Academic literature on the topic 'Anglican Church of Canada. Anglican Church Women'

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Journal articles on the topic "Anglican Church of Canada. Anglican Church Women"

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Richey, Meghan, Cynthia Bilodeau, and Miriam Martin. "Women, identity development and spirituality in the Anglican Church of Canada: A qualitative study." Journal of Spirituality in Mental Health 22, no. 4 (2019): 330–54. http://dx.doi.org/10.1080/19349637.2019.1593917.

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Perry, Alan T. "Joint Assembly of the Anglican Church of Canada and the Evangelical Lutheran Church in Canada." Ecclesiastical Law Journal 16, no. 1 (2013): 93–95. http://dx.doi.org/10.1017/s0956618x13000902.

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In 2001 the Anglican Church of Canada's General Synod and the Evangelical Lutheran Church in Canada's National Convention, meeting concurrently in Waterloo, Ontario, agreed to a relationship of Full Communion. Readers will be familiar with the Porvoo Communion and the associated Declaration. The Waterloo Declaration is similar in effect and borrows some wording from the Porvoo Declaration, the key difference being that, in the Canadian context, Anglican and Lutheran churches share the same territory, which provides greater opportunity for day-to-day collaboration.
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Kokosh, Artem. "Disputes on women’s deaconate in the Church of England." St. Tikhons' University Review 106 (April 28, 2023): 25–43. http://dx.doi.org/10.15382/sturi2023106.25-43.

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In the history of the Anglican Church the top-ranked issue of the second half of the 20th century and the beginning of the 21st century was disputes on women’s priesthood. As a result of these debates, the Anglican Church began to ordain women as deacons, then as priests, and finally as bishops. In Orthodox view, it was the radical change of the doctrine and the deviation from the apostolic tradition, though at the beginning of the 20th century the Anglican Church was considered as one of the closest churches to Orthodoxy. The first critical step in the direction of women’s priesthood was the
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Perry, Alan T. "General Synod of the Anglican Church of Canada." Ecclesiastical Law Journal 19, no. 01 (2016): 85–86. http://dx.doi.org/10.1017/s0956618x16001587.

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The General Synod of the Anglican Church of Canada normally meets every three years for a session lasting several days. It held its 41st session from 7 to 12 July 2016 in Richmond Hill, Ontario. Although much media attention focused on one particular motion, a lot of other work was accomplished during the session.
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Perry, Alan T. "General Synod of the Anglican Church of Canada." Ecclesiastical Law Journal 22, no. 1 (2019): 94–97. http://dx.doi.org/10.1017/s0956618x19001868.

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The General Synod normally meets every three years for a session lasting several days. It held its 42nd session from 10 to 16 July 2019 in Vancouver. There were three items of business that particularly attracted the attention of the media, though a number of other important issues were also addressed during the session.
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Perry, Alan T. "General Synod of the Anglican Church of Canada." Ecclesiastical Law Journal 27, no. 1 (2025): 110–12. https://doi.org/10.1017/s0956618x24000838.

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MUMM, SUSAN. "‘A Peril to the Bench of Bishops’: Sisterhoods and Episcopal Authority in the Church of England, 1845–1908." Journal of Ecclesiastical History 59, no. 1 (2008): 62–78. http://dx.doi.org/10.1017/s0022046906008165.

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This paper reflects on the uncomfortable relationship between gender, religion, authority and influence in the Victorian Church of England, using the example of the ecclesiastical response to the rise of Anglican religious communities for women in the second half of the nineteenth century. Anglican sisterhoods occupied equivocal and disputed space within the Victorian Church of England, proclaiming their loyalty to the Church but unfettered by any ecclesiastical legislation or tradition that would have compelled them to obey the bishops. In a society that assumed that obedience to lawful autho
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Althouse, Peter. "The Influence of Dr. J. E. Purdie's Reformed Anglican Theology on the Formation and Development of the Pentecostal Assemblies of Canada." Pneuma 19, no. 1 (1997): 3–28. http://dx.doi.org/10.1163/157007497x00028.

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AbstractThe Pentecostal Assemblies of Canada (PAOC) has had many similarities with its United States counterpart, the Assemblies of God. In fact, in its early years the PAOC was affiliated with the Assemblies of God.1 Yet the PAOC was unique in that it had a friendly relationship with the Anglican Church of Canada2 vis-à-vis the Toronto low-church Anglican theological school, Wycliffe College.3 This relationship centered on one man, a Wycliffe College graduate and Anglican priest, who was asked to be principal of the first Canadian Pentecostal Bible school in 1925, a position he held until 195
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Esau Kimanje, Bbosa. "The Framework of Environmental Promotion and Protection for the Anglican Church of Uganda." International Journal of Multicultural and Multireligious Understanding 12, no. 1 (2025): 561. https://doi.org/10.18415/ijmmu.v12i1.6571.

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A framework that can be used for the Anglican Church of Uganda for environmental promotion and protection using different approaches has been presented. The framework has an integration of all stakeholders of the Anglican Church of Uganda for example, Christian youths, Christian men, and Christian women, working together with the non-Christians, Community leaders and Non-Government Organizations that respond to the environmental promotion and protection. It calls for responsible Church carrying out activities such as sensitization, policy adherence, planting of trees, fighting plastic material
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Hollinshead, Janet, and Pat Starkey. "Anglican Nuns Come to Liverpool." Transactions of the Historic Society of Lancashire and Cheshire: Volume 170, Issue 1 170, no. 1 (2021): 115–30. http://dx.doi.org/10.3828/transactions.170.10.

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Incorporated into Liverpool as part of the town’s southward expansion during the second half of the nineteenth century, the corner of Upper Parliament Street and Princes Road in Toxteth boasts three places of worship built to cater to the religious needs of those expected to populate the area.1 The sesquicentenary of one of these, St Margaret’s Church, provided an opportunity to examine documents relating to an associated church school and to the rediscovery of an almost-forgotten Church of England sisterhood which managed a local orphanage. Further enquiries uncovered the activities of other
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Dissertations / Theses on the topic "Anglican Church of Canada. Anglican Church Women"

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James, Cathy L. "An opportunity for service : women of the Anglican mission to the Japanese in Canada, 1903-1957." Thesis, University of British Columbia, 1990. http://hdl.handle.net/2429/30748.

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The present thesis is a study of the women involved in the Anglican mission to the Japanese Canadians between 1903 and 1957. Drawing on a variety of primary source documents housed in the Anglican church archives in Toronto and Vancouver, as well as information gathered in interviews with three former missionaries, the study aims to determine who these women were, what their work consisted of, their reasons for choosing to work among Japanese Canadians, and what effects their efforts had, not specifically on the intended recipients, but on the women themselves. The thesis argues that much of
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Finlay, Carol. "The engendered sermon how gender-sensitive homiletics formation can assist women to find their "voice" in the pulpit in the Anglican Church in Canada /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Smith, Jerry William. "A year of grace a study of the historical development and the theological implications of the liturgical year /." Theological Research Exchange Network (TREN) Access this title online, 1995. http://www.tren.com.

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Hull, Donald H. "An analysis of the dynamics of the reversion of a clergyperson from one denomination to another." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Magrill, Barry Stephen. "A 'commerce of taste' in pattern books of Anglican church architecture in Canada 1867 - 1914." Thesis, University of British Columbia, 2008. http://hdl.handle.net/2429/844.

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This thesis examines the construction of Anglican churches in Canada in the period between 1867 and 1914. During this period settlement and economic expansion occurred alongside new political arrangements and consciousness that involved religious observance and debate. The building of churches became an important site of architectural and cultural formation in part due to the circulation of pattern books and the development of print media. At its broadest level, this thesis assesses the influence of church building across the Confederation in the constitution of social economy and attitude, pa
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Ball, Gail Anne. "The Best Kept Secret in the Church: The Religious Life of Women in Australian Anglicanism 1892-1995." University of Sydney. Studies in Religion, 2000. http://hdl.handle.net/2123/800.

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Marshall, Joan 1943. "The Anglican Church and socio-political change : implications for an English-speaking minority in Quebec." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=70193.

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Since the early sixties, social and political change in Quebec has fundamentally altered the relationships between the majority French and minority English-speaking populations. As francophones have laid claim to the decision-making spheres of power, anglophones have experienced losses to their community through out-migration and the loss of social power. This study reveals various responses within the church, incorporating concepts of community and 'place' as symbols in identity formation and cultural affirmation. Levels of financial commitment for individual parishes and mission outreach, nu
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Sweeney, Shelley Toni. "A comparative study of the record keeping practices of the Anglican, Baptist and United churches in British Columbia." Thesis, University of British Columbia, 1985. http://hdl.handle.net/2429/24393.

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The report entitled Canadian Archives (1980) speaks of a future Canadian archival "system" in which archives of government, business, and institutions are to be bound together through networking. Although churches are to be a part of this system, the Report does not specify their role. Yet the professional world of both archivists and historians in Canada, the United States, and Britain, has been divided over the question of custody of religious archives. Whether the churches themselves are expected to care for their own archives or whether public archives are expected to take up systematic an
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Morgan, Laura Bonnie Colleen. "Class and congregation : social relations in two St. John's, Newfoundland, Anglican parishes, 1877-1909 /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1996. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq23163.pdf.

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Ball, Gail Anne. "The best kept secret in the Church the religious life for women in Australian Anglicanism, 1892-1995 /." Connect to full text, 2000. http://hdl.handle.net/2123/800.

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Thesis (Ph. D.)--University of Sydney, 2001.<br>Title from title screen (viewed Apr. 22, 2008). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Studies in Religion, Faculty of Arts. Degree awarded 2001; thesis submitted 2000. Includes bibliography. Also available in print form.
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Books on the topic "Anglican Church of Canada. Anglican Church Women"

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Hallenby, Grace. Anglican Women's Training College: A background document. A.W.T.C. History Committee, 1989.

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Powles, Marjorie Agnes. To a strange land: The autobiography of Marjorie Agnes Powles. Artemis Enterprises, 1993.

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Fletcher-Marsh, Wendy. Beyond the walled garden. Artemis Enterprises, 1995.

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Fletcher, Wendy L. Beyond the walled garden - women and the priesthood in Anglicanism, Canada and England 1920-1978. National Library of Canada, 1994.

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Williston, Constance Frances. Dancing with the priest-lady: The autobiography of Constance Frances Williston. Artemis Enterprises, 1996.

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Storrs, Monica. Companions of the Peace: Diaries and letters of Monica Storrs, 1931-1939. University of Toronto Press, 1999.

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W, Egerton George, and Essentials 94 (Montréal Québec), eds. Anglican essentials: Reclaiming faith within the Anglican Church of Canada. Anglican Book Centre, 1995.

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George, Egerton, ed. Anglican essentials: Eclaiming faith within the Anglican Church of Canada. Anglican Book Centre, 1995.

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Patricia, Boultbee, and Crowe Paul, eds. St. Patrick's Church, Anglican Church of Canada, Willowdale, Toronto, Canada. s.n., 2004.

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Knowles, Michael. Anglican Essentials: Reclaiming faith within the Anglican Church of Canada : study guide. Anglican Book Centre, 1995.

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Book chapters on the topic "Anglican Church of Canada. Anglican Church Women"

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Barber, Marilyn. "11. The Motor Caravan Mission: Anglican Women Workers on the Canadian Frontier in the New Era." In Changing Roles of Women within the Christian Church in Canada, edited by Elizabeth G. Muir and Marilyn F. Whiteley. University of Toronto Press, 1995. http://dx.doi.org/10.3138/9781442672840-015.

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Hayes, Alan L. "The Anglican Church of Canada." In The Wiley-Blackwell Companion to the Anglican Communion. John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118320815.ch43.

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Wolff, Edda. "I Have Called You by Name, You Are Mine – a Liturgy of Renaming in the Anglican Church of Canada." In Konflikt und Kontinuität: Religiöse Biographien im 19. und 20. Jahrhundert. Vandenhoeck & Ruprecht, 2025. https://doi.org/10.13109/9783666500640.513.

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Day, Abby. "Who Are the Baby Boomers?" In Why Baby Boomers Turned from Religion. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192866684.003.0001.

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Abstract This introductory chapter to the book outlines the concept of ‘Baby Boomer’ and why it is important. The main argument in the chapter, and sustained throughout the book, is that in terms of Anglicanism, members of the Baby Boomer generation born to the previous active Anglican generation rejected their religiosity and raised the least religious generations ever. The story needs to be told of how this happened, and why the trend is likely to be irreversible. The book further develops that initial focus by suggesting important comparisons to Christian decline more widely, and argues tha
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"The Anglican Church of Canada." In The Holocaust, Israel, and Canadian Protestant Churches. McGill-Queen's University Press, 2002. http://dx.doi.org/10.1515/9780773570399-013.

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"The Anglican Church in Canada." In Shattering the Illusion. Wilfrid Laurier Press, 2012. http://dx.doi.org/10.51644/9781554584079-006.

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Mitchell, Charlotte. "Charlotte M. Yonge (1823–1901): Writing for the Church." In Anglican Women Novelists. T&t Clark, 2019. http://dx.doi.org/10.5040/9780567665881.ch-005.

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Sherlock, Peter. "Monica Furlong (1930–2003): ‘With Love to the Church’." In Anglican Women Novelists. T&t Clark, 2019. http://dx.doi.org/10.5040/9780567665881.ch-013.

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Carter, Grayson. "Anglican Evangelicalism." In The Oxford Handbook of Early Evangelicalism. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780190863319.013.15.

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Abstract his chapter examines the rise and progress of Evangelicalism in the Church of England during the eighteenth century. While the movement began in relative isolation in Wales, it soon spread geographically, its teachings finding a receptive audience among many in the Church. Early on, Evangelicals faced numerous challenges, not least in overcoming opposition to their doctrines, evangelistic aims, and disregard of church order. By the end of the century, however, the influence of Evangelicalism had extended into many parts of the Church, the wider society, and even foreign lands, attract
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"Visiting the Church congress." In Women and the Anglican Church Congress 1861–1938. Bloomsbury Academic, 2023. http://dx.doi.org/10.5040/9781350324213.ch-1.

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