.0.505264.

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ROTZETTER, Anton. "Angela von Foligno." Studies in Spirituality 10 (January 1, 2000): 143–66. http://dx.doi.org/10.2143/sis.10.0.505265.

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Ruh, Kurt. "Angela von Foligno." Deutsche Vierteljahrsschrift für Literaturwissenschaft und Geistesgeschichte 61, no. 1 (March 1987): 35–49. http://dx.doi.org/10.1007/bf03375879.

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Stróżyński, Mateusz. "Mistyka relacyjna i metafizyczna w Księdze św. Anieli z Foligno." Filozofia Chrześcijańska 16 (December 15, 2019): 7–25. http://dx.doi.org/10.14746/fc.2019.16.1.

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The article discusses the coexistence of two forms of Christian mysticism – metaphysical and relational – in The Book of Angela of Foligno. The metaphysical type, associated with the Neoplatonic philosophy, is probably inspired by The Soul’s Journey Into God by Saint Bonaventure who describes the experience of God as viewing existence or being (esse). The relational type is focused on the human and personal aspect of Jesus and the experience of love in the I-You relationship. While in many medieval mystics there is only one type of mysticism (e.g. metaphysical in Eckhart, relational in Bernard of Clairvaux), in Angela there is an interesting coexistence of both these types of experience of God.

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Hollywood, Amy. "“Beautiful as a wasp”: Angela of Foligno and Georges Bataille." Harvard Theological Review 92, no. 2 (April 1999): 219–36. http://dx.doi.org/10.1017/s0017816000032314.

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Georges Bataille (1897–1962) was a central figure within twentieth-century French avant-garde circles, yet the importance of his work for the study of religion is only beginning to be recognized. Between the First and Second World Wars, he not only edited journals(Documents, Acéphale)and engaged in literary and political movements, but also organized (together with Roger Caillois and Michel Leiris) the College of Sociology, which attempted to bring the sociological methods of Emile Durkheim and Marcel Mauss to bear on the study and pursuit of the sacred. Throughout his work of the 1930s, Bataille sought to reintroduce the sacred into modern industrial, secular societies, which, he argued, believed in God only insofar as they equated God with reason. For Bataille, the power of the sacred lies in its ambiguity and violence. Sacrifice and expenditure mark the antithesis of the instrumental rationality of modern bourgeois society; through sacrifice, then, new sovereign communities might be engendered. Religious questions, for Bataille, were irrevocably political. He thus attempted to theorize and to create a community without authority, one that might counter the authoritarian movements coming to dominate much of Europe in the 1930s.

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Stróżyński, Mateusz. "The Chronology of the Instructiones of St. Angela of Foligno." Franciscan Studies 76, no. 1 (2018): 159–206. http://dx.doi.org/10.1353/frc.2018.0006.

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Holmes, Emily A. "Ngela of Foligno: Passionate Mystic of the Double Abyss - By Angela of Foligno. Edited by Paul Lachance." Religious Studies Review 37, no. 2 (June 2011): 109–10. http://dx.doi.org/10.1111/j.1748-0922.2011.01509_2.x.

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Mooney, Catherine M. "Interdisciplinarity in Teaching Medieval Mysticism: the Case of Angela of Foligno." Horizons 34, no. 1 (2007): 54–77. http://dx.doi.org/10.1017/s0360966900003935.

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ABSTRACTThis essay addresses two related challenges facing educators who teach about medieval saints, mystics, and their texts. The first is how to relate to the theologies and spiritualities of people who inhabited cultures radically distinct from the modern and postmodern periods. The second regards the contemporary tendency to evaluate medieval believers in terms of modernist intellectual frameworks, most notably clinical psychological categories. A case study approaching the medieval mystic Angela of Foligno from three disciplinary points of view—clinical psychology, historical theology, and cultural history—illustrates how educators might respond to students' penchant to privilege clinical psychology when considering medieval mystics and saints, and shows not only the complementarity of interdisciplinarity, but also its limitations.

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Morrison, Molly. "Ingesting Bodily Filth: Defilement in the Spirituality of Angela of Foligno." Romance Quarterly 50, no. 3 (January 2003): 204–16. http://dx.doi.org/10.1080/08831150309601978.

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Kuntz, Marion Leathers. "Angela da Foligno: A Paradigm of Venetian Spirituality in the Sixteenth Century." Moreana 26 (Number 100), no. 1 (January 1989): 449–64. http://dx.doi.org/10.3366/more.1989.26.1.63.

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Dissertations / Theses on the topic "Angela of Foligno"

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Wisnewski, Colette McHale. "Finding God and self praying with Angela of Foligno /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Bulla, Ilvana Maria Pereira. "As transformações da alma: sofrimento e êxtase em Angela de Foligno." Pontifícia Universidade Católica de São Paulo, 2006. https://tede2.pucsp.br/handle/handle/2014.

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Made available in DSpace on 2016-04-25T19:20:45Z (GMT). No. of bitstreams: 1 Ilvana Maria Pereira Bulla.pdf: 1511357 bytes, checksum: 1d7cde4c76bc996a2467b47e05199b87 (MD5) Previous issue date: 2006-12-13
The main objective of this present work is to present the mysticism of an Italian beguine at the end of century XIII and beginning of XIV, called Angela de Foligno. For in such a way, we used the registers found in its only published work, The Book of the Blessed Angela of Foligno, which we launched a reading in phenomenological key, focusing the concepts of suffering and ecstasy. Our hypothesis is that there is a close relationship between the two existent concepts, which importance for its spiritual improvement constitutes what we can understand as the theology of Angela. The composition of the work counts on two referring chapters to the above-named book and more two others that try to contextualize the surrounding spiritual in which this mysticism was present, as also, in a general way, how are the studies related to this subject. We expect that we can finalize getting to what is our first intention: showing the largeness and deepness of these texts, identifying its role in the occidental Christian mystic tradition, as well as its influence on other consecrated names, as Saint John of the Cross and Saint Teresa of Avila
O presente trabalho tem como objetivo apresentar a mística de uma beguina italiana do final do século XIII e início do XIV, chamada Angela de Foligno. Para tanto, utilizamos os registros encontrados em sua única obra, The Book of the Blessed Angela of Foligno, sobre o qual lançamos uma leitura em chave fenomenológica, enfocando os conceitos de sofrimento e êxtase nele encontrados. Nossa hipótese é a de que existe uma relação íntima entre os dois conceitos, cuja importância para seu desenvolvimento espiritual constitui o que podemos entender como a teologia de Angela. A composição do trabalho conta com dois capítulos referentes ao livro acima mencionado e mais dois outros que procuram contextualizar o ambiente espiritual no qual esta mística viveu, como também, de maneira geral, em que estado se encontram os estudos a seu respeito. Esperamos, ao final, termos atendido ao nosso propósito primeiro: mostrar a grandeza e profundidade encontradas em seus textos, identificando, assim, seu lugar dentro da tradição mística cristã ocidental, bem como sua influência sobre outros nomes consagrados, como São João da Cruz e Santa Tereza D Ávila

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Vanelli, Coralli Rossana <1979&gt. "I sensi spirituali nel Liber di Angela da Foligno. La metafora del "gusto" nel Liber di Angela da Foligno e nella mistica femminile francescana tra XIII e XIV secolo." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2009. http://amsdottorato.unibo.it/1954/.

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Angela da Foligno’s Liber is a fundamental text for the scholar of Women Mystics between the XIIIth and the XIVth century in Italy and all over Europe, and it has been chosen in my research because of its originality, with refer of its feminine and franciscan essence. Angela teaches to the italian hagiographic tradition the internal point of view of the holy woman, who becomes the teller of her both ordinary and extraordinary experiences. After giving references about the religious and social historical universe in evolution during the XIIth century, my research proceeds with a linguistic and rhetorical analysis based upon the Liber. I have been searching in Angela’s text and in contemporary italian feminine hagiography the sensory metaphor of “tasting”. That kind of metaphor has an ancient memory and, thanks to the Origene’s studies - the Christian Father of the IIIrd century - we can easily recognize it already in the Bible; Origene identifies the sensory metaphor as a rhetoric system, able to exemplify the God learning process of soul. Theory of “spiritual senses”, theory of vision and rhetoric, evolving from the IIIrd to the XIIIth century, are the theological and linguistic heritage of our feminine and franciscan literature. Inside of that, the metaphor of “tasting” moves and changes, therefore becoming the favourite way of mystics to represent the contact of their souls with God.

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Roberson, Caroljane B. "Wolves in lamb's clothing redeeming the images of Catherine of Siena and Angela of Foligno /." Winston-Salem, NC : Wake Forest University, 2009. http://dspace.zsr.wfu.edu/jspui/handle/10339/42521.

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Graham, Emily E. "The patronage of the Spiritual Franciscans : the roles of the Orsini and Colonna cardinals, key lay patrons and their patronage networks." Thesis, University of St Andrews, 2009. http://hdl.handle.net/10023/904.

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The survival and success of religious reform groups in the late medieval period was often due to the efforts of an ecclesiastical patron, a powerful and often wealthy individual who exerted their influence on behalf of the group or their leaders and spokesmen. This thesis uses the wealth of documentation available on the Spiritual Franciscans to explore the origin, development and wider effect of the relationships between the most powerful ecclesiastical patrons of the reformers and their clients, spokesmen for the Italian Spirituals at the papal court who were taken into the patrons’ households for years or even decades. During that time, the political fortunes of the different groups of Spiritual Franciscans fluctuated dramatically: in only a handful of years they went from hopeful expectation at the Council of Vienne c. 1311 to heresy trials, imprisoned spokesmen and friars burned at the stake c.1317-1318. Using testaments from the patrons’ families and the patrons themselves, the thesis explores the possible reasons for the patrons’ initial attraction to their Spiritual Franciscan clients. Letters, chronicles and exegetical texts written by the clients during and after their time in the patrons’ households are examined along with papal registers and other narrative and epistolary sources to develop models of the nature and progression of the patronage relationship, and how it survived in the face of periods of intense disapproval and harassment from the papacy, other prelates and some members of the Franciscan hierarchy. After establishing a framework for the progression of the patronage relationship, evidence of art patronage and other religious and patronage interests that the patrons and clients shared is used to develop a deeper understanding of how the patrons’ choice to involve themselves with the Spiritual Franciscans positively or negatively affected others in their orbit, especially their other clients.

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Ellis, Jessica Rae. "The presence of God in Angela of Foligno's mysticism as apparent in her Memorial." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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O'Sullivan, Robin Anne. "Model, mirror and memorial : imitation of the passion and the annihilation of the imagination in Angela da Foligno's Liber and Marguerite Porte's Mirouer des simples âmes /." 2002. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3060249.

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Books on the topic "Angela of Foligno"

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Andreoli, Sergio. Angela da Foligno maestra spirituale. 2nd ed. Roma: Franciscanum, 1996.

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Alfonsi, Domenico. Angela da Foligno: La grande mistica. Foligno: Il Comitato, 1997.

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Benedetti, Giovanni. La teologia spirituale di Angela da Foligno. Firenze: SISMEL, Edizioni del Galluzzo per la Fondazione Ezio Franceschini, 2009.

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La teologia spirituale di Angela da Foligno. Firenze: SISMEL, Edizioni del Galluzzo per la Fondazione Ezio Franceschini, 2009.

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Angela da Foligno: Esperienza mistica ed evangelizzazione. Roma: Aracne, 2010.

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Lachance, Paul. The mystical journey of Angela of Foligno. Toronto: Peregrina Pub., 1999.

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Fusco, Roberto. Amore e compassione: L'esperienza di Angela da Foligno. Roma: Istituto storico dei Cappuccini, 2001.

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Fusco, Roberto. Amore e compassione: L'esperienza di Angela da Foligno. Roma: Istituto storico dei cappuccini, 2001.

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Ghelfi, Giacomo. La Trinità nell'itinerario mistico di Angela da Foligno. Roma: Città nuova, 2012.

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La Trinità nell'itinerario mistico di Angela da Foligno. Roma: Città nuova, 2012.

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Book chapters on the topic "Angela of Foligno"

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Mazzoni, Cristina. "Angela of Foligno." In Medieval Holy Women in the Christian Tradition c.1100-c.1500, 581–600. Turnhout: Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.bceec-eb.3.2640.

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Leonardi, Claudio. "Gli studi su Angela da Foligno." In Textes et Etudes du Moyen Âge, 509–15. Turnhout: Brepols Publishers, 1998. http://dx.doi.org/10.1484/m.tema-eb.5.102799.

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Cirlot, Victoria. "Escrito en el corazón. Los casos de angela de Foligno, Marguerite Porete y Marguerite d’oingt." In Voces de mujeres en la Edad Media, edited by Esther Corral Díaz, 249–66. Berlin, Boston: De Gruyter, 2018. http://dx.doi.org/10.1515/9783110596755-020.

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Judge, Jennifer. "Female as Flesh in the Later Middle Ages and the “Bodily Knowing” of Angela of Foligno." In The Catholic Church and Unruly Women Writers, 9–23. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230609303_2.

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"Franciscan Penitent: Angela of Foligno." In The Female Mystic. I.B. Tauris, 2009. http://dx.doi.org/10.5040/9780755624980.ch-007.

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"Autorität der Schrift Das Memoriale von Angela von Foligno." In Das Buch in den Büchern, 151–65. Wilhelm Fink Verlag, 2012. http://dx.doi.org/10.30965/9783846752432_010.

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Largier, Niklaus. "Das Buch als Experiment. Georges Bataille liest Angela von Foligno." In Buchkultur und Wissensvermittlung in Mittelalter und Früher Neuzeit, edited by Andreas Gardt, Mireille Schnyder, and Jürgen Wolf. Berlin, Boston: DE GRUYTER, 2011. http://dx.doi.org/10.1515/9783110268799.87.

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Poirel, Dominique. "8 The Death of Angela of Foligno and the Genesis of the Liber Angelae." In Textual Cultures of Medieval Italy. Toronto: University of Toronto Press, 2011. http://dx.doi.org/10.3138/9781442694606-012.

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"Chapter 6. Hagiography and Theology in the Memorial of Angela of Foligno." In Women, Men, and Spiritual Power, 111–29. Columbia University Press, 2006. http://dx.doi.org/10.7312/coak13400-007.

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"5. Th e Changing Fortunes of Angela of Foligno, Daughter, Mother, and Wife." In History in the Comic Mode, 56–67. Columbia University Press, 2007. http://dx.doi.org/10.7312/fult13368-008.

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