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Relevant bibliographies by topics / Angelologia medievale

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Academic literature on the topic 'Angelologia medievale'

Author: Grafiati

Published: 10 March 2023

Last updated: 31 July 2025

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Journal articles on the topic "Angelologia medievale"

1

Devia, Cecilia. "Sobre cómo los ángeles pueden mostrarle el camino hacia la rebelión a los humanos. Una lectura desde John Wyclif." Patristica et Mediævalia 45, no. 1 (2024): 123–37. https://doi.org/10.34096/petm.v45.n1.13409.

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Presentaremos en esta oportunidad algunas reflexiones relacionadas con un tema clave del Occidente cristiano medieval, la angelología, en el pensamiento de John Wyclif (c. 1328-1384). Nuestra propuesta –sobre la que actuó a modo de disparador un artículo de David Luscombe– es que un pasaje del Capítulo XV del Tractatus de ecclesia (TDE), obra del también denominado Doctor evangelicus, nos permitirá ver cómo, según su punto de vista, los ángeles pueden mostrarle a los humanos el camino hacia la rebelión, lo que conectaremos con sus proyectos de reforma. Para avanzar sobre ello nos valdremos del

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2

Carreño, Juan Eduardo. "Can a Poet Talk with Angels? An Answer from Medieval Angelology." Religion & Literature 52, no. 1 (2019): 196–210. http://dx.doi.org/10.1353/rel.2019.0044.

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정현석. "Dissociating Angels and Intelligences - A Medieval Angelological Problem and Albert the Great -." Sogang Journal of Philosophy 39, no. ll (2014): 211–38. http://dx.doi.org/10.17325/sgjp.2014.39..211.

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Langer, Gerhard. "“Hear, O Israel: The Lord Our God, the Lord is One” (Deut 6:4)." Journal of Ancient Judaism 1, no. 2 (2010): 215–26. http://dx.doi.org/10.30965/21967954-00102010.

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In rabbinic tradition, the acknowledgment of the one true God in the Shema‘ Israel emphasizes the inner cohesion of Israel as one people. In this context, the commitment to God as the one who chose the people of Israel is extremely important. The credo that only the true God of Israel can claim godhood is directed against Jewish angelology as well as against binitarianism and Christianity. Martyrdom and the commitment to the one true God receive drastic emphasis, especially in the medieval Ashkenazi tradition. The obligations to the Torah, provided for the benefit of the living, are adhered to

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5

Minczew, Georgi, and Marek Majer. "John Chrysostom’s Tale on How Michael Vanquished Satanael – a Bogomil text?" Studia Ceranea 1 (December 30, 2011): 23–54. http://dx.doi.org/10.18778/2084-140x.01.03.

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The study is an attempt at a comparative analysis of two pseudo-canonical texts: the Slavic Homily of John Chrysostom on How Michael Vanquished Satanael (in two versions) and the Greek Λόγος τοῠ ἀρχηστρατήγου Μιχαήλ, ὃταν ἐπῆρεν τήν στολήν (BHG 1288n). Both texts, very close to each other in terms of the plot, relate an ancient angelomachia between a heavenly emissary and a demiurge expelled from the angelic hierarchy. When examined against the background of dualistic heterodox doctrines on the one hand, and compared to other medieval cultural texts (be they liturgical, iconographical or folkl

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6

Hallacker, Anja. "Angels. An International Conference on Medieval Angelology (St John’s College, Oxford, 11.-13. April 2005)." Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 10 (December 31, 2005): 229–33. http://dx.doi.org/10.1075/bpjam.10.14hal.

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7

Sangha, Laura. "Revelation and Reckoning: Angels and the Apocalypse in Reformation England, c. 1559–1625." Studies in Church History 45 (2009): 248–57. http://dx.doi.org/10.1017/s0424208400002540.

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Angelology – the science of angels – exercised a compelling hold on the medieval and early modern mind. The role that angels had in the belief and ritual associated with death was perhaps its most theologically resonant aspect – angels were intimately involved in the system of eschatology and the rites associated with dying, mourning and burial. Their responsibilities at the end of life included participation in the cosmic struggle enacted around the deathbed, where good and evil angels were thought to contend for the custody of the soul of the dying; and stewardship of the soul after death, w

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Dushin, Oleg. "Concerning the Concept of Actus in Thomas Aquinas’ “Summa Theologiaе”". Logos et Praxis, № 3 (грудень 2022): 25–32. http://dx.doi.org/10.15688/lp.jvolsu.2022.3.3.

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The article discusses the main directions of application of the term actus in Thomas Aquinas' "Summary of Theology". Firstly, it is presented the prospect of his understanding of theological problem of nature and status of angels in the hierarchy of the Universe. In this context the initial setting of Aquinas' angelology, which has developed in the course of his many years of reflections and in the frames of a fundamental theological discussion, is demonstrated that an angels do not include in themselves a composition of matter and form, but they have a composition of potency and an act. It is

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Dissertations / Theses on the topic "Angelologia medievale"

1

Zambrano, Carla. "“Utrum angeli loquantur et qualiter”. Discussioni sulla locutio angelica tra XIII e XIV secolo:Egidio Romano, Durando di San Porciano e Tommaso di Strasburgo." Doctoral thesis, Universita degli studi di Salerno, 2013. http://hdl.handle.net/10556/1154.

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2011 - 2012<br>É lecito indagare sulle capacità linguistiche e sulle propensioni comunicative della creatura angelica? Analoga alla natura umana, ma pur sempre superiore ad essa, la sostanza celeste incarna infatti l’ideale gnoseologico a cui l’homo viator tende e aspira: l’intelletto celeste possiede e custodisce ab origine la totalità delle idee e delle species che l’uomo può formulare esclusivamente ab intellectu. Perchè mai dunque gli angeli, che conoscono ogni cosa, dovrebbero avvertire l’esigenza di comunicare? Di cosa dovrebbero mai parlare?Il testo biblico, che riporta di numerosi dial

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Books on the topic "Angelologia medievale"

1

Suarez-Nani, Tiziana. Connaissance et langage des anges: Selon Thomas d'Aquin et Gilles de Rome. Vrin, 2002.

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2

Depolitisation du Monde Angelologie Medievale et Modernite. Vrin, Librairie Philosophique J., 2022.

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3

In the light of the angels: Angelology and cosmology in Dante's Divina commedia. Olschki, 2010.

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4

Ashton, Gail. Generation of Identity in Late Medieval Hagiography: Speaking the Saint (Routledge Research in Medieval Studies, 1). Routledge, 1999.

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5

The generation of identity in late medieval hagiography: Speaking the saint. Routledge, 2000.

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6

The cult of Saint Katherine of Alexandria in late-medieval Nuremberg: Saint and the city. Ashgate, 2012.

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7

Boardman, Steve, Eila Williamson, and John Reuben Davies. Saints' Cults in the Celtic World. Boydell & Brewer, Incorporated, 2009.

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Book chapters on the topic "Angelologia medievale"

1

Suarez-Nani, Tiziana. "Space and Movement in Medieval Thought: The Angelological Shift." In Studies in History and Philosophy of Science. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-030-02765-0_4.

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2

Keck, David. "The Angelic Nature in the Thirteenth Century The Flowering of Medieval Angelology." In Angels & Angelology in the Middle Ages. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195110975.003.0006.

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Abstract An examination of Bonaventure’s Commentary on the Sentences will help reveal the full range of angelological questions that all prospective masters of the thirteenth century had to confront. The Seraphic Doctor’s work is employed here not because he was the most outstanding angelologist but because his work is typical. As will be seen in comparing his teachings with others, on some doctrines he expresses a consensus view, but on others his viewpoint is more particularly Franciscan. Supplementing the Seraphic Doctor’s discussions will be considerations of other scholastic writings, pri

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3

Keck, David. "Introduction The Plenitude of Medieval Angelology." In Angels & Angelology in the Middle Ages. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195110975.003.0001.

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Abstract From the great shrines dedicated to Michael the Archangel at Mont-Saint-Michel and Monte Gargano to the elaborate metaphysical speculations of the great thirteenth-century scholastics, angels permeated the physical, temporal, and intellectual landscape of the medieval West. Sculptures, stained glass, coins, clerical vestments, and pilgrim’s badges all bore images of the celestial spirits. Each September 29 on the Feast of Saint Michael, clerics all across Christendom delivered sermons on and offered prayers to Michael and his cohorts. By the thirteenth century, angelology had become a

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4

Keck, David. "The Length of Scripture 1 Sacred History and the Creation." In Angels & Angelology in the Middle Ages. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195110975.003.0002.

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Abstract Just as Christian history was illustrated in the portals of Notre Dame de Paris by sculptures of the biblical patriarchs, early church Fathers, and medieval saints, medieval Christians saw themselves in the context of an ongoing narrative that began in Genesis and would culminate in the Apocalypse. In viewing Abraham garbed as a medieval knight on the walls of a cathedral, they could figuratively see themselves in the narratives of Scripture. Relics, crusades, pilgrimages, and narratives of pilgrimages helped to establish a sense of an immediate connection be-tween medieval Europe and

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5

"Pure Act: Medieval Angelology and Dante’s Angels." In Angels and the Order of Heaven in Medieval and Renaissance Italy. Cambridge University Press, 2014. http://dx.doi.org/10.1017/cbo9781139227223.002.

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6

Keck, David. "The Depth and Height of Scripture." In Angels & Angelology in the Middle Ages. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195110975.003.0004.

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Abstract The fourfold system of exegesis, whereby readers looked beyond the literal, historical text to discover hidden, symbolic meanings, was crucial for medieval angelology because it helped open the text and the reader’s own contemporary world to the mysterious presence of God’s messengers. Indeed, because people, objects, and events were capable of being read in various ways, their symbolism helped establish continuity between the world of the Bible and medieval Europe. Thus, in three sermons on the Book of Judith’s narrative of the struggle between Judith and the Babylonian general Holof

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Keck, David. "Exceptional Practices of Adults, Death, and Resurrection." In Angels & Angelology in the Middle Ages. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195110975.003.0010.

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Abstract Certain aspects of medieval religious experiences involving angels seem to have been reserved for men and women of special holiness or of a particular vocation. Anyone could pray, undertake a pilgrimage, fast, or invoke the angels against the demons, but angels could also provide special experiences (visions and mystical raptures) or appeal to certain segments of society (warriors, for example). Such engagements with the angels were generally far more intense and central to the Christians who experienced them than the regular angelic devotions discussed in the previous chapter. Hence

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