Log in

Relevant bibliographies by topics / Anglican Church of Australia / Journal articles

To see the other types of publications on this topic, follow the link: Anglican Church of Australia.

Journal articles on the topic 'Anglican Church of Australia'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Anglican Church of Australia.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Condie, Richard. "Response to Bishop Keith Joseph’s ‘The Challenge of Gafcon to the Unity of the Anglican Communion’." Journal of Anglican Studies 20, no. 2 (2022): 139–49. http://dx.doi.org/10.1017/s1740355322000328.

Full text

Abstract:

AbstractThis is a response by Bishop Richard Condie, the Bishop of Tasmania and Chairman of Gafcon Australia, to the article by Bishop Keith Joseph (the Bishop of North Queensland, Australia) published in the Journal of Anglican Studies in May 2022. It engages with the nature and limits of unity in the Anglican Church before discussing the unique context of the Jerusalem Declaration and recent developments in the Anglican Church of Australia.

APA, Harvard, Vancouver, ISO, and other styles

2

Blake, Garth. "General Synod of the Anglican Church of Australia." Ecclesiastical Law Journal 11, no. 1 (2008): 101–3. http://dx.doi.org/10.1017/s0956618x09001744.

Full text

Abstract:

The 14th General Synod of the Anglican Church of Australia was held in Canberra, against a backdrop of a number of important circumstances. Within the Anglican Church, the Appellate Tribunal had determined by a 4 to 3 majority that there was nothing in the Constitution to prevent a woman becoming a diocesan bishop. Within Australia, there were issues of drought and climate. Within the Anglican Communion, there was the ongoing international turmoil over human sexuality.

APA, Harvard, Vancouver, ISO, and other styles

3

Blake, Garth. "General Synod of the Anglican Church of Australia." Ecclesiastical Law Journal 18, no. 1 (2015): 98–101. http://dx.doi.org/10.1017/s0956618x15000940.

Full text

Abstract:

The 16th General Synod of the Anglican Church of Australia was held in Adelaide from 29 June to 3 July 2014. This report covers the major pieces of legislation dealt with at this session, as well as resolutions relating to the Anglican Communion, Church discipline and the Royal Commission into Institutional Responses to Child Sexual Abuse.

APA, Harvard, Vancouver, ISO, and other styles

4

Shorter, Rosie Clare. "Complementarianism, Heteronormativity and the Future of the Anglican Church." Journal for the Academic Study of Religion 36, no. 1 (2023): 118–44. http://dx.doi.org/10.1558/jasr.25740.

Full text

Abstract:

Within the Anglican communion tensions surrounding different approaches to sexuality and orthodoxy are not new. Among evangelical Sydney Anglicans, maintaining heteronormativity appears necessary for Christian living, maintaining orthodoxy and doing evangelism. I suggest that orthodoxy, sexuality and evangelism are held together by complementarian discourse. I explore this by focusing on the Sydney Anglican Diocese, reading former Archbishop Davies’ 2019 presidential address as an example of complementarian discourse. My reading primarily follows Sara Ahmed’s work on use and wilfulness. Drawin

APA, Harvard, Vancouver, ISO, and other styles

5

SC, Garth Blake. "The General Synod of the Anglican Church of Australia." Ecclesiastical Law Journal 8, no. 36 (2005): 95–96. http://dx.doi.org/10.1017/s0956618x00006086.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Blake, Garth. "Child Protection and the Anglican Church of Australia." Journal of Anglican Studies 4, no. 1 (2006): 81–105. http://dx.doi.org/10.1177/1740355306064520.

Full text

Abstract:

ABSTRACTIn the last decade the sexual abuse of children by some clergy and church workers in the Anglican Church of Australia has become a serious public issue. There have been criminal convictions, civil litigation, inquiries, Church discipline and resignations. Initial responses in the 23 dioceses were reactive and inconsistent. Beginning in 2001 the General Synod took initiatives to develop national strategies to respond to this growing crisis. The culmination of these initiatives occurred at the 2004 General Synod. By the passing of several resolutions and canons the Church at a national l

APA, Harvard, Vancouver, ISO, and other styles

7

Barker, Renae. "When a doctrine is not a doctrine: understating the intersection of civil and canon law and the ‘doctrine’ of marriage in the Anglican Church of Australia." Ecclesiastical Law Journal 26, no. 2 (2024): 181–94. http://dx.doi.org/10.1017/s0956618x24000231.

Full text

Abstract:

AbstractThis article explores the interpretation and application of the term ‘doctrine’ within the Anglican Church of Australia and its implications in Australian civil law, particularly anti-discrimination legislation. It examines the tension between (1) the constitutional definition in the Church's constitution and (2) broader interpretations found in General Synod resolutions. The anxiety evident in the General Synod resolutions underscores ongoing debates within the Church about same-sex marriage and relationships and the application of secular exemptions in anti-discrimination legislation

APA, Harvard, Vancouver, ISO, and other styles

8

Blake, Garth. "Women Bishops in the Anglican Church of Australia." Ecclesiastical Law Journal 14, no. 3 (2012): 413–17. http://dx.doi.org/10.1017/s0956618x12000397.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Douglas, Brian. "‘Virtual’ Eucharists in a Time of COVID-19 Pandemic: Biblical, Theological and Constitutional Perspectives." Journal of Anglican Studies 18, no. 2 (2020): 129–43. http://dx.doi.org/10.1017/s1740355320000443.

Full text

Abstract:

AbstractThis article examines the possible use of ‘virtual’ Eucharists in the Anglican Church of Australia in a time of a global pandemic such as exists in the world in 2020 with the spread of coronavirus or COVID-19. The changing nature of modern communication is considered in the context of the possibility of the use of a ‘virtual’ Eucharist, where a priest in one place with a set of bread and wine, consecrates the bread and wine, while at the same time a person in their own home consumes another set of bread and wine with the assumption that second set of bread and wine is also consecrated.

APA, Harvard, Vancouver, ISO, and other styles

10

Withycombe, Robert S. M. "Imperial Nexus and National Anglican Identity: The Australian 1911–12 Legal Nexus Opinions Revisited." Journal of Anglican Studies 2, no. 1 (2004): 62–80. http://dx.doi.org/10.1177/174035530400200107.

Full text

Abstract:

ABSTRACTThe legal Opinion of eminent English Counsel on the legal nexus of the Australian Anglican colonial dioceses to their Mother Church in England was delivered on 20 June 1911. It provoked a decade of debate in diocesan, provincial and national synods that revealed how leading Australian Anglicans identified themselves before and after World War One. Great diversity appears among the responses of bishops, clergy and laity. Both enthusiasm for change and wariness of it were confined to no one region or diocese. Lay understandings and participation in these debates, along with churchmanship

APA, Harvard, Vancouver, ISO, and other styles

11

Parkinson, Patrick N., R. Kim Oates, and Amanda A. Jayakody. "Child Sexual Abuse in the Anglican Church of Australia." Journal of Child Sexual Abuse 21, no. 5 (2012): 553–70. http://dx.doi.org/10.1080/10538712.2012.689424.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

Douglas, Brian. "Participatory Relationships in the Thanksgiving Prayers of Anglican Eucharistic Liturgies: A Case Study in the Church of England and the Anglican Church of Australia." Studia Liturgica 51, no. 1 (2021): 6–21. http://dx.doi.org/10.1177/0039320720978922.

Full text

Abstract:

This article examines the participatory relationships in the Thanksgiving Prayers of the Eucharist in two provinces of the Anglican Communion: the Church of England and the Anglican Church of Australia. Two types of participatory relationships are discussed: those between the body and blood of Christ and the elements (known as BBE), and those between the body and blood of Christ and the communicants (known as BBC). It is noted that both of these types of participatory relationship have been and are found in Anglican Thanksgiving Prayers but a balance between the two has not always been found d

APA, Harvard, Vancouver, ISO, and other styles

13

Blake, Garth. "The Confidentiality of Confessions in the Anglican Church of Australia." Ecclesiastical Law Journal 17, no. 1 (2014): 46–52. http://dx.doi.org/10.1017/s0956618x14000908.

Full text

Abstract:

On 1 July 2014 the General Synod of the Anglican Church of Australia passed the Canon Concerning Confessions 1989 (Amendment) Canon 2014, which creates a further exception to the confidentiality of a confession. Under this further exception, a member of the clergy is only required to keep the confession of a ‘serious offence’ confidential where reasonably satisfied that that the penitent has reported the serious offence to the police and, if the penitent is a church worker or a member of the clergy, to the Director of Professional Standards (section 2A(2)). In moving this Bill, I argued that t

APA, Harvard, Vancouver, ISO, and other styles

14

Blake, Garth. "Bishop Roger Herft: The Determination of the Episcopal Standards Board of the Anglican Church of Australia." Ecclesiastical Law Journal 24, no. 3 (2022): 363–77. http://dx.doi.org/10.1017/s0956618x22000369.

Full text

Abstract:

In December 2021, the Episcopal Standards Board of the Anglican Church of Australia (the Board) was satisfied that Bishop Roger Herft, the former Bishop of Newcastle between 1993 and 2005, was unfit to remain in holy orders and determined that he be deposed from the exercise of holy orders (the Board Determination). This decision is significant because it is the first occasion in the Anglican Communion on which a senior church leader has had the most severe sanction of deposition from the exercise of holy orders imposed for their inaction in response to allegations of abuse. The context for th

APA, Harvard, Vancouver, ISO, and other styles

15

Blake, Garth. "Ministerial Duty and Professional Discipline in the Anglican Church of Australia." Ecclesiastical Law Journal 12, no. 1 (2010): 53–70. http://dx.doi.org/10.1017/s0956618x0999038x.

Full text

Abstract:

This article considers the question whether ministry in the Anglican Church of Australia is a profession as well as a vocation. After considering the context of child sexual abuse in the Church, and the contemporary practice of ministry, it examines whether it exhibits the four commonly recognised sociological marks of a profession: (1) specialised knowledge and skills; (2) service of fundamental human needs; (3) commitment to the other's best interest; and (4) structures for accountability.

APA, Harvard, Vancouver, ISO, and other styles

16

Mndolwa, Maimbo, and Philippe Denis. "Anglicanism, Uhuru and Ujamaa: Anglicans in Tanzania and the Movement for Independence." Journal of Anglican Studies 14, no. 2 (2016): 192–209. http://dx.doi.org/10.1017/s1740355316000206.

Full text

Abstract:

AbstractThe Anglican Church in Tanzania emerged from the work of the Universities’ Mission to Central Africa (UMCA) and the Australian Church Missionary Society (CMSA). The Anglican missions had goals which stood against colonialism and supported the victory of nationalism. Using archives and interviews as sources, this article considers the roles and reaction of the Anglican missions in the struggle for political independence in Tanganyika and Zanzibar, the effects of independence on the missions and the Church more broadly, and the responses of the missions to ujamaa in Tanzania.

APA, Harvard, Vancouver, ISO, and other styles

17

Blake, Garth. "Diocesan Autonomy and National Coherence in the Anglican Church of Australia." Ecclesiastical Law Journal 10, no. 1 (2007): 92–96. http://dx.doi.org/10.1017/s0956618x08000914.

Full text

APA, Harvard, Vancouver, ISO, and other styles

18

Kaye, Bruce. "Brian Douglas, (2022) The Anglican Eucharist in Australia: The History, Theology, and Liturgy of the Eucharist in the Anglican Church of Australia." Ecclesiology 18, no. 2 (2022): 255–58. http://dx.doi.org/10.1163/17455316-18020005.

Full text

APA, Harvard, Vancouver, ISO, and other styles

19

STRONG, ROWAN. "Church and State in Western Australia: Implementing New Imperial Paradigms in the Swan River Colony, 1827–1857." Journal of Ecclesiastical History 61, no. 3 (2010): 517–40. http://dx.doi.org/10.1017/s0022046909991266.

Full text

Abstract:

This article examines, through the work and attitudes of its first four governors, the relations between Church and State in the last Australia colony to be established. It covers the period from the foundation of the colony in 1829 to the arrival of the first resident bishop of Perth in 1857. It challenges the prevailing historiography of a colonial administration wedded to Anglican privilege, and discusses the persistence of an erastian mind-set among the colonial governors in the 1840s despite the advent of a new paradigm of autonomous imperial engagement by the Church of England.

APA, Harvard, Vancouver, ISO, and other styles

20

Foster, Neil. "The Bathurst Diocese Decision in Australia and its Implications for the Civil Liability of Churches." Ecclesiastical Law Journal 19, no. 01 (2016): 14–34. http://dx.doi.org/10.1017/s0956618x1600106x.

Full text

Abstract:

In the New South Wales Supreme Court decision of Anglican Development Fund Diocese of Bathurst v Palmer in December 2015, a single judge of the court held that a large amount of money which had been lent to institutions in the Anglican Diocese of Bathurst, and guaranteed by a letter of comfort issued by the then bishop of the diocese, had to be repaid by the bishop-in-council, including (should it be necessary) levying the necessary funds from the parishes. The lengthy judgment contains a number of interesting comments on the legal personality of church entities and may have long-term implicat

APA, Harvard, Vancouver, ISO, and other styles

21

Jacob, W. M. "George Augustus Selwyn, First Bishop of New Zealand and the Origins of the Anglican Communion." Journal of Anglican Studies 9, no. 1 (2010): 38–55. http://dx.doi.org/10.1017/s1740355310000070.

Full text

Abstract:

AbstractThis article aims to identify the significance of George Augustus Selwyn, the first Bishop of New Zealand, for the development of the Anglican Communion. It is based on evidence derived from secondary sources, most obviously the two-volume life of Selwyn written shortly after his death by his former chaplain, and on recent studies of the development of the Anglican Communion, especially the development of provincial synodical government in Australasia, and on the constitution of the Episcopal Church in the United States.The article concludes that Selwyn had ideal qualities and experien

APA, Harvard, Vancouver, ISO, and other styles

22

Freier, Philip L. "The Anglican Church of Australia and Indigenous Australians: The Case of the Mitchell River Mission." Journal of Anglican Studies 1, no. 2 (2003): 62–80. http://dx.doi.org/10.1177/174035530300100205.

Full text

Abstract:

ABSTRACTThis article examines the early development of the Mitchell River Mission and explores how the missionary agenda developed in response to external circumstances. Even though the missionaries espoused a strong commitment to the land and cultural rights of Aborigines they quickly developed institutional practices in the Mission that seemed more designed for control than freedom. The Mitchell River Mission raises questions about Anglican identity especially in its form of expression in cross-cultural situations of frontier mission.

APA, Harvard, Vancouver, ISO, and other styles

23

Kaye, Bruce. "From a Colonial Chaplaincy to Responsible Governance: The Anglican Church of Australia and Its Ecclesiological Challenge." Ecclesiastical Law Journal 23, no. 1 (2021): 34–49. http://dx.doi.org/10.1017/s0956618x20000666.

Full text

Abstract:

Habits and institutions gradually emerged in earliest Christianity. They were soon enrolled in the Roman empire and subsequently into various forms of Christendom. The English Christendom lasted many centuries and in the period of empire planted the Anglican Church in Australia. This Christendom model was fractured decisively in New South Wales in the first half of the nineteenth century. The recent Royal Commission into abuse in institutions has brought to light serious abuse in the Church and associated it with a form of clericalism. The Commission identifies this issue but does not offer an

APA, Harvard, Vancouver, ISO, and other styles

24

Young, Marisa. "From T.T. Reed’s Colonial Gentlemen to Trove: Rediscovering Anglican Clergymen in Australia’s Colonial Newspapers." ANZTLA EJournal, no. 11 (April 19, 2015): 74–88. http://dx.doi.org/10.31046/anztla.vi11.268.

Full text

Abstract:

T. T. Reed’s pioneering book on the lives of Anglican clergymen in South Australia is still an important guide to the contribution made by these men to the expansion of educational opportunities for children. However, the development of Trove by the National Library of Australia has provided new ways of tracing the educational activities of Anglican clergymen in Australia. Researchers have frequently acknowledged the importance of the roles played by Protestant ministers of religion in the expansion of primary and secondary education during the nineteenth century. Much of the focus of this res

APA, Harvard, Vancouver, ISO, and other styles

25

St Leon, Mark Valentine. "Presence, Prestige and Patronage: Circus Proprietors and Country Pastors in Australia, 1847–1942." Alternative Spirituality and Religion Review 12, no. 1 (2021): 39–73. http://dx.doi.org/10.5840/asrr2021122179.

Full text

Abstract:

Christianity and circus entered the Australian landscape within a few decades of each other. Christianity arrived with the First Fleet in 1788. Five years later, Australia’s first church was opened. In 1832, the first display of the circus arts was given by a ropewalker on the stage of Sydney’s Theatre Royal. Fifteen years later, Australia’s first circus was opened in Launceston. Nevertheless, Australia’s historians have tended to overlook both the nation’s religious history and its annals of popular entertainment. In their new antipodean setting, what did Christianity and circus offer each ot

APA, Harvard, Vancouver, ISO, and other styles

26

Reid, Duncan. "Some Theological Issues around Child Protection." Journal of Anglican Studies 4, no. 1 (2006): 107–12. http://dx.doi.org/10.1177/1740355306064519.

Full text

Abstract:

ABSTRACTThis short piece seeks to offer a theological framing to the issues raised by Garth Blake in his very fine article ‘Child Protection and the Anglican Church of Australia’. What are some of the theological issues behind the current state of affairs with regard to child protection, and the church's attempts to remedy past failures to protect the children in its care? Very briefly I want to mention several clusters of theological issues: responsibility, or the duty of care; forgiveness and betrayal of trust; sin and scapegoating; gospel and law; and the problem of meaning.

APA, Harvard, Vancouver, ISO, and other styles

27

Sherlock, Peter. "‘Leave it to the Women’ The Exclusion of Women from Anglican Church Government in Australia." Australian Historical Studies 39, no. 3 (2008): 288–304. http://dx.doi.org/10.1080/10314610802263299.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

Parkinson, Patrick, Amanda Jayakody, and Kim Oates. "Breaking the Long Silence: Reports of child sexual abuse in the Anglican Church of Australia." Ecclesiology 6, no. 2 (2010): 183–200. http://dx.doi.org/10.1163/174413610x493791.

Full text

APA, Harvard, Vancouver, ISO, and other styles

29

Hilliard, David. "The Ties That Used to Bind: A Fresh Look at the History of Australian Anglicanism." Pacifica: Australasian Theological Studies 11, no. 3 (1998): 265–80. http://dx.doi.org/10.1177/1030570x9801100303.

Full text

Abstract:

This article questions the widely accepted idea that the history of Anglicanism in Australia has been dominated by warfare between three church parties: Anglo-Catholic (high), evangelical (low) and liberal (broad). In fact, among lay Anglicans and at the parish level party strife was much less important than is often assumed. Until recently Australian Anglicans shared a number of common institutions, attitudes and social characteristics, and there was a large body of “moderate” Anglicans — exemplified in this article by the Rev R. P. Hewgill of Adelaide — who did not identify with any particul

APA, Harvard, Vancouver, ISO, and other styles

30

Strong, Rowan. "An Antipodean Establishment: Institutional Anglicanism in Australia, 1788–c. 1934." Journal of Anglican Studies 1, no. 1 (2003): 61–90. http://dx.doi.org/10.1177/174035530300100105.

Full text

Abstract:

ABSTRACTThis article argues that the Church of England in Australia maintained for most of this period a culture of conservative political and social values. This conservative culture was a consequence of the Church of England being a subordinate partner in the hegemony of the ruling landed classes in England. In Australia, the Church of England, while never legally established, continued to act as though it was, and to strongly uphold conservative political and social values long after its monopolistic connection with the state had any practical reality. Consequently, the Church of England in

APA, Harvard, Vancouver, ISO, and other styles

31

Coussens, Anna, Tim Anson, Rachel M. Norris, and Maciej Henneberg. "Sexual dimorphism in the robusticity of long bones of infants and young children." Anthropological Review 65 (June 30, 2002): 3–16. http://dx.doi.org/10.18778/1898-6773.65.01.

Full text

Abstract:

It is difficult to determine the sex of subadult skeletal remains because there is a little sexual dimorphism present pre-pubertally. In a historic sample of 24 children aged 0-4 years from St. Mary's Anglican Church,Marion, South Australia, the robustness of femora and of humeri was correlated with sexually dimorphic mandibular morphology. Ratios of midshaft circumference to diaphyseal length of humeri and femora and the ratio of minimum circumference to diaphyseal length of the humerus showed correlation with sex determined by mandibular morphology, male indices being greater than the female

APA, Harvard, Vancouver, ISO, and other styles

32

Horsburgh, Michael. "Doctrine Commission of the Anglican Church of Australia, Marriage, Same-Sex Marriage and the Anglican Church of Australia: Essays from the Doctrine Commission (Mulgrave, VIC: Broughton Publishing, 2019), pp. iv + 312. ISBN 978-0-6482659-4-8. RRP AU$34.95." Journal of Anglican Studies 18, no. 2 (2019): 269–75. http://dx.doi.org/10.1017/s1740355319000251.

Full text

APA, Harvard, Vancouver, ISO, and other styles

33

Ross, Alexander. "The Anglican Eucharist in Australia: The History, Theology and Liturgy of the Eucharist in the Anglican Church of Australia Brian Douglas Brill, Leiden, 2022, Anglican-Episcopal Theology and History 8, 360 pp (paperback €65), ISBN: 978-90-04-46928-0." Ecclesiastical Law Journal 25, no. 1 (2023): 100–103. http://dx.doi.org/10.1017/s0956618x22000709.

Full text

APA, Harvard, Vancouver, ISO, and other styles

34

LOOS, NOEL. "The Australian Board of Missions, The Anglican Church and the Aborigines, 1850–1900." Journal of Religious History 17, no. 2 (1992): 194–209. http://dx.doi.org/10.1111/j.1467-9809.1992.tb00713.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Downes, Peter, Kenneth McNamara, and Alex Bevan. "Encounters with Charles Hartt, Louis Agassiz and the Diamonds of Bahia: The Geological Activities of the Reverend Charles Grenfell Nicolay in Brazil, 1858-1869." Earth Sciences History 33, no. 1 (2014): 10–25. http://dx.doi.org/10.17704/eshi.33.1.95872j4m742v2g24.

Full text

Abstract:

The Reverend Charles Grenfell Nicolay (1815-1897) made an important contribution to early geological work in Western Australia as a scientific adviser to the Colonial government and founder of the Colony's first public collection of rocks, minerals and fossils. During his early career he taught geography at King's and Queen's Colleges in London, before leaving London in 1858 to serve as the Anglican Church Chaplain to the British residents in the city of Salvador, Bahia, Brazil. We describe here some of his geological activities in Brazil over the period 1858-1869. He assisted Charles Frederic

APA, Harvard, Vancouver, ISO, and other styles

36

Lockley, Philip. "Histories of Heterodoxy: Shifting Approaches to a Millenarian Tradition in Modern Church History." Studies in Church History 49 (2013): 377–88. http://dx.doi.org/10.1017/s0424208400002242.

Full text

Abstract:

In 1956, the Society for the Promotion of Christian Knowledge published a work chronicling a subject billed as ‘an unrecorded chapter of Church history’. The author was an elderly Anglican clergyman, George Balleine. The book was Past Finding Out: The Tragic Story of Joanna Southcott and her Successors.Before Balleine, the early nineteenth-century figure of Joanna Southcott, and her eventually global religious movement, had garnered scant mainstream attention. The most extensive work was Ronald Matthews’s rudimentary analysis of Southcott and five other ‘English Messiahs’ in a 1936 contributio

APA, Harvard, Vancouver, ISO, and other styles

37

Rayner, Keith. "Australian Anglicanism and Pluralism." Journal of Anglican Studies 1, no. 1 (2003): 46–60. http://dx.doi.org/10.1177/174035530300100104.

Full text

Abstract:

ABSTRACTInitially the Church of England was the one recognized church in Australia. As other churches were established, it became the dominant church among a few others. Subsequently it became one Christian denomination among many. Now it finds itself, with other churches, among a plurality of other faiths. This evolution from singularity to plurality has raised such questions as whether truth is one or many, how unity relates to plurality and how a church conveys its message in a plural society. For Anglicans the intensity of these questions has been heightened by the plurality within Anglica

APA, Harvard, Vancouver, ISO, and other styles

38

LE COUTEUR, HOWARD. "‘True and Pious Men’: Anglican Ministry to Chinese Settlers in Southern Queensland, 1850–1914." Journal of Ecclesiastical History 71, no. 2 (2020): 337–61. http://dx.doi.org/10.1017/s0022046919002306.

Full text

Abstract:

Chinese men began emigrating to the Australian colonies from the 1840s onward. Past historiography has been sceptical of the impact of Christianity on these Chinese immigrants. This paper revisits this theme, placing it in the wider context of mission to Chinese immigrants in other anglophone countries. It documents the ministry of the Anglican Church among Chinese settlers in colonial Queensland, and especially the role that Chinese converts played in the evangelisation of their fellow countrymen. It provides a new perspective on the ways in which the Chinese embraced Christianity, and their

APA, Harvard, Vancouver, ISO, and other styles

39

Pickard, Stephen. "Church of the In-Between God: Recovering an Ecclesial Sense of Place Down-under." Journal of Anglican Studies 7, no. 1 (2009): 35–54. http://dx.doi.org/10.1017/s1740355309000047.

Full text

Abstract:

AbstractThis article examines the significance of ‘place’ as a theme in ecclesiology in the interests of developing an ecclesial sense of place within my own context of Australian Anglicanism. To talk about ecclesiology is to talk about place, about God’s place, about our placement in the world, about how and why our social life operates as it does, about what engenders optimal life enhancing community. From this perspective, place can be a critical concept through which theology, ecclesiology, mission and ministry can be organized and better understood. The primary discipline that has deploye

APA, Harvard, Vancouver, ISO, and other styles

40

Piggin, Stuart. "The Anglican eucharist in Australia. The history, theology, and liturgy of the eucharist in the Anglican Church of Australia. By Brian Douglas. (Anglican-Episcopal Theology and History, 8.) Pp. x + 347 incl. 1 fig. Leiden–Boston: Brill, 2022. €65 (paper). 978 90 04 46928 0; 2405 7576." Journal of Ecclesiastical History 74, no. 1 (2022): 212–14. http://dx.doi.org/10.1017/s0022046922001130.

Full text

APA, Harvard, Vancouver, ISO, and other styles

41

Pickard, Stephen. "Many Verandahs, Same House? Ecclesiological Challenges for Australian Anglicanism." Journal of Anglican Studies 4, no. 2 (2006): 177–200. http://dx.doi.org/10.1177/1740355306070678.

Full text

Abstract:

ABSTRACTThe article addresses a number of different themes related to Australian Anglicanism. Underlying this inquiry is a deeper concern to trace the contours of an ecclesiology that is both embedded in a particular context (Australia) and through that points to common ideals that inform the self-understanding of the wider Communion. After an introduction, the remainder of the article is divided into four sections. The first section involves a brief historical perspective to introduce Australian Anglicanism to a wider audience. A second section attends to matters of law and governance; famili

APA, Harvard, Vancouver, ISO, and other styles

42

Ioannou, Stella, Maciej Henneberg, Renata J. Henneberg, and Timothy Anson. "Diagnosis of Mercurial Teeth in a Possible Case of Congenital Syphilis and Tuberculosis in a 19th Century Child Skeleton." Journal of Anthropology 2015 (March 29, 2015): 1–11. http://dx.doi.org/10.1155/2015/103842.

Full text

Abstract:

Without the presence of “caries sicca,” “sabre shins,” and nodes/expansion of the long bones with superficial cavitation, differential diagnosis of venereal syphilis and tuberculosis (TB) may be difficult as various infections produce similar responses. However, congenital syphilis has distinctive features facilitating a diagnosis. A case study of remains of a juvenile European settler (probably male, 8–10 years old) (B70) buried in the 19th century and excavated in 2000 from the cemetery of the Anglican Church of St. Marys in South Australia is presented. B70 demonstrated that the two disease

APA, Harvard, Vancouver, ISO, and other styles

43

Brown, Terry M. "Transcending the colonial gaze: Empathy, agency and community in the South Pacific photography of John Watt Beattie1." Journal of New Zealand & Pacific Studies 8, no. 2 (2020): 151–70. http://dx.doi.org/10.1386/nzps_00035_1.

Full text

Abstract:

For three months in 1906, John Watt Beattie, the noted Australian photographer – at the invitation of the Anglican Bishop of Melanesia, Cecil Wilson – travelling on the church vessel the Southern Cross, photographed people and sites associated with the Melanesian Mission on Norfolk Island and present-day Vanuatu and Solomon Islands. Beattie reproduced many of the 1500-plus photographs from that trip, which he sold in various formats from his photographic studio in Hobart, Tasmania. The photographs constitute a priceless collection of Pacific images that began to be used very quickly in a varie

APA, Harvard, Vancouver, ISO, and other styles

44

Gurr, Angela, Jaliya Kumaratilake, Alan Henry Brook, Stella Ioannou, F. Donald Pate, and Maciej Henneberg. "Health effects of European colonization: An investigation of skeletal remains from 19th to early 20th century migrant settlers in South Australia." PLOS ONE 17, no. 4 (2022): e0265878. http://dx.doi.org/10.1371/journal.pone.0265878.

Full text

Abstract:

The British colony of South Australia, established in 1836, offered a fresh start to migrants hoping for a better life. A cohort of settlers buried in a section of St Mary’s Anglican Church Cemetery (1847–1927) allocated for government funded burials was investigated to determine their health, with a focus on skeletal manifestations associated with metabolic deficiencies. Findings of St Mary’s sample were compared with those published for contemporary skeletal samples from two British cemeteries, St Martin’s, Birmingham, and St Peter’s, Wolverhampton, to explore similarities and differences. T

APA, Harvard, Vancouver, ISO, and other styles

45

Short, Monica, Geoff Broughton, Mark Short, Yangi Ochala, and Bill Anscombe. "Connecting to belonging: a cross-disciplinary inquiry into rural Australian Anglican Church engagements with people from culturally and linguistically diverse backgrounds." Journal of Contemporary Religion 32, no. 1 (2016): 119–33. http://dx.doi.org/10.1080/13537903.2016.1256657.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Perth, Peter. "Baptism of Fire. By John Harrison. Pp. 136 incl. ills. Melbourne: Uniting Church Press, 1986. 0 85819 604 2 - Godliness and Good Order. A history of the Anglican Church in Southern Australia. By David Hilliard. Pp. xii + 169 incl. ills and map. Adelaide: Wakefield Press, 1986. A$18. Available from Canterbury Books, 44 Currie Street, Adelaide, S. Australia 5000. 0 949268 45 3." Journal of Ecclesiastical History 41, no. 3 (1990): 509–11. http://dx.doi.org/10.1017/s0022046900075461.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Francis, Leslie J. "Parental and Peer Influence on Church Attendance among Adolescent Anglicans in England and Wales." Journal of Anglican Studies 18, no. 1 (2020): 61–73. http://dx.doi.org/10.1017/s1740355320000169.

Full text

Abstract:

AbstractDrawing on data from a survey conducted among 7,059 students aged 13–15 in England and Wales, this study examines parental and peer influence on church attendance among 645 students who identified themselves as Anglicans (Church of England or Church in Wales). The data demonstrated that young Anglicans who practised their Anglican identity by attending church did so primarily because their parents were Anglican churchgoers. Moreover, young Anglican churchgoers were most likely to keep going to church if their churchgoing parents also talked with them about their faith. Among this age g

APA, Harvard, Vancouver, ISO, and other styles

48

Thompsett, Fredrica Harris. "Inquiring Minds Want to Know: A Lay Person's Perspective on the Proposed Anglican Covenant." Journal of Anglican Studies 10, no. 1 (2012): 42–51. http://dx.doi.org/10.1017/s1740355312000010.

Full text

Abstract:

AbstractBaptism is the sacrament that incorporates Christians into the Body of Christ; 99 percent of the church are laity. The proposed Anglican Covenant's emphasis on formal authority exercised by bishops and primates changes the relationships among all Anglicans, not just bishops. This change may run against a fundamental Anglican tradition of ongoing communal reflection that acknowledges that elements of church life change because they are no longer convenient or useful in particular locales. In adopting the Anglican Covenant, are we stating that traditional Anglican polity is no longer con

APA, Harvard, Vancouver, ISO, and other styles

49

Toszek, Bartłomiej H. "The Anglican Church in Poland." Zeszyty Naukowe Uniwersytetu Szczecińskiego. Acta Politica 39 (2017): 91–99. http://dx.doi.org/10.18276/ap.2017.39-08.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

King, Benjamin. "The Church in Anglican Theology." Theology 113, no. 874 (2010): 303–4. http://dx.doi.org/10.1177/0040571x1011300427.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!